Results for 'Susan Roberts'

999 found
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  1.  24
    So It Is, So It Shall Be: Group Regularities License Children's Prescriptive Judgments.Steven O. Roberts, Susan A. Gelman & Arnold K. Ho - 2017 - Cognitive Science 41 (S3).
    When do descriptive regularities become prescriptive norms? We examined children's and adults' use of group regularities to make prescriptive judgments, employing novel groups that engaged in morally neutral behaviors. Participants were introduced to conforming or non-conforming individuals. Children negatively evaluated non-conformity, with negative evaluations declining with age. These effects were replicable across competitive and cooperative intergroup contexts and stemmed from reasoning about group regularities rather than reasoning about individual regularities. These data provide new insights into children's group concepts and have (...)
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  2.  8
    The Role of Group Norms in Evaluating Uncommon and Negative Behaviors.Steven O. Roberts, Arnold K. Ho & Susan A. Gelman - forthcoming - Journal of Experimental Psychology: General.
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  3.  14
    Aristotle on Moral Responsibility: Character and Cause.Jean Roberts & Susan Sauve Meyer - 1995 - Philosophical Review 104 (4):577.
    The project of this book is to establish that Aristotle, contrary to what some have thought, did have a theory of distinctively "moral" responsibility, and one that is consistent with determinism. It is stipulated early on that having a theory of moral responsibility is a matter of first identifying the proper objects of peculiarly moral evaluation and thus specifying the range of responsible agents, and then identifying the actions for which those responsible agents are responsible. Aristotle’s account of moral character (...)
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  4. Thresholds in Feminist Geography: Difference, Methodology, and Representation.John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.) - 1997 - Rowman & Littlefield Publishers.
  5. 'Nagging' Questions: Feminist Ethics in Everyday Life.Anita L. Allen, Sandra Lee Bartky, John Christman, Judith Wagner DeCew, Edward Johnson, Lenore Kuo, Mary Briody Mahowald, Kathryn Pauly Morgan, Melinda Roberts, Debra Satz, Susan Sherwin, Anita Superson, Mary Anne Warren & Susan Wendell - 1995 - Rowman & Littlefield Publishers.
    In this anthology of new and classic articles, fifteen noted feminist philosophers explore contemporary ethical issues that uniquely affect the lives of women. These issues in applied ethics include autonomy, responsibility, sexual harassment, women in the military, new technologies for reproduction, surrogate motherhood, pornography, abortion, nonfeminist women and others. Whether generated by old social standards or intensified by recent technology, these dilemmas all pose persistent, 'nagging,' questions that cry out for answers.
     
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  6.  17
    My Heart Made Me Do It: Children's Essentialist Beliefs About Heart Transplants.Meredith Meyer, Susan A. Gelman, Steven O. Roberts & Sarah‐Jane Leslie - 2017 - Cognitive Science 41 (6):1694-1712.
    Psychological essentialism is a folk theory characterized by the belief that a causal internal essence or force gives rise to the common outward behaviors or attributes of a category's members. In two studies, we investigated whether 4- to 7-year-old children evidenced essentialist reasoning about heart transplants by asking them to predict whether trading hearts with an individual would cause them to take on the donor's attributes. Control conditions asked children to consider the effects of trading money with an individual. Results (...)
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  7.  4
    Economic Evaluations of Community‐Based Care: Lessons From Twelve Studies in Ontario.Gina Browne, Jacqueline Roberts, Amiram Gafni, Carolyn Byrne, Robin Weir, Basanti Majumdar & Susan Watt - 1999 - Journal of Evaluation in Clinical Practice 5 (4):367-385.
  8.  16
    Association of American Geographers' Statement on Professional Ethics Endorsed by the Council of the Association of American Geographers, 18 October 1998, This Statement Was First Published in the March 1999 Newsletter of the Association of American Geographers, 34 (3), 31–35, and is Reproduced Here by Kind Permission of the Association. Single Copies of This Statement Are Available Free of Charge From the Association of American Geographers Office. View All Notes. [REVIEW]Alexander Murphy, William Crowley, William Lynn, Judith Meyer, Susan Roberts, Lynn Staeheli & Gregory Veeck - 1999 - Philosophy and Geography 2 (2).
  9.  17
    Heidegger's Historicisation of Aristotlean Being.Susan Roberts - 2013 - Cosmos and History 9 (1):133-160.
    Normal 0 false false false EN-GB X-NONE X-NONE This article examines Heidegger’s early work concerned with establishing a fundamental ontology. Specifically, it examines Heidegger’s interpretation and presentation of Aristotle’s own ontological thought. Given Heidegger’s predetermined assessment of being as historically determined, it is sought to show how that predetermined view influences Heidegger’s presentation of Aristotle’s metaphysical work. The wider implications of Heidegger’s assertion that being human is irretrievably historical are also considered. /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; (...)
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  10.  7
    Goethe and the Weimar Theatre.Susan Roberts & Marvin Carlson - 1979 - Substance 8 (2/3):199.
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  11.  6
    Going Down': Oral Sex, Imaginary Bodies and HIV.Celia Roberts, Susan Kippax, Mary Spongberg & June Crawford - 1996 - Body and Society 2 (3):107-124.
  12.  2
    Crossing Thresholds.John Paul Jones Iii, Heidi Nast & Susan Roberts - 1997 - In John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.), Thresholds in Feminist Geography: Difference, Methodology, and Representation. Rowman & Littlefield Publishers.
  13.  23
    Law, Morality and Religion in a Christian Society*: T. A. ROBERTS.T. A. Roberts - 1984 - Religious Studies 20 (1):79-98.
    The publication in 1957 of the Wolfenden Report occasioned a celebrated controversy in which profound theoretical issues concerning the relation between law and morality, and the legal enforcement of morality were discussed. The principal disputants were Lord Justice Devlin and Professor H. L. A. Hart. It is by now well known that the main recommendation of the Wolfenden Report was the reform of the criminal law so that homosexual behaviour in private between consenting male adults should no longer be a (...)
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  14.  17
    The Historian and the Believer: T. A. ROBERTS.T. A. Roberts - 1971 - Religious Studies 7 (3):251-257.
  15.  20
    Roberts' Demetrius de Elocutione Roberts' Demetrius de Elocutione.W. Rhys Roberts - 1903 - The Classical Review 17 (02):128-134.
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  16.  12
    A Defence of Orthodoxy: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):241-248.
  17.  9
    1. The Oxyrhynchus Papyri, Part XXI. Edited by E. Lobel. Pp. Xiv + 150, 13 Pll. London: Egypt Exploration Society, 1951. £2 12s. 6d. - 2. The Oxyrhynchus Papyri, Part XX. Edited by E. Lobel, E. P. Wegener, and C. H. Roberts. Pp. Xvi + 191, 16 Pll. London: Egypt Exploration Society, 1952. £4. [REVIEW]J. A. Davison, E. Lobel, E. P. Wegener & C. H. Roberts - 1954 - Journal of Hellenic Studies 74:206-207.
  18.  7
    Gospel Historicity: Some Philosophical Observations: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):185-202.
    In this article I propose to discuss some recent theological contributions to the problem of the historicity of the Gospels, and I wish to suggest that philosophical issues may ultimately be relevant to its solution.
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  19.  8
    The Antinoopolis Papyri. Part I. Edited with Translation and Notes. By C. H. Roberts. Pp. Xii + 119, with 2 Plates. London: Egypt Exploration Society, 1950. 25s. [REVIEW]B. R. Rees & C. H. Roberts - 1952 - Journal of Hellenic Studies 72:137-137.
  20.  8
    Catalogue of the Greek and Latin Papyri in the John Rylands Library, Manchester. Vol. IV, Documents of the Ptolemaic, Roman, and Byzantine Periods . Ed. By C. H. Roberts and E. G. Turner. Pp. Xvii + 211, 6 Pll. Manchester: University Press, 1952. Price Not Stated. [REVIEW]H. I. Bell, C. H. Roberts & E. G. Turner - 1953 - Journal of Hellenic Studies 73:164-165.
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  21.  6
    Catalogue of the Greek and Latin Papyri in the John Rylands Library, Manchester.Vol. III. Theological and Literary Texts . Ed. C. H. Roberts. Pp. Xvii + 217; 10 Pl. Manchester University Press, 1938. £1 1s. [REVIEW]E. G. Turner & C. H. Roberts - 1939 - Journal of Hellenic Studies 59 (1):161-161.
  22.  4
    Oxyrhynchus Papyri. Part XIX. Ed. E. Lobel, E. P. Wegener, C. H. Roberts, and H. I. Bell. Pp. Xiv + 180; Pl. 13. London: Egypt Exploration Society, 1948. 50s. [REVIEW]E. G. Turner, E. Lobel, E. P. Wegener, C. H. Roberts & H. I. Bell - 1949 - Journal of Hellenic Studies 69:77-77.
  23.  1
    Oxyrhynchus Papyri. Part XXII. Edited with Translations and Notes by E. Lobel and C. H. Roberts. Pp. Xiii + 181, with 11 Plates. London: Egypt Exploration Society, 1954. £5. [REVIEW]John Barns, E. Lobel & C. H. Roberts - 1956 - Journal of Hellenic Studies 76:119-120.
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  24. The Simplification of Life, From the Writings of E. Carpenter, Selected by H. Roberts.Edward Carpenter & Harry Roberts - 1905
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  25. Y Ffordd I Gaffael Cyfoeth; Neu, Rhisiat Druan; Gydag Ychwanegiad, y Modd I Wneuthur Llawer o Ychydig, Gan B. Short; Ac a Gyfieithiwyd Gan T. Roberts.Benjamin Franklin, Thomas Roberts & B. Short - 1839
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  26. Health Care on Main Street-Laura Weiss Roberts, John Battaglia, Margaret Smithpeter, and Richard S. Epstein Reply.L. W. Roberts, J. Battaglia, M. Smithpeter & R. S. Epstein - 2000 - Hastings Center Report 30 (3):5-6.
     
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  27. John Paul Jones III, Heidi Nast and Susan Roberts (Eds), Thresholds in Feminist Geography; Difference, Methodology, Representation.R. Silvey - 2001 - Ethics, Policy and Environment 4:286-290.
  28.  7
    Killing the Black Body: Race, Reproduction, and the Meaning of Liberty by Dorothy Roberts[REVIEW]Susan Smith - 1999 - Isis: A Journal of the History of Science 90:101-102.
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  29.  32
    Worldviews in Collision/Worldviews in Metamorphosis: Toward a Multistate Paradigm.Mark A. Schroll & Susan Greenwood - 2011 - Anthropology of Consciousness 22 (1):49-60.
    This article is an extended commentary inspired by Alan Drengson's paper “Shifting Paradigms: From Technocrat to Planetary Person” (Drengson 2011). In this article Susan Greenwood and I echo Drengson's criticism that Euro-American science is incomplete, having committed what Thomas Roberts calls “The Singlestate Fallacy: the erroneous assumption that all worthwhile abilities reside in our normal, awake mindbody state” (Roberts 2006:105). This singlestate fallacy is vividly portrayed in Mary Shelley's novel Frankenstein, whose critique of Euro-American science is revisited (...)
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  30. Susan Haack a Complete Bibliography.Cornelis de Waal - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  31. On Susan Wolf’s “Good-for-Nothings".Ben Bramble - 2015 - Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  32.  21
    El pragmatismo de Susan Haack.Jaime Nubiola - 2018 - Estudios Filosóficos 68 (1):441-452.
    Abstract: Faced with the thesis of the exhaustion of analytic philosophy, the work of Susan Haack shows a process of deep transformation within analytical philosophy. Instead of considering the analytic tradition as an abrupt breakdown with classical pragmatism, the resurgence of pragmatism in the last decades endorses, on the contrary, the continuity between both movements. In this process Susan Haack's work has a decisive role. This paper around the pragmatism of Susan Haack is organized into three sections: (...)
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  33.  38
    Feminism and Postmodernism in Susan Frank Parsons. [REVIEW]Christine E. Gudorf - 2004 - Journal of Religious Ethics 32 (3):519 - 543.
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  34.  49
    On Susan Moller Okin’s “Reason and Feeling in Thinking About Justice”.Alison M. Jaggar - 2015 - Ethics 125 (4):1127-1131.
    An essay on the article "Reason and Feeling in Thinking about Justice," by Susan Moller Okin is presented. It offers a history of the original position in philosophical reasoning for explaining a sense of justice and examines feminist criticisms against such thinking for failure to appreciate differences and otherness while focused on universality and impartiality. The author relates the choice feminist theories on ethic of sympathy or care for others in place of an ethic of justice in general.
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  35. Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory.Shari Stone-Mediatore - 2000 - In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press.
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah Arendt (...)
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  36. Feminist Interpretations of Hans-Georg Gadamer.Lorraine Code (ed.) - 2002 - Pennsylvania State University Press.
    Images of and references to women are so rare in the vast corpus of his published work that there seems to be no "woman question" for Hans-Georg Gadamer. Yet the authors of the fifteen essays included in this volume show that it is possible to read past Gadamer's silences about women and other Others to find rich resources for feminist theory and practice in his views of science, language, history, knowledge, medicine, and literature. While the essayists find much of value (...)
     
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  37.  77
    Evidence and Inquiry by Susan Haack.James Cargile - 1996 - Philosophy and Phenomenological Research 56 (3):621-625.
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  38. Luck and Equality: Susan Hurley.Susan Hurley - 2001 - Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  39.  27
    A Tapestry: Susan Edwards-McKie Interviews Professor Dr B. F. McGuinness on the Occasion of His 90th Birthday.Susan Edwards-McKie & Brian McGuinness - 2017 - Nordic Wittgenstein Review 6 (2):85-90.
    Susan Edwards-McKie interviews Professor Dr B. F. McGuinness on the occasion of his 90th birthday.
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  40.  44
    Philosophy and Feminism: The Case of Susan Bordo.Susan E. Bernick - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  41.  42
    Susan Wolf, The Variety of Values: Essays on Morality, Meaning, and Love. [REVIEW]Sara Protasi - 2015 - Notre Dame Philosophical Reviews 2015 (06.08).
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  42.  26
    Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW]Max Black - 1981 - Philosophy 56 (217):435-.
  43. Book ReviewsRobert C Roberts,. Emotions: An Essay in Aid of Moral Psychology.Cambridge: Cambridge University Press, 2003. Pp. 357. $29.99. [REVIEW]Christine Tappolet - 2006 - Ethics 117 (1):143-147.
    A critical review of Robert C. Roberts' "Emotions: An Essay in Aid of Moral Psychology", Cambridge, Cambridge University Press, 2003.
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  44. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  45. Susan Stebbing, Incomplete Symbols and Foundherentist Meta-Ontology.Frederique Janssen-Lauret - 2017 - Journal for the History of Analytical Philosophy 5 (2):6-17.
    Susan Stebbing’s work on incomplete symbols and analysis was instrumental in clarifying, sharpening, and improving the project of logical constructions which was pivotal to early analytic philosophy. She dispelled use-mention confusions by restricting the term ‘incomplete symbol’ to expressions eliminable through analysis, rather than those expressions’ purported referents, and distinguished linguistic analysis from analysis of facts. In this paper I explore Stebbing’s role in analytic philosophy’s development from anti-holism, presupposing that analysis terminates in simples, to the more holist or (...)
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  46. Review of Susan Haack, Deviant Logic, Fuzzy Logic: Beyond the Formalism[REVIEW]Achille C. Varzi - 1998 - Philosophical Review 107 (3):468-471.
    Book information: Deviant Logic, Fuzzy Logic: Beyond The Formalism. By SUSAN HAACK. Chicago, Ill.: University of Chicago Press, 1996. Pp. xxvi, 291.
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  47. The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood.W. Scott Cleveland - 2012 - Proceedings of the American Catholic Philosophical Association 86:159-169.
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and (...)
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  48. Earman and Roberts on Empiricism About Laws.Bradford Skow - 2007 - Philosophy and Phenomenological Research 75 (1):158–162.
    Earman and Roberts (2005) argue that a standard definition of “empiricism about laws of nature” is inadequate, and propose an alternative definition they think is better. But their argument against the standard definition fails, and their alternative is defective.
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  49.  37
    Education, Despair and Morality: A Reply to Roberts.Christopher Cowley - 2017 - Journal of Philosophy of Education 51 (1):298-309.
    In a recent thought-provoking piece, Peter Roberts argues against the central role of happiness as a guiding concept in education, and argues for more attention to be paid to despair. This does not mean cultivating despair in young people, but allowing them to make sense of their own natural occasional despair, as well as the despair of others. I agree with Roberts about happiness, and about the need for more attention to despair, but I argue that focusing too (...)
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  50.  6
    Embracing the Humanistic Vision: Recurrent Themes in Peter Roberts’ Recent Writings.James Reveley - 2018 - Educational Philosophy and Theory 50 (3):312-321.
    Running like a leitmotif through Peter Roberts’ recently published philosophico-educational writings there is a humanistic thread, which this article picks out. In order to ascertain the quality of this humanism, Roberts is positioned in relation to a pair of extant humanisms: radical and integral. Points of comparability and contrast are identified in several of the writer’s genre-crossing essays. These texts, it is argued, rectify deficiencies in how the two humanisms envision alternatives to capitalism. Roberts skilfully teases out (...)
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