Results for 'Jack Stetter'

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  1.  62
    L'État comme âme, le citoyen comme soumis et comme résistant.Jack Stetter - 2015 - In Poltier Hugues (ed.), Spinoza politique: Penser la puissance de la multitude. Lausanne, Switzerland: pp. 185-205.
    Nous cherchons ici à étudier la signification du fait qu’un État, chez Spinoza, peut se comprendre intégralement comme étant une « âme » singulière. Nous montrons en quoi cette compréhension de l’État comme « âme » permet d’expliciter les éléments centraux de la théorie de l’obéissance chez Spinoza, et en quoi le succès du projet politique spinoziste n’est envisageable que de cette perspective. Nous soulevons en conclusion un paradoxe : Spinoza écrit (TP 3/8) que nul ne cède de sa faculté (...)
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  2.  26
    Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy.Jack Stetter & Charles Ramond (eds.) - 2019 - London: Bloomsbury Academic.
    Contributors: Steven Barbone, Laurent Bove, Edwin Curley, Valérie Debuiche, Michael Della Rocca, Simon B. Duffy, Daniel Garber, Pascale Gillot, Céline Hervet, Jonathan Israel, Chantal Jaquet, Mogens Lærke, Jacqueline Lagrée, Martin Lin, Yitzhak Y. Melamed, Pierre-François Moreau, Steven Nadler, Knox Peden, Alison Peterman, Charles Ramond, Michael A. Rosenthal, Pascal Sévérac, Hasana Sharp, Jack Stetter, Ariel Suhamy, Lorenzo Vinciguerra.
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  3.  42
    La modulation spinoziste. Pour se purifier de la philosophie.Jack Stetter - 2017 - In Timea Gyimesi (ed.), Modulation — Deleuze. Szeged, Hungary: JATE Press. pp. 49-58.
    Une analyse de l'interprétation de la philosophie spinoziste comme philosophie de l'immanence soutenue par G. Deleuze, notamment dans "Qu'est-ce que la philosophie?" (Paris: Éd. Minuit, 1991).
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  4.  79
    Spinoza.Jack Stetter - forthcoming - Springer Encyclopedia of Early Modern Philosophy and the Sciences.
    Encyclopedia entry on Spinoza for the Springer Encyclopedia of EM Phil and the Sciences, ed. D. Jalobeanu and C. T. Wolfe. Significantly updated 2nd edition forthcoming.
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  5.  61
    Spinoza and Judaism in the French Context: The Case of Milner's Le Sage Trompeur.Jack Stetter - 2020 - Modern Judaism - A Journal of Jewish Ideas and Experience 40 (2):227-255.
    Jean-Claude Milner’s Le sage trompeur (2013), a controversial recent piece of French Spinoza literature, remains regrettably understudied in the English-speaking world. Adopting Leo Strauss’ esoteric reading method, Milner alleges that Spinoza dissimulates his genuine analysis of the causes of the persecution and survival of the Jewish people within a brief “manifesto” found at the end of the Tractatus Theologico-Politicus (TTP), Chapter 3. According to Milner, Spinoza holds that the Jewish people themselves are responsible for the hatred of the Jewish people, (...)
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  6.  43
    Spinoza and Popular Philosophy.Jack Stetter - forthcoming - In Yitzhak Melamed (ed.), Blackwell Companion to Spinoza.
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  7.  53
    François Lamy’s Cartesian Refutation of Spinoza’s Ethics.Jack Stetter - 2019 - Journal of Modern Philosophy 1 (1):7.
    François Lamy, a Benedictine monk and Cartesian philosopher whose extensive relations with Arnauld, Bossuet, Fénélon, and Malebranche put him into contact with the intellectual elite of late-seventeenth-century France, authored the very first detailed and explicit refutation of Spinoza’s Ethics in French, Le nouvel athéisme renversé. Regrettably overlooked in the secondary literature on Spinoza, Lamy is an interesting figure in his own right, and his anti-Spinozist work sheds important light on Cartesian assumptions that inform the earliest phase of Spinoza’s critical reception (...)
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  8.  8
    The Truth of Mysticism: JACK C. CARLOYE.Jack C. Carloye - 1980 - Religious Studies 16 (1):1-13.
    In spite of many claims by people who have had the kind of mystical experiences that I want to discuss, such experiences do not reveal any reality beyond the experience itself; nor does the experience itself constitute a cosmic principle such as the Godhead, Absolute, One or Chaos. These experiences are in the last analysis merely subjective experiences. I say ‘merely’ here only to deny that the experiences have any significance for the cosmologists; not to deny that the experience has (...)
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  9.  9
    Paternalism: Jack Lively.Jack Lively - 1983 - Royal Institute of Philosophy Supplement 15:147-165.
    What I wish to do in this paper is to look at a part of John Stuart Mill's ‘one very simple principle’ for determining the limits of state intervention. This principle is, you will remember, that ‘the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant.’.
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  10.  41
    Explaining Economic Change: The Interplay Between Cognition and Institutions: Jack Knight and Douglass North.Jack Knight - 1997 - Legal Theory 3 (3):211-226.
    Economic theory is built on assumptions about human behavior—assumptions embodied in rational-choice theory. Underlying these assumptions are implicit notions about how we think and learn. These implicit notions are fundamentally important to social explanation. The very plausibility of the explanations that we develop out of rational-choice theory rests crucially on the accuracy of these notions about cognition and rationality. But there is a basic problem: There is often very little relationship between the assumptions that rational-choice theorists make and the way (...)
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  11. Perception and Basic Beliefs: Zombies, Modules, and the Problem of the External World.Jack Lyons - 2009 - Oxford University Press.
    Perception and Basic Beliefs brings together an important treatment of these major epistemological topics and provides a positive solution to the traditional problem of the external world.
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  12.  37
    The Collapse of Chaos: Discovering Simplicity in a Complex World.Jack Cohen - 1994 - Viking Press.
    Jack Cohen and Ian Stewart explore the ability of complicated rules to generate simple behaviour in nature through 'the collapse of chaos'.
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  13. Circularity, Reliability, and the Cognitive Penetrability of Perception.Jack Lyons - 2011 - Philosophical Issues 21 (1):289-311.
    Is perception cognitively penetrable, and what are the epistemological consequences if it is? I address the latter of these two questions, partly by reference to recent work by Athanassios Raftopoulos and Susanna Seigel. Against the usual, circularity, readings of cognitive penetrability, I argue that cognitive penetration can be epistemically virtuous, when---and only when---it increases the reliability of perception.
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  14. Why Take Both Boxes?Jack Spencer & Ian Wells - 2019 - Philosophy and Phenomenological Research 99 (1):27-48.
    The crucial premise of the standard argument for two-boxing in Newcomb's problem, a causal dominance principle, is false. We present some counterexamples. We then offer a metaethical explanation for why the counterexamples arise. Our explanation reveals a new and superior argument for two-boxing, one that eschews the causal dominance principle in favor of a principle linking rational choice to guidance and actual value maximization.
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  15. An Argument Against Causal Decision Theory.Jack Spencer - forthcoming - Analysis.
    I formulate a principle of preference, which I call the Guaranteed Principle. I argue that the preferences of rational agents satisfy the Guaranteed Principle, that the preferences of agents who embody causal decision theory do not, and hence that causal decision theory is false.
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  16. The Authority of Formality.Jack Woods - 2018 - Oxford Studies in Metaethics 13.
    Etiquette and other merely formal normative standards like legality, honor, and rules of games are taken less seriously than they should be. While these standards are not intrinsically reason-providing in the way morality is often taken to be, they also play an important role in our practical lives: we collectively treat them as important for assessing the behavior of ourselves and others and as licensing particular forms of sanction for violations. This chapter develops a novel account of the normativity of (...)
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  17.  77
    Biological Individuality: The Identity and Persistence of Living Entities.Jack Wilson - 1999 - Cambridge University Press.
    What makes a biological entity an individual? Jack Wilson shows that past philosophers have failed to explicate the conditions an entity must satisfy to be a living individual. He explores the reason for this failure and explains why we should limit ourselves to examples involving real organisms rather than thought experiments. This book explores and resolves paradoxes that arise when one applies past notions of individuality to biological examples beyond the conventional range and presents an analysis of identity and (...)
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  18. Logical Partisanhood.Jack Woods - 2019 - Philosophical Studies 176 (5):1203-1224.
    A natural suggestion and increasingly popular account of how to revise our logical beliefs treats revision of logic analogously to the revision of scientific theories. I investigate this approach and argue that simple applications of abductive methodology to logic result in revision-cycles, developing a detailed case study of an actual dispute with this property. This is problematic if we take abductive methodology to provide justification for revising our logical framework. I then generalize the case study, pointing to similarities with more (...)
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  19. Mathematics, Morality, and Self‐Effacement.Jack Woods - 2016 - Noûs.
    I argue that certain species of belief, such as mathematical, logical, and normative beliefs, are insulated from a form of Harman-style debunking argument whereas moral beliefs, the primary target of such arguments, are not. Harman-style arguments have been misunderstood as attempts to directly undermine our moral beliefs. They are rather best given as burden-shifting arguments, concluding that we need additional reasons to maintain our moral beliefs. If we understand them this way, then we can see why moral beliefs are vulnerable (...)
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  20. Able to Do the Impossible.Jack Spencer - 2017 - Mind 126 (502):466-497.
    According to a widely held principle—the poss-ability principle—an agent, S, is able to only if it is metaphysically possible for S to. I argue against the poss-ability principle by developing a novel class of counterexamples. I then argue that the consequences of rejecting the poss-ability principle are interesting and far-reaching.
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  21. Christian STETTER, Schrift und Sprache. Frankfurt a. M.: Suhrkamp 1997.K. Neumer - forthcoming - Grazer Philosophische Studien.
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  22.  4
    Learning From the Right Neighbour: An Interview with Jack Vromen.Jack J. Vromen - 2015 - Erasmus Journal for Philosophy and Economics 8 (1):82.
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  23.  4
    Leta Stetter Hollingworth and the Speyer School, 1935-1940: Historical Roots of the Contradictions in Progressive Education for Gifted Children. [REVIEW]Rose A. Rutnitski - 1996 - Education and Culture 13 (1):2.
  24.  18
    Alphabetschrift und Sprache.Christian Stetter - 2007 - Deutsche Zeitschrift für Philosophie 55 (1):97-110.
    Der Beitrag versucht, gegen die traditionelle Auffassung der Alphabetschrift als einer Lautschrift, die als Repräsentationsmythos beschrieben wird, Grundlagen für ein logisch angemesseneres Verständnis dieses Schrifttyps zu erarbeiten. Seine Logik wird mit Mitteln des Individuenkalküls als Kombinatorik beschrieben, in der Alphabetschrifttypen als digital organisierte Typen ausgewiesen werden. Mit einer Hierarchie dreier Grundsätze wird dann erstens die Qualität der Alphabetschrift als eines gegenüber der oralen Sprache relativ autonomen Mediums gezeigt, zweitens das Problem der Definition von Sprachen durch Abbildung von Mengen oraler Ausdrücke (...)
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  25. Kant Und Wittgenstein.Christian Stetter - 1991 - Revue Internationale de Philosophie 45 (176):59-75.
     
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  26.  3
    Medienphilosophie der Schrift.Christian Stetter - 2005 - In Ludwig Nagl & Mike Sandbothe (eds.), Systematische Medienphilosophie. De Gruyter. pp. 129-146.
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  27.  4
    Philosophie der Schrift.Christian Stetter, Elisabeth Birk & Jan Georg Schneider (eds.) - 2009 - Max Niemeyer Verlag.
    Main description: The volume brings together papers on new developments in the theory of writing systems, above all from the perspectives of linguistics, philosophy, media theory and language education.The papers in the volume reflect on ...
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  28. System Und Performanz: Symboltheoretische Grundlagen von Medientheorie Und Sprachwissenschaft.Christian Stetter - 2005 - Velbrück Wissenschaft.
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  29. A Theory of Psychological Reactance.Jack Williams Brehm - 1966 - New York: Academic Press.
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  30. Should Reliabilists Be Worried About Demon Worlds?Jack C. Lyons - 2013 - Philosophy and Phenomenological Research 86 (1):1-40.
    The New Evil Demon Problem is supposed to show that straightforward versions of reliabilism are false: reliability is not necessary for justification after all. I argue that it does no such thing. The reliabilist can count a number of beliefs as justified even in demon worlds, others as unjustified but having positive epistemic status nonetheless. The remaining beliefs---primarily perceptual beliefs---are not, on further reflection, intuitively justified after all. The reliabilist is right to count these beliefs as unjustified in demon worlds, (...)
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  31. Book Review: Make-Believe Media: Reviewed by Jack A. Nelson. [REVIEW]Jack A. Nelson & Deni Elliott - 1992 - Journal of Mass Media Ethics 7 (3):188 – 189.
     
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  32.  10
    The Theft of History.Jack Goody - 2006 - Cambridge University Press.
    Professor Jack Goody builds on his own previous work to extend further his highly influential critique of what he sees as the pervasive eurocentric or occidentalist biases of so much western historical writing. Goody also examines the consequent 'theft' by the West of the achievements of other cultures in the invention of (notably) democracy, capitalism, individualism, and love. The Theft of History discusses a number of theorists in detail, including Marx, Weber and Norbert Elias, and engages with critical admiration (...)
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  33. Against Reflective Equilibrium for Logical Theorizing.Jack Woods - 2019 - Australasian Journal of Logic 16 (7):319.
    I distinguish two ways of developing anti-exceptionalist approaches to logical revision. The first emphasizes comparing the theoretical virtuousness of developed bodies of logical theories, such as classical and intuitionistic logic. I'll call this whole theory comparison. The second attempts local repairs to problematic bits of our logical theories, such as dropping excluded middle to deal with intuitions about vagueness. I'll call this the piecemeal approach. I then briefly discuss a problem I've developed elsewhere for comparisons of logical theories. Essentially, the (...)
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  34. Introspective Physicalism as an Approach to the Science of Consciousness.Anthony I. Jack & T. Shallice - 2001 - Cognition 79 (1):161-196.
    Most ?theories of consciousness? are based on vague speculations about the properties of conscious experience. We aim to provide a more solid basis for a science of consciousness. We argue that a theory of consciousness should provide an account of the very processes that allow us to acquire and use information about our own mental states ? the processes underlying introspection. This can be achieved through the construction of information processing models that can account for ?Type-C? processes. Type-C processes can (...)
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  35.  28
    Phenomenology, Naturalism and Science: A Hybrid and Heretical Proposal.Jack Reynolds - 2017 - New York: Routledge.
    In _Phenomenology, Naturalism and Empirical Science_, Jack Reynolds takes the controversial position that phenomenology and naturalism are compatible, and develops a hybrid account of phenomenology and empirical science. Though phenomenology and naturalism are typically understood as philosophically opposed to one another, Reynolds argues that this resistance is based on an understanding of transcendental phenomenology that is ultimately untenable and in need of updating. Phenomenology, as Reynolds reorients it, is compatible with liberal naturalism, as well as with weak forms of (...)
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  36. Expressivism and Moore's Paradox.Jack Woods - 2014 - Philosophers' Imprint 14:1-12.
    Expressivists explain the expression relation which obtains between sincere moral assertion and the conative or affective attitude thereby expressed by appeal to the relation which obtains between sincere assertion and belief. In fact, they often explicitly take the relation between moral assertion and their favored conative or affective attitude to be exactly the same as the relation between assertion and the belief thereby expressed. If this is correct, then we can use the identity of the expression relation in the two (...)
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  37. Introspection and Cognitive Brain Mapping: From Stimulus–Response to Script–Report.Anthony Ian Jack & Andreas Roepstorff - 2002 - Trends in Cognitive Sciences 6 (8):333-339.
    Cognitive science has wholeheartedly embraced functional brain imaging, but introspective data are still eschewed to the extent that it runs against standard practice to engage in the systematic collection of introspective reports. However, in the case of executive processes associated with prefrontal cortex, imaging has made limited progress, whereas introspective methods have considerable unfulfilled potential. We argue for a re-evaluation of the standard ‘cognitive mapping’ paradigm, emphasizing the use of retrospective reports alongside behavioural and brain imaging techniques. Using all three (...)
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  38. Emptying a Paradox of Ground.Jack Woods - 2018 - Journal of Philosophical Logic 47 (4):631-648.
    Sometimes a fact can play a role in a grounding explanation, but the particular content of that fact make no difference to the explanation—any fact would do in its place. I call these facts vacuous grounds. I show that applying the distinction between-vacuous grounds allows us to give a principled solution to Kit Fine and Stephen Kramer’s paradox of ground. This paradox shows that on minimal assumptions about grounding and minimal assumptions about logic, we can show that grounding is reflexive, (...)
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  39. The Normative Force of Promising.Jack Woods - 2016 - Oxford Studies in Normative Ethics 6:77-101.
    Why do promises give rise to reasons? I consider a quadruple of possibilities which I think will not work, then sketch the explanation of the normativity of promising I find more plausible—that it is constitutive of the practice of promising that promise-breaking implies liability for blame and that we take liability for blame to be a bad thing. This effects a reduction of the normativity of promising to conventionalism about liability together with instrumental normativity and desire-based reasons. This is important (...)
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  40. Perceptual Belief and Nonexperiential Looks.Jack Lyons - 2005 - Philosophical Perspectives 19 (1):237-256.
    How things look (or sound, taste, smell, etc.) plays two important roles in the epistemology of perception.1 First, our perceptual beliefs are episte- mically justified, at least in part, in virtue of how things look. Second, whether a given belief is a perceptual belief, as opposed to, say, an infer- ential belief, is also at least partly a matter of how things look. Together, these yield an epistemically significant sense of looks. A standard view is that how things look, in (...)
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  41.  8
    The Content of Awareness is a Model of the World.Jack Yates - 1985 - Psychological Review 92 (2):249-284.
  42. Footing the Cost (of Normative Subjectivism).Jack Woods - forthcoming - In Jussi Suikkanen & Antti Kauppinen (eds.), Methodology and Moral Philosophy. Routledge.
    I defend normative subjectivism against the charge that believing in it undermines the functional role of normative judgment. In particular, I defend it against the claim that believing that our reasons change from context to context is problematic for our use of normative judgments. To do so, I distinguish two senses of normative universality and normative reasons---evaluative universality and reasons and ontic universality and reasons. The former captures how even subjectivists can evaluate the actions of those subscribing to other conventions; (...)
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  43. Intertranslatability, Theoretical Equivalence, and Perversion.Jack Woods - 2018 - Thought: A Journal of Philosophy 7 (1):58-68.
    I investigate syntactic notions of theoretical equivalence between logical theories and a recent objection thereto. I show that this recent criticism of syntactic accounts, as extensionally inadequate, is unwarranted by developing an account which is plausibly extensionally adequate and more philosophically motivated. This is important for recent anti-exceptionalist treatments of logic since syntactic accounts require less theoretical baggage than semantic accounts.
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  44.  36
    Minima Sensibilia: Against the Dynamic Snapshot Model of Temporal Experience.Jack Shardlow - 2019 - European Journal of Philosophy 27 (3):741-757.
    In our wakeful conscious lives, the experience of time and dynamic temporal phenomena—such as continuous motion and change—appears to be ubiquitous. How is it that temporality is woven into our conscious experience? Is it through perceptual experience presenting a series of instantaneous states of the world, which combine together—in a sense which would need to be specified—to give us experience of dynamic temporal phenomena? In this paper, I argue that this is not the case. -/- Several authors have recently proposed (...)
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  45. A Two-Dimensional Passage Model of Time for Time Travel.Jack W. Meiland - 1974 - Philosophical Studies 26 (3-4):153 - 173.
  46. Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity.Jack Reynolds - 2004 - Ohio.
    While there have been many essays devoted to comparing the work of Maurice Merleau-Ponty with that of Jacques Derrida, there has been no sustained book-length treatment of these two French philosophers. Additionally, many of the essays presuppose an oppositional relationship between them, and between phenomenology and deconstruction more generally. -/- Jack Reynolds systematically explores their relationship by analyzing each philosopher in terms of two important and related issues—embodiment and alterity. Focusing on areas with which they are not commonly associated (...)
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  47.  16
    The Cognitive Impenetrability of Early Vision: What’s the Claim?Jack Lyons - 2020 - Rivista Internazionale di Filosofia e Psicologia 11 (3):372-384.
    Raftopoulos’s most recent book argues, among other things, for the cognitive impenetrability of early vision. Before we can assess any such claims, we need to know what’s meant by “early vision” and by “cognitive penetration”. In this contribution to this book symposium, I explore several different things that one might mean – indeed, that Raftopoulos might mean – by these terms. I argue that whatever criterion we choose for delineating early vision, we need a single criterion, not a mishmash of (...)
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  48.  45
    Roundtable on Epistemic Democracy and Its Critics.Jack Knight, Hélène Landemore, Nadia Urbinati & Daniel Viehoff - 2016 - Critical Review 28 (2):137-170.
    On September 3, 2015, the Political Epistemology/ideas, Knowledge, and Politics section of the American Political Science Association sponsored a roundtable on epistemic democracy as part of the APSA’s annual meetings. Chairing the roundtable was Daniel Viehoff, Department of Philosophy, University of Sheffield. The other participants were Jack Knight, Department of Political Science and the Law School, Duke University; Hélène Landemore, Department of Political Science, Yale University; and Nadia Urbinati, Department of Political Science, Columbia University. We thank the participants for (...)
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  49.  76
    Testimony, Induction and Folk Psychology.Jack Lyons - 1997 - Australasian Journal of Philosophy 75 (2):163 – 178.
    This paper responds to CAJ Coady's arguments against a reductionist view about testimony.
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  50. Logical Indefinites.Jack Woods - 2014 - Logique Et Analyse -- Special Issue Edited by Julien Murzi and Massimiliano Carrara 227: 277-307.
    I argue that we can and should extend Tarski's model-theoretic criterion of logicality to cover indefinite expressions like Hilbert's ɛ operator, Russell's indefinite description operator η, and abstraction operators like 'the number of'. I draw on this extension to discuss the logical status of both abstraction operators and abstraction principles.
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