Results for 'Simone Webb'

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  1.  71
    Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb.Hillary S. Webb - 2013 - Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  2.  6
    Philosophy as a Feminist Spirituality and Critical Practice for Mary Astell.Simone Webb - 2020 - Metaphilosophy 51 (2-3):280-302.
  3.  6
    Active Intolerance, Michel Foucault, the Prisons Information Group, and the Future of Abolition.Simone Webb - forthcoming - Foucault Studies:124-127.
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  4.  1
    Living Philosophy: Self-Revelation and Damaris Masham's Philosophical Autobiography.Simone Webb - 2020 - Journal of Speculative Philosophy 34 (1):30-48.
    Damaris Masham’s letters to John Locke can be fruitfully read as a form of philosophical autobiography. By reading them in this way, neglected aspects of Masham’s philosophy of sociability and the self’s relationship to the world can be brought to light. My first section introduces Masham and the letters, suggesting that generic interpretation has been an obstacle to their reception. Second, I argue that they are autobiographical. Third, I argue that they can be considered as philosophical autobiography. To demonstrate this, (...)
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  5.  4
    Ironic Life.Simone Webb - forthcoming - Foucault Studies:128-131.
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  6.  45
    John Bowring and Unitarianism*: R. K. Webb.R. K. Webb - 1992 - Utilitas 4 (1):43-79.
    For those to whom John Bowring's name means anything, the most likely association with it is the complex and question-begging term ‘Benthamite’. Contemporaries certainly used the term, particularly when they wanted to suggest that his actions were narrowly ideological or theoretical. But to some of Bowring's contemporaries another association served hostile intent almost as well: his Unitarianism.
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  7.  23
    Education for National Efficiency: The Contribution of Sidney and Beatrice Webb.E. J. T. Brennan, Sidney Webb & Beatrice Webb - 1976 - British Journal of Educational Studies 24 (2):178-179.
  8.  13
    Foster Aegean Faience of the Bronze Age. New Haven and London: Yale University Press. 1979 . Pp. Xxi + 205, [159] Illus. , 3 Maps. £15.75. - Webb Archaic Greek Faience: Miniature Scent Bottles and Related Objects From East Greece, 650–500 B.C.Warminster: Aris and Phillips. 1978. Pp. Xi + 174, [23] Plates , 30 Figs, 4 Maps, Maps on Endpapers. £17.50. [REVIEW]E. J. Peltenburg, K. P. Foster & V. Webb - 1982 - Journal of Hellenic Studies 102:290-292.
  9.  5
    Giuniano Maio Nicholas Webb.Nicholas Webb - 1997 - In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. pp. 2--109.
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  10.  28
    Process, Orientation, and System: The Pedagogical Operation of Utopia in the Work of Paulo Freire.Darren Webb - 2012 - Educational Theory 62 (5):593-608.
    Recent years have witnessed a renewed interest in utopianism within educational theory. In this essay, Darren Webb explores the utopian pedagogy of Paulo Freire in the context of what one commentator has dubbed “the educational comeback of utopia.” Webb argues that Freire's significance lies in the way he embraced both “utopia as process” and “utopia as system.” This is significant because the contemporary rejuvenation of utopianism has extended only so far, embracing utopia conceived as an open‐ended process of (...)
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  11.  11
    Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter.Stephen H. Webb - 2012 - Oup Usa.
    Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
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  12. Worldview and Mind: Religious Thought and Psychological Development.Eugene Webb - 2009 - University of Missouri.
    When worldviews clash, the world reverberates. Now a distinguished scholar who has written widely on thinkers ranging from Samuel Beckett to Eric Voegelin inquires into the sources of religious conflict—and into ways of being religious that might diminish that conflict. _Worldview and Mind_ covers a wide range of thinkers and movements to explore the relation between religion and modernity in all its complexity. Eugene Webb invokes a number of topical issues, including religious terrorism, as he unfolds the phenomenon of (...)
     
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  13.  10
    The Gifting God: A Trinitarian Ethics of Excess.Stephen H. Webb - 1998 - Oup Usa.
    Theories of generosity, or gift giving, are becoming increasingly important in recent work in philosophy and religion. Stephen Webb seeks to build on this renewed interest by surveying a distinctively modern and postmodern approach to the issue of generosity, and then developing a theological framework for it.
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  14.  25
    Policy Intensions and the Folds of the Self.P. Taylor Webb & Kalervo N. Gulson - 2013 - Educational Theory 63 (1):51-68.
    In this essay, P. Taylor Webb and Kalervo N. Gulson argue that educational policy is a spatial process and that implementation processes in particular produce crucial emergent geographies for policy research. Webb and Gulson describe how emergent geographies are produced when policy folds actors through senses and enactments of policy. The idea that policy is sensed and enacted is developed into the concept of a policy intension that extends approaches to spatial and, in particular, micropolitical analyses in policy (...)
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  15.  20
    Mechanism, Mentalism and Metamathematics: An Essay on Finitism.Judson Webb - 1980 - Kluwer Academic Publishers.
  16. New Books. [REVIEW]William L. Davidson, R. R. Marett, C. C. J. Webb, W. H. Fairbrother, Sidney Ball, J. L. McIntyre, Frank Granger, T. Loveday, F. C. S. Schiller & B. W. - 1902 - Mind 11 (41):110-129.
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  17. New Books. [REVIEW]C. C. J. Webb, John Edgar, W. J., John Burnet, F. C. S. Schiller, T. W., M. D., G. G., H. F. & B. W. - 1908 - Mind 17 (67):417-430.
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  18. New Books. [REVIEW]C. C. J. Webb, Susanne K. Langer & John Wisdom - 1943 - Mind 52 (205):82-88.
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  19. New Books. [REVIEW]E. A. Menneer, L. T., Clement C. J. Webb, T. Loveday, R. R. Marett, W. Leslie MacKenzie, J. H. & C. A. F. Rhys Davids - 1900 - Mind 9 (35):405-422.
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  20. New Books. [REVIEW]R. R. Marett, Sidney Ball, C. C. J. Webb, Herbert W. Blunt, F. C. S. Schiller, Frank Granger, M. L., F. N. Hales & C. A. F. Rhys Davids - 1902 - Mind 11 (42):254-270.
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  21.  22
    Can Epistemology Help? The Problem of the Kentucky-Fried Rats.Mark Webb - 2004 - Social Epistemology 18 (1):51 – 58.
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  22.  46
    Michel Serres on Lucretius.David Webb - 2006 - Angelaki 11 (3):125 – 136.
  23.  87
    New Books. [REVIEW]A. E. Taylor, P. E. Winter, C. W. Valentine, W. J., Archibald A. Bowman, Herbert W. Blunt, C. C. J. Webb & W. L. Lorimer - 1912 - Mind 21 (1):117-133.
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  24.  84
    Metamathematics and the Philosophy of Mind.Judson Webb - 1968 - Philosophy of Science 35 (June):156-78.
    The metamathematical theorems of Gödel and Church are frequently applied to the philosophy of mind, typically as rational evidence against mechanism. Using methods of Post and Smullyan, these results are presented as purely mathematical theorems and various such applications are discussed critically. In particular, J. Lucas's use of Gödel's theorem to distinguish between conscious and unconscious beings is refuted, while more generally, attempts to extract philosophy from metamathematics are shown to involve only dramatizations of the constructivity problem in foundations. More (...)
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  25.  14
    Corporate Support for Ethical and Environmental Policies: A Financial Management Perspective. [REVIEW]Alan K. Reichert, Marion S. Webb & Edward G. Thomas - 2000 - Journal of Business Ethics 25 (1):53 - 64.
    A random sample of 146 fortune 500 firms were surveyed in 1996 to determine whether firm size and industry type affect employers' level of involvement and support of ethical and environmental policies and practices. The study found relationships between firm size and ethical and environmental policies and practices. While the majority of firms (90.3%), regardless of size, have a formal written code of ethics, large firms are more likely to employ an ombudsperson to handle ethical concerns and to have a (...)
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  26.  54
    Henry Sturt (1863-1946).C. C. J. Webb - 1947 - Mind 56 (222):185-187.
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  27.  19
    Witnessed Behavior and Dennett's Intentional Stance.Sherisse Webb - 1994 - Philosophical Topics 22 (1/2):457-70.
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  28.  28
    New Books. [REVIEW]Clement C. J. Webb, Cyril Burt, John Laird, T. E. Jessop, David Baumgardt, J. O. Wisdom, H. B. Acton, David Baumgardt, E. W. Edwards & F. R. Tennant - 1938 - Mind 47 (185):98-121.
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  29.  47
    Companion Animals and Us: Exploring the Relationships Between People and Pets.Stephen H. Webb - 2002 - Ethics, Place and Environment 5 (3):292 – 294.
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  30.  31
    Could Time Flow? If so, How Fast.C. W. Webb - 1960 - Journal of Philosophy 57 (11):357-365.
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  31.  20
    New Books. [REVIEW]H. Barker, Beatrice Edgell, C. C. J. Webb & J. Laird - 1918 - Mind 27 (107):371-378.
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  32.  34
    Cavaille`s, Husserl and the Historicity of Science.David Webb - 2003 - Angelaki 8 (3):59 – 72.
  33.  24
    Isabella d'Este's Philostratos.Michael Koortbojian & Ruth Webb - 1993 - Journal of the Warburg and Courtauld Institutes 56:260-267.
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  34.  15
    New Books. [REVIEW]C. C. J. Webb - 1917 - Mind 26 (103):370-372.
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  35.  21
    Microphysics: From Bachelard and Serres to Foucault.David Webb - 2005 - Angelaki 10 (2):123 – 133.
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  36.  11
    Consciousness and the Cerebral Cortex.A. C. Webb - 1970 - British Journal of Anaesthesia 55:209-19.
  37.  8
    Book Review: The Self Between: From Freud to the New Social Psychology of France. [REVIEW]Eugene Webb - 1995 - Philosophy and Literature 19 (1).
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  38.  3
    On the Emergence of a New World-Religion.Sidney Webb - 1933 - International Journal of Ethics 43 (2):167-182.
  39.  6
    Could Space Be Time-Like?C. W. Webb - 1977 - Journal of Philosophy 74 (8):462-474.
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  40. Moralsk frihet og situasjon: Simone de Beauvoir.Pettersen Tove - 2006 - Norsk Filosofisk Tidsskrift 41 (4):284-298.
    Simone de Beauvoir is renown for The Second Sex (1949), a work now considered to be a feminist classic. Nevertheless, when Beauvoir wrote this book she did not explicitly endorse the women's movement, nor did she associate her analysis with the women's liberation. It took twenty-one years after the publication before she publicly declared herself a feminist, but from that point on she was a dedicated feminist. How can her development from a gender blind young philosopher to a radical (...)
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  41. Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics.Tove Pettersen - 2015 - In Tove Pettersen Annlaug Bjørsnøs (ed.), Simone de Beauvoir – A Humanist Thinker. Brill/Rodopi. pp. 69-91.
    In "Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics" Tove Pettersen elucidates the close connection between Beauvoir’s ethics and humanism, and argues that her humanism is an existential humanism. Beauvoir’s concept of freedom is inspected, followed by a discussion of her reasons for making moral freedom the leading normative value, and her claim that we must act for humanity. In Beauvoir’s ethics, freedom is not reserved for the elite, but understood as everyone being “able to surpass the (...)
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  42. Acting for Others: Moral Ontology in Simone de Beauvoir's Pyrrhus and Cineas.Tove Pettersen - 2010 - Simone de Beauvoir Studies 26 (2009-2010).
    There are prominent resemblances between issues addressed by Simone de Beauvoir in her early essay on moral philosophy, Pyrrhus and Cineas (1944), and issues attracting the attention of contemporary feminist ethicists, especially those concerned with the ethics of care. They include a focus on relationships, interaction, and mutual dependency. Both emphasize concrete ethical challenges rooted in everyday life, such as those affecting parents and children. Both are critical of the level of abstraction and insensitivity to the situation of the (...)
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  43. The Erotico-Theoretical Transference Relationship Between Sartre and Simone de Beauvoir Revisited with Michèle Le Dœuff.Ruth Burch - 2016 - Existenz 11 (1):57-62.
    Michèle Le Dœuff considers the relationship between Jean-Paul Sartre and Simone de Beauvoir as a paradigmatic case of what she calls an "erotico-theoretical transference" relationship: De Beauvoir devoted herself to Sartre theoretically by adopting his existentialist perspective for the analysis of reality in general and the analysis of women's oppression in particular. The latter is especially strange since Sartre used strongly sexist metaphors and adopted a macho attitude towards women. In her book Hipparchia's Choice, Le Dœuff speaks in this (...)
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  44. The Lived Experience of Doubling: Simone de Beauvoir's Phenomenology of Old Age.Sarah Clark Miller - 2001 - In Wendy O'Brien & Lester Embree (eds.), The Existential Phenomenology of Simone de Beauvoir. Kluwer Academic Publishers. pp. 127-147.
    This essay demonstrates that Beauvoir's La Vieillesse is a phenomenological study of old age indebted to Husserl's phenomenology of the body. Beauvoir's depiction of the doubling in the lived experience of the elderly--a division between outsiders' awareness of the elderly's decline and the elderly's own inner understanding of old age--serves as a specific illustration of Beauvoir's particular method of description and analysis.
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  45.  67
    The Bonds of Freedom: Simone de Beauvoir’s Existentialist Ethics.Kristana Arp - 2001 - Open Court.
    Simone de Beauvoir published a number of philosophical essays and novels before writing The Second Sex. The most important of these was The Ethics of Ambiguity, in which she argues that one’s freedom is always intertwined with that of others. The Bonds of Freedom examines de Beauvoir’s ideas on ethics, demonstrating her importance in contemporary philosophy.
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  46.  51
    Simone Weil’s Philosophy of History.Bennett Gilbert - 2019 - Journal of the Philosophy of History 13 (1):66-85.
    The philosophical and religious ideas of Simone Weil bear on theory of history and historiography in ways not previously explored. They amount to a view of history as a consequence of the original creation, but they also exclude theodicy. By examining these ideas we see some of the ways in which to develop a theory history centered on a conception of moral understanding that is impartialist and universal. For Weil such understanding is both inside of and outside of history. (...)
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  47. Paradoxes of Femininity in the Philosophy of Simone de Beauvoir.Ulrika Björk - 2010 - Continental Philosophy Review 43 (1):39-60.
    This article explicates the meaning of the paradox from the perspective of sexual difference, as articulated by Simone de Beauvoir. I claim that the self, the other, and their becoming are sexed in Beauvoir’s early literary writing before the question of sexual difference is posed in The Second Sex (1949). In particular, Beauvoir’s description of Françoise’s subjective becoming in the novel She Came to Stay (1943) anticipates her later systematic description of ‘the woman in love’. In addition, I argue (...)
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  48.  39
    Simone de Beauvoir’s Existentialism: Freedom and Ambiguity in the Human World.Kristana Arp - 2012 - In Steven Crowell (ed.), The Cambridge Companion to Existentialism. Cambridge, UK: Cambridge University Press.. pp. 252-273.
    In July 1940, Simone de Beauvoir began a routine of going to the Bibliothèque Nationale most days from 2.00 to 5.00 p.m. to read G. W. F. Hegel's Phenomenology of Spirit. Hitler's armies had invaded and occupied Paris earlier, on June 14, 1940. She was teaching philosophy classes at a girls' lycée and living in her grandmother's empty apartment. Her close companion, Jean-Paul Sartre, who had been a soldier in a meteorological unit of the French Army, had been captured (...)
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  49.  60
    Evil and Elder Abuse: Intersections of Paul Ricoeur's and Simone Weil's Perspectives on Evil with One Abused Older Woman's Narrative.Christen L. Erlingsson - 2011 - Nursing Philosophy 12 (4):248-261.
    Doing violence and evil always indirectly or directly leads to making someone else suffer. Such is the dialogical structure of evil and it seems to be the dialogical structure of elder abuse as well. There is a perturbing sameness between definitions of evil and definitions of elder abuse. It is hard at times to see how or if there is any line of demarcation between the subjects. Two modern‐day philosophers, Paul Ricoeur and Simone Weil have delved particularly into the (...)
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  50.  45
    Simone de Beauvoir's Existentialist Ontology.Kristana Arp - 1999 - Philosophy Today 43 (3):266-271.
    The ancient Athenians believed that their forebears sprang directly from the earth rather than being created by gods or born of human parents. In some version of the myth, the ancestor was depicted as having a man's form above the waist and a snake's form below: "Having emerged from the earth, he still in part resembled the creature that slips to and fro between the upper and lower worlds."'1 At the beginning of her 1947 work, The Ethics of Ambiguity, (...) de Beauvoir asserts that there is a fundamental ambiguity to human life. According to her, every human, like the chthonic ancestor of the Athenians, exists at the same time in two realms: "he is still part of the world of which he is conscious."2 Rooted as they are in the earth, humans can transcend their material origin in thought but they can never escape it. (shrink)
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