Results for 'Wilfred L. LaCroix'

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  1.  10
    Les reproductions de statues sur les monnaies grecques. La statuaire archaïque et classique . By L. Lacroix. Pp. xxii + 372, with 28 plates. Liége: Faculté de Philosophie et Lettres, 1949. 200 fr. [REVIEW]Charles Seltman & L. Lacroix - 1955 - Journal of Hellenic Studies 75:180-180.
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  2.  20
    Two Treatises of Government. By John Locke. Ed. Peter Laslett.Wilfred L. LaCroix - 1968 - Modern Schoolman 46 (1):89-89.
  3.  17
    Theological Ethics. By Helmut Thielicke. Ed. William H. Lazareth.Wilfred L. LaCroix - 1969 - Modern Schoolman 47 (1):108-109.
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  4.  9
    Belief Today. By Karl Rahner, S. J.Wilfred L. LaCroix - 1968 - Modern Schoolman 46 (1):75-75.
  5.  9
    Monnaies et colonisation dans l'Occident grec. [REVIEW]John F. Healy & L. Lacroix - 1969 - Journal of Hellenic Studies 89:192-193.
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  6.  7
    Les enjeux de la moralisation de l’économie : réflexion à partir des exemples de la RSE et de la FSR.André Lacroix & Marchildon - 2014 - Éthique Publique 16 (2).
    La succession récente de crises économiques et financières constitue le symptôme le plus évident des dysfonctionnements du système économique. De nouvelles approches comme la responsabilité sociale des entreprises et la finance socialement responsable proposent d’humaniser le capitalisme et de reconfigurer l’économie de marché. Ces deux courants de pensée ont d’ailleurs contribué à opérer un important changement dans l’imaginaire social quant à la façon de concevoir la légitimité des activités économiques. Malgré leur grand inté­rêt, ces nouvelles approches comportent des limites relativement (...)
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  7.  14
    Knee, Philip, Penser l'appartenance. Enjeux des Lumières en France, Sainte-Foy : Presses de l'Université du Québec, 1995, 270 p.Knee, Philip, Penser l'appartenance. Enjeux des Lumières en France, Sainte-Foy : Presses de l'Université du Québec, 1995, 270 p. [REVIEW]André Lacroix - 1998 - Horizons Philosophiques 9 (1):147-148.
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  8.  31
    Éducation et instruction selon Abû l-Ḫasan al-'Âmirî.Marie-Claude Lacroix - 1989 - Revue Philosophique De Louvain 87 (2):165-214.
  9.  8
    Bernard Lonergan, 1996, L'Insight, Étude de la Compréhension Humaine, Traduction de P. Lambert, Montréal : Bellarmin, 796 P.Bernard Lonergan, 1996, L'Insight, Étude de la Compréhension Humaine, Traduction de P. Lambert, Montréal : Bellarmin, 796 P. [REVIEW]André Lacroix - 1998 - Horizons Philosophiques 8 (2):131-133.
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  10.  9
    Emmanuel Levinas : De l’être à l’existence ou l’existence comme élection.Laurence Lacroix - 2017 - Rue Descartes 94 (4):144.
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  11. La Contribution de Norbert Elias a l'Analyse de la Construction Sociale de l'État Parlementaire.Bernard Lacroix - 1998 - Polis 6 (2).
  12.  13
    Guy Rocher, 1996, Études de sociologie du droit et de l'éthique, Montréal: Les Éditions Thémis, 327 p. Guy Rocher, 1996, Études de sociologie du droit et de l'éthique, Montréal: Les Éditions Thémis, 327 p. [REVIEW]André Lacroix - 1997 - Horizons Philosophiques 8 (1):139-141.
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  13.  5
    L'Historien au Moyen Age.Robert W. Hanning, Benoit Lacroix & O. P. Montreal - 1973 - History and Theory 12 (4):419.
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  14.  5
    Michel Rosier, L'État Expérimentateur, Paris, Presses Universitaires de France, 1993, 267 Pages.Michel Rosier, L'État Expérimentateur, Paris, Presses Universitaires de France, 1993, 267 Pages. [REVIEW]André Lacroix - 1995 - Philosophiques 22 (1):176-182.
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  15.  4
    Retour sur deux projets de développement en aquaculture outre-mer : leçons pour l’avenir.Denis Lacroix - 2013 - Natures Sciences Sociétés 21 (4):400-415.
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  16.  3
    Historicisation Et Dehistoricisation: L'exemple de Mai 1968 En France.Bernard Lacroix & Mathias-Eric Owona Nguini - 1998 - Polis 6 (2).
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  17.  1
    Musique de l'inactuel.Hugo Lacroix - 2009 - Nouvelle Revue D’Esthétique 3 (1):43.
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  18.  19
    "Pragmatism as Humanism: The Philosophy of William James," by Patrick Kiaran Dooley.W. L. Lacroix - 1976 - Modern Schoolman 53 (3):295-297.
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  19.  15
    "Emotion in the Thought of Sartre," by Joseph P. Fell, III.Wilfred LaCroix - 1967 - Modern Schoolman 44 (3):273-275.
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  20.  17
    "Man as the Ontological Mean," by Joseph Endres, C.Ss.R., Trans. Edmund H. Ziegelmeyer, S.J.Wilfred LaCroix - 1967 - Modern Schoolman 44 (3):272-273.
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  21. Fatal Fictions: Crime and Investigation in Law and Literature.Alison L. LaCroix, Richard H. McAdams & Martha Nussbaum (eds.) - 2017 - Oxford University Press.
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  22. Four Questions on Persons: A Philosophical Dialectic.W. L. LaCroix - 1981 - Upa.
    Poses four questions about human persons: 1) Who am I in this world wherein I try to live well? 2) What is the meaning in trying to live well in this world? 3) Am I able to make free decisions about living well in this world? and 4) What is the way I am to live well in this world?
     
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  23. Patterns, Values, and Horizon: An Ethic.W. L. LaCroix - 1970 - New York: Corpus Books.
     
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  24. War and International Ethics: Tradition and Today.W. L. LaCroix - 1987 - Upa.
    Examines the arguments and changes in the tradition of justified war.
     
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  25.  10
    Subversion and Sympathy: Gender, Law, and the British Novel.Martha C. Nussbaum & Alison L. LaCroix (eds.) - 2013 - Oup Usa.
    This interdisciplinary volume of contributed essays focuses on issues of gender in the British novel of the eighteenth and nineteenth centuries, particularly Hardy and Trollope. Approaching the topic from a variety of backgrounds the contributors reinvigorate the law-and-literature movement by displaying a range of ways in which literature and law can illuminate one another, and in which the conversation between them can illuminate deeper human issues with which both disciplines are concerned.
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  26.  57
    L'analyse du langage a Royaumont.A. -L. L. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  27.  46
    L'Idée de Preuve En Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  28. Review of Alison L. LaCroix Ideological Origins of American Federalism. [REVIEW]H. G. Callaway - 2011 - Law and Politics Book Review 21 (10):619-627.
    Alison L. LaCroix is Assistant Professor of Law at the University of Chicago Law School, where she specializes in legal history, federalism, constitutional law and questions of jurisdiction. She has written a fine, scholarly volume on the intellectual origins of American federalism. LaCroix holds the JD degree (Yale, 1999) and a Ph.D. in history (Harvard, 2007). According to the author, to fully understand the origins of American federalism, we must look beyond the Constitutional Convention of 1787 and range (...)
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  29.  18
    Perché l’essere umano non può essere come un lombrico? Wilfred Bion e il transindividuale.Felice Cimatti - 2015 - Nóema 6 (1).
    Domanda. Se il paziente sa quello che sta facendo, e lei sa perché lo sta facendo, perché interpretare quello che sta facendo anziché chiedergli perché lo fa? Bion. Questo è un altro mistero. Perché non trasferirlo direttamente da lui stesso a lui stesso? Perché è necessaria una persona esterna? Perché l’essere umano non può essere come un lombrico? Perché avere un partner? Perché non avere una vita sessuale con sé stessi senza altre seccature? Perché non si può avere una relazione (...)
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  30. WILFRED L. KNOX, D. D., Some Hellenistic Elements in Primitive Christianity. [REVIEW]S. H. Mellone - 1944 - Hibbert Journal 43:286.
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  31.  28
    Benoît Lacroix: L'Histoire Dans L'Antiquité. Pp. 252. Montreal: Institut d'Études Médiévales, 1951. Paper. - W. C. McDermott and W. E. Galdwell: Readings in the History of the Ancient World. Pp. Xxii + 489. New York: Rinehart & Co., 1951. Cloth, $4. [REVIEW]R. J. Hopper - 1953 - The Classical Review 3 (3-4):215-216.
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  32.  14
    Platon et l’utopie. L’être et l’existence Jean-Yves Lacroix Paris, Vrin, 2014 , 424 P. [REVIEW]Marie-josée Lavallée - 2016 - Dialogue 55 (1):203-207.
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  33.  11
    L'historien au moyen 'ge. Benoit Lacroix.Bernhard Walter Scholz - 1973 - Speculum 48 (4):765-767.
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  34.  3
    Justine Lacroix, Michaël Walzer. Le pluralisme et l'universel.André Berten - 2003 - Revue Philosophique De Louvain 101 (2):352-353.
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  35. Dix sermons de M. Wilfred Monod. L'Evangile et l'action politique. [REVIEW]Arnold Reymond - 1926 - Revue de Théologie Et de Philosophie 14 (58):76.
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  36.  5
    À propos des offrandes à l'Apollon de Delphes et du témoignage de Pausanias : du réel à l'imaginaire.Léon Lacroix L. - 1992 - Bulletin de Correspondance Hellénique 116 (1):157-176.
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  37.  17
    Les Hommes Devant L'Échec. [REVIEW]S. R. - 1972 - Review of Metaphysics 25 (3):558-559.
    This book offers even more than its title promises. Embarrassed with my translation of échec, I emphasize that its authors not only reflect on "Man and Failure," but design a vast anthropological fresco by approaching their topic from psychological, economical, medical, religious and philosophical points of view. Jean Lacroix published a book on Failure some years ago; in 1968 he asked thirteen outstanding French writing personalities for contributions to an interdisciplinary study on the same issue. The result is a (...)
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  38. Book Review : The New Republic: A Commentary on Bk. 1 of More's Utopia Showing its Relation to Plato's Republic, by Colin Starnes. Waterloo, Wilfred Laurier University Press, 1990. Xiv + 122 Pp. CAN $24.95. [REVIEW]J. L. O'Donovan - 1991 - Studies in Christian Ethics 4 (2):87-91.
  39.  1
    Les Corpus Web À Travers le Prisme de L’ALMTWeb Corpora Through the Lens of Call.Eva Schaeffer-Lacroix - 2020 - Corpus 20.
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  40.  13
    An Essay on Personality as a Philosophical Principle, by Wilfred Richmond. [REVIEW]G. L. Dickinson - 1901 - Ethics 12:134.
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  41.  11
    L'idéalisme de Fichte. [REVIEW]D. C. J. - 1971 - Review of Metaphysics 24 (4):743-743.
    This compact sketch of Fichte's idealism is No. 82 in the PUF series "Initiation philosophique," directed by Jean Lacroix. Bourgeois' book follows the classic division proposed by Gueroult of the genesis of Fichte's thought into three stages: the early philosophy of the ego up to 1800, including the 1794 edition of the Wissenschaftslehre and the celebrated "two introductions" of 1794; the philosophy of Being, 1800-1804, especially The Vocation of Man; and finally the philosophy of the Absolute, 1804 and thereafter, (...)
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  42.  8
    Dieu Et la Destinée de l'Homme; les Grands Problèmes de la Théologie Musulmane; Essai de Théologie comparéeDieu Et la Destinee de l'Homme; les Grands Problemes de la Theologie Musulmane; Essai de Theologie Comparee.Wilfred Cantwell Smith & Louis Gardet - 1972 - Journal of the American Oriental Society 92 (2):377.
  43. BELL, J. L. And MACHOVER, M.: "A Course in Mathematical Logic". [REVIEW]Wilfred Hodges - 1978 - British Journal for the Philosophy of Science 29:207.
  44.  11
    Hermès Trismégiste: The Corpus Hermeticum. Text Edited by A. D. Nock, Translation by A. J. Festugière. Vol. I Poimandrès, Traités II–XII; Vol. II Traités XIII–XVIII, Asclepius. Pp. 404. Paris: Assn. G. Budé, 1945. [REVIEW]Wilfred L. Knox, A. D. Nock, A. J. Festugiere & Hermes Trismegiste - 1947 - Journal of Hellenic Studies 67:145-145.
  45. Hegel’s System and the Necessity and Intelligibility of Evil, Part I.S. J. W. L. Lacroix - 1971 - Idealistic Studies 1 (1):47-64.
    Hegel attempts both to give evil its metaphysical due and to give it intelligibility within a processive idealistic system. To accomplish these ends, he consistently employs the contrast between the natural and the free act of the subject and the contrast between the particular and the universal. He places these contrasts within the situation of an original and presupposed unity of spirit that itself is the ground of the mediation required for thinking freedom, for evil, and for ultimate reconciliation. He (...)
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  46. Hegel’s System and the Necessity and Intelligibility of Evil, Part II.S. J. W. L. Lacroix - 1971 - Idealistic Studies 1 (2):102-119.
    Hegel’s basic position so far on the various meanings of evil as necessary and thereby intelligible directly in the development of spirit might be summed up as follows. Evil is always a necessary moment of instability which gives impetus in the movement from various meanings of particularity to various meanings of universality; from the more abstract expression of potential unity and truth to the more actualized notion and unity.
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  47. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
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  48. Komputer, Kecerdasan Buatan dan Internet: Filsafat Hubert L. Dreyfus tentang Produk Industri 3.0 dan Industri 4.0 (Computer, Artificial Intelligence and Internet: Dreyfus’s Philosophy on the Product of 3.0 and 4.0 Industries).Zainul Maarif - 2019 - Prosiding Paramadina Research Day.
    The content of this paper is an elaboration of Hubert L. Dreyfus’s philosophical critique of Artificial Intelligence (AI), computers and the internet. Hubert L. Dreyfus (1929-2017) is Ua SA philosopher and alumni of Harvard University who teach at the Massachusetts Institute of Technology (MIT) and University of California, Berkeley. He is a phenomenological philosopher who criticize computer researchers and the artificial intelligence community. In 1965, Dreyfus wrote an article for Rand Corporation titled “Alchemy and Artificial Intelligence” which criticizes the masterminds (...)
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  49.  78
    L’Indochine française du XIXe-XXe siècle – politique et religions.Thu-Trang Vuong & Quan-Hoang Vuong - 2018 - Working Paper CEB.
    La colonisation suivie du règne communiste a laissé sa marque sur l’ancienne Indochine française, constituée des trois pays Vietnam, Laos et Cambodge. Cet article vise à analyser la relation étroite entre des bouleversements politiques de la fin XIXe-début XXe siècle et l’évolution des institutions religieuses en Indochine, pour conclure sur l’interaction et l’influence réciproque entre politique et religieux.
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  50.  61
    'When You (Say You) Know, You Can't Be Wrong': J.L. Austin on 'I Know' Claims.Sabina Vaccarino Bremner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In ‘Other Minds’, J.L. Austin advances a parallel between saying ‘I know’ and saying ‘I promise’: much as you are ‘prohibited’, he says, from saying ‘I promise I will, but I may fail’, you are also ‘prohibited’ from saying ‘I know it is so, but I may be wrong’. This treatment of ‘I know’ has been derided for nearly sixty years: while saying ‘I promise’ amounts to performing the act of promising, Austin seems to miss the fact that saying ‘I (...)
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