Results for 'Peirce, Charles S.'

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  1. Session of the Charles S. Peirce Society.S. Charles - forthcoming - Semiotics.
     
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  2.  38
    Charles S. Peirce's Evolutionary Philosophy.Carl R. Hausman - 1993 - Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his (...)
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  3.  20
    Charles Peirce's Pragmatic Pluralism.Sandra B. Rosenthal - 1994 - State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  4. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  5.  18
    Charles S. Peirce’s Philosophy of Signs: Essays in Comparative Semiotics.Gerard Deledalle - 2000 - Indiana University Press.
    [Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition Project (...) S. Peirce’s Philosophy of Signs examines Peirce’s philosophy and semiotic thought from a European perspective, comparing the American’s unique views with a wide variety of work by thinkers from the ancients to moderns. Parts I and II deal with the philosophical paradigms which are at the root of Peirce’s new theory of signs, pragmatic and social. The main concepts analyzed are those of "sign" and "semiosis" and their respective trichotomies; formally in the case of "sign," in time in the case of semiosis. Part III is devoted to comparing Peirce’s theory of semiotics as a form of logic to the work of other philosophers, including Bertrand Russell, Wittgenstein, Frege, Philodemus, Lady Welby, Saussure, Morris, Jakobson, and Marshall McLuhan. Part IV compares Peirce’s "scientific metaphysics" with European metaphysics. Gérard Deledalle holds the Doctorate in Philosophy from the Sorbonne. A research scholar at Columbia University and Attaché at the Centre National de la Recherche Scientifique, Paris, he has also been Professor of Philosophy and Head of the Philosophy Department of the universities of Tunis, Perpignan, and Libreville. In 1990 he received the Herbert W. Schneider Award "for distinguished contributions to the understanding and development of American philosophy. In 2001, he was appointed vice-president of the Charles S. Peirce Society. Contents Introduction—Peirce Compared: Directions for Use Part I—Semeiotic as Philosophy Peirce’s New Philosophical Paradigms Peirce’s Philosophy of Semeiotic Peirce’s First Pragmatic Papers The Postscriptum of 1893 Part II—Semeiotic as Semiotics Sign: Semiosis and Representamen—Semiosis and Time Sign: The Concept and Its Use—Reading as Translation Part III—Comparative Semiotics Semiotics and Logic: A Reply to Jerzy Pelc Semeiotic and Greek Logic: Peirce and Philodemus Semeiotic and Significs: Peirce and Lady Welby Semeiotic and Semiology: Peirce and Saussure Semeiotic and Semiotics: Peirce and Morris Semeiotic and Linguistics: Peirce and Jakobson Semeiotic and Communication: Peirce and McLuhan Semeiotic and Epistemology: Peirce, Frege, and Wittgenstein Part IV—Comparative Metaphysics Gnoseology—Perceiving and Knowing: Peirce, Wittgenstein, and Gestalttheorie Ontology—Transcendentals "of" or "without" Being: Peirce versus Aristotle and Thomas Aquinas Cosmology—Chaos and Chance within Order and Continuity: Peirce between Plato and Darwin Theology—The Reality of God: Peirce’s Triune God and the Church’s Trinity Conclusion—Peirce: A Lateral View. (shrink)
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  6. Charles S. Peirce, Phénoménologue Et Sémioticien.Gérard Deledalle - 1989 - Transactions of the Charles S. Peirce Society 25 (1):61-65.
     
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  7. Charles S. Peirce: An Intellectual Biography.Gérard Deledalle & Susan Petrelli - 1991 - Transactions of the Charles S. Peirce Society 27 (3):371-375.
     
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  8.  59
    La recepción de Charles S. Peirce en Tucumán.Jaime Nubiola - 2016 - In Antología cultural 1916-2016,. Tucumán, Argentina: Archivo Histórico de la Provincia de Tucumán. pp. 261-266.
    A brief history of the reception of Charles S. Peirce in the city of Tucuman in the North of Argentina is described with some detail: 1) Courses and lectures; 2) Publications.
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  9.  56
    Charles S. Peirce and the Concept of Indubitable Belief.James E. Broyles - 1965 - Transactions of the Charles S. Peirce Society 1 (2):77-89.
  10.  15
    Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2018 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  11. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This coupling (...)
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  12.  70
    Review: Carl R. Hausman, Charles S. Peirce's Evolutionary Philosophy. [REVIEW]H. G. Callaway - 1996 - Dialectica 50 (No. 2):153-161.
    Carl Hausman is a former editor of The Journal of Speculative Philosophy, a revival of one of the first American philosophy journals, where Peirce published some of his early work; and Hausman has devoted a good deal of his career to Peirce scholarship. He interprets Peirce’s thought “as a fallibilistic foundationalism that affirms a unique realism according to which what is real is a dynamic, evolving extramental condition.” The theme is an interesting one partly in view of the many recent (...)
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  13.  57
    The Idealism of Charles S. Peirce.Robert F. Almeder - 1971 - Journal of the History of Philosophy 9 (4):477-484.
    ELSEWHERE WE HAVE ARGUED that Peirce's later thought manifests a commitment to the thesis that there is a world of physical objects whose existence and properties are neither logically nor causally dependent upon the noetic act of any number of finite minds. 1 In other words, we have argued that Peirce's later thought satisfies the definition of metaphysical realism as classically defined. 2 There are, however, a number of texts which might be cited to support the claim that, for Peirce, (...)
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  14.  20
    Charles S. Peirce, 1839-1914: An Intellectual Biography.Gérard Deledalle - 1990 - J.Benjamins Pub. Co..
    This work is the intellectual biography of the greatest of American philosophers. Peirce was not only a pioneer in logic and the creator of a philosophical movement pragmatism he also proposed a phenomenological theory, quite different from that of Husserl, but equal in profundity; and long before Saussure, and in a totally different spirit, a semiotic theory whose present interest owes nothing to passing fashion and everything to its fecundity. Throughout his life Peirce wrote continually about sign and phenomenon (or (...)
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  15. Annotated Catalogue of the Papers of Charles S. Peirce.Richard S. Robin - 1967 - University of Massachusetts Press.
     
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  16.  37
    The Existential Graphs of Charles S. Peirce.Don D. Roberts - 1973 - The Hague: Mouton.
    1 INTRODUCTION Above the other titles he might justly have claimed, Charles S. Peirce prized the title 'logician'. He expressed in several places his ...
  17. El Amor Evolutivo y Otros Ensayos Sobre Ciencia y Religión by Charles S. Peirce (Review). [REVIEW]Roberto Narváez - 2013 - Transactions of the Charles S. Peirce Society 49 (2):262-265.
    This volume collects eleven pieces written by Charles S. Peirce between 1892 and the early 1900’s. It is named after the classic Monist essay “Evolutionary Love” (1893), which is included along with “Letter to Reverend John W. Brown” (1892), “Dmesis” (1892), “The Marriage of Religion and Science” (1893), “What is Christian Faith?” (1893), “The Logic of Events” (1898), “Reasoning” (1901), “How to Theorize” (1903), “Forms of Life” (1905), “A Neglected Argument for the Reality of God” (1908), and “On the (...)
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  18.  11
    The Philosophy of Charles S. Peirce: A Critical Introduction.Christopher Hookway & Robert Almeder - 1982 - Philosophical Quarterly 32 (126):87.
  19. Charles S. Peirce's Method of Methods.Roberta Kevelson - 1987
     
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  20.  1
    Charles S. Peirce and the Philosophy of Science: Papers From the Harvard Sesquicentennial Congress.Edward C. Moore (ed.) - 1993 - University Alabama Press.
  21. Studies in the Scientific and Mathematical Philosophy of Charles S. Peirce Essays by Carolyn Eisele.Carolyn Eisele & R. M. Martin - 1979
     
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  22.  66
    Charles S. Peirce: From Pragmatism to Pragmaticism.Karl-Otto Apel - 1981 - Humanities Press.
  23.  5
    Charles S. Peirce at the American Academy of Religion.Robert Cummings Neville - 2018 - Transactions of the Charles S. Peirce Society 54 (4):483.
    At its January 2017 meeting, the Executive Committee of the Peirce Society decided to plan a panel on "Charles S. Peirce and the Study of Religion" for the American Academy of Religion Annual Meeting in November, 2017, in Boston. The AAR accepted our proposal as a special meeting and I had the privilege of organizing and chairing it. We are pleased that the panel of papers will be published as a group in The Transactions of the Charles S. (...)
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  24.  20
    Charles S. Peirce's New England Neighbors and Embrace of Transcendentalism.Nicholas L. Guardiano - 2017 - Transactions of the Charles S. Peirce Society 53 (2):216.
    In multiple autobiographical sketches, Charles S. Peirce identifies New England Transcendentalism as an essential part of his intellectual biography. A well-known instance is the passage opening "The Law of Mind" that identifies the setting of his childhood and early education within "the neighborhood of Concord": I may mention, for the benefit of those who are curious in studying mental biographies, that I was born and reared in the neighborhood of Concord,—I mean in Cambridge,—at the time when Emerson, Hedge, and (...)
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  25.  20
    La Belleza En Charles S. Peirce: Origen y Alcance de Sus Ideas Estéticas by Sara Barrena.Nemesio García-Carril Puy - 2016 - Transactions of the Charles S. Peirce Society 52 (4):652-658.
    La belleza en Charles S. Peirce: Origen y alcance de sus ideas estéticas is a clearly written and well-structured book on Peirce’s aesthetics. Barrena’s thesis is that aesthetics, conceived as a normative science, is central to Peirce’s philosophical system, and especially to his pragmaticism. The goal of the book is twofold: it aims to offer an analysis of the biographical and theoretical aspects of Peirce’s interest in aesthetics and the arts and purports to elaborate a pragmaticist aesthetics. Both objectives (...)
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  26.  18
    Linking the Aesthetic and the Normative in Peirce's Pragmaticism: A Heuristic Sketch: Charles S. Peirce Society 2016 Presidential Address.Ivo A. Ibri - 2016 - Transactions of the Charles S. Peirce Society 52 (4):598-610.
    Charles S. Peirce Society 2016 Presidential Address Peirce never could finalize a book or publish it and especially no book on the aesthetic basis of pragmaticism. This is not only a historical note, but has a deeper meaning. It arouses in the attentive reader a strong desire to do what Peirce himself did not have the chance to do: to find a way of linking together his hints and clues in such a way that respects the spirit of his (...)
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  27.  14
    Charles S. Peirce's Egyptological Studies.Frank Kammerzell, Aleksandra Lapčić & Winfried Nöth - 2016 - Transactions of the Charles S. Peirce Society 52 (4):483.
    In his Lowell Lectures on “Some Topics of Logic,” Lecture VIII of 1903, Charles S. Peirce, looking back at his career as a historian of science, declared the following: On five occasions in my life, and on five occasions only, I have had an opportunity of testing my Abductions about historical facts, by the fulfillment of my predictions in subsequent archeological or other discoveries; and on each one of those five occasions my conclusions, which in every case ran counter (...)
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  28.  30
    Review: Writings of Charles S. Peirce: A Chronological Edition, Volume 2, 1867-1871. [REVIEW]Thomas A. Goudge - 1986 - Journal of the History of Philosophy 24 (1):132-134.
  29. Realism and Individualism. Charles S. Peirce and the Threat of Modern Nominalism by Mateusz Wsz. Oleksy. Mayorga - 2012 - Transactions of the Charles S. Peirce Society 48 (3):387.
    In this ambitious study of the development of Charles Peirce 's realism, Mateusz Oleksy attempts "to show that over the course of his entire career Peirce significantly modified his position on realism ". Oleksy differentiates between Peirce 's earlier scholastic realism and Peirce 's mature realism, which Oleksy calls pragmatic realism. "One of the main theses of this book," he proclaims in the introduction, "is that PR is incompatible with SR as a whole, and that it replaces the latter (...)
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  30.  14
    Translating Charles S. Peirce’s Letters: A Creative and Cooperative Experience.Jaime Nubiola & Sara Barrena - 2018 - In E. B. Ghizzi (ed.), Sementes de Pragmatismo na Contemporaneidade: Homenagem a Ivo Assad Ibri. São Paulo, Estado de São Paulo, Brasil:
    In this article we wish to share the work in which the Group of Peirce Studies of the University of Navarra has been involved since 2007: the study of a very interesting part of the extensive correspondence of Charles S. Peirce, specifically, his European letters. Peirce wrote some of these letters over the course of his five trips to Europe (between 1870 and 1883), and wrote others to the many European scientists and intellectuals he communicated with over the course (...)
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  31.  41
    Charles S. Peirce on Creative Metaphor: A Case Study on the Conveyor Belt Metaphor in Oceanography. [REVIEW]R. Brüning & G. Lohmann - 1999 - Foundations of Science 4 (4):389-403.
    Within Charles Sanders Peirce''s semiotical theory, twodifferent kinds of creative metaphorical reasoning inscience can be identified. One of these, the buildingof remainder metaphors, is especially important forcreating new scientific models. We show that theconveyor belt metaphor provides an excellent examplefor Peirce''s theory. The conveyor belt metaphor hasrecently been invented in order to describe theoceanic transport system. The paradigm of the oceanicconveyor belt strongly influenced the geosciencecommunity and the climate change discussion. Afteridentifying structures of metaphorical reasoning inscience (section 2), these (...)
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  32.  20
    Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus.Timothy C. Potts & John F. Boler - 1965 - Philosophical Quarterly 15 (61):361.
  33. Charles Peirce and Scholastic Realism a Study of Peirce's Relation to John Duns Scotus.John F. Boler - 1963 - University of Washington Press.
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  34.  19
    Charles Peirce's Empiricism.Justus Buchler - 1939 - New York: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  35. Review: Baltzer, Erkenntnis Als Relationengeflecht, Kategorien Bei Charles S. Peirce. [REVIEW]H. G. Callaway - 1995 - Transactions of the C.S. Peirce Society (2):445-453.
    (Also titled "A Place for Peirce's Categories?"in Meaning without Analyticity.) This book arose from the author’s recent dissertation written under the Gerhard Schönrich at Munich. It focuses on Peirce’s theory of categories and his epistemology. According to Baltzer, what is distinctive in Peirce’s theory of knowledge is that he reconstrues objects as “knots in networks of relations.” The phrase may ring a bell. It suggests a structuralist interpretation of Peirce, influenced by the Munich environs. The study aims to shows how (...)
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  36. Gérard Deledalle, "Charles S. Peirce, Phénoménologue Et Sémioticien". [REVIEW]Guy Bouchard - 1989 - Transactions of the Charles S. Peirce Society 25 (1):61.
    If Peirce was a "backwoodsman" of semiotic, Deledalle is a pioneer in presenting Peirce to francophone readers. His new book aims at introducing them to a global reading of Peirce's thought according to three periods:nominalistic (1851-70), logico-mathematical and methodological (1870-87), and metaphysical (1887-1914). Given Peirce's writing output, to synthesize, systematize and periodize his works would have been a colossal endeavor. However, Deledalle limited himself to the "Collected Papers" and to an already existing periodization. But the decision not to take into (...)
     
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  37.  77
    Charles Peirce's Limit Concept of Truth.Catherine Legg - 2014 - Philosophy Compass 9 (3):204-213.
    This entry explores Charles Peirce's account of truth in terms of the end or ‘limit’ of inquiry. This account is distinct from – and arguably more objectivist than – views of truth found in other pragmatists such as James and Rorty. The roots of the account in mathematical concepts is explored, and it is defended from objections that it is (i) incoherent, (ii) in its faith in convergence, too realist and (iii) in its ‘internal realism’, not realist enough.
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  38. Semiotic and Significs: The Correspondence Between Charles S. Peirce and Victoria Lady Welby.Charles S. Hardwick & James Cook - 1979 - Transactions of the Charles S. Peirce Society 15 (1):92-97.
     
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  39.  4
    Kósmos Noetós: The Metaphysical Architecture of Charles S. Peirce Cham by Ivo Ibri.James Jakób Liszka - 2019 - Transactions of the Charles S. Peirce Society 54 (4):568-573.
    Originally published in 1992 in Portuguese, the English translation of the 2015, updated edition of Kósmos Noetós will open Ivo Ibri's fine book to a wider audience. The book ventures into the most difficult territory of Peirce's body of work. The topics of Prof. Ibri's study include the more recondite matters of Peirce's objective idealism, synechism, tychism, cosmology, and the accounts of reality. Starting with the phenomenology, Ibri attempts a coherent picture of Peirce's metaphysics, using the results to provide an (...)
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  40.  9
    Peirce and Confucianism on the Fallibility of Immediate Aesthetic Intuition: Charles S. Peirce Society 2018 Presidential Address.Robert Cummings Neville - 2018 - Transactions of the Charles S. Peirce Society 54 (1):1.
    Charles Peirce famously attacked immediate intuition in his early papers, “Questions concerning Certain Faculties Claimed for Man” and “Some Consequences of Four Incapacities.”1 He argued that all alleged intuitions are really inferences. Although his philosophy developed in many ways throughout the rest of his life, he never gave up on the implications of this. His elaborate theory of interpretation and semiotics presented a full-blown alternative to any version of a Cartesian theory of immediate intuition in consciousness. I find this (...)
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  41.  34
    Writings of Charles S. Peirce: A Chronological Edition, Volume 8: 1890–1892 (Review).Kelly A. Parker - 2011 - Transactions of the Charles S. Peirce Society 47 (3):348-352.
    “I have a hard year, a year of effort before me. . . . I think I shall very soon be completely ruined; it seems inevitable. What I have to do is to peg away and try to do my duty, and starve if necessary. One thing I must make up my mind to clearly. I must earn some money every day” (W8 lxiv). Peirce wrote these words in his diary on New Year’s Day 1892, at 12:05 a.m. His forced (...)
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  42. Ciencia y metafísica en Charles S. Peirce y Alfred N. Whitehead.Jaime Nubiola - 2016 - SCIO. Revista de Filosofía 12:81-98.
    The aim of this article is to describe in some detail the actual relationship between Charles S. Peirce and Alfred N. Whitehead, paying particular attention to the Peircean notions of science and metaphysics, with the conviction that this contrast can help to understand better the scope and depth of C. S. Peirce’s thought.
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  43. Scholarship on the Relations Between Ludwig Wittgenstein and Charles S. Peirce.Jaime Nubiola - 1996 - In María Cerezo & Ignacio Angelelli (eds.), Studies on the History of Logic. Proceedings of the III Symposium on History of Logic.
    Thirty years ago Richard Rorty detected the similarities between Wittgenstein's Philosophical Investigations (1953) and the philosophical framework of Charles S. Peirce (1839-1914), the founder of pragmatism. Rorty tried to show that Peirce envisaged and repudiated in advance logical positivism and developed insights and a philosophical mood very close to the analytical philosophers influenced by the later Wittgenstein (Rorty 1961). In spite of that, the majority of scholars have considered both thinkers as totally alien. Some scholars have attributed the pragmatist (...)
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  44.  8
    Charles S. Peirce y Argentina: la recepción del pragmatismo en la Filosofía Hispánica.Jaime Nubiola - 2003 - Enfoques 15 (2):159-172.
    Argentina is in a privileged position regarding the acceptance of the thought of Charles S. Peirce (1839-1914), founder of pragmatism in the Hispanic world, since it was in Argentina where the first Spanish translations of Peirce were published. Nevertheless, the Hispanic—as well as the Argentini..
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  45. Charles Peirce's Pragmatic Pluralism.Charles Peirce & Sandra B. Rosenthal - 1994 - Transactions of the Charles S. Peirce Society 31 (4):875-887.
     
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  46. Charles Sanders Peirce and a Religious Metaphysics of Nature Leon Niemoczynski God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce Andrew Robinson.Greg Moses - 2013 - Transactions of the Charles S. Peirce Society 49 (1):120.
    This review of books by Niemoczynski and Robinson considers how semiotic processes of consciousness posited by Pierce yield insights into experiences usually categorized as religious. For Niemoczynski, consciousness experiences iconic representation and then disruptions of it. Conscious responds to such disruptions by means of abduction, and this is the seed of transcendence. Niemoczynski develops these processes with attention to Schelling, Heidegger, Deleuze, Corrington, and Badiou. Turning to Robinson's book, we find a deep inquiry into trinitarian logic that considers early work (...)
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  47. Charles Peirce's Theory of Scientific Method.Charles Peirce & Francis E. Reilly - 1972 - Transactions of the Charles S. Peirce Society 8 (1):53-55.
     
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  48. His Glassy Essence: An Autobiography of Charles Sanders Peirce.Kenneth Laine Ketner - 1998 - Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  49. Edward C. Moore , "Charles S. Peirce and the Philosophy of Science". [REVIEW]H. S. Harris - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1046.
     
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  50. Carolyn Eisele, "Studies in the Scientific and Mathematical Philosophy of Charles S. Peirce". [REVIEW]Richard S. Robin - 1982 - Transactions of the Charles S. Peirce Society 18 (4):367.
     
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