Results for 'Cesare Cozzo'

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  1. Identità: logica e ontologia.Cesare Cozzo - 1997 - Almanacchi Nuovi 96 (2):33-79.
    “Identità” qui si intende nel senso già precisato da Aristotele di “identità numerica”, che si ha “quando i nomi sono parecchi, ma la cosa è una sola” e, non nel senso di “identità specifica”, che si ha invece “quando gli oggetti, pur essendo parecchi, non rivelano differenze quanto alla specie”.1 In questo articolo intendo fornire al lettore indicazioni introduttive (non certo esaustive) sul posto che la nozione di identità numerica occupa nella logica contemporanea e nell’area di riflessione filosofica del Novecento (...)
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  2. Olismo epistemologico senza olismo linguistico.Cesare Cozzo - 2002 - In Massimo Dell'Utri (ed.), Olismo. Quodlibet. pp. 179-230.
  3. Does Epistemological Holism Lead to Meaning Holism?Cesare Cozzo - 2002 - Topoi 21 (1-2):25-45.
    There are various proposals for a general characterization of holism1. In this paper I propose the following: a variety of holism is the view that every X of an appropriate kind, which is part of a relevant whole W, cannot be legitimately separated or taken in isolation from W. Then, I distinguish two general kinds of holism, depending on two different reasons which can debar us from taking X in isolation from W. One reason can be that separating X from (...)
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  4. Realismi: una mappa concettuale.Cesare Cozzo - 1994 - In P. Donatelli L. Floridi (ed.), Filosofia analitica 1993. Lithos. pp. 53-71.
    Chi ha l'abitudine di sfogliare le riviste filosofiche sa che "metafisica" non è più una parola che scotta. I maestri dell'inizio del secolo (gli empiristi logici sono l'esempio più tipico) identificarono la metafisica con il non-senso e usarono la parola come un marchio di infamia. Non mancavano precedenti nella storia della filosofia. Ma oggi gli allievi di quei maestri preferiscono rifarsi ad un uso diverso, meno fazioso, del termine per indicare con esso un'indagine filosofica, che non solo non deve essere (...)
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  5. What is Analytical Philosophy?Cesare Cozzo - 1999 - In Rosaria Egidi (ed.), In Search of a New Humanism. Kluwer Academic Publishers. pp. 55-63.
    Professor Von Wright is a prominent analytical philosopher who has written about the very notion of analytical philosophy. Other analytical philosophers are present here and they have their ideas on this notion. As for me, I believe that it is not at all an obvious notion. Sometimes it seemed to me that analytical philosophy does not exist, or at least that there is no single common feature shared by all so-called analytical philosophers and only by them, though there are many (...)
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  6. Is Knowledge the Most General Factive Stative Attitude?Cesare Cozzo - 2011 - In Carlo Cellucci, Emiliano Ippoliti & Emily Grosholz (eds.), Logic and Knowledge. Cambridge Scholars Press. pp. 84-88.
    Gilbert Harman has written: “Williamson‟s Knowledge and its Limits is the most important philosophical discussion of knowledge in many years. It sets the agenda for epistemology for the next decade and beyond” (Harman 2002, p. 417). Timothy Williamson‟s ground-breaking proposal is that knowing is “merely a state of mind”. In other words, for every proposition p “there is a state of mind being in which is necessary and sufficient for knowing p” (Williamson 2000, p. 21). When first advanced, Williamson‟s view (...)
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  7. Can a Proof Compel Us?Cesare Cozzo - 2005 - In C. Cellucci D. Gillies (ed.), Mathematical Reasoning and Heuristics. King's College Publications. pp. 191-212.
    The compulsion of proofs is an ancient idea, which plays an important role in Plato’s dialogues. The reader perhaps recalls Socrates’ question to the slave boy in the Meno: “If the side of a square A is 2 feet, and the corresponding area is 4, how long is the side of a square whose area is double, i.e. 8?”. The slave answers: “Obviously, Socrates, it will be twice the length” (cf. Me 82-85). A straightforward analogy: if the area is double, (...)
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  8. On the Copernican Turn in Semantics.Cesare Cozzo - 2008 - Theoria 74 (4):295-317.
    Alberto Coffa used the phrase "the Copernican turn in semantics" to denote a revolutionary transformation of philosophical views about the connection between the meanings of words and the acceptability of sentences and arguments containing those words. According to the new conception resulting from the Copernican turn, here called "the Copernican view", rules of use are constitutive of the meanings of words. This view has been linked with two doctrines: (A) the instances of meaning-constitutive rules are analytically and a priori true (...)
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  9. Rule-Following and the Objectivity of Proof.Cesare Cozzo - 2004 - In Annalisa Coliva & Eva Picardi (eds.), Wittgenstein Today. Il poligrafo. pp. 185--200.
    Ideas on meaning, rules and mathematical proofs abound in Wittgenstein’s writings. The undeniable fact that they are present together, sometimes intertwined in the same passage of Philosophical Investigations or Remarks on the Foundations of Mathematics, does not show, however, that the connection between these ideas is necessary or inextricable. The possibility remains, and ought to be checked, that they can be plausibly and consistently separated. I am going to examine two views detectable in Wittgenstein’s works: one about proofs, the other (...)
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  10. What Can We Learn From the Paradox of Knowability?Cesare Cozzo - 1994 - Topoi 13 (2):71--78.
    The intuitionistic conception of truth defended by Dummett, Martin Löf and Prawitz, according to which the notion of proof is conceptually prior1 to the notion of truth, is a particular version of the epistemic conception of truth. The paradox of knowability (first published by Frederic Fitch in 1963) has been described by many authors2 as an argument which threatens the epistemic, and the intuitionistic, conception of truth. In order to establish whether this is really so, one has to understand what (...)
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  11. Ruolo argomentativo immediato.Cesare Cozzo - 1994 - Lingua E Stile:241-65.
    The author presents a theory of meaning centred upon the notion of "immediate argumental role", which distinguishes between understandability and correctness of a language. First, the theoretical and quasi-empirical criteria of adequacy and the relevant data for such a theory are described. Then the sense of a word is defined as given by a set of argumentation rules. The immediate argumental role of a sentence is determined by its syntactic structure and by the senses of the component words. The immediate (...)
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  12. Inference and Compulsion.Cesare Cozzo - 2014 - In E. Moriconi (ed.), Second Pisa Colloquium in Logic,Language and Epistemology. ETS. pp. 162-180.
    What is an inference? Logicians and philosophers have proposed various conceptions of inference. I shall first highlight seven features that contribute to distinguish these conceptions. I shall then compare three conceptions to see which of them best explains the special force that compels us to accept the conclusion of an inference, if we accept its premises.
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  13.  22
    Necessity of Thought.Cesare Cozzo - 2015 - In Heinrich Wansing (ed.), Dag Prawitz on Proofs and Meaning. Springer. pp. 101-20.
    The concept of “necessity of thought” plays a central role in Dag Prawitz’s essay “Logical Consequence from a Constructivist Point of View” (Prawitz 2005). The theme is later developed in various articles devoted to the notion of valid inference (Prawitz, 2009, forthcoming a, forthcoming b). In section 1 I explain how the notion of necessity of thought emerges from Prawitz’s analysis of logical consequence. I try to expound Prawitz’s views concerning the necessity of thought in sections 2, 3 and 4. (...)
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  14. Meaning and Argument. A Theory of Meaning Centred on Immediate Argumental Role.Cesare Cozzo - 1994 - Almqvist & Wiksell.
    This study presents and develops in detail (a new version of) the argumental conception of meaning. The two basic principles of the argumental conception of meaning are: i) To know (implicitly) the sense of a word is to know (implicitly) all the argumentation rules concerning that word; ii) To know the sense of a sentence is to know the syntactic structure of that sentence and to know the senses of the words occurring in it. The sense of a sentence is (...)
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  15. Epistemic Truth and Excluded Middle.Cesare Cozzo - 1998 - Theoria 64 (2-3):243-282.
    Can an epistemic conception of truth and an endorsement of the excluded middle (together with other principles of classical logic abandoned by the intuitionists) cohabit in a plausible philosophical view? In PART I I describe the general problem concerning the relation between the epistemic conception of truth and the principle of excluded middle. In PART II I give a historical overview of different attitudes regarding the problem. In PART III I sketch a possible holistic solution.
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  16.  91
    Gulliver, Truth and Virtue.Cesare Cozzo - 2012 - Topoi 31 (1):59-66.
    What is the role of a notion of truth in our form of life? What is it to possess a notion of truth? How different would we be, if we did not possess a notion of truth? Gulliver’s description of three peoples encountered during his fifth travel will help me to answer. One might say that the basic anti-realist tenet is that we should explain the notion of truth by connecting it with our practice of assertion. In this sense the (...)
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  17.  30
    Karl-Otto Apel verso una teoria pragmatico-trascendentale della verità.Cesare Cozzo - 1986 - Il Cannocchiale (1/2):215-23.
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  18. Criteri ed enunciati psicologici.Cesare Cozzo - 1996 - In Rosaria Egidi (ed.), Wittgenstein e il Novecento. Donzelli. pp. 65-83.
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  19.  36
    Cogency and Context.Cesare Cozzo - forthcoming - Topoi:1-12.
    The problem I address is: how are cogent inferences possible? In § 1 I distinguish three senses in which we say that one is “compelled” by an inference: automatic, seductive-rhetorical and epistemic compulsion. Cogency is epistemic compulsion: a cogent inference compels us to accept its conclusion, if we accept its premises and we aim at truth. In §§ 2–3 I argue that cogency is intelligible if we consider an inference as a compound linguistic act in which several component acts are (...)
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  20. Introduzione a Dummett.Cesare Cozzo - 2008 - Laterza.
    This is an introduction to Michael Dummett’s philosophy. Unlike other books on Dummett, this work considers the historical development of his philosophical thought: 1) Dummett in Oxford in the Fifties; 2) the discovery of Frege and the context principle; 3) a critique of realism in 1959; 4) theories of meaning; 5) truth-conditional, realist theories of meaning; 6) justificationist theories of meaning; 7) philosophy of time; 8) philosophy, science and religion; 9) Chronology of life and work; 10) History of the reception (...)
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  21.  50
    Discussion.Cesare Cozzo - 2011 - In Carlo Cellucci, Emily Grosholz & Emiliano Ippoliti (eds.), Logic and Knowledge. Cambridge Scholars Press. pp. 101-7.
    Is a rational dispute over the validity of a fundamental logical law possible? In his lecture ‘Logics and Metalogics’, Timothy Williamson criticizes Dummett’s approach to this problem and maintains that a semantic theory does not provide a way of settling disputes over the validity of fundamental logical laws. I argue that Dummett’s view is different from the view criticized by Williamson. Dummett does not think that a semantic theory alone can settle a dispute over the validity of a fundamental logical (...)
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  22.  36
    Is Truth a Chimera?Cesare Cozzo - 2014 - In Cesare Cozzo & Emiliano Ippoliti (eds.), From a Heuristic Point of View. Cambridge Scholars Press. pp. 107-24.
    In his book Perché ancora la filosofia Carlo Cellucci argues that truth does not play any role in (modern) science: truth is only a chimera that prevents us «from adequately understanding the character of knowledge» and therefore «must be disposed of». I summarize Cellucci’s evidence for his contention that truth is a chimera. I then raise four objections to Cellucci’s views on truth. My conclusion is that, Cellucci’s arguments notwithstanding, a notion of truth is necessary for the human activity of (...)
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  23.  58
    Are Dummett's Requirements on a Theory of Meaning Sufficient for Rejecting Classical Logic?Cesare Cozzo - 1994 - Erkenntnis 40 (2):243 - 263.
  24.  25
    Wittgenstein e l'oggettività della dimostrazione.Cesare Cozzo - 2004 - Rivista di Filosofia 95 (1):63-92.
    In spite of some objections voiced by Cora Diamond, the author agrees with Michael Dummett, who detects in Wittgenstein’s Remarks on the Foundations of Mathematics a denial of the objectivity of proof: Wittgenstein identifies being-a-proof with being-treated-as-a-proof. The denial of the objectivity of proof is implausible. But it seems to be a consequence of the rule-following considerations. After examining interpretations of the rule-following considerations advanced by Saul Kripke, Crispin Wright and John McDowell, an argument is exhibited, which starts from Wright’s (...)
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  25.  17
    Matematica e retorica.Cesare Cozzo - 2011 - Paradigmi (3):59-72.
    The traditional opposition between mathematical proof and rhetorical argument is based on a non-contextual picture of proof, against which historical and theoretical objections have been raised. The author advocates a different opposition, between epistemic rhetoric and instrumental rhetoric. Instrumental rhetoric aims at persuasion without caring for truth. Epistemic rhetoric is a practice aimed at both persuasion and truth. Aiming at truth is a way of acting, which can be characterized in terms of epistemically virtuous behavioural traits. In this sense epistemic (...)
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  26. Another Solution of the Paradox of Knowability'.Cesare Cozzo - 1993 - In J. Czermak (ed.), Philosophy of Mathematics. Hölder-Pichler-Tempsky.
     
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  27. From a Heuristic Point of View.Cesare Cozzo & Emiliano Ippoliti (eds.) - 2014 - Cambridge Scholars Press.
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  28. Teoria del significato e filosofia della logica.Cesare Cozzo - 1994 - CLUEB.
    PART I The first chapter contains some arguments in favour of four general requirements on a theory of meaning which Michael Dummett has formulated: connection between meaning and understanding, distinction between sense and force, compositionality, and manifestability. The second chapter contains a condensed account of the theory of meaning centered on bivalent truth-conditions, and a detailed analysis of Dummett's argument against such a theory and against classical logic. The third chapter is a description of Dummett's theory of meaning centered on (...)
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  29.  22
    Abbott, H. Porter. The Cambridge Introduction to Narrative. Cambridge: Cam-Bridge University Press, 2002. Xiv+ 203 Pp. 8 Black-and-White Ills. Cloth, $55; Paper, $20. Alexiou, Margaret. The Ritual Lament in Greek Tradition. 2d Ed., Rev. Dimitrios Yatromanolakis and Pangiotis Roilos. 1974. Lanham: Rowman and Littlefield. [REVIEW]Valeria Ando, Andrea Cozzo, Jairus Banaji, Franco Bellandi, Emanuele Berti & Maurizio Ciappi - 2002 - American Journal of Philology 123:649-654.
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  30.  16
    Verum, Factum, and Language.Donatella Di Cesare - 1995 - New Vico Studies 13:1-13.
  31.  2
    Possible Balancing Selection in Human Female Homosexuality.Andrea Camperio Ciani, Umberto Battaglia, Linda Cesare, Giorgia Camperio Ciani & Claudio Capiluppi - 2018 - Human Nature 29 (1):14-32.
    A growing number of researchers suggest that female homosexuality is at least in part influenced by genetic factors. Unlike for male homosexuality, few familial studies have attempted to explore maintenance of this apparently fitness-detrimental trait in the population. Using multiple recruitment methods, we explored fecundity and sexual orientation within the pedigrees of 1,458 adult female respondents. We compared 487 homosexual and 163 bisexual with 808 heterosexual females and 30,203 of their relatives. Our data suggest that the direct fitness of homosexual (...)
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  32.  5
    Mitosis, Double Strand Break Repair, and Telomeres: A View From the End.Anthony J. Cesare - 2014 - Bioessays 36 (11):1054-1061.
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  33. Le Orecchie E Il Potere: Aspetti Socioantropologici Dell'ascolto Nel Mondo Antico E Nel Mondo Contemporaneo.Andrea Cozzo (ed.) - 2010 - Carocci.
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  34.  40
    Logic and Knowlegde.Emiliano Ippoliti, Carlo Cellucci & Emily Grosholz (eds.) - 2011 - Cambridge Scholar Publishing.
    Logic and Knowledge -/- Editor: Carlo Cellucci, Emily Grosholz and Emiliano Ippoliti Date Of Publication: Aug 2011 Isbn13: 978-1-4438-3008-9 Isbn: 1-4438-3008-9 -/- The problematic relation between logic and knowledge has given rise to some of the most important works in the history of philosophy, from Books VI–VII of Plato’s Republic and Aristotle’s Prior and Posterior Analytics, to Kant’s Critique of Pure Reason and Mill’s A System of Logic, Ratiocinative and Inductive. It provides the title of an important collection of papers (...)
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  35. A Complex Network Framework to Model Cognition: Unveiling Correlation Structures From Connectivity.Gemma Rosell-Tarragó, Emanuele Cozzo & Albert Díaz-Guilera - 2018 - Complexity 2018:1-19.
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  36.  64
    Filosofía y política en la defensa de la 'naturalis contemplatio' en un aristotélico del renacimiento: Cesare Cremonini (1550-1631).Giulio F. Pagallo - 1999 - Apuntes Filosóficos 15:43-78.
    Se examina la defensa que de la filosofía en cuanto episteme, elaboró el aristotélico renacentista Cesare Cremonini (1550-1 631), al introducir el curso de lecciones sobre la Física de Aristóteles, según la redacci6n todavía inédita del Ms.200-2 de la Biblioteca Universitaria de Padua. Mediante un topos ya clásico, y actual, los temas en discusión son además de la falta de certitudo y la inconsistencia veritativa que afectan las conclusiones de la filosofía de la naturaleza, la inutilidad e incluso la (...)
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  37.  8
    Cesare Vasoli, un ricordo.Michele Maggi - 2012 - Annali Del Dipartimento di Filosofia 18 (1):255-261.
    Memories and notes on the teaching of Cesare Vasoli (Firenze, 1924-2013) and on the main lines of his studies of philosophy and history of culture.
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  38. Cesare Beccaria.Author unknown - 2001 - Internet Encyclopedia of Philosophy.
     
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  39. Lettera di Cesare Pavese - Memoriale ai chiarissimi professori Francesco Severi e Armando Carlini della Reale Accademia d'Italia - 1942.Ludovico Geymonat - 1942 - In Ludovico Geymonat, Contro il moderatismo, Feltrinelli, 1978. pp. 60-62.
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  40. Étude Historique Sur la Philosophie de la Renaissance En Italie Cesare Cremonini.Léopold Mabilleau - 1881 - Librairie Hachette.
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  41. Cesare Cremonini, Un Aristotelico Al Tempo di Galilei.Charles B. Schmitt & Deutsches Studienzentrum in Venedig - 1980 - Centro Tedesco di Studi Veneziani.
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  42.  66
    De una controversia entre Galileo Galilei y Cesare Cremonini, por cuestiones de dinero.Giulio F. Pagallo - 2008 - Apuntes Filosóficos 33:77-108.
    El artículo examina un episodio curioso, ocurrido en las relaciones de Galileo Galilei y de su amigo Giovanfrancesco Sagredo -el destacado personaje del Diálogo sobre los dos máximos sistemas del mundo- con el filósofo aristotélico Cesare Cremonini. Estando todavía de profesor en Padua, Galilei entrega al colega y amigo Cremonini, en forma de préstamo, la cuantiosa suma de cuatrocientos ducados. Al trasladarse de Padua a Florencia, el científico confía a Sagredo la tarea de recuperar el dinero prestado. Las cartas (...)
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  43.  35
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  44.  55
    Cesare Beccaria and the Cruelty of Liberalism: An Essay on Liberalism of Fear and its Limits.Giorgio Baruchello - 2004 - Philosophy and Social Criticism 30 (3):303-313.
    In this paper I outline and criticize Judith Shklar’s and Richard Rorty’s ‘liberalism of fear’. Both political thinkers believe liberalism to be characterized by a fundamental opposition to cruelty , which they regard as the least liberal of the features that may distinguish any given human community. In order to demonstrate the limits of the Shklar–Rorty thesis, I make use, in the first place, of John Kekes’s critique of liberalism as to show that liberalism allows for cruelty in so far (...)
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  45.  18
    Conferita la Laurea Honoris Causa in Teologia al Prof. P. Cesare Cenci, OFM (review).Marco Arosio - 2009 - Franciscan Studies 67:532-540.
    In lieu of an abstract, here is a brief excerpt of the content:"Un editore, un dotto studioso … silenzioso e costante, instancabile": con questo elogio, in occasione della presentazione del Supplementum ad Bullarium Franciscanum di P. Cesare Cenci, O.F.M., presso l'università francescana di Via Merulana , P. Sergio Pagano, B., Prefetto dell'Archivio Segreto Vaticano, tracciava il profilo umano ed intellettuale dell'autore, elogiandone l'attesa pubblicazione come opera "in cui si coniugano diverse virtù "storiche" – per dir così – come l'accortezza (...)
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  46.  3
    Cesare Beccaria’s On Crimes and Punishments: The Meaning and Genesis of a Jurispolitical Pamphlet.Philippe Audegean - 2017 - History of European Ideas 43 (8):884-897.
    ABSTRACTAt the heart of the criminal reform proposed in Cesare Beccaria’s 1764 Dei delitti e delle pene are the principles of penal parsimony derived from a precise interpretation of the social contract. Punishment, being no more than a necessary evil devoid of any intrinsic virtue, must serve no more than a preventative function to the smallest possible extent; its application strictly bound by the principle of legality. Beccaria’s criminal philosophy, therefore, attempts to drastically reduce the power of the penal (...)
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  47.  7
    Aristocratic Liberalism and Risorgimento: Cesare Balbo and Piedmontese Political Thought After 1848.Maurizio Isabella - 2013 - History of European Ideas 39 (6):835-857.
    Summary The paper discusses the political thought of Cesare Balbo (1789?1853), a leading Risorgimento moderate liberal and politician, in the context of the efforts by the Piedmontese political elite to support and legitimise the constitutional regime introduced by King Charles Albert in 1848. Revising current interpretations of Risorgimento moderate liberalism as backward and provincial, it seeks to locate the political thought of Balbo and his colleagues at the heart of contemporary European, and particularly French, debates regarding liberty and aristocracy. (...)
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  48.  7
    Leçons de choses. L'invention du savoir économique par ses premiers professeurs : Antonio Genovesi et Cesare Beccaria.Philippe Audegean - 2007 - Astérion 5.
    C’est en territoire italien, à l’université de Naples, qu’est créée la toute première chaire d’économie, inaugurée en 1754 par Antonio Genovesi. La seconde chaire italienne est inaugurée en 1769 à Milan par Cesare Beccaria. Ces professeurs doivent répondre à une exigence de justification et de définition : pourquoi un nouveau savoir, et quelle est sa compétence ? Le savoir économique apparaît alors comme la première des « sciences humaines » qui n’ait pas vocation à interpréter des textes, puisqu’elle se (...)
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  49. Cesare Beccaria, Des délits et des peines (Dei delitti e delle pene).Florence Courriol - 2011 - Astérion 9.
    Le texte de Cesare Beccaria (1738-1794), publié pour la première fois en 1764, a joué un rôle primordial dans l’Europe des Lumières : véritable best-seller de l’époque, devenu aussitôt un classique non seulement en Italie mais dans une bonne partie de l’Europe et tout particulièrement en France, il est l’une des sources principales de notre doctrine pénale moderne. Si cet ouvrage reste d’actualité pour bonne partie du monde contemporain, c’est d’abord parce qu’il contient la toute première ar..
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  50. De Rerum Natura Iuxta Propria Principia Libri 9, Con Una Introduzione a Cura di Cesare Vasoli.Bernardino Telesio & Cesare Vasoli - 1971
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