Results for 'Michael Murray'

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  1.  37
    Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers.Michael J. Murray - 1994 - Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  2. Dissertation on Predestination and Grace.Michael J. Murray (ed.) - 2011 - Yale University Press.
    In this book G. W. Leibniz presents not only his reflections on predestination and election but also a more detailed account of the problem of evil than is found in any of his other works apart from the _Theodicy_. Surprisingly, his _Dissertation on Predestination and Grace_ has never before been published in any form. Michael J. Murray's project of translating, editing, and providing commentary for the volume will therefore attract great interest among scholars and students of Leibniz's philosophy (...)
     
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  3.  36
    Michael Frede's "The Aristotelian Theory of the Agent Intellect" [Translation].Samuel Murray - manuscript
    This is a rough translation of Michael Frede's "La théorie aristotélicienne de l'intellect agent" published in 1996. This insightful paper contains an important interpretation of Aristotle's notoriously difficult theory of the active intellect from De Anima III, 5. I worked up a translation during some research and thought others might benefit from having an English translation available (I couldn't find one after a cursory internet search). It's not perfect, but it should give one a sense for Frede's argument that (...)
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  4.  63
    The Life of Graham Greene: Volume Two: 1939-1955, by Norman Sherry; Graham Greene: The Man Within, by Michael Shelden; Graham Greene: Three Lives, by Anthony Mockler; Graham Greene: Friend and Brother, by Leopolde Duran, Translated by Euan Cameron. [REVIEW]Isobel Murray - 1995 - The Chesterton Review 21 (3):374-379.
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  5.  13
    Michael Penman, Ed., Monuments and Monumentality Across Medieval and Early Modern Europe: Proceedings of the 2011 Stirling Conference. Donington, UK: Shaun Tyas, 2013. Pp. Xxii, 298; Many Color Plates and 3 Maps. £35. ISBN: 978-1-907730-28-3. [REVIEW]Griffin Murray - 2015 - Speculum 90 (1):288-289.
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  6.  10
    Peter J. Ucko, Michael Hunter, Alan J. Clark and Andrew David, Avebury Reconsidered: From the 1660s to the 1990s. London: Unwin Hyman, 1991. Pp. Xiv + 293, Illus. ISBN 0-04-445919-X. £60.00. [REVIEW]Tim Murray - 1992 - British Journal for the History of Science 25 (4):463-464.
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  7.  9
    Lady with a Mead Cup: Ritual, Prophecy and Lordship in the European Warband From La Tène to the Viking Age.Michael J. Enright.Alexander Murray - 1999 - Speculum 74 (4):1055-1056.
  8.  9
    D. Brett King;, Michael Wertheimer. Max Wertheimer and Gestalt Theory. Viii + 438 Pp., Illus., Apps., Index. New Brunswick, N.J.: Transaction Publishers, 2005. $49.95. [REVIEW]David J. Murray - 2006 - Isis 97 (3):573-574.
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  9.  9
    Michael A. Cremo and Richard L. Thompson, Forbidden Archeology: The Hidden History of the Human Race. San Diego: Govardhan Hill Publishing/Bhativedanta Institute, 1993. Pp. Xxxvii + 914. ISBN 0-9635309-8-4. £28.95. [REVIEW]Tim Murray - 1995 - British Journal for the History of Science 28 (3):377-379.
  10. Michael Robert Negus, Lawrence Osborn, Michael Poouz,] Acqui Stewart, and Fraser Wa1'rs. Edinburgh: T. 8: T. Clark, 1999. 449 Pages.£ 17.50. The Widespread and Growing Interest in the Relation Between Science and Religion. [REVIEW]Christopher Southgate, Ceua Deane-Drummdnd & Paul D. Murray - 2001 - Zygon 36:183.
     
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  11.  1
    Lesion Studies in Contemporary Neuroscience.Avinash R. Vaidya, Maia S. Pujara, Michael Petrides, Elisabeth A. Murray & Lesley K. Fellows - 2019 - Trends in Cognitive Sciences 23 (8):653-671.
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  12.  37
    Divine Evil?: The Moral Character of the God of Abraham.Michael Bergmann, Michael J. Murray & Michael C. Rea (eds.) - 2010 - Oxford University Press UK.
    Adherents of the Abrahamic religions have traditionally held that God is morally perfect and unconditionally deserving of devotion, obedience, love, and worship. The Jewish, Christian, and Islamic scriptures tell us that God is compassionate, merciful, and just. As is well-known, however, these same scriptures contain passages that portray God as wrathful, severely punitive, and jealous. Critics furthermore argue that the God of these scriptures commends bigotry, misogyny, and homophobia, condones slavery, and demands the adoption of unjust laws-for example, laws that (...)
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  13.  21
    Domestic Society in Medieval Europe: A Selected Bibliography.M. Sheehan & J. Murray - 1990 - Brepols Publishers.
    A Select Bibliography Michael McMahon Sheehan Jacqueline Murray. 16 Ritual and Iconography 134 12-14c Studies in Medieval Domestic Architecture ed M.J. Swanton (London 1975). [English aristocratic housing] 135 11-12c WEDZKI, ...
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  14.  27
    "Bernard Shaw, Volume 1, 1856-1898: The Search for Love," by Michael Holroyd; and "Bernard Shaw: Collected Letters 1926-1950," Ed. Dan H. Laurence. [REVIEW]Isobel Murray - 1989 - The Chesterton Review 15 (3):381-387.
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  15.  90
    The Role of Default Network Deactivation in Cognition and Disease.Alan Anticevic, Michael W. Cole, John D. Murray, Philip R. Corlett, Xiao-Jing Wang & John H. Krystal - 2012 - Trends in Cognitive Sciences 16 (12):584-592.
  16.  47
    The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion.Jeffrey Schloss & Michael J. Murray (eds.) - 2009 - Oxford University Press.
    Over the last two decades, scientific accounts of religion have received a great deal of scholarly and popular attention both because of their intrinsic interest and because they are widely as constituting a threat to the religion they analyse. The Believing Primate aims to describe and discuss these scientific accounts as well as to assess their implications. The volume begins with essays by leading scientists in the field, describing these accounts and discussing evidence in their favour. Philosophical and theological reflections (...)
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  17.  84
    Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering.Michael Murray - 2008 - Oxford University Press.
    Problems of and explanations for evil -- Neo-cartesianism -- Animal suffering and the fall -- Nobility, flourishing, and immortality : animal pain and animal well-being -- Natural evil, nomic regularity, and animal suffering -- Chaos, order, and evolution -- Combining CDs.
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  18.  86
    Scientific Explanations of Religion and the Justification of Religious Belief.Michael J. Murray - 2009 - In Michael J. Murray & Jeffrey Schloss (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press. pp. 168.
    Accession Number: ATLA0001788486; Hosting Book Page Citation: p 168-178.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay.
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  19. Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering.Michael J. Murray - 2009 - International Journal for Philosophy of Religion 66 (3):173-177.
     
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  20.  37
    An Introduction to the Philosophy of Religion.Michael J. Murray & Michael C. Rea - 2008 - Cambridge University Press.
    An Introduction to the Philosophy of Religion provides a broad overview of the topics which are at the forefront of discussion in contemporary philosophy of religion. Prominent views and arguments from both historical and contemporary authors are discussed and analyzed. The book treats all of the central topics in the field, including the coherence of the divine attributes, theistic and atheistic arguments, faith and reason, religion and ethics, miracles, human freedom and divine providence, science and religion, and immortality. In addition (...)
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  21. Intellect, Will, and Freedom: Leibniz and His Precursors.Michael Murray - 1996 - The Leibniz Review 6:25-59.
    Among the many puzzling features of Leibniz’s philosophy, none has received more attention in the recent literature than his position on freedom. Leibniz makes his views on freedom a central theme in his philosophical writings from early in his career until its close. And yet while significant efforts have been concentrated on decoding his views on this issue, much of the discussion has focused on only one facet of Leibniz’s treatment of it. I have argued elsewhere that there are at (...)
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  22. Spontaneity and Freedom in Leibniz.Michael J. Murray - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: Nature and Freedom. Oxford University Press. pp. 194--216.
  23.  94
    Coercion and the Hiddenness of God.Michael J. Murray - 1993 - American Philosophical Quarterly 30 (1):27 - 38.
  24. Four Arguments That the Cognitive Psychology of Religion Undermines the Justification of Religious Belief.Michael J. Murray - manuscript
    Over the last decade a handful of cognitive models of religious belief have begun to coalesce in the literature. Attempts to offer “scientific explanations of religious belief ” are nothing new, stretching back at least as far as David Hume, and perhaps as far back as Cicero. What is also not new is a belief that scientific explanations of religious belief serve in some way to undermine the justification for those beliefs.
     
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  25. Pure Omissions, Responsibility, and Character.Michael Murray - manuscript
    Many defenders of libertarianism have, in recent years, come to endorse the idea that free agents are rarely able to choose otherwise than they do.1 These libertarians argue that it is often true that the beliefs and desires, or the character of a free agent are sufficient to render numerous possible choice-alternatives ineligible for the agent having them. In fact, they claim, it is frequently the case that beliefs, desires, character, etc. are sufficient to narrow the eligible alternatives to a (...)
     
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  26.  33
    Ethical Consumption, Values Convergence/Divergence and Community Development.Michael A. Long & Douglas L. Murray - 2013 - Journal of Agricultural and Environmental Ethics 26 (2):351-375.
    Ethical consumption is on the rise, however little is known about the degree and the implications of the sometime conflicting sets of values held by the broad category of consumers who report consuming ethically. This paper explores convergence and divergence of ethical consumption values through a study of organic, fair trade, and local food consumers in Colorado. Using survey and focus group results, we first examine demographic and attitudinal correlates of ethical consumption. We then report evidence that while many organic, (...)
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  27. Deus absconditus.Michael J. Murray - 2002 - In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press. pp. 63.
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  28.  5
    Costly Signaling and the Origin of Religion.Michael Murray & Lyn Moore - 2009 - Journal of Cognition and Culture 9 (3-4):225-245.
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  29. Heaven and Hell.Michael Murray - 1999 - In Reason for the Hope Within. Eerdmans. pp. 289--317.
     
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  30. Philosophy of Religion: The Big Questions.Eleanore Stump & Michael J. Murray (eds.) - 1999 - Wiley-Blackwell.
  31.  42
    Philosophy and Christian Theology.Michael Murray - 2008 - Stanford Encyclopedia of Philosophy.
    Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian theology and, unlike (for (...)
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  32. The God's I Point of View.Michael Murray - manuscript
    Recent non-representationalists and metaphysical anti-realists have argued that the “Enlightenment notion” of a “God’s eye” point of view of the world is unsustainable. Deployment of conceptual schemes and/or intersubjective assent both constitute the world and fix the truth value of our statements about it. Many theists, on the contrary, hold an equally extreme realist position according to which God has a view of the world as it is “in itself" which provides an exhaustive description of the world. Furthermore, on this (...)
     
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  33. Neo-Cartesianism and the Problem of Animal Suffering.Michael Murray - 2006 - Faith and Philosophy 23 (2):169-190.
    The existence and extent of animal suffering provides grounds for a serious evidential challenge to theism. In the wake of the Darwinian revolution, this strain of natural atheology has taken on substantially greater significance. In this essay we argue that there are at least four neo-Cartesian views on the nature of animal minds which would serve to deflect this evidential challenge.
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  34.  45
    Trent Dougherty, The Problem of Animal Pain: A Theodicy for All Creatures Great and Small.Michael J. Murray - 2015 - International Journal for Philosophy of Religion 78 (1):137-141.
  35.  49
    Pre-Leibnizian Moral Necessity.Michael J. Murray - 2004 - The Leibniz Review 14:1-28.
    The mature Leibniz frequently uses the phrase “moral necessity” in the context of discussing free choice. In this essay I provide a seventeenth century geneology of the phrase. I show that the doctrine of moral necessity was developed by scholastic philosophers who sought to retain a robust notion of freedom while purging bruteness from their systems. Two sorts of bruteness were special targets. The first is metaphysical bruteness, according to which contingent events or states of affairs occur without a sufficient (...)
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  36. Leibniz on Divine Foreknowledge of Future Contingents and Human Freedom.Michael J. Murray - 1995 - Philosophy and Phenomenological Research 55 (1):75-108.
    The Prevolitional Condition: The subjunctive conditionals of human freedom known by God must have their truth value prior to any free decree of God, i.e., be known prevolitionally.
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  37.  47
    Evolutionary Accounts of Religion: Explaining or Explaining Away.Michael J. Murray - 2010 - In Science and Religion in Dialogue. Wiley-Blackwell. pp. 472--478.
    This chapter contains sections titled: * Notes * References.
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  38. Who's Afraid of Religion?Michael Murray - manuscript
    And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
     
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  39.  37
    Ask and It Will Be Given to You.Michael J. Murray & Kurt Meyers - 1994 - Religious Studies 30 (3):311 - 330.
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  40.  24
    Heidegger and Modern Philosophy: Critical Essays.Michael Murray (ed.) - 1978 - Yale University Press.
  41.  9
    The Ethics of Synthetic Biology:Next Steps and Prior Questions.Gregory E. Kaebnick, Michael K. Gusmano & Thomas H. Murray - 2014 - Hastings Center Report 44 (S5):S4-S26.
  42. Coercion and the Hiddennessofgod.Michael J. Murray - 2009 - In Kevin Timpe (ed.), Arguing About Religion. Routledge. pp. 282.
     
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  43.  43
    Leibniz on the Problem of Evil.Michael Murray - 2008 - Stanford Encyclopedia of Philosophy.
  44.  6
    How Can We Best Think About an Emerging Technology?Gregory E. Kaebnick, Michael K. Gusmano & Thomas H. Murray - 2014 - Hastings Center Report 44 (S5):S2-S3.
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  45. God Responds to Prayer.Michael Murray - 2004 - In Michael L. Peterson (ed.), Contemporary Debates in Philosophy of Religion. Malden, MA: Blackwell. pp. 242-254.
     
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  46.  42
    Natural Providence: Reply to Dembski.Michael J. Murray - 2006 - Faith and Philosophy 23 (3):337-341.
  47.  9
    Pre-Leibnizian Moral Necessity.Michael J. Murray - 2004 - The Leibniz Review 14:1-28.
    The mature Leibniz frequently uses the phrase “moral necessity” in the context of discussing free choice. In this essay I provide a seventeenth century geneology of the phrase. I show that the doctrine of moral necessity was developed by scholastic philosophers who sought to retain a robust notion of freedom while purging bruteness from their systems. Two sorts of bruteness were special targets. The first is metaphysical bruteness, according to which contingent events or states of affairs occur without a sufficient (...)
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  48.  35
    Self-Referent Information-Processing in Individuals at High and Low Cognitive Risk for Depression.Lauren B. Alloy, Lyn Y. Abramson, Laura A. Murray, Wayne G. Whitehouse & Michael E. Hogan - 1997 - Cognition and Emotion 11 (5-6):539-568.
  49.  24
    Leibniz’s Proposal for Theological Reconciliation Among the Protestants.Michael J. Murray - 2002 - American Catholic Philosophical Quarterly 76 (4):623-646.
    Between 1701 and 1705 Leibniz focused on the task of securing theological reunion between Lutherans and Calvinists, the two major Protestant sects at the time. Doing so, he believed, required reconciliation on two key topics, namely, the doctrine of the Eucharist, and the doctrine of election. To bring unity on the second issue, Leibniz composed a lengthy treatise based on a commentary on the Thirty-nine articles of the Church of England. This treatise stakes out a position springing from Leibniz’s own (...)
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  50.  49
    Intellect, Will, and Freedom in Leibniz.Michael J. Murray - 1994 - The Leibniz Review 4:11-12.
    In this paper I claim that there are three primary dimensions to the issue of freedom in Leibniz’s work. The first, and most widely discussed, is the logical dimension. When discussing this dimension, Leibniz is concerned primarily about the relationship between freedom and modality: what does it mean for choice to be contingent? The second dimension is the theological one. When discussing this dimension, Leibniz is interested in considering such issues as the relationships between divine knowledge or providence and human (...)
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