Results for 'Daniel Durante'

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  1. Ontological Commitment.Daniel Durante Pereira Alves - 2018 - AL-Mukhatabat 1 (27):177-223.
    Disagreement over what exists is so fundamental that it tends to hinder or even to block dialogue among disputants. The various controversies between believers and atheists, or realists and nominalists, are only two kinds of examples. Interested in contributing to the intelligibility of the debate on ontology, in 1939 Willard van Orman Quine began a series of works which introduces the notion of ontological commitment and proposes an allegedly objective criterion to identify the exact conditions under which a theoretical discourse (...)
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  2. Logic is Metaphysics.Daniel Durante Pereira Alves - 2011 - Principia: An International Journal of Epistemology 15 (1):31-42.
    Analyzing the position of two philosophers whose views are recognizably divergent, W. O. Quine and M. Dummett, we intend to support a striking point of agreement between them: the idea that our logical principles constitute our principles about what there is, and therefore, that logic is metaphysics.
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    Logic is Metaphysics DOI: 10.5007/1808-1711.2011v15n1p31.Daniel Durante Pereira Alves - 2011 - Principia: An International Journal of Epistemology 15 (1):31-42.
    Analyzing the position of two philosophers whose views are recognizably divergent, W. O. Quine and M. Dummett, we intend to support a striking point of agreement between them: the idea that our logical principles constitute our principles about what there is, and therefore, that logic is metaphysics.
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  4.  30
    Ciência e Determinismo.Daniel Durante Pereira Alves - 2007 - Com Ciência 89 (Dossiê - Determinismo):sem número.
    Artigo de divulgação científica que reflete sobre a relação entre o conhecimento científico e as teses deterministas e fatalistas.
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  5. Compromisso Ontológico.Daniel Durante - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Divergências sobre o que existe são tão básicas que tendem a dificultar ou até bloquear o diálogo entre os antagonistas. As várias disputas entre crentes e ateus, ou realistas e nominalistas são apenas dois tipos de exemplos. Interessado em contribuir para a inteligibilidade do debate sobre ontologia, em 1939 W. V. Quine iniciou uma série de trabalhos em que apresenta a noção de compromisso ontológico e propõe um critério supostamente objetivo para identificar as condições exatas em que um discurso teórico (...)
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  6. Filosofia Sem Filósofos: análise de conceitos como método e conteúdo para o ensino médio.Daniel Durante Pereira Alves - 2012 - Filosofia No Ensino Médio: Desafios E Perspectivas.
    Este artigo propõe a adoção do método da análise de conceitos conforme apresentada por John Wilson, como metodologia pedagógica e principal conteúdo para a disciplina de filosofia no ensino médio.
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  7. No Metaphysical Disagreement Without Logical Incompatibility.Daniel Durante Pereira Alves - 2019 - Seminário Lógica No Avião - 2013-2018.
    The purpose of this article is to support the logical incompatibility of the opposing views as a criterion for characterizing disagreements as genuinely metaphysical. That is, I intend to argue that a specific dispute is a metaphysical disagreement only when the conflicting views are governed by different logics. If correct, this criterion would not only help to separate merely verbal from genuine metaphysical debates, but it also would ground an argument against deflationism, guaranteeing the substantiality and relevance of metaphysics. I (...)
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  8.  86
    On Quine's Ontology: Quantification, Extensionality and Naturalism (or From Commitment to Indifference).Daniel Durante Pereira Alves - 2019 - Proceedings of Ther 3rd Filomena Workshop.
    Much of the ontology made in the analytic tradition of philosophy nowadays is founded on some of Quine’s proposals. His naturalism and the binding between existence and quantification are respectively two of his very influential metaphilosophical and methodological theses. Nevertheless, many of his specific claims are quite controversial and contemporaneously have few followers. Some of them are: (a) his rejection of higher-order logic; (b) his resistance in accepting the intensionality of ontological commitments; (c) his rejection of first-order modal logic; and (...)
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  9.  39
    Por Que as Revoluções Científicas Não Destroem os Objetos Técnicos?Daniel Durante Pereira Alves - 2013 - Filosofia Contemporânea: Lógica, Linguagem E Ciência.
    Parece um fato bastante trivial que quando uma teoria científica se torna obsoleta, por ter sido substituída por outra, isto não tem nenhuma consequência para os objetos técnicos compatíveis com a teoria antiga. Pretendo, neste ensaio, responder à questão bem menos óbvia de por que isto se dá. Como subproduto, apresento uma defesa da teoria da ciência de Thomas Kuhn. Para tanto, inicio mostrando como a teoria de Kuhn foi motivada por considerações sobre a história da ciência. Em seguida, defendo (...)
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  10. Tão Inútil Quanto a Felicidade: reflexões filosóficas imprestáveis.Daniel Durante - 2017 - Natal, Brasil: FUZZUE.
    Para que servem o bem, a beleza, o amor? Para que serve a felicidade? Para nada. Para absolutamente nada. A filosofia é tão imprestável quanto as melhores coisas da vida, tão inútil quanto a felicidade, ou uma brincadeira de criança, ou um rabisco na areia deixado por alguém que passou raspando um graveto no chão sem olhar para trás. O impulso que nos move até ela é o mesmo que empurra o alpinista mais um passo para cima, ou os namorados (...)
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  11. Termos Singulares Indefinidos: Frege, Russell e a tradição matemática.Daniel Durante Pereira Alves - 2016 - Saberes: Filosofia E Educação (Filosofia Lógica e Metafísica An):33-53.
    É bem conhecida a divergência entre as posições de Gottlob Frege e Bertrand Russell com relação ao tratamento semântico dado a sentenças contendo termos singulares indefinidos, ou seja, termos singulares sem referência ou com referência ambígua, tais como ‘Papai Noel’ ou ‘o atual rei da França’ ou ‘1/0 ’ ou ‘√4’ ou ‘o autor de Principia Mathematica’. Para Frege, as sentenças da linguagem natural que contêm termos indefinidos não formam declarações e portanto não são nem verdadeiras nem falsas. Já para (...)
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  12. Schopenhauer e a Pessimismus-Frage: A influência da filosofia schopenhaueriana durante a controvérsia sobre o pessimismo na filosofia alemã do final do século XIX.Daniel Quaresma Figueira Soares - 2019 - Sofia 7 (2):252-274.
    A fim de celebrar o bicentenário da publicação d´ O mundo como vontade e representação, rememoraremos uma polêmica de grandes proporções na filosofia alemã ao final do século XIX: a Pessimismus-Frage. Originada pela recepção da filosofia schopenhaueriana, essa polêmica suscitou – sobretudo após a morte de Schopenhauer - extensos debates entre os partidários do pessimismo filosófico e seus críticos. Iniciaremos descrevendo algumas características do horizonte intelectual alemão da época. A seguir, apresentaremos traços do pensamento de três representantes da chamada escola (...)
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  13. Para Todxs: Natal - uma introdução à lógica formal.P. D. Magnus, Tim Button, Aaron Thomas Bolduc, Richard Zach, Daniel Durante, Maria da Paz Nunes de Medeiros & Ricardo Gentil de Araújo Pereira - manuscript
    Livro-texto de introdução à lógica, com (mais do que) pitadas de filosofia da lógica, produzido como uma versão revista e ampliada do livro Forallx: Calgary. Trata-se de uma versão rascunho, (0.7), em fase de revisão, e que deverá estar pronta para publicação até o final de 2021. Comentários, críticas, correções e sugestões são muito bem-vindos.
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  14.  24
    El Pensamiento Ambiental en Argentina.Daniel Eduardo Gutiérrez - 2012 - Environmental Ethics 34 (Supplement):65-75.
    A diferencia de la filosofía ambiental colombiana, que alcanza un cierto grado de unidad debido a la influencia de la obra de Augusto Ángel-Maya, la filosofía ambiental argentina es más diversa en su panorama de puntos de vista y enfoques. A pesar de que no podría afirmarse que constituyen una filosofía ambiental propiamente tal, los escritos de Rodolfo Kusch podrían hacer una contribución significativa a un pensamiento ambiental anclado en las peculiaridades de nuestra cultura. Alicia Irene Bugallo ha trabajado en (...)
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  15.  5
    O Silêncio Do Corpo Em Escolares Do Ensino Fundamental.Daniel Skrsypcsak & Cláudia Alexandra Fibres - 2019 - Revista Missioneira 21 (1).
    O presente artigo tem como objetivo apresentar alguns resultados obtidos no decorrer da pesquisa realizada no Trabalho de Conclusão de Curso da Pedagogia, do Centro Universitário Fai – UCEFF de Itapiranga-SC. Pretendemos destacar aqui, a influência da metodologia utilizada pelo educador no ambiente educacional para que ocorra ou não o silêncio do corpo. Para a discussão dos dados foram utilizados referenciais teóricos de estudos de Gonçalves, Santos, Vasconcellos, dentre outros estudiosos. Em meio aos aspectos observados durante a pesquisa, destaca-se (...)
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  16. Leibniz's Opposition to Cartesian Bodies During the Paris Period (1672-1676).Daniel Fouke - 1991 - Studia Leibnitiana 23 (2):195-206.
    Cet essai suit le developpement de la conception leibnizienne des corps durant la période parisienne, faisant parriculiérement attention a les idées qui se manifestent en ses critiques de Descartes. Dans la métaphysique de Leibniz de Theoria Motus abstracti de 1671, les corps ne sont des esprits vrais que par analogie, et ce n'est que durant 1676 que les esprits vrais deviennent complétement incorporés dans la conception leibnizienne des corps. L'adoption des vrais esprits corporels par Leibniz resulte de ses considérations concernant (...)
     
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    Articulações entre verdade E subjetividade nos últimos estudos de Michel Foucault: Sobre a separação entre verdade E espiritualidade.Daniel Verginelli Galantin - 2012 - Synesis 4 (1):1-23.
    Neste artigo procuramos apresentar algumas características concernentes à vinculação entre verdade e subjetividade nos estudos de Michel Foucault realizados durante a década de 1980. Para isso iniciamos com uma breve introdução onde apresentamos o novo eixo das pesquisas de nosso autor, as técnicas de si. Em seguida nos concentramos em algumas aulas do curso Hermenêutica do Sujeito onde Foucault aponta para uma separação entre filosofia e espiritualidade no decorrer da história da filosofia, separação que tem como marco emergência da (...)
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  18.  7
    Cuestión de imagen: análisis de los mensajes de Twitter de los candidatos presidenciales argentinos durante el debate previo al ballotage 2015.Aniela Suray Ventura - 2018 - Pragmática Sociocultural 6 (1):1-32.
    Resumen El 16 de noviembre de 2015, se enfrentaron en el programa televisivo Argentina Debate los dos candidatos a presidente argentinos que una semana después competirían en ballotage: Mauricio Macri y Daniel Scioli. Durante el debate, sus cuentas oficiales de Twitter fueron constantemente actualizadas mediante la reproducción de fragmentos de sus participaciones en el programa. Consideramos que el análisis de los mismos, desde la perspectiva de la pragmática sociocultural. Pragmática, sociopragmática y pragmática sociocultural del discurso de cortesía: una (...)
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  19.  5
    Pobreza, estigmatización y ejemplaridad amorosa en la Hija de Celestina (1612) de Alonso Jerónimo de Salas Barbadillo: una lectura moralizante de la pícara a través de la cortegiana filosofía y las Novelle.Daniel Ortiz Pereira - 2020 - Cuadernos Salmantinos de Filosofía 47:121-141.
    Durante el reinado de Felipe III la sociedad española vivió unos intensos procesos de elitización y marginalización procedentes en su mayoría de una particular recepción y asimilación del modelo antropológico y cultural presentado por Castiglione –lo que ha pasado a definirse con el nombre de cortegiana filosofia– que, en último término, se sirvieron del antiguo ideal de la teoría neoplatónica del amor para presentar un nuevo paradigma común de virtud y honestidad públicas destinado a preservar y sustentar instituciones sociorreligiosas (...)
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  20.  5
    Emotional stress in medical students from the National Autonomous University of Mexico.Alba Brenda Daniel Guerrero, Carlos Arturo Rodríguez Reyna, Sara Morales López & Arantxa Pizá Aragón - 2017 - Humanidades Médicas 17 (3):497-515.
    El presente estudio se realizó con el objetivo de evaluar el impacto del estrés emocional en la adecuada toma de decisiones y práctica médica oportuna y de calidad de los estudiantes que cursan el quinto año de la carrera en la Facultad de Medicina de la Universidad Nacional Autónoma de México. Se utilizó una lista de valoración para las competencias de la simulación de reanimación cardiopulmonar avanzada, y un Cuestionario de Maslach Burnout Inventory para valorar los sentimientos, actitudes y de (...)
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  21.  15
    ¿Qué es la filosofía? Respuesta crítica al materialismo de Gustavo Bueno.Daniel Martín Sáez - 2020 - Agora 39 (1).
    Gustavo Bueno intentó definir la filosofía en dos obras que han marcado su sistema durante más de cuatro décadas: El papel de la filosofía en el conjunto del saber (1970) y ¿Qué es la filosofía? (1995). Planteamos una crítica global a esa definición, que consideramos incompleta, y proponemos completarla, redefiniéndola a una nueva escala. Mantenemos que su “filosofía de la filosofía” se centra en aspectos “sustanciales” (“Geometría de las Ideas”), olvidando los componentes “modales” (filosofía como actividad o modo de (...)
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    Relación Estado/nación, modelo de desarrollo económico y sistema de partidos en Chile: breve revisión histórica para tratar de entender un cambio de época.Daniel Bello Arellano - 2012 - Polis: Revista Latinoamericana 31.
    El presente artículo revisa las etapas por las que transitó el Estado chileno a partir de la década de 1930, particularmente en relación a las mutaciones del rol que desempeñó en la conducción de la economía nacional, y el impacto de aquellos cambios en la vinculación entre partidos políticos y sociedad, o en un sentido más amplio, entre Estado y nación. Observamos dos etapas claramente diferenciadas, la primera caracterizada por la constitución del Estado en pieza clave del modelo de desarrollo (...)
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  23.  33
    Literatura y subjetividad nacional: El caso del oscuro de Daniel Moyano y más liviano que el aire de Federico Jeanmaire.Carolina Grenoville - 2010 - Cuadernos de Filosofía Latinoamericana 31 (102):101-111.
    En una excursión a los indios ranqueles , hay un pasaje en el que Lucio Mansilla configura un relato mítico destinado a justificar ante el cacique ranquel el derecho de los blancos sobre las tierras. La matriz interpretativa a partir de la cual Mansilla define específicamente las identidades culturales será revisitada en el discurso literario. En el presente trabajo analizaremos dos novelas argentinas contemporáneas –El oscuro de Daniel Moyano y Más liviano que el aire de Federico Jeanmaire– que recrean (...)
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  24.  11
    Evaluación de satisfacción de los estudiantes sobre las clases virtuales.Isaac Bautista, Giulianna Carrera, Emily León & Daniel Laverde - 2020 - Minerva 1 (2):5-12.
    Las clases virtuales son una modalidad de estudio a distancia que ha sido aplicadas por más de 10 años. Son utilizadas principalmente en universidades para abarcar las necesidades de sus estudiantes que no pueden acceder al sistema presencial. Al encontrarnos en una emergencia sanitaria por el COVID-19, la aplicación de las clases virtuales alrededor del mundo se volvió una obligación para precautelar la vida de los estudiantes. Es por esto que la población universitaria tuvo que adaptarse a nuevas condiciones de (...)
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  25.  15
    La Réponse de Régis À Huet Concernant le Doute Cartésien.Thomas M. Lennon - 2008 - Philosophiques 35 (1):241-260.
    Résumé La critique du cartésianisme formulée par Pierre-Daniel Huet à la fin du XVIIe siècle constitue l’un des événements les plus marquants de l’histoire du scepticisme à la période moderne. Cette critique se fonde sur l’arsenal des arguments sceptiques produits durant tout le XVIIe siècle et pave la voie à la position anti-métaphysique des Lumières, qui commence avec Bayle et se poursuit avec les philosophes en passant par Hume. La réponse attendue des cartésiens à l’encontre de Huet est venue (...)
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  26. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  27. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  28.  23
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  29. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  30. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  31.  75
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  32. O Enigma Do Eu: Apontamentos Críticos Acerca Do Conceito de Narratividade.Adelino Ferreira - 2015 - Griot : Revista de Filosofia 12 (2):270-284.
    O conceito de narratividade tem sido frequentemente utilizado entre filósofos da mente que pretendem compreender criticamente a questão da identidade pessoal na filosofia contemporânea. Trata-se de pensá-la como uma teia narrativa que se desenrola durante a vida. Ao personagem narrado chamaríamos ‘eu’. Daniel Dennett e David Velleman são dois eminentes defensores deste tipo de visão. O presente artigo visa expor brevemente os pontos de aproximação entre estes autores, mas principalmente discutir um importante momento de afastamento entre eles, especialmente (...)
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  33. The Intentional Stance.Daniel C. Dennett - 1987 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
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  34. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  35.  57
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  36.  28
    „Just Health: Meeting Health Needs Fairly“*: Autorendiskussion MIT Norman Daniels, 02./03. Oktober 2007 Am Ethik-Zentrum der Universität Zürich. [REVIEW]Daniel R. Friedrich - 2008 - Ethik in der Medizin 20 (1):64-68.
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  37.  23
    Thinking, Fast and Slow.Daniel Kahneman - 2011 - New York: Farrar, Straus & Giroux.
    In the international bestseller, Thinking, Fast and Slow, Daniel Kahneman, the renowned psychologist and winner of the Nobel Prize in Economics, takes us on a groundbreaking tour of the mind and explains the two systems that drive the way we think. System 1 is fast, intuitive, and emotional; System 2 is slower, more deliberative, and more logical. The impact of overconfidence on corporate strategies, the difficulties of predicting what will make us happy in the future, the profound effect of (...)
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  38.  50
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  39. Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2013 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
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  40. The Illusion of Conscious Will.Daniel M. Wegner - 2002 - MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
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  41.  60
    Ontology and Methodology in Economics: Daniel M. Hausman.Daniel M. Hausman - 1999 - Economics and Philosophy 15 (2):283-288.
  42.  11
    Freedom Evolves.Daniel C. Dennett - 2003 - Viking Press.
    Daniel C. Dennett is a brilliant polemicist, famous for challenging unexamined orthodoxies. Over the last thirty years, he has played a major role in expanding our understanding of consciousness, developmental psychology, and evolutionary theory. And with such groundbreaking, critically acclaimed books as Consciousness Explained and Darwin's Dangerous Idea (a National Book Award and Pulitzer Prize finalist), he has reached a huge general and professional audience. In this new book, Dennett shows that evolution is the key to resolving the ancient (...)
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  43. Just Health: Meeting Health Needs Fairly.Norman Daniels - 2007 - Cambridge University Press.
    In this book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: what is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? Daniels' theory has implications for national and global health policy: can we meet health needs fairly in ageing societies? Or protect health in the workplace while respecting individual liberty? Or (...)
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  44.  61
    Evolving Enactivism: Basic Minds Meet Content.Daniel D. Hutto & Erik Myin - 2017 - Cambridge, MA, USA: MIT Press.
    An extended argument that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. -/- Evolving Enactivism argues that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. Building on their earlier book Radicalizing Enactivism, which proposes that there can be forms of cognition without content, Daniel Hutto and Erik Myin demonstrate the unique explanatory advantages of recognizing that only some (...)
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  45.  37
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  46.  22
    The Story of Philosophy.Will Durant - 1933 - New York: Washington Square Press.
    Plato -- Aristotle and Greek science -- Francis Bacon -- Spinoza -- Voltaire and the French Enlightenment -- Immanuel Kant and German idealism -- Schopenhauer -- Herbert Spencer -- Friedrich Nietzsche -- Contemporary European philosophers : Henri Bergson ; Bennedetto Croce ; Bertrand Russell -- Contemporary American philosophers : George Santayana ; William James ; John Dewey.
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  47. Content and Consciousness.Daniel C. Dennett - 1968 - Routledge.
  48. Norman Daniels on Having Concepts" by Our Constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  49. Just Health Care.Norman Daniels - 1985 - Cambridge University Press.
    How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution of health (...)
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  50.  33
    No Inner Remigration: Martin Heidegger, Ernst Jünger, and the Early Federal Republic of Germany: Daniel Morat.Daniel Morat - 2012 - Modern Intellectual History 9 (3):661-679.
    Martin Heidegger and Ernst Jünger rightly count among the signal examples of intellectual complicity with National Socialism. But after supporting the National Socialist movement in its early years, they both withdrew from political activism during the 1930s and considered themselves to be in “inner emigration” thereafter. How did they react to the end of National Socialism, to the Allied occupation and finally to the foundation of the Federal Republic of Germany in 1949? Did they abandon their stance of seclusion and (...)
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