Results for 'Plamen L. Simeonov'

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  1. Editorial. Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.Plamen L. Simeonov, Arran Gare, Seven M. Rosen & Denis Noble - 2015 - Progress in Biophysics and Molecular Biology 119 (3):208-218.
    The is the Editorial of the 2015 JPBMB Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.
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  2. Stepping Beyond the Newtonian Paradigm in Biology. Towards an Integrable Model of Life: Accelerating Discovery in the Biological Foundations of Science.Plamen L. Simeonov, Edwin Brezina, Ron Cottam, Andreé C. Ehresmann, Arran Gare, Ted Goranson, Jaime Gomez‐Ramirez, Brian D. Josephson, Bruno Marchal, Koichiro Matsuno, Robert S. Root-­Bernstein, Otto E. Rössler, Stanley N. Salthe, Marcin Schroeder, Bill Seaman & Pridi Siregar - 2012 - In Plamen L. Simeonov, Leslie S. Smith & Andreé C. Ehresmann (eds.), Integral Biomathics: Tracing the Road to Reality. Springer. pp. 328-427.
    The INBIOSA project brings together a group of experts across many disciplines who believe that science requires a revolutionary transformative step in order to address many of the vexing challenges presented by the world. It is INBIOSA’s purpose to enable the focused collaboration of an interdisciplinary community of original thinkers. This paper sets out the case for support for this effort. The focus of the transformative research program proposal is biology-centric. We admit that biology to date has been more fact-oriented (...)
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  3. Editorial. Special Issue on Integral Biomathics: Can Biology Create a Profoundly New Mathematics and Computation?Plamen L. Simeonov, Koichiro Matsuno & Robert S. Root-Bernstein - 2013 - J. Progress in Biophysics and Molecular Biology 113 (1):1-4.
    The idea behind this special theme journal issue was to continue the work we have started with the INBIOSA initiative (www.inbiosa.eu) and our small inter-disciplinary scientific community. The result of this EU funded project was a white paper (Simeonov et al., 2012a) defining a new direction for future research in theoretical biology we called Integral Biomathics and a volume (Simeonov et al., 2012b) with contributions from two workshops and our first international conference in this field in 2011. The (...)
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  4. Editorial. Special Issue on Integral Biomathics: The Necessary Conjunction of the Western and Eastern Thought Traditions for Exploring the Nature of Mind and Life.Plamen L. Simeonov, Arran Gare, Koichiro Matsuno & Abir U. Igamberdiev - 2017 - Progress in Biophysics and Molecular Biology 131 (December, Focussed Issue):1-11.
    The idea about this special issue came from a paper published as an updated and upridged version of an older memorial lecture given by Brian D. Josephson and Michael Conrad at the Gujarat Vidyapith University in Ahmedabad, India on March 2, 1984. The title of this paper was “Uniting Eastern Philosophy and Western Science” (1992). We thought that this topic deserves to be revisited after 25 years to demonstrate to the scientific community which new insights and achievements were attained in (...)
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  5. Integral Biomathics: Tracing the Road to Reality.Plamen L. Simeonov, Leslie S. Smith & Andreé C. Ehresmann (eds.) - 2012 - Springer.
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  6. The Western and Eastern Thought Traditions for Exploring the Nature of Mind and Life.Plamen L. Simeonov, Arran Gare, Koichiro Matsuno, Abir U. Igamberdiev & Denis Noble - 2017 - Progress in Biophysics and Molecular Biology 131:1-11.
    This is the editorial to the special edition of Progress in Biophysics and Molecular Biology on the role engagement with Eastern traditions of thought could play in the advancement of science generally and biology and the science of mind in particular.
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  7. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  8.  51
    Book Review: The Trial Narratives: Conflict, Power, and Identity in the New TestamentThe Trial Narratives: Conflict, Power, and Identity in the New Testament by SkinnerMatthew L.Westminster John Knox, Louisville, 2010. 224 Pp. $34.95. ISBN 978-0-664-23032-6. [REVIEW]Marion L. Soards - 2011 - Interpretation: A Journal of Bible and Theology 65 (4):425-426.
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  9.  10
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  10. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  11. Lon L. Fuller, Gustav Radbruch, and the “Positivist” Theses.Stanley L. Paulson - 1994 - Law and Philosophy 13 (3):313 - 359.
  12.  2
    Aristotele E l'Idea Della Filosofia.L. LUGARINI - 1961 - La Nuova Italia.
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  13.  31
    On Political Philosophy in Bulgaria – a Fresh Look? Reply to N. Milkov.Plamen Makariev - 2002 - Studies in East European Thought 54 (3):207-217.
  14.  79
    Book Review:The Miracle of Theism: Arguments for and Against the Existence of God. J. L. Mackie. [REVIEW]Steven L. Ross - 1982 - Ethics 94 (4):718-.
  15.  35
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  16.  19
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  17.  76
    A Critique of Infinity: Rosenzweig and Levinas.L. Anckaert - 2006 - Peeters.
    As such, this book is both a critique and a tribute to Rosenzweig and Levinas. The book contains an exhaustive bibliography of the comparative studies.
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  18.  85
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  19.  54
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  20. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  21.  21
    The Political Philosophy of Hobbes: Its Basis and its Genesis.La Pensee Et L'influence de Th. Hobbes.S. P. L. - 1937 - Journal of Philosophy 34 (3):74-76.
  22.  9
    L'introspection.L. Dugas - 1911 - Revue Philosophique de la France Et de l'Etranger 72:606 - 626.
  23.  2
    Investigating the Role of Added Versus Subtracted Ingredients in Counterinferencing and Preference Formation.Plamen P. Peev & Piyush Kumar - 2021 - Journal of Experimental Psychology: Applied 27 (1):17-26.
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  24.  82
    Duane L. Cady -- Backing Into Pacifism.Duane L. Cady - 1984 - Philosophy and Social Criticism 10 (3-4):173-180.
  25. Moral Disagreement and Moral Relativism*: NICHOLAS L. STURGEON.Nicholas L. Sturgeon - 1994 - Social Philosophy and Policy 11 (1):80-115.
    In any society influenced by a plurality of cultures, there will be widespread, systematic differences about at least some important values, including moral values. Many of these differences look like deep disagreements, difficult to resolve objectively if that is possible at all. One common response to the suspicion that these disagreements are unsettleable has always been moral relativism. In the flurry of sympathetic treatments of this doctrine in the last two decades, attention has understandably focused on the simpler case in (...)
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  26.  78
    Is Virtue Its Own Reward?: L. W. SUMNER.L. W. Sumner - 1998 - Social Philosophy and Policy 15 (1):18-36.
    If I lead a life of virtue, that may well be good for you. But will it also be good for me? The idea that it will—or even must—is an ancient one, and its appeal runs deep. For if this idea is correct then we can provide everyone with a good reason—arguably the best reason—for being virtuous. However, for all the effort which has been invested in defending the idea, by some of the best minds in the history of philosophy, (...)
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  27.  13
    H. A. L. Fisher and the Teachers.L. O. Ward - 1974 - British Journal of Educational Studies 22 (2):191-199.
  28.  11
    Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
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  29.  20
    Kenneth L. Pike and Science Fiction.Dinda L. Gorlée - 2015 - Semiotica 2015 (207):217-231.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 217-231.
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  30.  6
    The Accumulation of Change Depending on the Time Factor.Plamen Damianov - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (1):177-192.
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  31.  1
    The Accumulation of Change Depending on the Time Factor.Plamen Damyanov - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (1):177-192.
    Each phenomenon contains variable components, which are conservative. Because of their conservation, they accumulate. Present phenomena contain constituents of phenomena, belonging to the past which form the present and the future, and their dependence on time is an exponential one - S = Sₒe^t-tᵖ. We assume that before and after tₒ = t-tᵖ = 0 the change pertains to phenomena of one type. The dependency is for each defined phenomenon of one and the same type. The concrete aspect of the (...)
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  32. Mechanisms of Adaptive Behavior: Clark L. Hull's Theoretical Papers, with Commentary.Clark L. Hull, A. Amsel & M. E. Rashotte - 1985 - Behaviorism 13 (2):171-182.
  33.  7
    L'AGWN dans la tragedie grecque.T. B. L. Webster & J. Duchemin - 1945 - Journal of Hellenic Studies 65:128-129.
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  34. Incorporationism, Conventionality, and the Practical Difference Thesis: Jules L. Coleman.Jules L. Coleman - 1998 - Legal Theory 4 (4):381-425.
    H.L.A. Hart's The Concept of Law is the most important and influential book in the legal positivist tradition. Though its importance is undisputed, there is a good deal less consensus regarding its core commitments, both methodological and substantive. With the exception of an occasional essay, Hart neither further developed nor revised his position beyond the argument of the book. The burden of shaping the prevailing understanding of his views, therefore, has fallen to others: notably, Joseph Raz among positivists, and Ronald (...)
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  35. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  36. Laugāk I Bhāskara on Inference.Gradinarov Plamen - 1989 - Journal of Indian Philosophy 17 (3):225-264.
     
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  37. Laugāk $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />I Bhāskara on Inference. [REVIEW]Gradinarov Plamen - 1989 - Journal of Indian Philosophy 17 (3).
     
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  38.  10
    Laug?K $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s}$$ I Bh?Skara on Inference.Gradinarov Plamen - 1989 - Journal of Indian Philosophy 17 (3):225-264.
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  39.  2
    New Books. [REVIEW]John Plamenate - 1952 - Mind 61 (244):578-584.
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  40.  82
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  41.  8
    La Colonisation Grecque de l'Italie Meridionale Et de la Sicile Dans L'Antiquite. [REVIEW]L. H. Jeffery & J. Berard - 1958 - Journal of Hellenic Studies 78:155-156.
  42. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  43.  2
    The Principles of Social Order: Selected Essays of Lon L. Fuller.Lon L. Fuller - 2001 - Hart.
    The essays in this volume represent Lon Fuller's 'exercises in eunomics', a term for 'the study of good order and workable social arrangements.'.
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  44.  75
    Beyond Self-Interest and Altruism: A Reconstruction of Adam Smith's Theory of Human Conduct: Elias L. Khalil.Elias L. Khalil - 1990 - Economics and Philosophy 6 (2):255-273.
    I attempt a reconstruction of Adam Smith's view of human nature as explicated in The Theory of Moral Sentiments. Smith's view of human conduct is neither functionalist nor reductionist, but interactionist. The moral autonomy of the individual, conscience, is neither made a function of public approval nor reduced to self-contained impulses of altruism and egoism. Smith does not see human conduct as a blend of independently defined impulses. Rather, conduct is unified, by the underpinning sentiment of sympathy.
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  45. Anthropic Web of the Universe: Atom and Ātman.Plamen Gradinarov - 1989 - Philosophy East and West 39 (1):27-45.
  46.  14
    Book Review Husserl and Yogacara By Dan Lusthaus (2002). [REVIEW]Plamen Gradinarov - 2005 - Indo-Pacific Journal of Phenomenology 5 (1):1-9.
    Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-shih Lun. London: Routledge-Curzon. (611 pages). ISBN 0-7007-1186-4 Indo-Pacific Journal of Phenomenology , Volume 5, Edition 1 April 2005.
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  47. Husserl and Yogacara. Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-Shih Lun, Dan Lusthaus: Book Review. [REVIEW]Plamen Gradinarov - 2005 - Indo-Pacific Journal of Phenomenology 5 (1):1-9.
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  48. Laugaksi Bhaskara on Inference: Problems of Generalizing Ideation in Comparative Light.Plamen Gradinarov - 1989 - Journal of Indian Philosophy 17 (3):225.
     
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  49. Meaning and Semantic Power: Glimpses of the Philosophy of Śakti-Vāda.Plamen Gradinarov - 1992 - In Maksim Stamenov (ed.), Current Advances in Semantic Theory. John Benjamins. pp. 73--183.
     
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  50. L'expérience Américaine du P.P.B.S. Et Ses Leçons.M. L. Morissens - 1970 - Res Publica 12 (2):125-158.
    Résumé : Le PPBS a été conçu comme un instrument destiné à ceux qui décident de l'allocation des ressources publiques : il doit leur permettre de prendre de meilleures décisions. S'il est très difficile de repérer et de juger les choix que le développement du système a inspirés aux Etats-Unis, il n'en est pas mains certain que ses résultats tangibles sant maigres car la masse des anciens programmes, principale source potentielle de moyens nouveaux, n'a guère été remise en question.La valeur (...)
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