Results for 'Eve Browning'

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  1. An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers.Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) - 2008 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  2. Xenophon.Eve A. Browning - 2014 - Internet Encyclopedia of Philosophy.
    Xenophon (430—354 B.C.E.) Xenophon was a Greek philosopher, soldier, historian, memoirist, and the author of numerous practical treatises on subjects ranging from horsemanship to taxation. While best known in the contemporary philosophical world as the author of a series of sketches of Socrates in conversation, known by their Latin title Memorabilia, Xenophon also wrote a […].
     
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  3.  25
    Reason and Emotion: Essays in Ancient Moral Psychology and Ethical Theory (Review).Eve Browning - 2000 - Journal of the History of Philosophy 38 (3):430-432.
  4.  24
    William O. Stephens, Stoic Ethics: Epictetus and Happiness as Freedom. London/New York: Continuum, 2007. Pp. Xvii, 178. ISBN 9780826496089. $120.00.Eve A. Browning - 2010 - Bryn Mawr Classical Review 8.
    The decision to publish a doctoral dissertation, especially one which has only been “lightly edited” (foreword, first sentence) and with a bibliography only partially updated to reflect the scholarship of the intervening years, must always seem a risky one. In this case the risk is well taken and the resultant book is a delightful addition to our too meager store of book length overviews of Epictetus’ philosophy in the wider context of Stoic ethics.
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  5.  18
    Aristotle's Ethics as First Philosophy (Review).Eve A. Browning - 2009 - Journal of the History of Philosophy 47 (4):pp. 620-621.
    Aristotle’s writings contain more direct statements about priorities and rankings among the various sciences, degrees of accuracy within them, routes to knowledge from first principles, “first philosophy” and its characteristics, and the relation between sciences and practical concerns than almost any other philosopher we know.Yet taken together, Aristotle’s statements on these matters belie the apparent systematicity of his philosophical temperament. Almost every devotee of Aristotle is compelled to choose certain texts as authoritative and relegate others to some specific topic-context in (...)
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  6.  2
    Platonic Ethics: Old and New (Review).Eve Browning - 2000 - Journal of the History of Philosophy 38 (1):114-116.
  7. Explorations in Feminist Ethics Theory and Practice.Eve Browning & Susan Margaret Coultrap-Mcquin - 1992
     
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  8. Philosophy and Feminist Criticism: An Introduction.Eve Browning - 1993 - Paragon House.
  9.  71
    Christianity's Mixed Contributions to Children's Rights.Don S. Browning & John Witte - 2011 - Zygon 46 (3):713-732.
    Abstract. In this paper, which was among Don Browning's last writings before he died, we review and evaluate the main arguments against the United Nations Convention on the Rights of the Child (the “CRC”) that conservative American Christians in particular have opposed. While we take their objections seriously, we think that, on balance, the CRC is worthy of ratification, especially if it is read in light of the profamily ethic that informs the CRC and many earlier human rights instruments. (...)
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  10. Lyotard and the End of Grand Narratives.Gary K. Browning - 2000 - University of Wales Press.
    Jean-François Lyotard is generally acknowledged as the theoretical spokesperson for postmodernism. In 1979, his seminal work _The Postmodern Condition_ challenged the presumption and orientation of modern political philosophy. In particular, Lyotard repudiated the notion of grand narratives and promoted a postmodern acceptance of difference and variety and a skepticism towards unifying metatheories. Yet _The Postmodern Condition_ is just one work by a prolific author whose life and work involved close theoretical engagement with Kant, Hegel and Marx and who played a (...)
     
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  11.  17
    Giving a Damn: Essays in Dialogue with John Haugeland.Zed Adams & Jacob Browning (eds.) - 2017 - Cambridge, MA: MIT Pres.
    In his work, the philosopher John Haugeland (1945–2010) proposed a radical expansion of philosophy's conceptual toolkit, calling for a wider range of resources for understanding the mind, the world, and how they relate. Haugeland argued that “giving a damn” is essential for having a mind—suggesting that traditional approaches to cognitive science mistakenly overlook the relevance of caring to the understanding of mindedness. Haugeland's determination to expand philosophy's array of concepts led him to write on a wide variety of subjects that (...)
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  12. Memory, Myth, and Seduction: Unconscious Fantasy and the Interpretive Process.Deborah L. Browning (ed.) - 2011 - Routledge.
    _Memory, Myth, and Seduction_ reveals the development and evolution of Jean-Georges Schimek's thinking on unconscious fantasy and the interpretive process derived from a close reading of Freud as well as contemporary psychoanalysis. Contributing richly to North American psychoanalytic thought, Schimek challenges local views from the perspective of continental discourse. A practicing psychoanalyst, teacher, and consummate Freud scholar, Schimek sought to clarify Freud's concepts and theories and to disentangle complexities borne of inconsistencies in Freud's assumptions and expositions. This book is divided (...)
     
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  13. Ontology and the Practical Arena.Douglas Browning - 2005 - Pennsylvania State University Press.
    In this challenging study in metaphilosophy, Douglas Browning makes a case for viewing ontology as a legitimate and viable philosophical pursuit. Beginning with a sustained analysis of the process of attempting to construct a system that is true of the whole of reality, he proceeds to focus upon the issues of the need for and availability of controls upon speculative construction. He concludes by arguing for the importance of one such speculative control, namely, an appeal to the structural traits (...)
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  14.  12
    Plato and Hegel: Two Modes of Philosophizing About Politics.Gary Browning - 1991 - Garland.
    Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.
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  15. Plato and Hegel : Two Modes of Philosophizing About Politics.Gary Browning - 2012 - Routledge.
    Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.
     
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  16.  16
    Explorations in Feminist Ethics: Theory and Practice.Eve Browning Cole & Susan Coultrap-McQuin (eds.) - 1992 - Indiana University Press.
    "These essays advance a reinterpretation of pivotal categories such as self-knowing, moral agency, and altruism.
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  17. The Thickness of Experience, Religion, and the Varieties of Science.Don Browning - 2007 - Zygon 42 (4):821-824.
  18.  28
    Privacy Rights and Democracy: A Contradiction in Terms?Gary Browning - 2006 - Contemporary Political Theory 5 (2):142-162.
    This article argues that people have legitimate interests in privacy that deserve legal protection on democratic principles. It describes the right to privacy as a bundle of rights of personal choice, association and expression and shows that, so described, people have legitimate political interests in privacy. These interests reflect the ways that privacy rights can supplement the protection for people's freedom and equality provided by rights of political choice, association and expression, and can help to make sure that these are, (...)
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  19. Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective.Don Browning - 2003 - Zygon 38 (2):317-332.
    In this article I apply the insights of hermeneutic realism to a practical-theological ethics that addresses the international crisis of families and women’s rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans-Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving (...)
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  20. Internists of the Mind or Physicians of the Soul: Does Psychiatry Need a Public Philosophy?Don Browning - 2008 - Zygon 43 (2):371-383.
    Although psychiatry is interested in what both body and mind contribute to behavior, it sometimes emphasizes one more than the other. Since the early 1980s, American psychiatry has shifted its interest from mind and psyche to body and brain. Neuroscience and psychopharmacology are increasingly at the core of psychiatry. Some experts claim that psychiatry is no longer interested in problems in living and positive goals such as mental health, happiness, and morality but rather has narrowed its focus to mental disorders (...)
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  21.  26
    Dewey and Ortega on the Starting Point.Douglas Browning - 2011 - In Gregory Fernando Pappas (ed.), Transactions of the Charles S. Peirce Society. Fordham University Press. pp. 135-155.
    This chapter shows that despite cultural and linguistic differences John Dewey and José Ortega y Gasset have similar starting points in their philosophies. The chapter hopes to show that in spite of the difference in the vocabulary which each invokes to point to the starting point of his philosophical investigations, and in spite of the disparity in the detritus of their different philosophical backgrounds with which each is encumbered, their starting points are much the same. The importance of this is (...)
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  22. To Show Our Humanness-Relational and Communicative Competence in Pediatric Palliative Care.David Browning - 2002 - Bioethics Forum 18:23-28.
     
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  23.  90
    Reviving Christian Humanism: Science and Religion.Don S. Browning - 2011 - Zygon 46 (3):673-685.
    Abstract. A possible consequence of the dialogue between science and religion is a revived religious humanism—a firmer grasp of the historical and phenomenological meanings of the great world religions correlated with the more accurate explanations of the rhythms of nature that natural science can provide. The first great expressions of religious humanism in the West emerged when Jewish, Christian, and Islamic scholars sat in the same libraries in Spain and Sicily, studying and translating the lost manuscripts of Aristotle in the (...)
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  24. The Limits of the Practical in Peirce's View of Philosophical Inquiry.Douglas Browning - 1994 - In Edward C. Moore & Richard S. Robin (eds.), From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce. Oxford: Berg Publishers,. pp. 15-29.
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  25.  75
    A Natural Law Theory of Marriage.Don S. Browning - 2011 - Zygon 46 (3):733-760.
    Abstract. For the past two decades, I have been developing an integrative Christian marriage theory, based in part on a grounding concept of natural law and an overarching theory of covenant. The natural law part of this theory starts with an account of the natural facts, conditions, interests, needs, and qualities of human life, interaction, and generation—what I call the “premoral” goods or realities of life. It then identifies the natural inclinations of humans to form enduring and exclusive monogamous marriages (...)
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  26.  9
    An Interview with Bonnie Honig.Gary Browning - 2008 - Contemporary Political Theory 7 (4):434-443.
  27.  24
    Editorial.Gary Browning, Kimberly Hutchings & Raia Prokhovnik - 2002 - Contemporary Political Theory 1 (1):1-2.
  28.  23
    Sturdy for Common Things: Cultivating Moral Sensemaking on the Front Lines of Practice.D. M. Browning - 2012 - Journal of Medical Ethics 38 (4):233-235.
    This essay argues that the field of bioethics should concern itself especially with the process of making moral sense that unfolds among clinicians, patients and family members during common but high-stakes conversations occurring on the front lines of practice. The essay outlines the parameters of a bioethics grounded in the moral experience of patients, families and practitioners. It challenges ethicists, educators, and clinician leaders to commit themselves to advocating and developing creative approaches to learning that will cultivate the moral sensibilities (...)
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  29.  36
    Zygon at 40: Its Past and Possible Future.Don Browning - 2005 - Zygon 40 (3):529-534.
  30. Conscious and Nonconscious Discrimination of Facial Expressions.Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray - 2007 - Visual Cognition 15 (1):36-47.
  31.  11
    Designation, Characterization, and Theory in Dewey's Logic.Douglas Browning - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press. pp. 160--179.
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  32. Habermas, Modernity, and Public Theology.Don S. Browning & Francis Schüssler Fiorenza (eds.) - 1992 - Crossroad.
     
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  33.  39
    Altruism and Christian Love.Don Browning - 1992 - Zygon 27 (4):421-436.
  34.  24
    Lyotard and Hegel: What is Wrong with Modernity and What is Right with the Philosophy of Right.Gary K. Browning - 2003 - History of European Ideas 29 (2):223-239.
    While Hegel's absolutist rhetoric disguises the contestability of his theorizing, his subtle, nuanced reading of modernity and social theory offers a more constructive and powerful approach to the continuing problems of modernity and the contemporary world than is acknowledged by Lyotard. (edited).
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  35.  45
    Free Acts and Free Men.Douglas Browning - 1963 - Southern Journal of Philosophy 1 (2):15-20.
  36.  8
    Using EELS to Observe Composition and Electronic Structure Variations at Dislocation Cores in GaN.I. Arslan#, A. Bleloch, E. A. Stach, S. Ogut & N. D. Browning - 2006 - Philosophical Magazine 86 (29-31):4727-4746.
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  37.  97
    On Seeing 'Everything' Upside Down.Lorin Browning - 1973 - Analysis 34 (December):48-49.
  38.  9
    The Emperor Julian.Averil Cameron & R. Browning - 1977 - Journal of Hellenic Studies 97:234-235.
  39.  90
    Love as Sacrifice, Love as Mutuality: Response to Jeffrey Tillman.Don Browning - 2008 - Zygon 43 (3):557-562.
    Jeffrey Tillman is perceptive in noticing that certain Protestant theologians have used evolutionary theory to become more sympathetic to Roman Catholic views of Christian love. But he is incorrect in saying that these formulations deemphasize a place for self-sacrifice in Christian love. Christian love defined as a strenuous equal-regard for both other and self also requires sacrificial efforts to restore love as equal-regard when finitude and sin undermine genuine mutuality and community.
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  40.  5
    George Gemistos Plethon: The Last of the Hellenes.Robert Browning & C. M. Woodhouse - 1989 - Journal of Hellenic Studies 109 (2):277-278.
  41.  41
    A New Fronto M. P. J. Van den Hout: M. Cornelii Frontonis Epistulae. Vol. I Prolegomena, Textum, Indicem Nominum Propriorum Continens. Pp. Xciv+262; 4 Plates. Leiden: Brill, 1954. Cloth, Fl. 28. [REVIEW]Robert Browning - 1955 - The Classical Review 5 (3-4):285-287.
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  42.  32
    Patrons—Philip Hefner Fund.Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Paul H. Carr, Marjorie H. Davis, Thomas L. Gilbert, P. Roger Gillette, Melvin Gray & Lothar Schäfer - 2009 - Zygon 44 (1):653-654.
  43.  27
    Technology and the Lifeworld.Douglas Browning - 1991 - Review of Metaphysics 44 (3):639-641.
    In this important and challenging contribution to the rapidly developing philosophy of technology Ihde proposes nothing less than a "systematic reformulation of a framework and set of questions regarding technology in its cultural setting". More specifically, he sees his task as twofold: to provide a perspective from which to view "the phenomenon of human-technology relations" and to offer a "framework or 'paradigm' for understanding". Rejecting the distanced, objective, or "bird's-eye" perspective as inappropriate for considering a subject-matter in which we are (...)
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  44.  29
    Latin Literature.Robert Browning - 1954 - The Classical Review 4 (02):123-.
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  45.  27
    The Asociality of Morals.Douglas Browning - 1968 - Southern Journal of Philosophy 6 (2):81-93.
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  46.  27
    Patrons—Philip Hefner Fund.Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Marjorie H. Davis, Charles C. Dickinson Iii, Mary Gerhart, Daniel Jungkuntz, Patricia McClelland & Stephen Modell - 2010 - Zygon 45 (1):653-654.
  47. Some Meanings of Automobiles.Douglas Browning - 2010 - In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  48.  26
    Christian Latin.Robert Browning - 1963 - The Classical Review 13 (03):309-.
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  49.  26
    The Challenge of the Future to Thescience-Religion Dialogue.Don Browning - 1987 - Zygon 22 (s1):35-38.
  50.  15
    Byzantine Literature. [REVIEW]Robert Browning - 1980 - The Classical Review 30 (2):270-272.
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