Results for 'Jérri Roberto Marin'

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  1.  1
    Os Posicionamentos Do Arcebispo de Cuiabá, D. Francisco de Aquino Corrêa, E a Defesa Do Patriotismo Cristão.Jérri Roberto Marin Roberto Marin - 2016 - Diálogos (Maringa) 20 (3):155.
    O artigo analisa os posicionamentos de D. Francisco de Aquino Corrêa, arcebispo de Cuiabá, sobre o Brasil e a defesa do patriotismo cristão. Como um dos porta vozes da hierarquia eclesiástica brasileira e da Santa Sé, conquistou grande projeção e influência social entre as décadas de 1910 e 1940. As referências empíricas são os discursos e as cartas pastorais do período de 1920 a 1940. D. Aquino repensava e defendia novas formas de participação e de valorização da Igreja Católica como (...)
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  2.  14
    Dom Francisco de Aquino Corrêa e a construção da identidade mato-grossense.Jérri Roberto Marin - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):780-811.
    Apresenta-se neste artigo o papel desempenhado pelo bispo e arcebispo de Cuiabá Dom Francisco de Aquino Corrêa na construção da identidade mato-grossense, entre as décadas de 1910 a 1930. Como governador de Mato Grosso, interveio na esfera cultural a fim de fortalecer as elites cuiabanas e superar as crises política, econômica e social. Para tal, arregimentou um grupo de intelectuais que se empenharam na construção da identidade regional assentada na idealização das terras e do homem mato-grossense, superando os estigmas de (...)
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  3.  14
    História esquecida da Guerra do Paraguai: fome, doenças e penalidades.Jérri Roberto Marin - 2015 - Dialogos 19 (3):1449-1453.
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  4.  26
    Etiquetas e comportamentos durante a viagem pastoral de D. Carlos Luiz D’Amour ao sul da Diocese de Cuiabá.Jérri Roberto Marin - 2015 - Horizonte 13 (40):2137-2167.
    This article studies the etiquette diffusion and the reform of behavior during the pastoral visit of D. Carlos Luiz D'Amour, south of the Diocese of Cuiabá, in 1886. The source is the diary written by the private secretary Canon Bento Severiano da Luz. In such diary, the paths of the party were narrated as well as its major events and achievements, having the bishop as the central character. One of the objectives of the trip was to spread new patterns of (...)
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  5.  5
    A Assembleia de Deus nos anos 1990: a "Década da Colheita" - DOI: 10.5752/P.2175-5841.2014v12n34p436.Jérri Roberto Marin - 2014 - Horizonte 12 (34).
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  6.  11
    To: “ Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,” Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto, Interpretation, 3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2018 - Interpretation: SEG 6 (2):Y1-Y1.
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  7.  23
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation: SEG 3 (4):Y1-Y1.
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  8.  18
    The Art of Politics, as Practiced by Three Great Americans: Franklin Delano Roosevelt, Luis Munoz Marin, and Fiorello H. La Guardia.Franklin Delano Roosevelt, Luis Munoz Marin, Fiorello H. La Guardia & Rexford G. Tugwell - 1960 - Ethics 70 (3):244-245.
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  9.  8
    Interview: Louis Marin.Louis Marin - 1977 - Diacritics 7 (2):44.
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  10.  11
    Book Review: The Textbook and the Lecture: Education in the Age of New Media by Norm Friesen. [REVIEW]Lavinia Marin - 2018 - LSE Bookreview Blog 1.
    Does it seem that education is somehow always lagging behind the latest technologies? In The Textbook and the Lecture: Education in the Age of New Media, Norm Friesen presents a longue durée study of the historical relationship between education and technologies of reading and writing in order to reframe accusations of ‘inertia’ in education. This is a useful introduction to a media history of education, finds Lavinia Marin, that offers insight for researchers and educational practitioners into the longstanding philosophical (...)
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  11.  5
    Sublime Poussin.Louis Marin - 1999 - Stanford University Press.
    The ten major essays in this volume constitute his definitive statement on the painter who inspired his most eloquent and probing commentary. 17 illustrations. "[Marin's] mandarin prose, as foreign to our age of mass culture as Poussin's ...
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  12. Utopics: The Semiological Play of Textual Spaces.Louis Marin - 1984 - Humanity Books.
    Utopics has two parts. The first is a study of Thomas More's Utopia, where the noun "utopia" appears for the first time. It attempts to provide the elements for a theoretical reflection on utopic signifying practice. The second part can be seen as an application of the first: It is an analysis of utopic and pseudo-topic spaces. Marin's analysis shows how utopian texts open the way to an alternative future.
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  13.  11
    Universitatea şi problema proprietăţii intelectuale.Lavinia Marin - 2014 - In Constantin Stoenescu (ed.), Etica cercetării şi proprietatea intelectuală. Editura Universitatii din Bucuresti. pp. 125-152.
    În studiul Laviniei Marin, Universitatea şi problema proprietăţii intelectuale, este discutată problema actuală a tipului de universitate pe care îl presupune noua economie a cunoaşterii. Pornind de la interesul pentru cuantificarea performanţelor universităţilor şi stabilirea de ierarhii, autoarea ajunge la unele teme epistemologice privind reportul dintre cunoaşterea teoretică şi cunoaşterea practică şi cel dintre cunoaşterea explicită şi cunoaşterea tacită într-o societate în care însăşi cunoaşterea devine un capital, iar inovarea este modul în care se realizează performanţă.
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  14.  8
    Ravaisson, une philosophie du rythme.Claire Marin - forthcoming - Rhuthmos.
    Cet article a déjà paru dans les Cahiers philosophiques, 2/2012, n° 129, p. 43-56. Nous remercions Claire Marin et les Cahiers philosophiques de nous avoir autorisé à le reproduire ici. On le trouvera également en ligne sur CAIRN. Résumé : Dans la mosaïque des textes ravaissoniens, il semble que la notion de rythme permette une lecture transversale. En effet, de l'analyse des rythmes naturels, du corps ou de la vie à celle des rythmes créés par l'homme pour domestiquer ce (...)
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  15.  62
    Marc A. Rodwin: Conflicts of Interest and the Future of Medicine: The United States, France, and Japan. [REVIEW]Francesca Marin - 2012 - Theoretical Medicine and Bioethics 33 (6):443-446.
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  16.  58
    Barbara Maier and Warren A. Shibles: The Philosophy and Practice of Medicine and Bioethics: A Naturalistic-Humanistic Approach. [REVIEW]Francesca Marin - 2013 - Theoretical Medicine and Bioethics 34 (1):59-63.
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  17.  16
    Practical Logic and the Analysis of Legal Language.Rafael Hernández Marín - 1991 - Ratio Juris 4 (3):322-333.
  18.  27
    Care, Oppression, and Marriage.Mara Marin - 2014 - Hypatia 29 (2):337-354.
    This article draws attention to a form of injustice in intimate relationships of care that is largely ignored in discussions about the legal rights and obligations of intimate partners. This form of injustice is connected to a feature of caregiving I call “flexibility,” in virtue of which caregiving requires “skills of flexibility.” I argue that the demands placed by these skills on caregivers create constraints that amount to “vulnerability to oppression.” To lift these constraints, caregivers are entitled to open-ended responses (...)
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  19.  19
    Learning and Exploration: Lessons From Infants.Karen E. Adolph, Ludovic M. Marin & Frederic F. Fraisse - 2001 - Behavioral and Brain Sciences 24 (2):213-214.
    Based on studies with infants, we expand on Stoffregen & Bardy's explanation of perceptual motor errors, given the global array. Information pick-up from the global array is not sufficient without adequate exploratory movements and learning to support perceptually guided activity.
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  20.  16
    Sobre Algunas Propiedades Formaies de Los Sistemas de Representación En Química: (On Some Formal Properties of the Chemical Representation Systems).Enrique A. Sanchez Perez & José Sanchez Marin - 1997 - Theoria 12 (3):567-588.
    En este trabajo se define formamente el concepto de representacion en química utilizando homomorfismos desde estructuras algebraicas, que llamamos sistemas de tipo C, en otras estructuras especiales de símbolos muy relacionados con los que son habituales en la qímica experimental. Para la definicion de los sistemas de tipo C se ha seleccionado un conjunto minimo de relaciones y funciones, que son necesarias para expresar proposiciones significativas en química. Tambien se define un lenguaje formal de primer orden adecuado a los sistemas (...)
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  21.  19
    Rhetorics of Truth, Justice and Secrecy in Pascal's Text.Louis Marin - 1990 - Argumentation 4 (1):69-84.
    Beginning from a definition of philosophical discourse which states the necessity of rhetoric meant as the whole of the linguistic devices aiming to persuade the interlocutor of truth and justice, the author points out that Pascal's text would be an outstanding example of such a discourse, while showing, nevertheless, the specificity of the rhetoric he employs. Such a specificity would aim to carry out a complex logic of the secret, concerning chiefly the ackowledgement and identification procedures of the subject of (...)
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  22.  18
    En polémica con Julían de Eclanum.Raúl Villegas Marín - 2003 - Augustinianum 43 (1):81-124.
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  23.  18
    Bookend.Eduardo Roberto - 1990 - Business Ethics 4 (1):30-30.
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  24.  23
    Inflexible Bodies.K. R. Roberto - 2011 - Journal of Information Ethics 20 (2):56-64.
  25.  28
    When Robots Fail: The Complex Processes of Learning and Development.Ludovic Marin & Olivier Oullier - 2001 - Behavioral and Brain Sciences 24 (6):1067-1068.
    Although robots can contribute to the understanding of biological behavior, they fail to model the processes by which humans cope with their environment. Both development and learning are characterized by complex relationships that require constant modification. Given present technology, robots can only model behaviors in specific situations and during discrete stages. Robots cannot master the complex relationships that are the hallmark of human behavior.
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  26.  21
    Réflexions sur la notion de modèle chez Pascal.Louis Marin - 1967 - Revue de Métaphysique et de Morale 72 (1):89 - 108.
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  27.  18
    La definizione agostiniana di antifrasi e la sua fortuna.Marcello Marin - 1985 - Augustinianum 25 (1/2):329-341.
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  28.  10
    Where Borders Become Meeting Places: Review of Charles C. Camosy, Peter Singer & Christian Ethics: Beyond Polarization. [REVIEW]Samuel Roberto & Ashley K. Fernandes - 2013 - American Journal of Bioethics 13 (2):61 - 62.
  29.  16
    The Perception-Action Interaction Comes First.Ludovic Marin & Julien Lagarde - 2007 - Behavioral and Brain Sciences 30 (2):215-216.
    Dijkerman & de Haan (D&dH) study perception and action as two independent processes. However, in all daily activities the processes are completely intertwined, so it is difficult to separate one from the other. Humans perceive in order to move and also move in order to perceive. Understanding first how perception and action are coordinated, leads us then to determine how each component works independently.
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  30.  12
    National Limits to Democratic Citizenship.Rut Rubio Marin - 1998 - Ratio Juris 11 (1):51-66.
  31.  5
    Aversi texerunt eum La crítica a Agustin y a los Agustinianos sudgálicos en el Commonitorium de Vicente de Lérins.Raúl Villegas Marín - 2006 - Augustinianum 46 (2):481-528.
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  32. Education & Children.Sylvia[from old catalog] Goodman, Eva Reich, Peter[from old catalog] Marin & Stanley[from old catalog] Keleman (eds.) - 1974 - [S.N.].
     
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  33. Defeasible Properties.Rafael Hernández Marín - 2012 - In Jordi Ferrer Beltrán & Giovanni Battista Ratti (eds.), The Logic of Legal Requirements: Essays on Defeasibility. Oxford University Press.
  34. Utopijne posługiwanie się przestrzeniami.Luis Marin - 1986 - Colloquia Communia 25 (2-3):233-238.
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  35. Kant E Fries: Legittimità E Significato Della "Svolta Antropologica".Davide Roberto - 2007 - Unicopli.
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  36. Prolegomeni a Un'ontologia Scientifica: Riflessioni Sulla Filosofia di Mcx E Wyman.Davide Roberto - 2006 - Cuem.
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  37.  23
    Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013.Roberto Balzani - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  38.  5
    Comentario dramatológico de Su día gris de Roberto Navarrete Troncoso: crisis de la familia y la masculinidad.Juan Pablo Amaya González, Patricia Henríquez Puentes, Daniel Pereira Pereira & Nicolás Masquiarán - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):136-148.
    La figura de Roberto Navarrete Troncoso fue parte fundamental del Teatro de la Universidad de Concepción, porque contribuyó desde la escena -como actor, director y dramaturgo- en el desarrollo artístico de un elenco que fue motor importante del crecimiento cultural de la ciudad, pero también del país. El artículo se propone levantar su obra del olvido. Para ello analiza Su día gris desde el comentario dramatológico. Se afirma que la obra está en sintonía con una vertiente de la dramaturgia (...)
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  39. Roberto Busa i humanistyczna informatyka.Robert Janusz - 2012 - Rocznik Filozoficzny Ignatianum:91-106.
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  40.  25
    Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis.Julio Ostalé García & Adrián Pradier Sebastián - 2010 - Daimon: Revista de Filosofia Supplemento 3:29-40.
    Este artículo es una breve introducción al opúsculo De veritate propositionis de Roberto Grosseteste , acompañada por una traducción inédita de dicho opúsculo, la primera que por primera vez puede ser leído en español. En él Grosseteste comenta el problema de los futuros contingentes tal y como fue expuesto por Aristóteles en Sobre la interpretación, capítulo IX. Las soluciones de Aristóteles y Grosseteste son similares, aunque la idea de necesidad en Grosseteste está más vinculada a la eternidad que a (...)
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  41. Correspondance du P. Marin Mersenne, Religieux Minime.Marin Mersenne, Paul Tannery, Cornelis de Waard, René Pintard & Centre National de la Recherche Scientifique - 1945 - Presses Universitaires de France.
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  42.  12
    Arabs, Persians, and the Advent of the Abbasids ReconsideredPopular Dimensions of the ʿAbbasid Revolution: A Case Study of Medieval Islamic Social HistoryRevolt: The Social and Military Aspects of the Abbasid RevolutionSāsānid Soldiers in Early Muslim Society. The Origins of ʾAyyārān and FutuwwaPopular Dimensions of the Abbasid Revolution: A Case Study of Medieval Islamic Social HistorySasanid Soldiers in Early Muslim Society. The Origins of Ayyaran and Futuwwa.Elton L. Daniel, Roberto Marín-Guzmán, Moshe Sharon, Mohsen Zakeri & Roberto Marin-Guzman - 1997 - Journal of the American Oriental Society 117 (3):542.
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  43.  10
    Development in the Theology of Revelation: From Francisco Marin-Sola to Joseph Ratzinger.Joshua R. Brotherton - 2016 - New Blackfriars 97 (1072):661-676.
    The twentieth century has seen a dramatic shift even within Catholic theology when it comes to how the Church understands divine revelation and her own historical reception of it. The Second Vatican Council was a pivotal point in which contrasting views of doctrinal truth seemed to meet head-to-head. But while it might seem that the now popular understanding of revelation as an event, rather than a set of propositions, represents a victory for modernism, there is no contradiction between this personalistic (...)
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  44. Roberto Bolaño mató a Carmen, y nosotros lo pillamos.Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina - 2008 - Logos (La Salle) 13:99-113.
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  45.  2
    Género y gestión de riesgos: una propuesta desde la experiencia clínica en la coadyuvancia de la acción popular de la micro cuenca la Picacha de Medellín.Jorge Eduardo Vásquez Santamaría, Lina Jaramillo Marín, Deisy Catalina Villada-Gallego, Henry Alejandro Bolívar-Callejas & Daniel Roberto Salcedo Ramírez - 2014 - Ratio Juris 9 (19):97-125.
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  46.  53
    Roberto Esposito's Deontological Communal Contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  47. Correspondance du P. Marin Mersenne, religieux minime.Paul Tannery, Cornelis de Waard & René Pintard - 1935 - Revue Philosophique de la France Et de l'Etranger 119 (3):269-270.
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  48. La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito.Adán Salinas - 2013 - Hermenéutica Intrecultural (22):63-99.
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  49.  24
    Commoning the Political, Politicizing the Common: Community and the Political in Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben.Alexandros Kioupkiolis - 2018 - Contemporary Political Theory 17 (3):283-305.
    Setting out from the work of Jean-Luc Nancy, this article engages with post-Heideggerian thought on community, seeking to bring out and to enhance its political thrust for contemporary democracies. It shows how Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben, ‘common the political’, that is, how they reconsider politics in light of a fundamental sense of co-existence which clears the ground for social openness, solidarity, plurality and autonomy. It then responds to a series of pertinent objections by further politicizing the (...)
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  50. Bios, Immunity, Life: The Thought of Roberto Esposito.Timothy Campbell - 2006 - Diacritics 36 (2):2-22.
    Intended both as an introduction to the thought of the Italian philosopher Roberto Esposito and as a mapping of current biopolitical practice, this essay traces the contributions and the limits of recent Italian contributions to the discussion of biopolitics. The essay offers a summary of Esposito's insight into the relation of community and immunity and compares his thinking to other philosophers who take immunity as their object of study . Campbell goes on to read Esposito's privileging of bios in (...)
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