Results for 'Joanna Usakiewicz'

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  1. Z miłości do rozumu. O etyce Arnolda Geulincxa (1624–1669), Wydawnictwo Uniwersytetu w Białymstoku, Białystok 2010.Joanna Usakiewicz - 2010 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 22:201-205.
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  2.  7
    Gilles Ménage i jego Historia mulierum philosopharum.Joanna Usakiewicz - 2014 - Roczniki Filozoficzne 62 (4):87-101.
    Artykuł poświęcony jest francuskiemu uczonemu Gilles’owi Ménage’owi i jego niewielkiej objętościowo, ale imponującej erudycją pracy Historia mulierum philosopharum. Ménage znany jest przede wszystkim jako wydawca i komentator Diogenesa Laertiosa, autor poważanych prac na temat języka oraz poeta tworzący w języku greckim, łacińskim, włoskim i francuskim. Szczególnąpozycją w jego dorobku jest Historia mulierum philosopharum. Praca zadedykowana została znanej ówczesnej badaczce i tłumaczce dzieł autorów klasycznych – Anne Dacier. Jest to dzieło zestawiające życiorysy bardziej lub mniej znanych filozofek. Autor koncentruje się na (...)
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  3. Elena Lucrezia Cornaro Piscopia (1646–1684) pierwsza kobieta philosophiae magistra et doctrix.Joanna Usakiewicz - 2015 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 27:91-103.
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  4. Anne Conway (1631-1679). Rys biografczny.Joanna Usakiewicz - 2001 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 13 (13).
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  5. Anne Conway (1631-1679). Poglądy filozoficzne.Joanna Usakiewicz - 2002 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 14 (14).
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  6. Bonum et (im)mutabilitas. Myśl filozoficzna Anne Conway.Joanna Usakiewicz - 2003 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 15 (15).
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  7. Człowiek i jego powinności według Arnolda Geulincxa.Joanna Usakiewicz - 2008 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 9:37-48.
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  8. Dlaczego duch czy dusza jest tak cierpiąca, kiedy cierpi ciało? Anne Coway - cierpiący człowiek i filozof.Joanna Usakiewicz - 2002 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 3:105-116.
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  9. Polemika Descartes\'a z Voetiusem'.Joanna Usakiewicz - 1997 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 9 (9):27-52.
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  10.  22
    „ tak wielbiłem obraz starego Geulincxa, zmarłego w młodym wieku, przyznającego mi wolność ” — Samuel Beckett czytający Arnolda Geulincxa.Joanna Usakiewicz - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):29-43.
    Arnold Geulincx, podobnie jak reprezentowany przez niego nurt siedemnastowiecznego okazjonalizmu, został odsunięty na margines filozofii i znany jest współcześnie właściwie tylko historykom filozofii. A jednak w swoich osobistych filozoficznych lekturach sięgnął po niego Samuel Beckett, wybitny pisarz i dramaturg. Świadectwem spotkania Becketta z myślą Geulincxa są notatki pozostawione z lektury Etyki Geulincxa oraz wzmianki o nim samym, a przede wszystkim nawiązania do poglądów i porównań eksplikacyjnych Geulincxa w prozie Becketta, jak na przykład, w powieściach: Murphy, Molloy czy noweli Koniec. Przypomnienie (...)
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  11. Z miłości do rozumu. O etyce Arnolda Geulinexa (1624-1669).Joanna Usakiewicz - 2010 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 22 (22).
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  12.  1
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  13.  68
    Patiency is Not a Virtue: The Design of Intelligent Systems and Systems of Ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
    The question of whether AI systems such as robots can or should be afforded moral agency or patiency is not one amenable either to discovery or simple reasoning, because we as societies constantly reconstruct our artefacts, including our ethical systems. Consequently, the place of AI systems in society is a matter of normative, not descriptive ethics. Here I start from a functionalist assumption, that ethics is the set of behaviour that maintains a society. This assumption allows me to exploit the (...)
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  14. Bringing Power to Justice?: The Prospects of the International Criminal Court.Joanna Harrington, Michael Milde & Richard Vernon - 2006 - Mcgill-Queen's University Press.
    About the Author:Joanna Harrington is associate professor, law, University of Alberta.Michael Milde is associate professor, philosophy, and associate dean, arts and humanities, University of Western Ontario.Richard Vernon is professor, political science, University of.
     
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  15.  36
    Of, for, and by the People: The Legal Lacuna of Synthetic Persons.Joanna J. Bryson, Mihailis E. Diamantis & Thomas D. Grant - 2017 - Artificial Intelligence and Law 25 (3):273-291.
    Conferring legal personhood on purely synthetic entities is a very real legal possibility, one under consideration presently by the European Union. We show here that such legislative action would be morally unnecessary and legally troublesome. While AI legal personhood may have some emotional or economic appeal, so do many superficially desirable hazards against which the law protects us. We review the utility and history of legal fictions of personhood, discussing salient precedents where such fictions resulted in abuse or incoherence. We (...)
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  16.  3
    Picturebooks, Pedagogy and Philosophy.Joanna Haynes - 2011 - Routledge.
    A CHOICE Outstanding Academic Title 2012! Contemporary picturebooks open up spaces for philosophical dialogues between people of all ages. As works of art, picturebooks offer unique opportunities to explore ideas and to create meaning collaboratively. This book considers censorship of certain well-known picturebooks, challenging the assumptions on which this censorship is based. Through a lively exploration of children's responses to these same picturebooks the authors paint a way of working philosophically based on respectful listening and creative and authentic interactions, rather (...)
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  17. TeodyceaChryzypa. Recenzje i sprawozdania: Pierre Hadot -Filozofia jako ćwiczenie duchowe (Joanna Jarzębiak).Joanna Jarzębiak - 2004 - Ruch Filozoficzny 3 (3).
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  18.  70
    Children as Philosophers: Learning Through Enquiry and Dialogue in the Primary Classroom.Joanna Haynes - 2008 - Routledge.
    This fully revised second edition suggests ways in which you can introduce philosophical enquiry to your Personal, Social and Health Education and Citizenship teaching and across the curriculum.
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  19.  23
    Robots Should Be Slaves.Joanna J. Bryson - 2010 - In Yorick Wilks (ed.), Close Engagements with Artificial Companions: Key social, psychological, ethical and design issues. pp. 63-74.
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  20.  40
    Heidegger and Ethics.Joanna Hodge - 1995 - Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a (...)
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  21.  80
    Necessity, Moral Liability, and Defensive Harm.Joanna Mary Firth & Jonathan Quong - 2012 - Law and Philosophy 31 (6):673-701.
    A person who is liable to defensive harm has forfeited his rights against the imposition of the harm, and so is not wronged if that harm is imposed. A number of philosophers, most notably Jeff McMahan, argue for an instrumental account of liability, whereby a person is liable to defensive harm when he is either morally or culpably responsible for an unjust threat of harm to others, and when the imposition of defensive harm is necessary to avert the threatened unjust (...)
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  22. The Practical Implications of the New Metaphysics of Race for a Postracial Medicine: Biomedical Research Methodology, Institutional Requirements, Patient–Physician Relations.Joanna K. Malinowska & Tomasz Żuradzki - 2017 - American Journal of Bioethics 17 (9):61-63.
    Perez-Rodriguez and de la Fuente (2017) assume that although human races do not exist in a biological sense (“geneticists and evolutionary biologists generally agree that the division of humans into races/subspecies has no defensible scientific basis,” they exist only as “sociocultural constructions” and because of that maintain an illusory reality, for example, through “racialized” practices in medicine. Agreeing with the main postulates formulated in the article, we believe that the authors treat this problem in a superficial manner and have failed (...)
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  23.  18
    What Makes Clinical Labour Different? The Case of Human Guinea Pigging.Joanna Różyńska - 2018 - Journal of Medical Ethics 44 (9):638-642.
    Each year thousands of individuals enrol in clinical trials as healthy volunteers to earn money. Some of them pursue research participation as a full-time or at least a part-time job. They call themselves professional or semiprofessional guinea pigs. The practice of paying healthy volunteers raises numerous ethical concerns. Different payment models have been discussed in literature. Dickert and Grady argue for a wage-payment model. This model gives research subjects a standardised hourly wage, and it is based on an assumption that (...)
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  24.  21
    Genethics: Moral Issues in the Creation of People.Joanna Pasek - 1993 - Philosophical Quarterly 43 (172):385.
    Unprecedented advances in medicine, genetic engineering, and demographic forecasting raise new questions that strain the categories and assumptions of traditional ethical theories. Heyd's approach resolves many paradoxes in intergenerational justice, while offering a major test case for the profound problems of the limits of ethics and the nature of value.
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  25. Understanding “Understanding” in Public Understanding of Science.Joanna K. Huxster, Matthew Slater, Jason Leddington, Victor LoPiccolo, Jeffrey Bergman, Mack Jones, Caroline McGlynn, Nicolas Diaz, Nathan Aspinall, Julia Bresticker & Melissa Hopkins - 2017 - Public Understanding of Science 28:1-16.
    This study examines the conflation of terms such as “knowledge” and “understanding” in peer-reviewed literature, and tests the hypothesis that little current research clearly distinguishes between importantly distinct epistemic states. Two sets of data are presented from papers published in the journal Public Understanding of Science. In the first set, the digital text analysis tool, Voyant, is used to analyze all papers published in 2014 for the use of epistemic success terms. In the second set of data, all papers published (...)
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  26. Do Framing Effects Make Moral Intuitions Unreliable?Joanna Demaree-Cotton - 2016 - Philosophical Psychology 29 (1):1-22.
    I address Sinnott-Armstrong's argument that evidence of framing effects in moral psychology shows that moral intuitions are unreliable and therefore not noninferentially justified. I begin by discussing what it is to be epistemically unreliable and clarify how framing effects render moral intuitions unreliable. This analysis calls for a modification of Sinnott-Armstrong's argument if it is to remain valid. In particular, he must claim that framing is sufficiently likely to determine the content of moral intuitions. I then re-examine the evidence which (...)
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  27.  38
    Unity Between God and Mind? A Study on the Relationship Between Panpsychism and Pantheism.Joanna Leidenhag - 2019 - Sophia 58 (4):543-561.
    A number of contemporary philosophers have suggested that the recent revival of interest in panpsychism within philosophy of mind could reinvigorate a pantheistic philosophy of religion. This project explores whether the combination and individuation problems, which have dominated recent scholarship within panpsychism, can aid the pantheist’s articulation of a God/universe unity. Constitutive holistic panpsychism is seen to be the only type of panpsychism suited to aid pantheism in articulating this type of unity. There are currently no well-developed solutions to the (...)
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  28.  10
    Just an Artifact: Why Machines Are Perceived as Moral Agents.Joanna J. Bryson & Philip P. Kime - manuscript
    How obliged can we be to AI, and how much danger does it pose us? A surprising proportion of our society holds exaggerated fears or hopes for AI, such as the fear of robot world conquest, or the hope that AI will indefinitely perpetuate our cul- ture. These misapprehensions are symptomatic of a larger problem—a confusion about the nature and origins of ethics and its role in society. While AI technologies do pose promises and threats, these are not qualitatively different (...)
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  29.  64
    CRISPR/Cas9 and Germline Modification: New Difficulties in Obtaining Informed Consent.Joanna Smolenski - 2015 - American Journal of Bioethics 15 (12):35-37.
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  30.  3
    Music Use for Mood Regulation: Self-Awareness and Conscious Listening Choices in Young People With Tendencies to Depression.Joanna Stewart, Sandra Garrido, Cherry Hense & Katrina McFerran - 2019 - Frontiers in Psychology 10.
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  31. A Role for Consciousness in Action Selection.Joanna J. Bryson - 2012 - International Journal of Machine Consciousness 4 (2):471-482.
  32.  8
    Interpreting Non-Hausdorff (Generalized) Manifolds in General Relativity.Joanna Luc & Tomasz Placek - 2020 - Philosophy of Science 87 (1):21-42.
    The article investigates the relations between Hausdorff and non-Hausdorff manifolds as objects of general relativity. We show that every non-Hausdorff manifold can be seen as a result of gluing together some Hausdorff manifolds. In the light of this result, we investigate a modal interpretation of a non-Hausdorff differential manifold, according to which it represents a bundle of alternative space-times, all of which are compatible with a given initial data set.
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  33.  4
    Unfolding Epidemiological Stories: How the WHO Made Frozen Blood Into a Flexible Resource for the Future.Joanna Radin - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:62-73.
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  34.  30
    Cultural Neuroscience and the Category of Race: The Case of the Other-Race Effect.Joanna Malinowska - 2016 - Synthese 193 (12):3865-3887.
    The use of the category of race in science remains controversial. During the last few years there has been a lively debate on this topic in the field of a relatively young neuroscience discipline called cultural neuroscience. The main focus of cultural neuroscience is on biocultural conditions of the development of different dimensions of human perceptive activity, both cognitive or emotional. These dimensions are analysed through the comparison of representatives of different social and ethnic groups. In my article, I present (...)
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  35. World as Lover, World as Self.Joanna Macy - 1993
  36.  18
    When Not Knowing is a Virtue: A Business Ethics Perspective.Joanna Crossman & Vijayta Doshi - 2015 - Journal of Business Ethics 131 (1):1-8.
    How leaders and managers respond to not knowing is highly relevant given the complex, ambiguous, and chaotic business environment of the twenty-first century. Drawing on the literature from a variety of disciplines, the paper explores the dominant, unfavorable conceptualization of not knowing. The authors present some potential ethical implications of a negative view of not knowing and suggest how organizations would benefit from identifying any unhelpful aspects of the culture that may encourage unethical, undesirable, and/or hasty actions in situations of (...)
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  37.  20
    A Critique of Emergent Theologies.Joanna Leidenhag - 2016 - Zygon 51 (4):867-882.
    This article is an analysis and critique of emergent theologies, focusing on areas of Christology and pneumatology. An increasing number of Christian theologians are integrating emergence theory into their work. I argue that, despite the range of theological commitments and methodological approaches represented by these scholars, each faces similar problematic tendencies when their Christian doctrines are combined with emergence theory. It is concluded that the basic logic of emergence theory, whereby matter is seen to precede mind, makes it difficult for (...)
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  38.  76
    Wrongdoing and Forgiveness.Joanna North - 1987 - Philosophy 62 (242):499 - 508.
    To forgive a person for a wrong he has done has often been valued as morally good and as indicative of a benevolent and merciful character. But while forgiveness has been recognized as valuable its nature as a moral response has largely been ignored by modern moral philosophers who work outside the confines of a religious context. 1 Where it has been discussed, forgiveness has been thought particularly difficult to define, and some have thought the forgiving response paradoxical or even (...)
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  39.  14
    Generalised Manifolds as Basic Objects of General Relativity.Joanna Luc - 2020 - Foundations of Physics 50 (6):621-643.
    In this paper non-Hausdorff manifolds as potential basic objects of General Relativity are investigated. One can distinguish four stages of identifying an appropriate mathematical structure to describe physical systems: kinematic, dynamical, physical reasonability, and empirical. The thesis of this paper is that in the context of General Relativity, non-Hausdorff manifolds pass the first two stages, as they enable one to define the basic notions of differential geometry needed to pose the problem of the evolution-distribution of matter and are not in (...)
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  40.  58
    Neoliberalism and Biopsychiatry: A Marriage of Convenience.Joanna Moncrieff - 2008 - In Carl I. Cohen & Sami Timimi (eds.), Liberatory Psychiatry: Philosophy, Politics, and Mental Health. Cambridge University Press. pp. 235--55.
  41.  18
    Mining Social Media Data: How Are Research Sponsors and Researchers Addressing the Ethical Challenges?Joanna Taylor & Claudia Pagliari - 2018 - Research Ethics 14 (2):1-39.
    Background:Data representing people’s behaviour, attitudes, feelings and relationships are increasingly being harvested from social media platforms and re-used for research purposes. This can be ethically problematic, even where such data exist in the public domain. We set out to explore how the academic community is addressing these challenges by analysing a national corpus of research ethics guidelines and published studies in one interdisciplinary research area.Methods:Ethics guidelines published by Research Councils UK, its seven-member councils and guidelines cited within these were reviewed. (...)
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  42.  10
    Naturecultures? Science, Affect and the Non-Human.Joanna Latimer & Mara Miele - 2013 - Theory, Culture and Society 30 (7-8):5-31.
    Rather than focus on effects, the isolatable and measureable outcomes of events and interventions, the papers assembled here offer different perspectives on the affective dimension of the meaning and politics of human/non-human relations. The authors begin by drawing attention to the constructed discontinuity between humans and non-humans, and to the kinds of knowledge and socialities that this discontinuity sustains, including those underpinned by nature-culture, subject-object, body-mind, individual-society polarities. The articles presented track human/non-human relations through different domains, including: humans/non-humans in history (...)
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  43.  46
    Derrida on Time.Joanna Hodge - 2007 - Routledge.
    This is a comprehensive investigation into the theme of time in the work of Jacques Derrida and shows how temporality is one of the hallmarks of his thought. Drawing on a wide array of Derrida's texts, Joanna Hodge: compares and contrasts Derrida's arguments concerning time with those Kant, Husserl, Augustine, Heidegger, Levinas, Freud, and Blanchot argues that Derrida's radical understanding of time as non-linear or irregular is essential to his aim of blurring the distinction between past and present, biography (...)
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  44.  13
    Optimising Qualitative Longitudinal Analysis: Insights From a Study of Traumatic Brain Injury Recovery and Adaptation.Joanna K. Fadyl, Alexis Channon, Alice Theadom & Kathryn M. McPherson - 2017 - Nursing Inquiry 24 (2):e12170.
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  45.  4
    Just an Artifact: Why Machines Are Perceived as Moral Agents.Joanna J. Bryson & Philip P. Kime - 2011 - Ijcai Proceedings-International Joint Conference on Artificial Intelligence 22:1641.
  46.  6
    Prawo czy forma? Francisa Bacona koncepcja prawidłowości w przyrodzie.Joanna Luc - 2019 - Filozofia Nauki 27 (1):95-120.
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  47.  5
    W gąszczu filozoficznych rozróżnień. Pawła Rojka systematyzacja podstawowych zagadnień dotyczących tropów i uniwersaliów.Joanna Luc - 2020 - Filozofia Nauki 28 (2):99-111.
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  48.  15
    Joanna Radin, Life on Ice: A History of New Uses for Cold Blood. Chicago and London: The University of Chicago Press, 2017. Pp. Xii + 305. ISBN 978-0-226-41731-8. $40.00. [REVIEW]Michael F. McGovern - 2018 - British Journal for the History of Science 51 (1):176-177.
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  49. Artificial Intelligence and Pro-Social Behaviour.Joanna Bryson - 1st ed. 2015 - In Catrin Misselhorn (ed.), Collective Agency and Cooperation in Natural and Artificial Systems. Springer Verlag.
  50.  6
    Letter and Speech Sound Association in Emerging Readers With Familial Risk of Dyslexia.Joanna Plewko, Katarzyna Chyl, Łukasz Bola, Magdalena Łuniewska, Agnieszka Dębska, Anna Banaszkiewicz, Marek Wypych, Artur Marchewka, Nienke van Atteveldt & Katarzyna Jednoróg - 2018 - Frontiers in Human Neuroscience 12.
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