Results for 'Yvonne Friedman'

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  1. Armenkultur und Literatur. Zur Entwicklung eines Motivs in der antijiidischen Polemik des 12. Jahrhunderts'.Yvonne Friedman - forthcoming - Kairos.
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  2.  4
    Francescinus of Pontremoli: A Pilgrim's Path to Pardon.Yvonne Friedman - 1983 - Franciscan Studies 43 (1):279-320.
  3.  12
    The Crusades and the Christian World of the East: Rough Tolerance. Christopher MacEvitt.Yvonne Friedman - 2009 - Speculum 84 (3):750-752.
  4.  24
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  5. Reconsidering Logical Positivism.Michael Friedman - 1999 - Cambridge University Press.
    In this collection of essays one of the preeminent philosophers of science writing offers a reinterpretation of the enduring significance of logical positivism, the revolutionary philosophical movement centered around the Vienna Circle in the 1920s and 30s. Michael Friedman argues that the logical positivists were radicals not by presenting a new version of empiricism but rather by offering a new conception of a priori knowledge and its role in empirical knowledge. This collection will be mandatory reading for any philosopher (...)
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  6.  42
    The Scientific Image.Michael Friedman - 1982 - Journal of Philosophy 79 (5):274-283.
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  7.  12
    Bartel Leendert van der Waerden Befragt von Yvonne Dold-Samplonius.Yvonne Dold-Samplonius - 1994 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 2 (1):129-147.
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  8. A Parting of the Ways: Carnap, Cassirer, and Heidegger.Michael Friedman - 2000 - Open Court.
    In this insightful study of the common origins of analytic and continental philosophy, Friedman looks at how social and political events intertwined and influenced philosophy during the early twentieth century, ultimately giving rise to the two very different schools of thought. He shows how these two approaches, now practiced largely in isolation from one another, were once opposing tendencies within a common discussion. Already polarized by their philosophical disagreements, these approaches were further split apart by the rise of Naziism (...)
     
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  9. Explanation and Scientific Understanding.Michael Friedman - 1974 - Journal of Philosophy 71 (1):5-19.
  10. Friedman on Suspended Judgment.Michal Masny - 2020 - Synthese 197 (11):5009-5026.
    In a recent series of papers, Jane Friedman argues that suspended judgment is a sui generis first-order attitude, with a question as its content. In this paper, I offer a critique of Friedman’s project. I begin by responding to her arguments against reductive higher-order propositional accounts of suspended judgment, and thus undercut the negative case for her own view. Further, I raise worries about the details of her positive account, and in particular about her claim that one suspends (...)
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  11.  13
    Other Dreams of Freedom: Religion, Sex, and Human Trafficking.Yvonne C. Zimmerman - 2013 - Oup Usa.
    Yvonne C. Zimmerman offers a groundbreaking exploration of the relationship between freedom and sexual regulation in American approaches to human trafficking.
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  12.  18
    Kantian Themes in Contemporary Philosophy: Michael Friedman.Michael Friedman - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):111-130.
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  13. Harvey Friedman's Research on the Foundations of Mathematics.Harvey Friedman & L. A. Harrington - 1985
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  14. Entrevista: Yvonne Maggie. Uma Antropóloga No Campo: Dos Terreiros de Umbanda Às Salas de Aula de Escolas Públicas Do Rio de Janeiro.Ludmila Fernandes de Freitas, Yvonne Maggie & Ana Pires do Prado - 2013 - Enfoques: Sociologia e Antropologia da Universidade Federal do Rio de Janeiro 13 (1).
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  15.  27
    Danse publique et communauté : Trio A et autres pièces ou films d'Yvonne Rainer.Yvonne Rainer & Catherine Delaruelle - 2004 - Rue Descartes 44 (2):80.
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  16. Dynamics of Reason: The 1999 Kant Lectures at Stanford University.Michael Friedman - 2001 - CSLI Publications.
    This book introduces a new approach to the issue of radical scientific revolutions, or "paradigm-shifts," given prominence in the work of Thomas Kuhn. The book articulates a dynamical and historicized version of the conception of scientific a priori principles first developed by the philosopher Immanuel Kant. This approach defends the Enlightenment ideal of scientific objectivity and universality while simultaneously doing justice to the revolutionary changes within the sciences that have since undermined Kant's original defense of this ideal. Through a modified (...)
     
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  17. Friedman@Math.Ohio-State.Edu.Harvey M. Friedman - unknown
    It has been accepted since the early part of the Century that there is no problem formalizing mathematics in standard formal systems of axiomatic set theory. Most people feel that they know as much as they ever want to know about how one can reduce natural numbers, integers, rationals, reals, and complex numbers to sets, and prove all of their basic properties. Furthermore, that this can continue through more and more complicated material, and that there is never a real problem.
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  18. Milton Friedman's Case Against Corporate Social Responsibility.Milton Friedman - forthcoming - Business Ethics.
     
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  19. Kant and the Exact Sciences.Michael FRIEDMAN - 1992 - Harvard University Press.
    In this new book, Michael Friedman argues that Kant's continuing efforts to find a metaphysics that could provide a foundation for the sciences is of the utmost ...
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  20.  58
    On Personal Responsibility and the Human Right to Healthcare.Yvonne Denier - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (2):224-234.
    Does a human right to healthcare imply individual obligations to healthy behavior? Or put another way: Is a self-induced condition a relevant criterion for some sort of restriction of this right—like withholding or modifying treatment in circumstances where choices have to be made? For instance, should a drunk driver bear the costs of medical care that he needs after a car accident he has caused? Should there be a difference in healthcare entitlements between the smoker with a heart attack who (...)
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  21.  49
    Kants Answers to the Casuistical Questions Concerning Self-Disembodiment.Yvonne Unna - 2003 - Kant-Studien 94 (4):454-473.
  22.  41
    The Right to Enjoy the Benefits of Scientific Progress: In Search of State Obligations in Relation to Health.Yvonne Donders - 2011 - Medicine, Health Care and Philosophy 14 (4):371-381.
    After having received little attention over the past decades, one of the least known human rights—the right to enjoy the benefits of scientific progress and its applications—has had its dust blown off. Although included in the Universal Declaration of Human Rights (UDHR) and in the International Covenant on Economic, Social and Cultural Rights (ICESCR)—be it at the very end of both instruments -this right hardly received any attention from States, UN bodies and programmes and academics. The role of science in (...)
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  23. Suspended Judgment.Jane Friedman - 2013 - Philosophical Studies 162 (2):165-181.
    Abstract In this paper I undertake an in-depth examination of an oft mentioned but rarely expounded upon state: suspended judgment. While traditional epistemology is sometimes characterized as presenting a “yes or no” picture of its central attitudes, in fact many of these epistemologists want to say that there is a third option: subjects can also suspend judgment. Discussions of suspension are mostly brief and have been less than clear on a number of issues, in particular whether this third option should (...)
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  24. Rational Agnosticism and Degrees of Belief.Jane Friedman - 2013 - Oxford Studies in Epistemology 4:57.
    There has been much discussion about whether traditional epistemology's doxastic attitudes are reducible to degrees of belief. In this paper I argue that what I call the Straightforward Reduction - the reduction of all three of believing p, disbelieving p, and suspending judgment about p, not-p to precise degrees of belief for p and not-p that ought to obey the standard axioms of the probability calculus - cannot succeed. By focusing on suspension of judgment (agnosticism) rather than belief, we can (...)
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  25.  20
    Adorno's Positive Dialectic.Yvonne Sherratt - 2002 - Cambridge University Press.
    This book offers an interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian image. (...)
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  26. Liberal Lustration.Yvonne Chiu - 2011 - Journal of Political Philosophy 19 (4):440-464.
    After a regime-changing war, a state often engages in lustration—condemnation and punishment of dangerous, corrupt, or culpable remnants of the previous system—e.g., de-Nazification or the more recent de-Ba’athification in Iraq. This common practice poses an important moral dilemma for liberals because even thoughtful and nuanced lustration involves condemning groups of people, instead of treating each case individually. It also raises important questions about collective agency, group treatment, and rectifying historical injustices. Liberals often oppose lustration because it denies moral individualism and (...)
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  27. Essays in Positive Economics.Milton Friedman - 1953 - University of Chicago Press.
    There is not, of course, a one-to-one relation between policy conclusions and the conclusions of positive economics; if there were, there would be no ...
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  28.  59
    Deflating Existence Away? A Critique of Azzouni's Nominalism.Yvonne Raley - 2009 - Philosophia Mathematica 17 (1):73-83.
    Yet, he also says that it is philosophically indeterminate which criterion for what exists is correct. Nominalism is the view that certain objects ( i.e ., abstract objects) do not exist, and not the view that it is philosophically indeterminate whether or not they do. I resolve the dilemma that Azzouni's claims pose: Azzouni is a non-factualist about what exists, but he is a factualist about which criterion for what exists our community of speakers has adopted. It is in the (...)
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  29.  55
    Gender Differences in Business Ethics: Justice and Relativist Perspectives.Yvonne Stedham, Jeanne H. Yamamura & Rafik I. Beekun - 2007 - Business Ethics 16 (2):163–174.
  30. Kant, Kuhn, and the Rationality of Science.Michael Friedman - 2002 - Philosophy of Science 69 (2):171-90.
    This paper considers the evolution of the problem of scientific rationality from Kant through Carnap to Kuhn. I argue for a relativized and historicized version of the original Kantian conception of scientific a priori principles and examine the way in which these principles change and develop across revolutionary paradigm shifts. The distinctively philosophical enterprise of reflecting upon and contextualizing such principles is then seen to play a key role in making possible rational intersubjective communication between otherwise incommensurable paradigms.
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  31. Autonomy, Gender, Politics.Marilyn Friedman - 2002 - Oxford University Press.
    Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially grounded yet also individualizing and (...)
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  32.  14
    Ethical Judgment in Business: Culture and Differential Perceptions of Justice Among Italians and Germans.Yvonne Stedham & Rafik I. Beekun - 2013 - Business Ethics 22 (2):189-201.
    This study focuses on the cultural context of ethical decision making by considering the relationship between power distance and ethical judgment. Specifically, we propose that this relationship exists because of the influence of peers on ethical judgment and perceptions of justice. Considering the importance of peers in stage three of Kohlberg's model of moral development, we argue that peers are the basis for social comparisons, social cues and social identification and, hence, are critical to an individual's beliefs about justice. Using (...)
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  33. Uniform Exceptions and Rights Violations.Yvonne Chiu - 2010 - Social Theory and Practice 36 (1):44-77.
    Non-uniformed combat morally infringes on civilians’ fundamental right to immunity and exacts an impermissible form of unofficial conscription that is morally prohibited even if the civilians knowingly consent to it. It is often argued that revolutionary groups burdened by resource disparities relative to the state or who claim alternative sources of political legitimacy (such as national self-determination or the constitution of a political collective) are justified in using unconventional tactics such as non-uniformed combat. Neither those reasons nor the provision of (...)
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  34. Autonomy and the Split-Level Self.Marilyn A. Friedman - 1986 - Southern Journal of Philosophy 24 (1):19-35.
  35.  9
    Ethical Judgment in Business: Culture and Differential Perceptions of Justice Among Italians and Germans.Yvonne Stedham & Rafik I. Beekun - 2013 - Business Ethics: A European Review 22 (2):189-201.
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  36.  31
    Derrida and Religion: Other Testaments.Yvonne Sherwood & Kevin Hart (eds.) - 2005 - Routledge.
    This book represents the most comprehensive attempt to date to explore and test Derrida's contribution and influence on the study of theology, biblical studies, and the philosophy of religion. Over the course of the last decade, the writings of Derrida and the key concepts that emerge from his work such as the gift, apocalypse, hospitality, and messianism have wrought far-reaching and irresistible changes in the way that scholars approach biblical texts, comparative religious studies, and religious violence, for instance, as well (...)
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  37.  12
    Gender Differences in Business Ethics: Justice and Relativist Perspectives.Yvonne Stedham, Jeanne H. Yamamura & Rafik I. Beekun - 2007 - Business Ethics: A European Review 16 (2):163-174.
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  38.  6
    Erratum to Friedman and Bourne.Alinda Friedman & Lyle E. Bourne - 1976 - Journal of Experimental Psychology: General 105 (3):253-253.
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  39. Sheard, M., See Friedman, H.H. Friedman - 1995 - Annals of Pure and Applied Logic 71:307.
  40.  40
    Instrumental Reason's Unreason.Sherratt Yvonne - 1999 - Philosophy and Social Criticism 25 (4):23-42.
    In this article I argue that Adorno makes an internal critique of instrumental reason. I depict Adorno's notion of instrumental reason by showing how he combines Freud's materialistic epistemology with his own German Idealist inheritance. I outline his argument for the decline of instrumental reason into mythic 'animism'. Key Words: Adorno • animism • enlightenment • Freud • instrumental reason • myth.
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  41. The Re-Evaluation of Logical Positivism.Michael Friedman - 1991 - Journal of Philosophy 88 (10):505-519.
  42. Exorcising the Philosophical Tradition: Comments on John McDowell’s Mind and World.Michael Friedman - 1996 - Philosophical Review 105 (4):427-467.
    One of the most interesting aspects of McDowell’s very interesting book is the way in which it locates the problems of late-twentieth-century Anglo-American philosophy within the historical development of the Western philosophical tradition. Beginning with an opposition between Coherentism and the Myth of the Given exemplified in recent work of Donald Davidson’s, McDowell proceeds to frame his discussion in terms of the Kantian distinction between concepts and intuitions, understanding and sensibility, spontaneity and receptivity. McDowell’s basic idea is that we can (...)
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  43.  68
    Kant's Construction of Nature: A Reading of the Metaphysical Foundations of Natural Science.Michael Friedman - 2013 - Cambridge University Press.
    Kant's Metaphysical Foundations of Natural Science is one of the most difficult but also most important of Kant's works. Published in 1786 between the first and second editions of the Critique of Pure Reason, the Metaphysical Foundations occupies a central place in the development of Kant's philosophy, but has so far attracted relatively little attention compared with other works of Kant's critical period. Michael Friedman's book develops a new and complete reading of this work and reconstructs Kant's main argument (...)
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  44.  10
    Relativity and Geometry.Michael Friedman - 1984 - Noûs 18 (4):653-664.
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  45.  75
    Philosophical Naturalism.Michael Friedman - 1997 - Proceedings and Addresses of the American Philosophical Association 71 (2):5 - 21.
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  46.  9
    The Home as Ethos of Caring: A Concept Determination.Yvonne Hilli & Katie Eriksson - 2019 - Nursing Ethics 26 (2):425-433.
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  47. Kuhn and Logical Empiricism.Michael Friedman - 2003 - In Thomas Nickles (ed.), Thomas Kuhn. Cambridge: Cambridge University Press. pp. 34.
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  48.  50
    “It’s Intense, You Know.” Nurses’ Experiences in Caring for Patients Requesting Euthanasia.Yvonne Denier, Bernadette Dierckx de Casterlé, Nele De Bal & Chris Gastmans - 2010 - Medicine, Health Care and Philosophy 13 (1):41-48.
    The Belgian Act on Euthanasia came into force on 23 September 2002, making Belgium the second country—after the Netherlands—to decriminalize euthanasia under certain due-care conditions. Since then, Belgian nurses have been increasingly involved in euthanasia care. In this paper, we report a qualitative study based on in-depth interviews with 18 nurses from Flanders (the Dutch-speaking part of Belgium) who have had experience in caring for patients requesting euthanasia since May 2002 (the approval of the Act). We found that the care (...)
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  49.  34
    The Kantian Legacy in Nineteenth-Century Science.Michael Friedman & Alfred Nordmann (eds.) - 2006 - MIT Press.
    Historians of philosophy, science, and mathematics explore the influence of Kant's philosophy on the evolution of modern scientific thought.
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  50.  78
    On the Sociology of Scientific Knowledge and its Philosophical Agenda.Michael Friedman - 1998 - Studies in History and Philosophy of Science Part A 29 (2):239-271.
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