Results for 'David J. Leigh'

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  1.  37
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163.
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  2. Intimations of Ultimacy in Major British Gothic Novels.David J. Leigh, Mervyn Nicholson, Raymond Welch & Tom Krettek - 1999 - Ultimate Reality and Meaning 22 (1):24-44.
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  3.  31
    Politics and Perspective In.David J. Leigh - 1981 - The Chesterton Review 7 (4):329-336.
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  4.  32
    Augustine's Confessions as a Circular Journey.David J. Leigh - 1985 - Thought: Fordham University Quarterly 60 (1):73-88.
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  5.  3
    Chesterton and Modern Drama.David J. Leigh - 1976 - Renascence 28 (4):171-180.
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  6. Alexander Pope and Eighteenth Century Conflicts About Ultimacy.David J. Leigh - 1997 - Ultimate Reality and Meaning 20 (1):23-40.
     
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  7. Forgiveness, Pity, and Ultimacy in Ancient Greek Culture.David J. Leigh - 2004 - Ultimate Reality and Meaning 27 (2):152-161.
     
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  8. Malcolm X and the Black Muslim Search for Ultimate Reality.David J. Leigh - 1990 - Ultimate Reality and Meaning 13 (1):33-49.
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  9. Tibor Horvath as Teacher, Writer, Mentor and Creator of the URAM Project.David J. Leigh - 2008 - Ultimate Reality and Meaning 31 (2-3):139-146.
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  10. The Quest for the Ultimate in Leo Tolstoy.David J. Leigh - 2006 - Ultimate Reality and Meaning 29 (4):215-228.
     
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  11. Ultimate Issues in Apocalyptic Literature with Special Reference to Walker Percy's Love in the Ruins and the Thanatos Syndrome.David J. Leigh - 2001 - Ultimate Reality and Meaning 24 (3):181-208.
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  12. Ultimate Questions in Three Science Fiction Novelists.David J. Leigh - 2004 - Ultimate Reality and Meaning 27 (4):315-329.
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  13. Rousseau & the Eighteenth Century Essays in Memory of R. A. Leigh.Marian Hobson, J. T. A. Leigh, Robert Wokler & R. A. Leigh - 1992
     
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  14. Cole, J. 87 Collard, J. 54 Comito, T. 198 Condor, J. 205n2.E. Condry, J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Davis, J. Derrida, N. B. Dirks & T. Docherty - 1997 - In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge.
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  15. Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91.J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas - 1997 - In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge. pp. 264.
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  16. Presenting This Issue 1 Abraham Rotstein, Technology and Alienation 4 Sang Yil Kim, Hanism: Korean Concept of Ultimacy 17 David J. Leigh, Images of God in Pre-Romantic English Poetry 37. [REVIEW]Stefan Smid, Eun Sik Yang, Young-Chan Ro, Raymond Macken & Tibor Horvath - 1986 - Ultimate Reality and Meaning 9:80.
     
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  17. Unsolved Problems in the Bibliography of J.-J. Rousseau.R. A. Leigh - 1990 - Cambridge ;Cambridge University Press.
    Philosophers and historians of the French Revolution have seen Rousseau's influence as the decisive link between the doctrines of the Enlightenment and the practice of its revolutionary disciples. Professor Leigh here addresses the bibliographical foundations of that question, without which all attempts to settle it in the past have lacked authority. Introducing the most advanced techniques to identify variant and pirate editions of Rousseau's writings, he establishes that there were at least 28 separate imprints and an additional 12 reprints (...)
     
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  18.  9
    The Emergence of Total Responsibility Management Systems: J. Sainsbury's (Plc) Voluntary Responsibility Management Systems for Global Food Retail Supply Chains.Jennifer Leigh & Sandra Waddock - 2006 - Business and Society Review 111 (4):409-426.
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  19.  13
    Monumental Fountains. J. Richard Water for the City, Fountains for the People. Monumental Fountains in the Roman East. An Archaeological Study of Water Management. Pp. XVI + 307, Ills, Maps. Turnhout: Brepols, 2012. Paper. Isbn: 978-2-503-53449-7. [REVIEW]Shawna Leigh - 2015 - The Classical Review 65 (1):268-270.
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  20.  12
    James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916).A. S. J. - 1916 - The Classical Review 30 (04):125-126.
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  21.  9
    (M.) Streijger, (P.J.J.M.) Bakker and (J.M.M.H.) Thijssen Eds. John Buridan: Quaestiones Super Libros De Generatione Et Corruptione Aristotelis. A Critical Edition with an Introduction (History of Science and Medicine Library 17). Leiden: Brill, 2010. Pp. 270. €99. 9789004185043. [REVIEW]Robert Leigh - 2012 - Journal of Hellenic Studies 132:273-274.
  22.  4
    Review: Kenneth McAloon, On the Sequence of Models $Operatorname{HOD}_n$; Thomas J. Jech, Forcing with Trees and Ordinal Definability; Wlodzimierz Zadrozny, Iterating Ordinal Definability. [REVIEW]Rene David - 1987 - Journal of Symbolic Logic 52 (2):570-571.
  23. Thomas . - Le Pélagianisme De J.-j. Rousseau. [REVIEW]M. David - 1972 - Revue Philosophique de la France Et de l'Etranger 162:336.
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  24. HUME, David: "Tratado de la naturaleza humana". [REVIEW]S. J. S. J. - 1978 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13:81.
  25. The Many Canons of Tibetan Buddhism: Piats 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000 by Helmut Eimer; David Germano. [REVIEW]S. J. - 2005 - Journal of the American Oriental Society 125 (2):341-342.
     
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  26.  20
    Envisioning Islamic Art and Architecture: Essays in Honor of Renata Holod Edited by David J. Roxburgh.Essam S. Ayyad - 2018 - Journal of Islamic Studies 29 (1):99-103.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comAs indicated by its title, this festschrift is a tribute to Renata Holod by eleven of her loyal former PhD students. Holod is currently a professor and curator in the Near East Section at the University of Pennsylvania Museum of Archaeology and Anthropology. She was offered a teaching position at the University of Pennsylvania in 1972, the (...)
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  27.  64
    Reversibility and Death: A Reply to David J Cole.D. Lamb - 1992 - Journal of Medical Ethics 18 (1):31-33.
    In this reply to David J Cole it is argued that the medical concept of death as an irreversible phenomenon is correct and that it does not conflict with ordinary concepts of death.
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  28.  9
    Utilitarianism, Rights and Equality: David J. Crossley.David J. Crossley - 1990 - Utilitas 2 (1):40-54.
    Bentham's dictum, ‘everybody to count for one, nobody for more than one’, is frequently noted but seldom discussed by commentators. Perhaps it is not thought contentious or exciting because interpreted as merely reminding the utilitarian legislator to make certain that each person's interests are included, that no one is missed, in working the felicific calculus. Since no interests are secure against the maximizing directive of the utility principle, which allows them to be overridden or sacrificed, the dictum is not usually (...)
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  29. The Limits of Thought: Discussions Between J. Krishnamurti and David Bohm.David Bohm & J. Krishnamurti - 1999 - Routledge.
    The Limits of Thought is a series of penetrating dialogues between the great spiritual leader, J. Krishnamurti and the renowned physicist, David Bohm. The starting point of their engaging exchange is the question: If truth is something different than reality, then what place has action in daily life in relation to truth and reality? We see Bohm and Krishnamurti explore the nature of consciousness and the condition of humanity. These enlightening dialogues address issues of truth, desire awareness, tradition, and (...)
     
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  30. Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --.David J. Furley & Reginald E. Allen - 1970 - Routledge and Kegan Paul.
     
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  31. Review of David J. Chalmers, Constructing the World.Thomas W. Polger - 2014 - British Journal for the Philosophy of Science 65 (2):419-423.
    David Chalmers burst onto the philosophical scene in the mid-1990s with his work on consciousness, which awakened slumbering zombie arguments against physicalism and transformed the explanatory gap into the hard problem of consciousness. The distinction between hard and easy problems of consciousness became a central dogma of the movement. Chalmers’ influence in philosophy and consciousness studies is unquestionable. But enthusiasts of Chalmers’ work on consciousness may be excused for not fully appreciating his own justification for drawing the hard/easy distinction, (...)
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  32.  27
    Sensory Integration and the Unity of Consciousness By David J. Bennett and Christopher S. Hill, Eds.J. Henry Taylor - 2016 - Analysis 76 (1):108-111.
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  33.  71
    David J. Buller: Adapting Minds: Evolutionary Psychology and the Persistent Quest for Human Nature,.reviewed Edouard Machery & H. Clark Barrett - 2006 - Philosophy of Science 73 (2):232-246.
    David Buller's recent book, Adapting Minds, is a philosophical critique of the field of evolutionary psychology. Buller argues that evolutionary psychology is utterly bankrupt from both a theoretical and an empirical point of view. Although Adapting Minds has been well received in both the academic press and the popular media, we argue that Buller's critique of evolutionary psychology fails.
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  34.  9
    Bibliografia anotada de la vida i obra de Francesc Eiximenis . David J. Viera.Curt J. Wittlin - 1982 - Speculum 57 (4):952-954.
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  35.  26
    An Important Edition of Galen David J. Furley, J. S. Wilkie: Galen on Respiration and the Arteries: An Edition with English Translation and Commentary of De Usu Respirationis, An in Arteriis Natura Sanguis Contineatur, De Usu Pulsuum, and De Causis Respirationis. Pp. 289. Princeton, N.J.: Princeton University Press, 1984. £27.60. [REVIEW]J. T. Vallance - 1986 - The Classical Review 36 (01):31-32.
  36.  7
    Evolution at a Crossroads: The New Biology and the New Philosophy of Science. David J. Depew , Bruce H. Weber. [REVIEW]David L. Hull - 1986 - Isis 77 (1):128-129.
  37.  21
    An Introduction to Plato David J. Melling: Understanding Plato. (Opus Books.) Pp. Viii + 178. Oxford University Press, 1987. £15 (Paper, £4.95). [REVIEW]David B. Robinson - 1990 - The Classical Review 40 (02):315-317.
  38.  8
    Evolution at a Crossroads: The New Biology and the New Philosophy of Science by David J. Depew; Bruce H. Weber. [REVIEW]David Hull - 1986 - Isis: A Journal of the History of Science 77:128-129.
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  39.  23
    Reviews God, Chance and Purpose, Can God Have It Both Ways? By David J. Bartholomew. Cambridge: Cambridge University Press, Pp. XII + 259, 2008, £14.99. [REVIEW]T. J. Mawson - 2009 - Philosophy 84 (2):299-302.
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  40.  10
    David J. Kalupahana. A History of Buddhist Philosophy. Pp. 304.Frank J. Hoffman - 1993 - Religious Studies 29 (3):408.
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  41.  7
    Beginnings Count By David J. Rothman.J. Courtland Robinson - 1998 - Perspectives in Biology and Medicine 41 (4):610-611.
  42.  8
    David J. Kalupahana. Nagarjuna: The Philosophy of the Middle Way. Pp. 412. SUNY Series in Buddhist Studies. $16.95 ; $49.50 .David J. Kalupahana. The Principles of Buddhist Psychology. Pp. 236. SUNY Series in Buddhist Studies. $12.95 ; $39.50. [REVIEW]Frank J. Hoffman - 1988 - Religious Studies 24 (4):529.
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  43.  3
    American Archaeology Past and Future: A Celebration of the Society for American Archaeology 1935-1985. David J. Meltzer, Donald D. Fowler, Jeremy A. Sabloff. [REVIEW]David R. Starbuck - 1988 - Isis 79 (2):320-321.
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  44.  3
    David J. O'Brien. American Catholics and Social Reform. The New Deal Years. 56s.David Martin - 1970 - Religious Studies 6 (3):294.
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  45. David J. Buller, Adapting Minds: Evolutionary Psychology and the Persistent Quest for Human Nature Reviewed By.Steven J. Scher - 2006 - Philosophy in Review 26 (4):243-245.
     
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  46.  24
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  47.  60
    Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development. [REVIEW]Barbara Prainsack - 2012 - Minerva 50 (1):139-142.
    Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development Content Type Journal Article Category Book Review Pages 139-142 DOI 10.1007/s11024-012-9194-6 Authors Barbara Prainsack, Department of Sociology and Communications, Brunel University, Kingston Lane, Uxbridge, Middlesex UB8 3PH, UK Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 50 Journal Issue Volume 50, Number 1.
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  48.  12
    XIV. Don't Worry, Feel Guilty*: J. David Velleman.J. David Velleman - 2003 - Royal Institute of Philosophy Supplement 52:235-248.
    One can feel guilty without thinking that one actually is guilty of moral wrongdoing. For example, one can feel guilty about eating an ice cream or skipping aerobics, even if one doesn't take a moralistic view of self-indulgence. And one can feel guilty about things that aren't one's doing at all, as in the case of survivor's guilt about being spared some catastrophe suffered by others. Guilt without perceived wrongdoing may of course be irrational, but I think it is sometimes (...)
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  49. The Limits of Thought: Discussions Between J. Krishnamurti and David Bohm.Ray McCoy (ed.) - 1999 - Routledge.
    _The Limits of Thought_ is a series of penetrating dialogues between the great spiritual leader, J. Krishnamurti and the renowned physicist, David Bohm. The starting point of their engaging exchange is the question: If truth is something different than reality, then what place has action in daily life in relation to truth and reality? We see Bohm and Krishnamurti explore the nature of consciousness and the condition of humanity. These enlightening dialogues address issues of truth, desire awareness, tradition, and (...)
     
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  50. David J. Gunkel: The Machine Question: Critical Perspectives on AI, Robots, and Ethics. [REVIEW]Mark Coeckelbergh - 2013 - Ethics and Information Technology 15 (3):235-238.
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