Results for 'Maurice Leroy'

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  1. Benedetto Croce et les études linguistiques.Maurice Leroy - 1953 - Revue Internationale de Philosophie 25 (26):342-362.
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  2.  7
    Un nouveau traité de grammaire comparée.Maurice Leroy - 1973 - Revue Belge de Philologie Et D’Histoire 51 (1):68-75.
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  3.  7
    Histoire de la linguistique.Maurice Leroy - 1969 - Revue Belge de Philologie Et D’Histoire 47 (3):927-931.
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    Les Grands Courants de la Linguistique Moderne. Deuxième Édition Revue Et augmentéeLes Grands Courants de la Linguistique Moderne. Deuxieme Edition Revue Et Augmentee.Rosane Rocher & Maurice Leroy - 1972 - Journal of the American Oriental Society 92 (4):577.
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  5.  4
    L'énigme crétoise.Maurice Leroy - 1948 - Revue Belge de Philologie Et D’Histoire 26 (4):1042-1048.
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  6.  4
    L'aspect verbal en grec ancien.Maurice Leroy - 1958 - Revue Belge de Philologie Et D’Histoire 36 (1):128-138.
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  7.  38
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
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  8.  78
    Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty.Stuart J. Murray & Dave Holmes - 2013 - Bioethics 27 (6):341-347.
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as (...)
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  9. "Gilbert Ryle and Maurice Merleau-Ponty’s Critique of Descartes".Gabrielle Jackson - 2010 - In Kascha Semonovitch and Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion and Perception. New York: continuum. pp. 63-78.
    Gilbert Ryle and Maurice Merleau-Ponty each attempted to articulate a non-mechanistic concept of the body by stressing the importance of skill: skillful behavior constituting cognition in Ryle’s work, and the skill body constituting perception in Merleau-Ponty’s work. In this chapter, I turn to their cautions and insights. By drawing out the relation between these two seemingly unrelated theorists, I hope to show that together Ryle and Merleau-Ponty have much to offer philosophy today.
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  10. Phenomenology or Deconstruction? The Question of Ontology in Maurice Merleau-Ponty, Paul Ricoeur and Jean-Luc Nancy.Christopher Watkin - 2009 - Edinburgh: Edinburgh Univeristy Press.
    Phenomenology or Deconstruction? challenges traditional understandings of the relationship between phenomenology and deconstruction through new readings of the work of Maurice Merleau-Ponty, Paul Ricur and Jean-Luc Nancy. A constant dialogue with Jacques Derrida's engagement with phenomenological themes provides the impetus to establishing a new understanding of 'being' and 'presence' that exposes significant blindspots inherent in traditional readings of both phenomenology and deconstruction. In reproducing neither a stock phenomenological reaction to deconstruction nor the routine deconstructive reading of phenomenology, Christopher Watkin (...)
     
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  11. Maurice Blanchot: The Demand of Writing.Carolyn Bailey Gill (ed.) - 1996 - Routledge.
    This timely collection of essays is the first to be written on the work of Maurice Blanchot in English. One of the finest writers of our time, Blanchot is a contemporary of Bataille and Levinas; his writing has influenced the likes of Derrida and Foucault. Eminent commentators featured here include: Simon Critchley, Paul Davies, Cristopher Fynsk, Rodolphe Gasche, Leslie Hill, Michael Holland, Jeffery Mehlman, Roger Laporte, Ian Maclachlan, Marie-Claire Ropars-Wuilleumier, Gillian Rose and Ann Smock. The essays consider the political (...)
     
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  12.  13
    Maurice Blondel’s Moral Logic.Fiachra Long - 1988 - Philosophical Studies (Dublin) 32:213-223.
    Maurice Blondel devised a logic of the moral life on the grounds that action itself respects its own law of contradiction. Thwarted by compulsions and often by habits, the actions we choose often do not reflect the principles we endorse and so we sometimes find our actions operating against what we actually want to achieve. To describe this possible imbalance Blondel outlines five rules which describe the vulnerability of human action until the individual actor must finally confront her own (...)
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  13.  17
    Le sujet dans la religion kanak . Anthropologie et missiologie chez Maurice Leenhardt.Frédéric Rognon - 2007 - Revue des Sciences Religieuses 81:249-261.
    Le missionnaire et ethnologue Maurice Leenhardt affirme que le sujet n’existe pas dans la culture kanak précoloniale de Nouvelle Calédonie, et que seule la conversion au christianisme en assure l’émergence. La faille méthodologique de cet auteur consiste à induire des carences cognitives à partir de faits linguistiques. En réalité, le statut de sujet n’est pas absent de l’univers kanak, mais ce sont ses modalités d’expression et d’assomption qui sont inédites pour un regard occidental.
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  14.  10
    Vedic Variants. Volume III: Noun and Pronoun Inflection.LeRoy C. Barret, Maurice Bloomfield, Franklin Edgerton & Murray B. Emeneau - 1935 - Journal of the American Oriental Society 55 (1):110.
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  15. Menjawab Keraguan Maurice Bucaille tentang Kesesuaian Hadis dan Sains.Ahmad Fudhail - 2020 - Refleksi 19 (1).
    This article attempts to criticizes the thoughts of Maurice Bucaille, an Orientalist from France who doubts the authenticity of the hadits contained in the book Ṣaḥīḥ al-Bukhārī, especially those relating to medicine. As the primary sources that author uses, the Book of La Bible, Le Coran, et La Science which has been translated into Indonesian by M. Rasyidi with the title Bibles, Quran, and Modern Science. This research seeks to examine and examine the thinking of Maurice Bucaille and (...)
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  16. The Prism of the Self Philosophical Essays in Honor of Maurice Natanson.Maurice Alexander Natanson & Steven Galt Crowell - 1995
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  17. Book Review of Dorothea Olkowski and Gail Weiss: Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW]Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.
  18.  31
    Kitap İncelemesi: Algılanan Dünya (Book Review: The World of Perception by Maurice Merleau-Ponty). [REVIEW]Duygu Dincer - 2016 - Dört Öge 4:235-237.
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  19. Problématique de l'institution dans la dernière philosophie de Maurice Merleau-Ponty.Koji Hirose - 2004 - Numéro Spécial des Etudes de Langues Et de Cultures, Institut de Langues Et de Cultures Modernes, Université de Tsukuba 2:400.
    CETTE THESE SE VEUT UNE CONTRIBUTION A LA COMPREHENSION DE LA DERNIERE PHILOSOPHIE DE MERLEAU-PONTY, EN PRENANT COMME FIL CONDUCTEUR LA NOTION D'INSTITUTION. NOUS ESSAYONS D'ABORD DE DELIMITER LE CHAMP D'INTERROGATION DE LA NOTION D'INSTITUTION, TELLE QU'ELLE EST PRESENTEE DANS SES DEUX PREMIERS OUVRAGES. DEUXIEMEMENT, LA DESCRIPTION DE QUATRE ORDRES DE L'INSTITUTION SYMBOLIQUE (ANIMALITE ET VIE; STYLE ARTISTIQUE; LANGUE ET IDEALITE; SYSTEME SOCIAL) QUE NOUS NOUS EFFORCONS DE RECONSTITUER A L'AIDE DES MANUSCRITS INEDITS CONDUIT A DEVOILER LES MOTIVATIONS DE LA (...)
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  20.  35
    Thinking the Apocalypse: A Letter From Maurice Blanchot to Catherine David.Maurice Blanchot & Paula Wissing - 1989 - Critical Inquiry 15 (2):475-480.
    I prefer to put this in a letter to you instead of writing an article that would lead one to believe that I have any authority to speak on the subject of what has, in a roundabout way, become the H. and H. affair . In other words, a cause of extreme seriousness, already discussed many times although certainly endless in nature, has been taken up by a storm of media attention, which has brought us to the lowest of passions, (...)
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  21. Maurice Blanchot the Refusal of Philosophy.Gerald L. Bruns - 1997
     
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  22.  19
    Instituer le chiasme : à partir du cours sur Hegel de Maurice Merleau-Ponty.Koji Hirose - 2014 - Chiasmi International 16:221-238.
    In the 1958-1959 Collège de France course, Merleau-Ponty expounds a detailed commentary on the last paragraphs of the Einleitung from Hegel’s Phenomenology of Spirit. We examine in what sense this course has developed the notions that he was in the process of defining, notions such as “chiasm,” “reversibility,” “depth,” and “flesh.” What seems crucial in this course is to clearly define good ambiguity as opposed to bad ambiguity, that is, to the simple mixture of finitude and universality, of interiority and (...)
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  23.  19
    The Imagination: Distance and Relation in Maurice Blanchot and Ibn'Arabi.Hossein Moradi - 2014 - Journal for the Study of Religions and Ideologies 13 (38):57-77.
    Blanchot discusses two versions of imagination. The first version, as the copy of an object, is premeditated or provoked by the conscious process of the mind, whereas in the second version, of the image, a thing becomes a complete empty space outside human consciousness and finds the opportunity to shine itself in itself and for itself. The object never resembles anything but itself, the image of itself. This paper argues that with Blanchot, the human in confrontation with the thing in (...)
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  24. Collected Works of Maurice Dobb.Maurice Dobb - 2012 - Routledge.
    Maurice Dobb was the foremost Marxian economist of his generation in Britain. He was noted for his contributions to value theory, the theory of economic planning and the analysis of Soviet economic development. This set will re-issue 7 of his most important works.
     
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  25. The Dark Gaze Maurice Blanchot and the Sacred.Kevin Hart - 2004
  26. The Power of Contestation Perspectives on Maurice Blanchot.Kevin Hart & Geoffrey H. Hartman - 2004
  27. Immersing in the Concrete Maurice Merleau-Ponty in the Japanese Perspective.Anna-Teresa Tymieniecka & Shoichi Matsuba - 1998
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  28.  66
    Snakes From Staves? Science, Scriptures, and the Supernatural in Maurice Bucaille.Stefano Bigliardi - 2011 - Zygon 46 (4):793-805.
    Abstract The aim of this paper is to attain a philosophical evaluation of the ideas of the French author Maurice Bucaille. Bucaille formulated an influential discourse regarding the divinity of the Qur’an, which he tried to demonstrate through a comparison of some of its verses with what he defined as scientific data. With his works, which encompass a criticism of the Bible and a defense of creationism, Bucaille furthered the idea that Islam is in harmony with natural sciences, and (...)
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  29. Maurice Merleau‐Ponty's Concept of Motor Intentionality: Unifying Two Kinds of Bodily Agency.Gabrielle Benette Jackson - 2018 - European Journal of Philosophy 26 (2):763-779.
    I develop an interpretation of Maurice Merleau-Ponty's concept of motor intentionality, one that emerges out of a reading of his presentation of a now classic case study in neuropathology—patient Johann Schneider—in Phenomenology of Perception. I begin with Merleau-Ponty's prescriptions for how we should use the pathological as a guide to the normal, a method I call triangulation. I then turn to his presentation of Schneider's unusual case. I argue that we should treat all of Schneider's behaviors as pathological, not (...)
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  30.  5
    Lettres de Maurice Merleau-Ponty À Alphonse De Waelhens, 1946-1961.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:293-321.
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  31.  9
    The Uses of Maurice Blanchot in Bernard Stiegler's Technics and Time.Calum Watt - 2016 - Paragraph 39 (3):305-318.
    This article argues that Maurice Blanchot is a significant presence in Bernard Stiegler's Technics and Time series. The article first sets out Stiegler's invocation of the Blanchotian ‘change of epoch’ in the first volume, which attempts to situate Blanchot within the horizon of technics. I argue Blanchot's disaster is a hidden element in Stiegler's play on the motifs of the star and catastrophe. The article then traces how these motifs emerge in the second and third volumes, in which the (...)
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  32. Maurice Merleau-Ponty’s Criticism of Bergson’s Theory of Time Seen Through The Work of Gilles Deleuze.Judith Wambacq - 2011 - Studia Phaenomenologica 11:309-325.
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
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  33. La temporalidad como estructura de L'Action (1893) de Maurice Blondel.Patricio Agustín Perkins - 2010 - Tópicos 19:65-81.
    El trabajo analiza la estructura de L'Action (1893) del filósofo francés Maurice Blondel en tres niveles diferentes según el modelo de la configuración triádica de la temporalidad. El primer nivel está implícito en la analítica de la acción llevada a cabo en la Introduction a la obra; el segundo nivel se identifica con el análisis de la pasividad del primer momento de la cuarta parte; el tercer nivel abarca la obra considerada en su globalidad, extendiéndose a la problemática del (...)
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  34. Pierre Duhem avait-il «quelque théologien derrière lui» lors de l’élaboration de son articulation de la physique et de la métaphysique ? Le cas de Maurice Blondel.Jean-François Stoffel - 2008 - Recherches Philosophiques (Toulouse) 4:89-116.
    S'étonnant qu'un simple physicien sache traiter des rapports de la physique et de la métaphysique, Edmond Domet de Vorges s'était demandé si Pierre Duhem n'avait pas bénéficié de l'aide de quelque théologien dans l'élaboration de son articulation de ces deux disci­plines. Faisant suite à cette question très perti­nente, cet article liste d'abord les intellectuels catholiques qui étaient en relation avec Duhem avant la publication, en 1893, de son article Physique et métaphysique et qui auraient effec­tivement pu l'aider à concevoir une (...)
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  35.  18
    El “Comunismo de Pensamiento” de Maurice Blanchot. Una Lectura Desde Sus Escritos Políticos.Marina Garcés - 2013 - Isegoría 49:567-581.
    Este trabajo propone una lectura de la filosofía de la comunidad de Maurice Blanchot a partir de sus Escritos políticos. La tensión entre los documentos vivos (octavillas, cartas, proyectos) redactados por Blanchot sobre todo en los “mayos” del 58 y del 68 y la elaboración filosófica de la noción de comunidad ya en el 83, arrojan nueva luz sobre la necesidad y los términos de una actualización de la exigencia comunista. La hipótesis de este trabajo es que el concepto (...)
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  36. Maurice Merleau-Ponty: Basic Writings.Maurice Merleau-Ponty - 2004 - Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers, Husserl and Heidegger, to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing and presents a cross-section of his work which shows the (...)
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  37. Maurice Merleau-Ponty.Jack Reynolds - 2001 - Internet Encyclopedia of Philosophy.
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French (...)
     
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  38. Phenomenology, Language and Sociology: Selected Essays of Maurice Merleau-Ponty.Maurice Merleau-Ponty - 1974 - Heinemann Educational.
     
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  39.  19
    LeRoy Walters’s Legacy of Bioethics in Genetics and Biotechnology Policy.Robert Cook-Deegan & Stephen J. McCormack - 2019 - Kennedy Institute of Ethics Journal 29 (1):51-66.
    LeRoy Walters was a central figure in debates about federal policy regarding genetics and biotechnology—a neutral, publicly engaged philosopher and religious studies academic who put his skills to work in national service. His career spanned the emergence of biotechnology as a field in the 1970s until his retirement. His interests reached from moral philosophical theory to Holocaust studies to practical concerns about public policy in genetics. We focus here on the role of bioethics in policy related to the advent (...)
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  40.  49
    Un inédit de Maurice Merleau-Ponty.Maurice Merleau-Ponty - 1962 - Revue de Métaphysique et de Morale 67 (4):401 - 409.
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  41.  45
    Maurice Blanchot:Pensar a comunidade.Francisco Guerrero Miranda - 1998 - Philósophos - Revista de Filosofia 3 (1):1-2.
    O artículo constitui uma tentativa de reconstrução da noção de comunidade a partir da literatura na obra de Maurice Blanchot.A comunidade apresenta-se como uma forma original e inovadora de relação social.
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  42.  36
    Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication.Richard L. Lanigan - 1972 - Mouton De Gruyter.
    KEY TO FOOTNOTE ABBREVIATIONS MM-P. Structure Phenomenology Sense Praise Signs Visible Themes Humanism Primacy Maurice Merleau-Ponty The Structure of ...
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  43.  17
    Realism and Structurism in Historical Theory: A Discussion of the Thought of Maurice Mandelbaum.Christopher Lloyd - 1989 - History and Theory 28 (3):296-325.
    The late Maurice Mandelbaum was one of the most consistent and determined defenders of philosophical and social realism and of what he called "methodological institutionalism." This can be seen as containing a theory of human agency and a theory of how the social world comes to be institutionally structured, or what can be called a "structurist" theory. Mandelbaurn has argued for the irreducibility of social concepts and the necessity of scientific social laws for social and historical explanation. Purpose and (...)
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  44. An Unpublished Text by Maurice Merleau-Ponty: A Prospectus of His Work.Maurice Merleau-Ponty - 1964 - In The Primacy of Perception. Evanston, USA: Northwestern University Press. pp. 3-11.
     
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  45.  14
    La communauté déplacée. Écriture et communauté dans le dialogue entre Maurice Blanchot et Jean-Luc Nancy.Juan José Martínez Olguín - 2019 - Agora 38 (2).
    Avec la publication de La communauté désœuvrée et La communauté inavouable, Maurice Blanchot et Jean-Luc Nancy commencent, au début des années 1980, un dialogue dont l’objet fut le thème de la communauté. Ce dialogue, cependant, n’impliquait pas seulement les noms de Blanchot et Nancy : ils se reconnaissaient héritiers d’une réflexion qui avait déjà commencé Nietzsche et Bataille. Plusieurs années plus tard, dans La communauté désavouée, Nancy revient sur ce débat et il s’y interroge : qu’est-ce que Blanchot voulait (...)
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  46.  62
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans (...)
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  47.  82
    Maurice Merleau-Ponty and Rudolf Laban -- An Interactive Appropriation of Parallels and Resonances.Maureen Connolly & Anna Lathrop - 1997 - Human Studies 20 (1):27-45.
    In this paper, we propose an examination of the shared connections between the French philosopher, Maurice Merleau-Ponty and the Austro-Hungarian movement theorist, Rudolf Laban.In many ways Merleau-Ponty''s philosophy demonstrates a synthesis of the best in existen-tialism and phenomenology. In like manner, Rudolf Laban was a synthesizer of experiences and theories of movement.
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  48.  12
    Las relaciones interpersonales como promoción ética según Maurice Nédoncelle.Calogero Caltagirone - 2019 - Conjectura: Filosofia E Educação 24.
    En la reflexión filosófica contemporánea, la relación se ha convertido en una categoría interpretativa de la realidad humana y de sus articulaciones. Entre los filósofos que han estado interesados a la persona y sus relaciones intersubjetivas un lugar particular merece Maurice Nédoncelle, original personalista francés de ‘900, que ha reflexionado sobre la reciprocidad de las conciencias con el fin de captar la estructura relacional y intersubjetiva de lo humano. El presente estudio explica las coordenadas fundamentales del pensamiento de Nédoncelle, (...)
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  49.  55
    Skill and the Critique of Descartes in Gilbert Ryle and Maurice Merleau-Ponty.Gabrielle Jackson - 2010 - In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. pp. 63.
    The mechanistic concept of the body, as inherited from René Descartes, has generated considerable trouble in philosophy—including, at least in part, the mind-body problem itself. Still, the corps mécanique remains perhaps the most prevalent though least examined assumption in recent philosophy of mind. I discuss two notable exceptions. Gilbert Ryle and Maurice Merleau-Ponty rejected this assumption for surprisingly similar reasons. Writing at about the same time, though in different languages and in very different circles, they each attempted to articulate (...)
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  50.  54
    Maurice Merleau-Ponty: Intertwining and Objectification.Dorothea Olkowski - 2006 - PhaenEx 1 (1):113-139.
    PhaenEx, Vol 1, No 1 (2006) Maurice Merleau-Ponty: Intertwining and Objectification Dorothea OlkowskiIn chapter four of The Visible and the Invisible, titled ``The Intertwining -- The Chiasm,'' Merleau-Ponty considers the relation between the body as sensible, which is to say ``objective,'' and the body as sentient, that is, as ``phenomenal'' body. He makes this inquiry in the context of interrogating the access of such a sensible-sentient or objective-phenomenal body to Being. ``Objectivity'' and the objective body, as Merleau-Ponty defines it (...)
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