Results for 'Filippo Del Lucchese'

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  1.  36
    Democracy, Multitudo and the Third Kind of Knowledge in the Works of Spinoza.Del Lucchese Filippo - 2009 - European Journal of Political Theory 8 (3):339-363.
    In Spinoza, what I call the ‘Being Individual Multiple’ is the multitudo. Its form of life is Democracy, understood as the autonomous and conflictual organization of collective dynamics and not one form of government among others. Combining an original mode of argumentation with a critical discussion of opposing interpretations, I maintain that democracy is the translation into politics of the third and highest kind of knowledge in Spinoza, intuitive science. I argue moreover that the multitudo self-organized in a democracy has (...)
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  2.  9
    ARMITAGE David, Conal Condren and Andrew Fitzmaurice (Eds).Del Lucchese Filippo - 2010 - British Journal for the History of Philosophy 18 (2):359-362.
  3.  41
    Machiavelli and Constituent Power: The Revolutionary Foundation of Modern Political Thought.Filippo Del Lucchese - 2017 - European Journal of Political Theory 16 (1).
    This paper considers Niccolò Machiavelli’s contribution to a theory of constituent power. Modern authors who have analysed the concept of constituent power generally agree on its ambiguous, paradoxical and apparently contradictory essence. With few exceptions, Machiavelli is absent from both the historical reconstructions of and the theoretical debates on the origin of constituent power. My argument is built around two main theses: reintroducing Machiavelli to the debate on constituent power offers an original response to the theoretical fallacies and inconsistencies identified (...)
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  4. Crisis and Power: Economics, Politics and Conflict in Machiavelli's Political Thought.Filippo del Lucchese - 2009 - History of Political Thought 30 (1):75-96.
    Niccolo Machiavelli is one of the very few authors to assign a positive role and political value to the theme of social conflict. Although not repudiating this principle, in the Discourses Machiavelli seems to distinguish between a form of conflict that is moderate and positive and another form that is violent and extreme, ultimately leading to the ruin of Rome. In his more mature work Florentine Histories, the tone changes and the distinction becomes less consistent. Moreover, analysis of the institutional (...)
     
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  5.  21
    Winged Men and the Cast of Dice: Anti–Finalism and Radical Materialism in Guillaume Lamy.Filippo Del Lucchese - 2010 - Dialogue 49 (4):527-546.
    The controversy over teleology raged in the early modern period with particular intensity. In this paper, I will show that Guillaume Lamy represents a current of antifinalism, devoid of weakness, and far from compromise with his adversaries. This antifinalism makes of Lamy not so much a sincere supporter of the unknowability of God in other words, a proto but rather a radical Lucretian materialist, whose aim is to openly distance himself equally from the partial Cartesian rejection of final causes and (...)
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  6.  42
    Conflict, Power and Multitude in Machiavelli and Spinoza: Tumult and Indignation, by Filippo Del Lucchese. London and New York: Continuum, 2009, 209 Pp. ISBN: 978‐1‐4411‐5062‐2 Hb £65.00. [REVIEW]Martin Saar - 2011 - European Journal of Philosophy 19 (4):647-654.
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  7. Filippo Del Lucchese, Conflict, Power and Multitude in Machiavelli and Spinoza: Tumult and Indignation.Jason E. Smith - 2010 - Radical Philosophy 159:63.
     
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  8.  55
    De Lucchese, Filippo:" Conflict, Power, and Multitude in Machiavelli and Spinoza. Tumult and Indignation".Guadalupe González - 2011 - Anales Del Seminario de Historia de la Filosofía 28:403-407.
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  9. Biblioteca Virtual Del Pensamiento Filosofico En Colombia.Manuel Domínguez Miranda, Erika Tanacs, Germán Marquínez Argote, Rey Fajardo & José del (eds.) - 2006 - Pontificia Universidad Javeriana, Pensar.
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  10. La Invención Del Paisaje: Un Ensayo Sobre la Condición Humana.Río Molina & Benigno del - 2009 - Devenir.
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  11.  24
    Machiavellian Democracy, John P. McCormick, Cambridge: Cambridge University Press, 2011.Filippo Del Lucchese - 2012 - Historical Materialism 20 (2):232-246.
    McCormick’s book engages with the theoretical and political positions discussed by the Italian philosopher Niccolò Machiavelli about five centuries ago, and, in particular, the creation of the tribunes of the plebs. In ancient Rome, plebeian power had been institutionalised through the creation of tribunes. According to McCormick, a similar institution would offer a legitimate forum for expression to the people in modern democracies. In fact, following Machiavelli’s suggestions, this would contribute to the implementation of a new form of democracy, more (...)
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  12. La missione del giureconsulto: Filippo Vassalli.Giovanni B. Ferri, Antonio Punzi & Giuseppe Benedetti - 2005 - Rivista Internazionale di Filosofia Del Diritto 4 (4):593-636.
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  13.  17
    Alberico di Montecassino, Breviarium de dictamine, ed. Filippo Bognini.(Edizione Nazionale dei Testi Mediolatini, 21, Serie 1/12.) Florence: SISMEL, Edizioni del Galluzzo, 2008. Pp. cc, 199; 1 black-and-white figure and 1 table.€ 62. [REVIEW]Martin Camargo - 2010 - Speculum 85 (4):924-926.
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  14.  24
    Tommaso Radini Tedeschi: Orazione contro Filippo Melantone. Testo, traduzione e commento a cura di Flaminio Ghizzoni. Saggio introduttivo di Giuseppe Berti. (Storia del Cristianesimo, 3), Paideia Editrice Brescia 1973, 243 pp. [REVIEW]Bonaventura Dickers - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (3):284-285.
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  15.  19
    Filippo Selvaggi, Filosofia del mondo. Cosmologia filosofica.Rosa Vino - 1986 - Revue Philosophique De Louvain 84 (64):534-535.
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  16.  23
    Philip of Macedon - Arnaldo Momigliano: Filippo il Macedone. Saggio sulla storia greca del IV secolo a. C. Pp. xvi + 210. Florence: le Monnier, 1934. Paper, L. 30. [REVIEW]M. Holroyd - 1936 - The Classical Review 50 (01):32-33.
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  17.  11
    William A. Wallace, Domingo de Soto and the Early Galileo: Essays on Intellectual History. Variorum Collected Studies Series. Aldershot: Ashgate, 2004. Pp. XIV+340. Isbn 0-86078-964-0, $105.95 . Galileo Galilei, le Operazioni Del Compasso Geometrico Et Militare. With a Translation by Stillman Drake and an Introduction by Filippo Camerota. Oakland, Ca: Octavo, 2005. Isbn 1-891788-97-3, $35.00. [REVIEW]James Hannam - 2007 - British Journal for the History of Science 40 (1):133-135.
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  18.  10
    Il mercato nell' età del comune. Filippo Carli.Florence Edler - 1937 - Speculum 12 (3):396-397.
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  19.  8
    Review: Filippo Selvaggi, Dalla Filosofia Alla Tecnica (La Logica del Potenziamento). [REVIEW]Robert Feys - 1950 - Journal of Symbolic Logic 14 (4):266-266.
  20. Diritto naturale, dovere e persona in Filippo Melantone interprete del De officis di Cicerone.E. Cuttini - 2005 - Verifiche: Rivista Trimestrale di Scienze Umane 34 (3-4).
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  21. La Coscienza Del Re: Juan de Santo Tomás, Confessore di Filippo Iv di Spagna, 1643- 1644.Orietta Filippini - 2006 - L.S. Olschki.
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  22.  33
    Spinoza and Constituent Power.Filippo Del Lucchese - 2016 - Contemporary Political Theory 15 (2):182-204.
  23. Tumulti E Indignatio: Conflitto, Diritto E Moltitudine in Machiavelli E Spinoza.Filippo Del Lucchese - 2004 - Ghibli.
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  24.  9
    Crisis and Power: Economics, Politics and Conflict in Machiavellis Political Thought.Filippo Del Lucchese - 2009 - History of Political Thought 30 (1):75-96.
    Niccolo Machiavelli is one of the very few authors to assign a positive role and political value to the theme of social conflict. Although not repudiating this principle, in the Discourses Machiavelli seems to distinguish between a form of conflict that is moderate and positive and another form that is violent and extreme, ultimately leading to the ruin of Rome. In his more mature work Florentine Histories, the tone changes and the distinction becomes less consistent. Moreover, analysis of the institutional (...)
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  25.  25
    Nature and Laws.Filippo Del Lucchese - 2008 - International Studies in Philosophy 40 (2):61-76.
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  26.  6
    Tératopolitique : récits, histoire, -jeux.Filippo Del Lucchese & Laurent Bove - 2008 - Multitudes 33 (2):19.
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  27.  19
    Book Review: Sovereignty and Its Other: Toward the Dejustification of ViolenceVardoulakisDimitrisSovereignty and Its Other: Toward the Dejustification of Violence. [REVIEW]Filippo Del Lucchese - 2015 - Thesis Eleven 130 (1):125-128.
  28.  6
    Le triangle qui fait peur.Filippo Del Lucchese - 2008 - Multitudes 33 (2):25.
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  29.  5
    S'accoutumer à la diversité.Filippo Del Lucchese - 2003 - Multitudes 3 (3):141-149.
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  30. Storia Politica Della Moltitudine: Spinoza E la Modernità.Filippo Del Lucchese & Laurent Bove (eds.) - 2009 - Deriveapprodi.
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  31.  20
    Shitao, l’artista dalle retine malate. La filosofia pittorica del «monaco zucca amara».Federico Filippo Fagotto - 2015 - Nóema 6 (2).
    La personalità di Shitao, pittore cinese attivo durante l’inizio della dinastia Qing, merita di essere compresa nella comparazione della sua particolare vita, del suo lavoro artistico – soprattutto nella fase di piena espressione, – e dei pensieri filosofici che ha rivelato nei suoi Discorsi sulla pittura. A partire dall’unione di questi fattori, Shitao stesso stabilì un legame tra l’«unico tratto di pennello» e l’olistica fusione del suo spirito con la natura.
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  32.  11
    La Escuela Latinoamericana Del Desarrollo: Tensiones Epistemológicas de Un Movimiento Fundacional.Armando Di Filippo - 2007 - Cinta de Moebio 29:124-154.
    The economic and social thinking of Latin America was enriched by the Latin American Development School (LDS). That is the name given in this essay to the contributions from distinguished social scientists who, during fifty years (1950-2000), articulated their ideas around the, so called, Center-P..
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  33.  16
    Nonio Marcello, De Conpendiosa Doctrina, Vol. 3. Libri V–XX, Ed. Paolo Gatti and Emanuela Salvadori. Florence: SISMEL Edizioni Del Galluzzo, 2014. Pp. Vi, 251. €65. ISBN: 978-88-8450-584-2. [REVIEW]Filippo Bognini - 2016 - Speculum 91 (4):1135-1136.
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  34. Ragioni e vantaggi del classificare la musica.Filippo Focosi - 2011 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 4 (2).
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  35.  14
    Dall'individualita' Dispersa Al Grande Tipo. Problema Della Decadenza E Costruzione Del Sé Nel Pensiero di Friedrich Nietzsche.Filippo Casati - 2013 - Nóema 4 (2).
    The essay investigates the problem of Self-construction in latest Nietzsche’s thought and its relation with the question of decadence. The identity crisis of Western civilisation, the break-up of the ethical and cultural ground of modern European societies, become at the same time the opportunity for a radical renewal of humanity, the starting point for a great «anthropotechnical experiment» aimed at shaping a new human «type», a new model for a Post-Christian ethos.
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  36.  13
    Il dolore del determinato. Seconda natura e riconoscimento tra Hegel, Honneth e Butler.Federica Gregoratto & Filippo Ranchio - 2013 - Societ〠Degli Individui 46:155-168.
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  37. Chomsky tra linguistica e filosofia. A proposito di R. Raggiunti, La" Conoscenza del linguaggio" e il mito della grammatica universale.Filippo Costa - 1996 - Giornale di Metafisica 18 (3):447-464.
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  38. Problemi e prospettive-Simbolicita di eros ed eroticita del simbolo. Una lettura dell'ontologia dell'immagine in Platone sullo sfondo dell'" henologia" plotiniana.Paolo Filippo Galli - 2008 - Rivista di Filosofia Neo-Scolastica 100 (2):335.
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  39. Per una nuova edizione del" Tractatus de Intellectus Emendatione".Filippo Mignini - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:15-36.
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  40. Il PM Francesco della Rovere (Sisto IV) in Sicilia: Vicende del Francescanesimo (1425-1484).Filippo Rotolo - 2002 - Miscellanea Francescana 102 (3-4):707-757.
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  41. Il PM Ludovico Selvagio (m. 1527) e le vicende del convento di S. Francesco di Catania tra il 1517 e il 1540.Filippo Rotolo - 2000 - Miscellanea Francescana 100 (3-4):715-760.
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  42. Hegel sobre la posibilidad ontológica del libre albedrío y su realización efectiva en el Sistema del Derecho.Hector Ferreiro - 2013 - In Silvia del Luján Di Sanza & Diana María López (eds.), El vuelo del búho: Estudios sobre filosofía del idealismo. Buenos Aires: Prometeo. pp. 153-170.
    El concepto de libertad suele identificarse con el de la capacidad de elección, es decir, con el libre albedrío. La doctrina de la libertad queda con esto básicamente reducida a la discusión de la cuestión de si en un mundo que se presenta como un entramado de procesos causales al infinito el hombre es capaz de causar algo por sí mismo, esto es, en otros términos, de si el acto de elección puede ser un acontecimiento independiente de aquel entramado, en (...)
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  43. Giordanisti, brunisti, bruniani e discepoli del Nolano.Guido del Giudice - 2008 - Diogene Magazine 10 (3):59-63.
    Intervista a Guido del Giudice sulla "Bruno Renaissance".
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  44.  44
    Le epistole latine di Giordano Bruno. L’altro volto del filosofo di Nola.Gianluca Montinaro & Guido Del Giudice - 2018 - la Biblioteca di Via Senato (4):56-59.
    La convinzione che la corretta comprensione della filosofia di Giordano Bruno sia imprescindibile dal tempo e dal luogo in cui il testo venne scritto è il principio ispiratore dell’originale metodo di ricerca di Guido del Giudice. Questa antologia, che raccoglie per la prima volta tutte le epistole dedicatorie delle opere latine, giunge a coronamento di un lavoro decennale dell’autore.
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  45.  14
    Paradojas, contradicción y principios constitutivos del significado.Diego Tajer - 2013 - Páginas de Filosofía (Universidad Nacional del Comahue) 14 (17):49-65.
    En ocasiones, las paradojas involucran principios constitutivos del significado. Priest sostiene que en todos los casos deberíamos retener los principios y aceptar las contradicciones resultantes, mientras que Eklund sugiere modificar los principios en todos los casos. En este artículo, afirmo que las diferentes respuestas son adecuadas para las distintas paradojas. En particular, para paradojas del tipo del mentiroso, es mejor quedarse con el esquema T, que caracteriza el significado de “verdadero”, y aceptar las conclusiones contradictorias; mientras que para la paradoja (...)
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  46.  62
    Un texto raro de Sanz del Rio: Carta y cuenta de conducta.Antonio Jiménez García - 1989 - Anales Del Seminario de Historia de la Filosofía 7 (12):255.
    Julián Sanz del Río, founder of the philosophical movement of Spanish krausism, evolved politically from the moderate to the progressive liberalism between 1844 and 1854. His moderate friends ignored this occurrence, and supported him, until his reviews of two french books published in the Gaceta de Madrid, denounced for heterodoxy by the traditionalist press and then by the Bishops from Barcelona and Zamora, revealed to them his true true political positions and his anticlericalism.
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  47.  54
    Gumbrecht, HU:" Lento presente. Sintomatología del nuevo tiempo histórico".Eduardo Maura Zorita - 2011 - Anales Del Seminario de Historia de la Filosofía 28:347-351.
    Partiendo de la pregunta clásica por el origen del mal y sus determinaciones, se trataría aquí de analizar las representaciones del mal en la obra de aquellos escritores (Littell, Amis, Sebald) que, en nuestros días, mucho después de Adorno, recurren a la categoría filosófica del mal y a cierta estética del horror como motivos genuinos del impulso literario.
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  48.  51
    Univocismo y monadología en el pensamiento iraní postaviceniano: La prosecución filosófica del ÿirfªn de Ibn al-ÿArabÌ en la obra de Sadrâ ¿irâzi.Carlos A. Segovia - 2001 - Anales Del Seminario de Historia de la Filosofía 18:79-108.
    Las nociones de "uno" y de "múltiple" han sido, históricamente, objeto de tratamiento, a la vez, filosófico y teológico. En el contexto de la filosofía islámica oriental, y en el marco de su vertiente más específicamente neoplatónica, el "Príncipe de los Teósofos", Sadrâ ¿irâzi (ob.1050/1640), estudia ambas desde una perspectiva ontológica y distanciándose del enfoque consignado al respecto por los filósofos peripatéticos del Islam. Adaptando y continuando, de un lado, la gnosis de Ibn al-'ArabÌ, y, de otro, la sabiduría iluminativa (...)
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  49.  1
    Identidad – confluencia – trascendencia Elementos para una interpretación histórico-especulativa del argumento de san Anselmo.Hernán Guerrero-Troncoso - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (3):617-640.
    Este trabajo pretende mostrar –mediante una interpretación del contexto dado por algunos capítulos clave del Monologion– que la función del argumento de san Anselmo consiste principalmente en determinar los términos a partir de los cuales es posible concebir un ser supremo, sobre la base de la identidad absoluta entre la esencia divina y todo lo que se muestra como propio de ella. Dicha identidad implicaría una confluencia no solamente de las propiedades en la esencia divina, sino sobre todo del ser (...)
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  50.  1
    Rectitud y desviación del pensamiento en la lectura deleuziana de Kant.Pablo Nicolás Pachilla - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (3):705-723.
    El propósito del presente trabajo es examinar la concepción kantiana del pensamiento y de su negativo a la luz de la crítica deleuziana a la imagen del pensamiento. Luego de cotejar las afirmaciones del filósofo francés con la letra de Kant, sostendremos que, si el concepto de ilusión trascendental se aparta de la misma en tanto cuestiona la buena naturaleza de la razón y la afinidad del pensamiento con lo verdadero, la ilusión es conjurada mediante su legitimación moral y, así, (...)
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