Results for 'Anton Amann'

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  1. The Gestalt Problem in Quantum Theory: Generation of Molecular Shape by the Environment. [REVIEW]Anton Amann - 1993 - Synthese 97 (1):125 - 156.
    Quantum systems have a holistic structure, which implies that they cannot be divided into parts. In order tocreate (sub)objects like individual substances, molecules, nuclei, etc., in a universal whole, the Einstein-Podolsky-Rosen correlations between all the subentities, e.g. all the molecules in a substance, must be suppressed by perceptual and mental processes.Here the particular problems ofGestalt (shape)perception are compared with the attempts toattribute a shape to a quantum mechanical system like a molecule. Gestalt perception and quantum mechanics turn out (on an (...)
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  2.  38
    Fluctuations in the Dynamics of Single Quantum Systems.Anton Amann & Harald Atmanspacher - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (2):151-182.
    The traditional formalism of quantum mechanics is mainly used to describe ensembles of identical systems (with a density-operator formalism) or single isolated systems, but is not capable of describing single open quantum objects with many degrees of freedom showing pure-state stochastic dynamical behaviour. In particular, stochastic 'line-migration' as in single-molecule spectroscopy of defect molecules in a molecular matrix is not adequately described. Starting with the Bohr scenario of stochastic quantum jumps (between strict energy eigenstates), we try to incorporate more general (...)
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  3.  7
    Fluctuations in the Dynamics of Single Quantum Systems.Anton Amann & Harald Atmanspacher - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (2):151-182.
  4.  9
    Descartes Revisited:The Endo-Exo-Distinction and its Relevance for the Study of Complex Systems.Harald Atmanspacher, Gerda Wiedenmann & Anton Amann - 1995 - Complexity 1 (3):15-21.
  5. Pref a Ce.Anton Amann & Harald Atmanspacher - unknown
    In June 1998 Hans Primas turned 70 y ears old. Although he himself is not fond of jubilees and although he lik es to play the decimal system of numb ers do wn as contingent, this is nev ertheless a suitable o ccasion to re ect on the professional work of one of the rare distinguished contemp orary scientists who attach equal imp ortance to exp erimen tal and theoretical and conceptual lines of researc h. Hans Primas' in terests ha (...)
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  6.  31
    CQ Sources/Bibliography.Bette Anton - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (2):230-231.
    These CQ Sources were compiled by Bette Anton.
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  7.  49
    CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):348-350.
    These CQ Sources were compiled by Bette Anton.
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  8.  22
    CQ Sources/Bibliography.Bette Anton - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (3):378-380.
    These CQ Sources were compiled by Bette Anton.
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  9.  10
    CQ Sources/Bibliography.Bette Anton, Edward M. Spencer, Ann E. Mills & Carlton Hegwood - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (2):239-241.
    These CQ Sources were compiled by Bette Anton, Edward M. Spencer, Ann E. Mills, and Carlton Hegwood Jr.
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  10.  3
    CQ Sources/Bibliography.Bette Anton - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):402-406.
    These CQ Sources were compiled by Bette Anton.
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  11.  3
    CQ Sources/Bibliography.Bette Anton - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):78-78.
    These CQ Sources were compiled by Bette Anton.
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  12.  1
    CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):211-212.
    These CQ Sources were compiled by Bette Anton.
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  13. Toward a New Socialism.Anatole Anton & Richard Schmitt (eds.) - 2006 - Lexington Books.
    The socialist project is burdened by a history of brutal failures. The authors of the papers collected in this volume are convinced that a democratic and humane socialism is both desirable and possible. They lay out their view of different aspects of this new socialism in this book. Anatole Anton and Richard Schmitt are both the editors and contributors to this book. -/- Select chapters translated into Spanish have appeared in a volume in Barcelona, Spain.
     
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  14.  16
    Selfhood and Authenticity.Corey Anton - 2001 - State University of New York Press.
    Explores the notion of selfhood in the wake of the post-structuralist debates.
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  15.  38
    The Fixation of (Visual) Evidence.K. Amann & K. Knorr Cetina - 1988 - Human Studies 11 (2-3):133 - 169.
  16. Duty and Inclination.Audrey L. Anton - 2006 - Southwest Philosophy Review 22 (1):199-207.
  17. American Naturalism and Greek Philosophy.John Peter Anton - 2005 - Humanity Books.
    The American way of Renaissance and the Humanistic Tradition of Greece -- The Aristotelian tradition in American naturalism -- George Santayana and Greek philosophy -- Frederick J.E. Woodbridge and the Aristotelian tradition -- John Dewey and ancient philosophies -- John H. Randall Jr.'s interpretation of Greek philosophy -- The ontology of Herbert W. Schneider -- Ernest Nagel's pragmatism and Aristotle's principle of contradiction -- The naturalistic metaphysics of Justus Buchler -- Naturalism and the platonic tradition.
     
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  18.  95
    Breaking the Habit: Aristotle on Recidivism and How a Thoroughly Vicious Person Might Begin to Improve.Audrey L. Anton - 2006 - Philosophy in the Contemporary World 13 (2):58-66.
    Aristotle’s virtue ethics can teach us about the relationship between our habits and our actions. Throughout his works, Aristotle explains much about how one may develop a virtuous character, and little about how one might change from one character type to another. In recent years criminal law has been concerned with the issue of recidivism and how our system might reform the criminals we return to society more effectively. This paper considers how Aristotle might say a vicious person could change (...)
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  19. Essays in Ancient Greek Philosophy.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  20. Korzybski And--.Corey Anton & Lance Strate (eds.) - 2012 - Institute of General Semantics.
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  21.  51
    Discourse as Care: A Phenomenological Consideration of Spatiality and Temporality. [REVIEW]Corey Anton - 2002 - Human Studies 25 (2):185-205.
    Scholars increasingly recognize that discourse is not a standing collection of representations for pre-existing thoughts and/or things in a pre-existing world. Still, many obstacles remain, and these seem to be inseparable from contemporary common-sense. When we ask about the nature of discourse, we are, ultimately, asking about the nature of world, the nature of the body, and also, there must be, if only tacitly, an account of space and time. Discourse, I would suggest, is a mode of evaluative praxis, a (...)
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  22. The Fire and the Sun: Why Plato Banished the Artists.John Peter Anton - 1981 - Journal of the History of Philosophy 19 (2):239-242.
  23.  82
    Plato as Critic of Democracy, Ancient and Contemporary.John P. Anton - 1998 - Philosophical Inquiry 20 (1-2):1-17.
  24.  10
    Keas Rely on Social Information in a Tool Use Task but Abandon It in Favour of Overt Exploration.Gyula Koppany Gajdon, Laurent Amann & Ludwig Huber - 2011 - Interaction Studies 12 (2):304-323.
    To what extent do keas, Nestor notabilis , learn from each other? We tested eighteen captive keas, New Zealand parrots, in a tool use task involving visual feature discrimination and social learning. The keas were presented with two adjacent tubes, each containing a physically distinct baited platform. One platform could be collapsed by insertion of a block into the tube to release the bait; the other platform could not be collapsed. In contrast to birds that acted on their own (“individual (...)
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  25.  9
    Essays in Ancient Greek Philosophy, Vol. IV: Aristotle's Ethics.Christopher Megone, John P. Anton & Anthony Preus - 1993 - Philosophical Quarterly 43 (173):528.
  26.  90
    Plotinus' Refutation of Beauty as Symmetry.John P. Anton - 1964 - Journal of Aesthetics and Art Criticism 23 (2):233-237.
  27. Substance Abuse Is a Disease of the Human Brain: Focus on Alcohol.Raymond Anton - 2010 - Journal of Law, Medicine and Ethics 38 (4):735-744.
    Alcohol and substance abuse are prevalent in our society. Advances in neuroscience have led to a clearer understanding of the effects of abused substances on the brain. Clues are now available regarding how a person goes from a “user” to being addicted based on brain chemistry, anatomy, and genetic risk. During this process the person loses at least partial, if not complete, control, over their compulsive substance use. This article attempts to put modern notions of alcohol and substance abuse and (...)
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  28.  63
    Intelligibility in Nature, Art and Episteme.John P. Anton - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:3-9.
    The architectonic principle, as stated in Aristotle's Politics, is related to the arrangement of the arts, the technai, whereby it is argued that the leading art is the politike techne. Plato, in the Gorgias, has argued for an architectonic of crafts. Four technai provide the best, aei pros to beltiston therapeuousai, and they differ from the pseudo-crafts that offer pleasure while indifferent to the beltiston. The principle for arranging the architectonic is the pursuit of the best, whereby each practitioner of (...)
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  29.  31
    Playing with Bateson.Corey Anton - 2003 - American Journal of Semiotics 19 (1/4):127-152.
    Gregory Bateson’s work on play led him to conclude that paradox is the ground of propositions and denotation. Working through the concepts of analog and digital communication, logical typing problems, and various dimensions of “framing” and meta-discourse, I broadly illustrate how what Bateson came to call “the paradoxes of abstraction” inevitably arise within denotative utterances. In addressing the root paradoxes of framing and denotation which Bateson’s work on play identified and sought to elucidate, this manuscript outlines and advances some of (...)
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  30.  61
    Plato's Philosophy of Political Leadership.John P. Anton - 2011 - Philosophical Inquiry 35 (3-4):1-7.
  31.  40
    Rituales mágicos en la religión nórdica precristiana: El seiðr en la Saga de Gísli Súrsson.Teodoro Manrique Antón - 2009 - 'Ilu. Revista de Ciencias de Las Religiones 14:87-100.
    Con el presente artículo perseguimos un doble objetivo. Por una parte analizaremos las características de la magia seiðr y de sus practicantes desde el punto de vista de su importancia en el entramado social y mitológico de la cultura nórdica antigua. Por otra, y mediante el análisis de algunas escenas de la Saga de Gísli Súrsson, intentaremos demostrar que la inclusión de ciertos motivos mágico-religiosos de origen precristiano en las Sagas de islandeses respondía al triple intento de crear un modelo (...)
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  32.  22
    ‘About Talk’: The Category of Talk-Reflexive Words.Corey Anton - 1998 - Semiotica 121 (3-4):193-212.
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  33.  31
    Duressper Minas as a Defence to Crime: III. [REVIEW]A. E. Anton - 1982 - Law and Philosophy 1 (2):207 - 216.
  34.  38
    The Caveman and the Bomb.Anatole Anton - 1990 - Social Philosophy Today 3:425-426.
  35.  63
    John Dewey and Ancient Philosophies.John P. Anton - 1965 - Philosophy and Phenomenological Research 25 (4):477-499.
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  36.  36
    A History of Philosophy.John P. Anton - 1986 - Teaching Philosophy 9 (2):166-170.
  37.  46
    The Secret of Plato’s Symposium.John P. Anton - 1974 - Southern Journal of Philosophy 12 (3):277-293.
  38.  33
    Fatores emocionais associados ao aleitamento materno exclusivo e sua interrupção precoce: um estudo qualitativo.Julia Polgati Diehl & Márcia Camaratta Anton - 2011 - Revista Aletheia 34:47-60.
    O presente estudo investigou os fatores que influenciam a ocorrência do aleitamento materno exclusivo e a sua interrupção precoce, e os aspectos emocionais envolvidos nestesprocessos. Participaram do estudo 3 mães primíparas com bebês com até 18 meses de idade que diferiam noperíodo de manutenção ..
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  39.  40
    Categorial Thought: Buchler's Natural Complex and Aristotle'sousia.John P. Anton - 1976 - Southern Journal of Philosophy 14 (1):69-84.
  40.  40
    Plato and the Individual.John Peter Anton - 1965 - Journal of the History of Philosophy 3 (2):260-261.
  41.  21
    Ancient Interpretations of Aristotle's Doctrine of Homonyma.John Peter Anton - 1969 - Journal of the History of Philosophy 7 (1):1-18.
  42.  33
    Feminism(s) Meets Capitalism.Anatole Anton - 2012 - Radical Philosophy Review 15 (2):383-387.
  43. Philosophy and the Civilizing Arts: Essays Presented to Herbert W. Schneider.Herbert Wallace Schneider, Craig Walton & John Peter Anton (eds.) - 1974 - Ohio University Press.
     
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  44.  33
    Marx to Benjamin.Anatole Anton - 2013 - Radical Philosophy Review 16 (3):781-788.
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  45.  61
    Santayana, Unamuno, and the Concept of the Tragic.John Anton - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 689-706.
  46.  35
    Some Logical Aspects of the Concept of "Hypostasis" in Plotinus.John P. Anton - 1977 - Review of Metaphysics 31 (2):258 - 271.
    RECENT studies on the philosophy of Plotinus have drawn attention to the complex problems interpreters face when discussing the number of hypostases, or what the term means in the case of the One, the Nous, and the Soul. The full exploration of these broad topics, especially in the light of Plotinus’ theory of "production" and his critique of the alternative views other Neoplatonists held, falls outside the scope of this paper. Since Plotinus’ answer to the question "What criteria must X (...)
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  47.  34
    The Republic as Philosophical Drama.John P. Anton - 2008 - Philosophical Inquiry 30 (3-4):3-23.
  48.  24
    The Meaning of ‘Ο Λόγοσ Τῆσ Οὐσίασ in Aristotle’s Categories 1a.John P. Anton - 1968 - The Monist 52 (2):252 - 267.
    The purpose of this paper is to inquire into the meaning of the troublesome Aristotelian expression ‘Ο λόγοσ τῆσ οὐσίασ as it occurs at the very opening of Categories 1a 1–2, 7. That the passage has presented serious difficulties to commentators and translators alike can be easily ascertained through a survey and comparison of the relevant literature. It would seem from the disagreements among translators that the passage is either vague in the original Greek or that Aristotle did not have (...)
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  49.  62
    Plotinus' Conception of the Functions of the Artist.John P. Anton - 1967 - Journal of Aesthetics and Art Criticism 26 (1):91-101.
  50.  39
    Marcilio Ficino's Plotinus and the Renaissance.John P. Anton - 2003 - Philosophical Inquiry 25 (1-2):1-8.
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