According to the evolutionary hypothesis of Silverman and Eals (1992, Sex differences in spatial abilities: Evolutionary theory and data. In J. H. Barkow, L. Cosmides, & J. Tooby (Eds.), The adapted mind: Evolutionary psychology and the generation of culture (pp. 533–549). Oxford: Oxford University Press), women evolutionary hypothesis, women surpass men in object location memory as a result of a sexual division in foraging activities among early humans. After surveying the main anthropological information on ancestral sex-related foraging, we review the (...) evidence on how robust women’s advantage in object location memory is. This leads us to suggest that the functional understanding of this type of memory would benefit from comparing men and women in carefully designed and ecologically meaningful cognitive contexts involving, for instance, incidental versus intentional settings that call for either the absolute or relative encoding of the locations of common versus uncommon objects. (shrink)

Buddhist canonical treatise on moral ethics.

Chemero's concept of sensorimotor empathy offers a relevant introduction to the study of human/non-human relationships. This article proposes an empirical characterization of this phenomenon occurring in human–horse interactions through the notion of 'contact', which is a core concept in the technical tradition of the equestrian world. According to the assumptions of 4E cognition, we approach the notion of contact with a broader meaning than how it is usually defined, i.e.as the connection of the rider's hand with the horse's mouth. We (...) state that contact involves the whole body and that it is not a passive touch but a dynamic one. Contact is intersubjective, meaning that its quality depends on the two agents of the interaction: the human and the horse. Within such an interaction, sensorimotor empathy allows the human and the horse to understand through the body and to fine-tune with each other to bring about 'good contact'. (shrink)

Inmunhak iran muŏt in'ga (T'onghap ŭi inmunhak, 2009) -- Tungji ŭi ch'ŏrhak (2010) -- Chonjae wa p'yohyŏn (2010) -- Mallarŭme ka mal hanŭn 'idea' ŭi kaenyŏm (Sorŭbon Taehakkyo paksa nonmun) -- P'ol Palleri e issŏsŏ chisŏng kwa hyŏnsil kwaŭi pyŏnjŭngpŏp ŭrosŏŭi si (Sŏul Taehakkyo sŏksa nonmun).

Ch'ŏrhak iran muŏt in'ga (1976) -- Hyŏnsanghak kwa punsŏk ch'ŏrhak (1977) -- Inyŏm kwa chilli, kŭrigo todŏk.

By focusing on the works and intellectual network of the Timurid historian Sharaf al Dīn ʻAlī Yazdī (d.1454), this book presents a holistic view of intellectual life in fifteenth century Iran. İlker Evrim Binbaş argues that the intellectuals in this period formed informal networks which transcended political and linguistic boundaries, and spanned an area from the western fringes of the Ottoman State to bustling late medieval metropolises such as Cairo, Shiraz, and Samarkand. The network included an Ottoman revolutionary, a Mamluk (...) prophet, and a Timurid occultist, as well as physicians, astronomers, devotees of the secret sciences, and those political figures who believed that the network was a force to be taken seriously. Also discussing the formation of an early modern Islamicate republic of letters, this book offers fresh insights on the study of intellectual history beyond the limitations imposed by nationalist methodologies, established genres, and recognized literary traditions. (shrink)

This book offers a critical survey of the origins of liberalism. It challenges the widely-held belief among philosophers that liberalism developed in opposition to religion. Beginning with the Protestant Reformation, it illustrates how Christian thinkers reinterpreted Christianity and used a set of biblical presuppositions from their reinterpretations to develop the first liberal ideas, starting a process that culminates in the birth of the first systematic liberal political philosophy in the writings of a Christian philosopher, John Locke. -/- Foreworded by Michael (...) A. Gillespie, the author of The Theological Origins of Modernity, this book explains how the Protestant Reformation, covenant theology, anti-trinitarianism, and medieval Christian natural law theories formed the foundations of liberalism. Thus, the main argument of this book is that liberalism is better understood as a socio-political project of theistic rationalism, a radical reinterpretation of Christianity that emerged in the post-Reformation and early modern period. (shrink)

Intended for high school and college students studying ancient Greece and Rome as part of a larger world history curriculum, this book's coverage of key wars and battles; important leaders, armies, organizations, and weapons; and other aspects of conflict will enable readers to better understand the complex role warfare played in ancient Western civilization.

Издание предназначено для философов, культурологов, психологов, а также всех, кто интересуется проблемами творчества.

Материалы конференции предназначены для специалистов.

Написанная доступным языком, книга представляет интерес не только для специалистов в области экономики, культуры, политики, но и для широкого круга читателей.