Results for 'R. Yale Hicks'

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  1.  8
    Generalization of Serial Position in Rote Serial Learning.R. Yale Hicks, David T. Hakes & Robert K. Young - 1966 - Journal of Experimental Psychology 71 (6):916.
  2.  7
    Effects of List Length in the Ebbinghaus Derived-List Paradigm.Robert K. Young, David T. Hakes & R. Yale Hicks - 1965 - Journal of Experimental Psychology 70 (3):338.
  3.  11
    Ordinal Position Number as a Cue in Serial Learning.Robert K. Young, David T. Hakes & R. Yale Hicks - 1967 - Journal of Experimental Psychology 73 (3):427.
  4.  2
    Arguments for the Existence of God.R. C. Wallace & John Hick - 1972 - Philosophical Quarterly 22 (89):380.
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  5.  18
    Nudge: Improving Decisions About Health, Wealth, and Happiness, Thaler Richard H. And Sunstein Cass R.. Yale University Press, 2008. X + 293 Pages. [Paperback Edition, Penguin, 2009, 320 Pages.]. [REVIEW]Joel Anderson - 2010 - Economics and Philosophy 26 (3):369-376.
  6. Stephen R. C. Hicks’s "Explaining Postmodernism: Skepticism and Socialism From Rousseau to Foucault": A Discussion. [REVIEW]Steven Sanders - 2006 - Reason Papers 28:111-124.
     
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  7.  54
    Hick, Necessary Being, and the Cosmological Argument.D. R. Duff-Forbes - 1972 - Canadian Journal of Philosophy 1 (4):473 - 483.
    The concepts of necessary being, or necessary existence, and contingent being, or contingent existence, continue to occupy a central position in philosophical appraisals of Christian theism. Some philosophers have been concerned of late to emphasize a crucial ambiguity in the terms ‘necessary’ and ‘contingent', an ambiguity which threatens seriously to bedevil assessment of the claim that God's existence is necessary and not contingent. An important consequence of getting clear on this point, it is suggested, is that certain brisk attempts to (...)
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  8.  26
    Reply to Stephen R. C. Hicks, "Egoism in Nietzsche and Rand" (Spring 2009): Egoism in Nietzsche and Rand: A Somewhat Different Approach.Lester Hunt - 2009 - Journal of Ayn Rand Studies 10 (2):293 - 312.
    If we examine Rand's relation to Nietzsche in terms of the number of issues on which the late Rand agreed with him, the connection between them looks extremely weak. On the other hand, if we look at the relation in terms of Rand's philosophical development, the connection is much more profound. Nietzsche is where Rand began as a thinker, and though she traveled far from this source, her thinking always bore important traces of her beginnings.
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  9.  48
    Diogenes Laertius Diogenes Laertius: Lives of Eminent Philosophers. With an English Translation by R. D. Hicks, M.A., Fellow of Trinity College, Cambridge. 2 Vols. Pp. 1 + 549; Vi + 704. London: Heinemann; and New York: Putnam. 10s. (Cloth) and 12s. 6d. (Leather) Net Per Vol. [REVIEW]J. L. Stocks - 1926 - The Classical Review 40 (06):202-203.
  10. Book Review: Religious Pluralism In America: The Contentious History of a Founding IdealReligious Pluralism In America: The Contentious History of a Founding IdealbyHutchisonWilliam R.Yale University Press, New Haven, 2003. 276 Pp. $29.95. ISBN 0-300-09813-8. [REVIEW]Dewey D. Wallace - 2004 - Interpretation: A Journal of Bible and Theology 58 (4):434-434.
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  11.  58
    Aristotle: De Anima.R. D. Hicks & Aristotle (eds.) - 1907 - Cambridge University.
  12.  21
    Price, Hick, and Disembodied Existence: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1979 - Religious Studies 15 (3):317-325.
    In an attempt to make the idea of surviving one's own death in a disembodied state intelligible, H. H. Price has presented a possible description of what the afterlife might be like for a disembodied self or consciousness. Price suggests that the world of the disembodied self might be a kind of dream or image world. In it he would replace his present sense-perception by activating his image-producing powers, which are now inhibited by their continuous bombardment by sensory stimuli, to (...)
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  13.  80
    Book Review: No Ordinary Angel: Celestial Spirits and Christian Claims About JesusNo Ordinary Angel: Celestial Spirits and Christian Claims About JesusbyGarrettSusan R.Yale University Press, New Haven, 2008. 352 Pp. $30.00 . ISBN 978-0-300-14095-8. [REVIEW]Jerry L. Sumney - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):190-192.
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  14. HICKS, R. D. - Aristotle de Anima. [REVIEW]G. R. T. Ross - 1908 - Mind 17:535.
  15.  10
    Aristotle De Anima.Wm A. Hammond & R. D. Hicks - 1909 - Philosophical Review 18 (2):234.
  16.  27
    Sellars, Price, and the Myth of the Given.Michael R. Hicks - 2020 - Journal for the History of Analytical Philosophy 8 (7).
    Wilfrid Sellars's "Empiricism and the Philosophy of Mind" begins with an argument against sense-datum epistemology. There is some question about the validity of this attack, stemming in part from the assumption that Sellars is concerned with epistemic foundationalism. This paper recontextualizes Sellars's argument in two ways: by showing how the argument of EPM relates to Sellars's 1940s work, which does not concern foundationalism at all; and by considering the view of H.H. Price, Sellars's teacher at Oxford and the only classical (...)
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  17.  57
    Explaining Postmodernism: Skepticism and Socialism From Rousseau to Foucault.Stephen R. C. Hicks - 2004 - Scholargy.
    Chapter One What Postmodernism Is The postmodern vanguard By most accounts we have entered a new intellectual age. We are postmodern now. ...
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  18.  40
    Concurrent Processing Demands and the Experience of Time-in-Passing.R. E. Hicks, George W. Miller, G. Gaes & K. Bierman - 1977 - American Journal of Psychology 90:431-46.
  19.  20
    A Unidimensional Short Form of the TMAS.Robert A. Hicks, Jud R. Ostle & Robert J. Pellegrini - 1980 - Bulletin of the Psychonomic Society 16 (6):447-448.
  20.  93
    Pretense and Fiction-Directed Thought.Michael R. Hicks - 2015 - Philosophical Studies 172 (6):1549-1573.
    Thought about fictional characters is special, and needs to be distinguished from ordinary world-directed thought. On my interpretation, Kendall Walton and Gareth Evans have tried to show how this serious fiction-directed thought can arise from engagement with a kind of pretending. Many criticisms of their account have focused on the methodological presupposition, that fiction-directed thought is the appropriate explanandum. In the first part of this paper, I defend the methodological claim, and thus the existence of the problem to which pretense (...)
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  21.  2
    A Theory of Economic History.J. R. Hicks - 1969 - Oxford University Press UK.
  22.  75
    Egoism in Nietzsche and Rand.Stephen R. C. Hicks - 2009 - Journal of Ayn Rand Studies 10 (2):249 - 291.
    Philosophers Friedrich Nietzsche and Ayn Rand are often identified as strong critics of altruism and arch advocates of egoism. In this essay, Stephen Hicks argues that Nietzsche and Rand have much in common in their critiques of altruism but almost nothing in common in their views on egoism.
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  23.  1
    Diogenes Laertius.W. A. Heidel & R. D. Hicks - 1927 - American Journal of Philology 48 (4):385.
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  24.  11
    What Business Ethics Can Learn From Entrepreneurship.Stephen R. C. Hicks - 2009 - Journal of Private Enterprise 24 (2):49-57.
    Entrepreneurship is increasingly studied as a fundamental and foundational economic phenomenon. It has, however, received less attention as an ethical phenomenon. Much contemporary business ethics assumes its core application purposes to be (1) to stop predatory business practices and (2) to encourage philanthropy and charity by business. Certainly predation is immoral and charity has a place in ethics, neither should be the first concerns of ethics. Instead, business ethics should make fundamental the values and virtues of entrepreneurs - i.e., those (...)
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  25. HICK, J. Ed.: "Faith and the Philosophers". [REVIEW]R. L. Franklin - 1965 - Australasian Journal of Philosophy 43:252.
     
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  26.  20
    Nietzsche and the Nazis: A Personal View.Stephen R. C. Hicks - 2010 - Ockham's Razor.
    Friedrich Nietzsche (1844-1900) is famous for his statement that “God is dead” — and for the fact that Adolf Hitler and the Nazis claimed Nietzsche as one of their great inspirations. * Were the Nazis right to do so — or did they misappropriate Nietzsche’s philosophy? * What were the key elements of Hitler and the National Socialists’ political philosophy? * How did the Nazis come to power in a nation as educated and civilized as Germany? * What was Friedrich (...)
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  27.  8
    John Hick. Death and Eternal Life. Pp. 495. £5.95.Paul Badham. Christian Beliefs About Life After Death. Pp. 174. £8.95. [REVIEW]R. G. Swinburne - 1977 - Religious Studies 13 (3):355.
  28. HICKS, R. D. -Epochs of Philosophy: Stoic and Epicurean. [REVIEW]A. E. Taylor - 1911 - Mind 20:124-126.
  29. HICKS, R. D. -Epochs of Philosophy: Stoic and Epicurean. [REVIEW]A. E. T. A. E. T. - 1911 - Mind 20:124.
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  30.  25
    Wilfrid Sellars and the Task of Philosophy.Michael R. Hicks - 2021 - Synthese 198 (10):9373-9400.
    Critical attention to Wilfrid Sellars’s “Philosophy and the Scientific Image of Man” (PSIM) has focused on the dubious Peircean optimism about scientific convergence that underwrites Sellars’s talk of “the” scientific image. Sellars’s ultimate Peircean ontology has led Willem deVries, for instance, to accuse him of being a naturalistic “monistic visionary.” But this complaint of monism misplays the status of the ideal end of science in Sellars’s thinking. I propose a novel reading of PSIM, foregrounding its opening methodological reflections. On this (...)
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  31. R. Douglas Geivett, Evil and the Evidence for God: The Challenge of Hick's Theodicy Reviewed By.Andrew V. Jeffery - 1995 - Philosophy in Review 15 (2):102-104.
     
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  32.  24
    Price, Hick, and Disembodied Existence.Bruce R. Reichenbach - 1979 - Religious Studies 15 (3):317 - 325.
    In his "Death and Eternal Life" John Hick criticizes H.H. Price's view of disembodied existence after death on the grounds that (1) Price cannot consistently hold that this world is a public or semi-public world, the joint product of a group of telepathically-interacting minds, and that this world is formed by the power of individual desire, and (2) in a world that is the product of the individual's desires, moral progress is impossible. I argue that there is no contradiction in (...)
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  33. Free Speech and Postmodernism.Stephen R. C. Hicks - 2002 - Navigator.
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  34.  27
    Bonhoeffer on the Stoic Philosophy. [REVIEW]R. D. Hicks - 1896 - The Classical Review 10 (2):112-114.
  35.  19
    R. Douglas Geivett. Evil and the Evidence for God: The Challenge of John Hick's Theodicy, with an Afterword by Hick John. Pp. Xii+276. $44.95. [REVIEW]Marcel Sarot - 1995 - Religious Studies 31 (3):411.
  36.  50
    Yale Leibniz & Albert Heillekamp Memorial Note.R. C. Sleigh - 1991 - The Leibniz Review 1:5-5.
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  37.  32
    David R. Slavitt: Virgil. (Hermes Books.) Pp. Xviii + 182. New Haven and London: Yale University Press, 1991. £22.50 (Paper, £6.95). [REVIEW]Nicholas Horsfall - 1993 - The Classical Review 43 (01):171-172.
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  38.  42
    R. MacMullen: Christianity and Paganism in the Fourth to Eighth Centuries. Pp. Vi + 282. New Haven and London: Yale University Press, 1997. Cased, £21. ISBN: 0-300-07148-5. [REVIEW]Mark Humphries - 2001 - The Classical Review 51 (2):435-436.
  39.  25
    Amy R. W. Meyers . Knowing Nature: Art and Science in Philadelphia, 1740–1840. With the Assistance of, Lisa L. Ford. Xiv + 417 Pp., Table, Bibl., Index. New Haven, Conn./London: Yale University Press, 2011. $65. [REVIEW]Sara Stidstone Gronim - 2013 - Isis 104 (1):164-165.
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  40.  20
    Symposiaca - R. E. Allen : The Dialogues of Plato, Vol. 2: The Symposium. Translated with Comment. Pp. Xii + 178; 1 Illustration. New Haven and London: Yale University Press, 1991. £16.95. [REVIEW]Harold Tarrant - 1993 - The Classical Review 43 (01):24-26.
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  41.  11
    (R.) Stoneman The Ancient Oracles: Making the Gods Speak. New Haven and London: Yale University Press, 2011. Pp. Xiv + 270. £25. 9780300140422. [REVIEW]Hugh Bowden - 2012 - Journal of Hellenic Studies 132:230-231.
  42.  4
    James R. Bartholomew. The Formation of Science in Japan: Building a Research Tradition. New Haven and London: Yale University Press, 1989. Pp. Vii + 371. ISBN 0-300-04261-2. £25.00, $36.00. [REVIEW]Laurie Brown - 1990 - British Journal for the History of Science 23 (4):478-480.
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  43.  17
    (R.) Beaton George Seferis: Waiting for the Angel. A Biography. Yale UP, 2003. Pp. 512, Illus. £25. 030010135X. [REVIEW]Sarah Ekdawi - 2004 - Journal of Hellenic Studies 124:221-222.
  44.  2
    Yale Classical Studies. I. Edited by A. M. Haemon. Pp. 252. Yale University Press, 1928. 11s. 6d.R. L. W. - 1929 - Journal of Hellenic Studies 49 (1):133-134.
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  45.  7
    John R. Elliott Jr., and Graham A. Runnalls, Eds. And Transs., The Baptism and Temptation of Christ: The First Day of a Medieval French Passion Play. New Haven and London: Yale University Press, 1978. Pp. Ix, 153. $15. [REVIEW]Florence McCulloch - 1980 - Speculum 55 (1):187-188.
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  46.  15
    Benjamin R. Cohen. Notes From the Ground: Science, Soil, and Society in the American Countryside. Xii + 272 Pp., Illus., Bibls., Index. New Haven, Conn./London: Yale University Press, 2009. $55. [REVIEW]Paul Lucier - 2010 - Isis 101 (4):892-893.
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  47.  20
    Craig R. Thompson: Complete Works of St. Thomas More: Vol. Iii, Part 1, Translations of Lucian. Pp. Lxii + 218; 6 Plates. London: Yale University Press, 1974. Cloth, £6·75. [REVIEW]Matthew Macleod - 1976 - The Classical Review 26 (02):302-.
  48.  5
    Craig R. Thompson: Complete Works of St. Thomas More: Vol. Iii, Part 1, Translations of Lucian. Pp. Lxii + 218; 6 Plates. London: Yale University Press, 1974. Cloth, £6·75. [REVIEW]Matthew Macleod - 1976 - The Classical Review 26 (2):302-302.
  49.  12
    Evil & the Evidence for God: The Challenge of John Hick's Theodicy.R. Geivett - 1993 - Temple University Press.
    How to reconcile the existence of evil with the belief in a benevolent God has long posed a philosophical problem to the system of Christian theism. This work redress this difficulty in modern terms.
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  50.  25
    R. B. Jackson: At Empire’s Edge. Exploring Rome’s Egyptian Frontier Pp. Xxv + 350, Maps, Pls. New Haven and London: Yale Unviersity Press, 2002. Cased, £26. ISBN: 0-300-08856-6. [REVIEW]Michael Whitby - 2003 - The Classical Review 53 (2):497-497.
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