Results for 'Johannes Zachhuber'

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  1.  1
    Johannes Zachhuber. Theology as Science in Nineteenth-Century Germany: From F. C. Baur to Ernst Troeltsch. Xii + 318 Pp., Bibl., Index. Oxford: Oxford University Press, 2013. £56.25. [REVIEW]Laura Meneghello - 2015 - Isis 106 (4):946-948.
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  2.  3
    Theology as Science in Nineteenth-Century Germany: From F.C. Baur to Ernst Troeltsch by Johannes Zachhuber, Oxford University Press, Oxford, 2013, Pp. XII + 318, £75.00, Hbk. [REVIEW]Carsten Barwasser Op - 2015 - New Blackfriars 96 (1064):518-519.
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  3.  10
    Säkularisierung. Bilanz Und Perspektiven Einer Umstrittenen These Edited by Christina Von Braun, Wilhelm Gräb, and Johannes Zachhuber.Stephen Bullivant - 2007 - New Blackfriars 88 (1015):360-362.
  4.  17
    Sacrifice and Modern Thought Edited by Julia Meszaros & Johannes Zachhuber, Oxford University Press, Oxford, 2013, Pp. VIII + 279, £65.00, Hbk. [REVIEW]Richard Joseph Ounsworth Op - 2015 - New Blackfriars 96 (1065):628-629.
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  5.  5
    Albrecht Ritschl and the Tübingen School. A Neglected Link in the History of 19th Century Theology.Johannes Zachhuber - 2011 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 18 (1):51-70.
    The article starts by observing a parallel between the identification of Christ's humanity and universal human nature, for which Harnack repudiates some church fathers, and David Strauss' claim, in his Life of Jesus, that the subject of the Incarnation must be all humanity. It is argued that this oppositional stance is indicative of fundamental philosophical and theological differences between the Tübingen School and the Ritschl School. Those differences, however, are then explained as emerging from what is ultimately a common project (...)
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  6. » Überschwenglich «Ein Begriff der Mystikersprache bei Immanuel Kant.Johannes Zachhuber - 2000 - Archiv für Begriffsgeschichte 42:139-154.
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  7. Die Patristische Ethik der [Homoiōsis Theō] Und Die Mimesislehre René Girards : Perspektiven der Aneignung Einer Theologisch-Philosophischen Tradition.Johannes Zachhuber - 2011 - In Hanns Christof Brennecke & J. van Oort (eds.), Ethik Im Antiken Christentum. Peeters.
     
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  8.  11
    F.W.J. Schelling and the Rise of Historical Theology.Johannes Zachhuber - 2019 - International Journal of Philosophy and Theology 80 (1-2):23-38.
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  9.  2
    Friedrich Schleiermacher und Albrecht Ritschl. Kontinuitäten und Diskontinuitäten in der Theologie des 19. Jahrhunderts.Johannes Zachhuber - 2005 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 12 (1):16-46.
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  10.  13
    L’Individualité de L’Humanité de Jésus-Christ Selon Quelques Pères de L’Église.Johannes Zachhuber - 2016 - Revue des Sciences Religieuses 90:35-50.
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  11.  6
    Theology as Science in Nineteenth-Century Germany: From F.C. Baur to Ernst Troeltsch.Johannes Zachhuber - 2013 - Oxford University Press.
    This study describes the origin, development and crisis of the German nineteenth-century project of theology as science. It shows the groundbreaking historical work of the two major theological schools in nineteenth century Germany, the Tübingen School and the Ritschl School, as part of a broader theological and intellectual agenda.
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  12.  34
    Anima Mundi: The Rise of the World Soul Theory in Modern German Philosophy.Johannes Zachhuber - 2017 - British Journal for the History of Philosophy 25 (1):192-199.
  13. The Rise of Christian Theology and the End of Ancient Metaphysics: Patristic Philosophy From the Cappadocian Fathers to John of Damascus.Johannes Zachhuber - 2020 - Oxford University Press.
    It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. This book offers a full analysis of this Patristic philosophy until the time of John of Damascus.
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  14. World Soul and Celestial Heat. Platonic and Aristotelian Ideas in the History of Natural Philosophy.Johannes Zachhuber - 2012 - Archiwum Historii Filozofii I Myśli Społecznej 57.
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  15. The Oxford Handbook of Nineteenth-Century Christian Thought.Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.) - 2017 - Oxford University Press.
    This Handbook considers Christian thought in the long nineteenth century, encompassing not only doctrine and theology, but also Christianity's mutual influence on literature and the arts, political and economic thought, and the natural and social sciences.
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  16.  10
    Schelling’s Afterlives: Introduction.Daniel Whistler & Johannes Zachhuber - 2019 - International Journal of Philosophy and Theology 80 (1-2):2-7.
    ABSTRACTIn this editorial introduction, we set out the contexts, aims and contents of this special issue on Schelling’s influence on later religious and theological thought, as well as the rationale behind its genesis.
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  17.  32
    Johannes Dauberts Notizen Zu Husserls Mathematisch-Philosophischen Übungen Vom SS 1905.Johannes Daubert, Mark van Atten & Karl Schuhmann - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4 (1):288-317.
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  18. Hessen, Johannes, Augustins Metaphysik der Erkenntnis. [REVIEW]Johannes Sperl - 1932 - Société Française de Philosophie, Bulletin 37:158.
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  19. Hessen, Johannes, Augustins Metaphysik der Erkenntnis.Johannes Sperl - 1932 - Kant-Studien 37:158.
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  20. Festschrift Johannes Volkelt Zum 70. Geburtstag.Johannes Volkelt - 1918 - Beck.
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  21.  14
    Volkelt, Johannes - System der Ästhetik : In Zwei Bänden ; Bd. 1.Johannes Volkelt - forthcoming - Echo – Cultural Heritage Online Open Access Infrastructure for a Future Web of Culture and Science.
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  22. Dimensionen Menschlicher Freiheit Johannes Schwartländer Zum 65. Geburtstag.Johannes Schwartländer, Heiner Bielefeldt, Winfried Brugger & Klaus Dicke - 1988
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  23. Johannes Scotus Erigena Ein Beitrag Zur Geschichte der Philosophie Und Theologie Im Mittelalter.Johannes Huber - 1861 - J. J. Lentner (L. Stahl).
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  24. Würde Und Recht des Menschen Festschrift Für Johannes Schwartländer Zum 70. Geburtstag.Johannes Schwartländer, Heiner Bielefeldt, Winfried Brugger & Klaus Dicke - 1992
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  25.  16
    Johannes Mauropus.Johannes Dräseke - 1893 - Byzantinische Zeitschrift 2 (3).
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  26. Johannes Scotus Erigena Und Dessen Gewährsmänner in Seinem Werke 'de Divisione Naturae Libri V'.Johannes Dräseke & Joannes - 1902
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  27.  14
    Zu Johannes Kantakuzenos.Johannes Dräseke - 1900 - Byzantinische Zeitschrift 9 (1).
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  28.  21
    Johannes B. Lotz.Johannes B. Lotz - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:506-509.
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  29.  6
    Paulsen, Johannes. Das Problem der Empfindung.Johannes Paulsen - 1908 - Kant-Studien 13 (1-3).
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  30. La creencia en Kierkegaard, Johannes de Silentio y Anti-Climacus Asunción Herrera Guevara.Johannes de Silentio Y. Anti-Climacus - 2003 - Teorema: International Journal of Philosophy 22 (1-3):101-114.
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  31.  38
    Johannes von Kries’s Principien: A Brief Guide for the Perplexed.Sandy Zabell - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):131-150.
    This paper has the aim of making Johannes von Kries’s masterpiece, Die Principien der Wahrscheinlichkeitsrechnung of 1886, a little more accessible to the modern reader in three modest ways: first, it discusses the historical background to the book ; next, it summarizes the basic elements of von Kries’s approach ; and finally, it examines the so-called “principle of cogent reason” with which von Kries’s name is often identified in the English literature.
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  32. Das Universalienproblem bei den griechischen Kirchenvätern und im frü-hen Mittelalter: Vorläufige Überlegungen zu einer wenig erforschten Traditionslinie im ers-ten Millennium.J. Zachhuber - 2005 - Millennium 2:137-74.
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  33.  5
    The Lost Priestesses of Rhodes? Female Religious Offices and Social Standing in Hellenistic Rhodes.Juliane Zachhuber - 2018 - Kernos 31:83-110.
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  34. Politica Methodice Digesta of Johannes Althusius (Althaus).Johannes Althusius - 1932 - Arno Press.
  35. Louw Feenstra Johannes Borgstein.Johannes Borgstein - 2011 - Ludus Vitalis 19 (36):275-279.
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  36.  10
    Johannes Duns Scotus: Freiheit, Tugenden und Naturgesetz. Lateinisch-Deutsch. Übersetzt, eingeleitet und mit Anmerkungen versehen von Tobias Hoffmann. [REVIEW]Reinhold Breil & Johannes Duns Scotus - 2015 - Philosophischer Literaturanzeiger 68 (1):005-011.
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  37.  14
    XVII. Noch einmal zu Johannes Scotus.Johannes Dräseke - 1916 - Archiv für Geschichte der Philosophie 29 (3):304-308.
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  38.  24
    XX. Zu Johannes Scotus Erigena.Johannes Dräseke - 1914 - Archiv für Geschichte der Philosophie 27 (4):428-448.
  39.  27
    Carta de Johannes Kepler a Michael Mästlin em Tübingen.Johannes Kepler - 2003 - Scientiae Studia 1 (2):207-215.
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  40.  38
    Letter From Johannes Kepler to Michael Mästlin.Johannes Kepler - 2003 - Scientiae Studia 1 (2):207-215.
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  41.  78
    Must Rhodes Fall? The Significance of Commemoration in the Struggle for Relations of Respect.Johannes Schulz - 2019 - Journal of Political Philosophy 27 (2):166-186.
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  42.  16
    Non-Invasive Brain Stimulation: A Paradigm Shift in Understanding Brain Oscillations.Johannes Vosskuhl, Daniel Strüber & Christoph S. Herrmann - 2018 - Frontiers in Human Neuroscience 12.
  43. The Silence of Self-Knowledge.Johannes Roessler - 2013 - Philosophical Explorations 16 (1):1-17.
    Gareth Evans famously affirmed an explanatory connection between answering the question whether p and knowing whether one believes that p. This is commonly interpreted in terms of the idea that judging that p constitutes an adequate basis for the belief that one believes that p. This paper formulates and defends an alternative, more modest interpretation, which develops from the suggestion that one can know that one believes that p in judging that p.
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  44. Agency and Self Awareness.Johannes Roessler & Naomi Eilan (eds.) - 2003 - Oxford University Press.
    In recent years there has been much psychological and neurological work purporting to show that consciousness and self-awareness play no role in causing actions, and indeed to demonstrate that free will is an illusion. The essays in this volume subject the assumptions that motivate such claims to sustained interdisciplinary scrutiny. The book will be compulsory reading for psychologists and philosophers working on action explanation, and for anyone interested in the relation between the brain sciences and consciousness.
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  45.  6
    Increase in Short-Term Memory Capacity Induced by Down-Regulating Individual Theta Frequency Via Transcranial Alternating Current Stimulation.Johannes Vosskuhl, René J. Huster & Christoph S. Herrmann - 2015 - Frontiers in Human Neuroscience 9.
  46. Lebendiger Realismus Festschrift Für Johannes Thyssen.Klaus Hartmann & Johannes Thyssen - 1962 - H. Bouvier.
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  47.  47
    Proving That the Mind Is Not a Machine?Johannes Stern - 2018 - Thought: A Journal of Philosophy 7 (2):81-90.
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  48. Perceptual Experience and Perceptual Knowledge.Johannes Roessler - 2009 - Mind 118 (472):1013-1041.
    Commonsense epistemology regards perceptual experience as a distinctive source of knowledge of the world around us, unavailable in ‘blindsight’. This is often interpreted in terms of the idea that perceptual experience, through its representational content, provides us with justifying reasons for beliefs about the world around us. I argue that this analysis distorts the explanatory link between perceptual experience and knowledge, as we ordinarily conceive it. I propose an alternative analysis, on which representational content plays no explanatory role: we make (...)
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  49. Supervenience Arguments Under Relaxed Assumptions.Johannes Schmitt & Mark Schroeder - 2011 - Philosophical Studies 155 (1):133 - 160.
    When it comes to evaluating reductive hypotheses in metaphysics, supervenience arguments are the tools of the trade. Jaegwon Kim and Frank Jackson have argued, respectively, that strong and global supervenience are sufficient for reduction, and others have argued that supervenience theses stand in need of the kind of explanation that reductive hypotheses are particularly suited to provide. Simon Blackburn's arguments about what he claims are the specifically problematic features of the supervenience of the moral on the natural have also been (...)
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  50.  68
    Reason Explanation and the Second-Person Perspective.Johannes Roessler - 2014 - Philosophical Explorations 17 (3):346-357.
    On a widely held view, the canonical way to make sense of intentional actions is to invoke the agent's ‘motivating reasons’, where the claim that X did A for some ‘motivating reason’ is taken to be neutral on whether X had a normative reason to do A. In this paper, I explore a challenge to this view, drawing on Anscombe's ‘second-personal’ approach to the nature of action explanation.
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