Results for 'Lawrence M. Principe'

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  1.  8
    Alchemy Restored.Lawrence M. Principe - 2011 - Isis 102 (2):305-312.
    Alchemy now holds an important place in the history of science. Its current status contrasts with its former exile as a “pseudoscience” or worse and results from several rehabilitative steps carried out by scholars who made closer, less programmatic, and more innovative studies of the documentary sources. Interestingly, alchemy's outcast status was created in the eighteenth century and perpetuated thereafter in part for strategic and polemical reasons—and not only on account of a lack of historical understanding. Alchemy's return to the (...)
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  2.  8
    Alchemy Restored.Lawrence M. Principe - 2011 - Isis 102 (2):305-312.
    ABSTRACT Alchemy now holds an important place in the history of science. Its current status contrasts with its former exile as a “pseudoscience” or worse and results from several rehabilitative steps carried out by scholars who made closer, less programmatic, and more innovative studies of the documentary sources. Interestingly, alchemy's outcast status was created in the eighteenth century and perpetuated thereafter in part for strategic and polemical reasons—and not only on account of a lack of historical understanding. Alchemy's return to (...)
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  3.  21
    Virtuous Romance and Romantic Virtuoso: The Shaping of Robert Boyle's Literary Style.Lawrence M. Principe - 1995 - Journal of the History of Ideas 56 (3):377-397.
  4.  97
    Wilhelm Homberg et la chimie de la lumière.Lawrence M. Principe - 2008 - Methodos 8.
    En 1705, Wilhem Homberg, le principal chimiste de l’Académie royale des sciences, proposa une nouvelle théorie chimique selon laquelle le Soufre principe des corps mixtes était identique à la lumière. Il affirma par la suite que cette lumière corporelle était la seule source d’activité et de changement dans les substances matérielles. Cet article montre comment la théorie de Homberg s’élabora progressivement pendant de nombreuses années sous l’influence de ses observations et des résultats de ses expériences de laboratoire, ce qui (...)
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  5.  13
    Aspects de la tradition alchimique au XVIIe siecle: Actes du colloque international de l'Universite de Reims-Champagne-Ardenne . Frank Greiner.Lawrence M. Principe - 2000 - Isis 91 (4):782-782.
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  6.  8
    Eloges.Lawrence M. Principe - 2011 - Isis 102 (4):730-733.
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  7.  18
    Evidence for Transmutation in Seventeenth-Century Alchemy.Lawrence M. Principe - 2005 - In P. Achinstein (ed.), Scientific Evidence: Philosophical Theories & Applications. The Johns Hopkins University Press. pp. 151--64.
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  8.  8
    Galileo, the Jesuits, and the Medieval Aristotle. William A. Wallace.Lawrence M. Principe - 1994 - Isis 85 (4):694-694.
  9.  15
    Jacob Boehme's Divine Substance Salitter: its Nature, Origin, and Relationship to Seventeenth Century Scientific Theories.Lawrence M. Principe & Andrew Weeks - 1989 - British Journal for the History of Science 22 (1):53-61.
    The Century between the death of Copernicus and the birth of Newton witnessed a major reshaping of traditional ways of viewing the universe. The Ptolemaic system was challenged by Copernican heliocentrism, the Aristotelian world was assailed by Galilean physics and revived atomism, and theology was troubled by the progressive distancing of God from the daily operation of His creation. Besides earning this era the title of ‘the Scientific Revolution’, the intellectual ferment of these times offered many world systems as successors (...)
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  10.  19
    Metaphysische, experimentelle und utilitaristische Traditionen in der Antimonliteratur zur Zeit der "wissenschaftlichen Revolution" : Eine kommentierte Auswahl-Bibliographie. Hermann Fischer.Lawrence M. Principe - 1990 - Isis 81 (4):812-813.
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  11.  15
    Style and Thought of the Early Boyle: Discovery of the 1648 Manuscript of Seraphic Love.Lawrence M. Principe - 1994 - Isis 85 (2):247-260.
  12. The alchemies of Robert Boyle and Isaac Newton: Alternate approaches and divergent deployments.Lawrence M. Principe - 2000 - In Margaret J. Osler (ed.), Rethinking the Scientific Revolution. Cambridge University Press. pp. 201--220.
  13.  11
    Transmuting History.Lawrence M. Principe - 2007 - Isis 98 (4):779-787.
  14. Alchemy Tried in the Fire. Starkey, Boyle, and the Fate of Helmontian Chymistry.William R. Newman & Lawrence M. Principe - 2004 - Tijdschrift Voor Filosofie 66 (3):577-578.
  15.  37
    The Lost Papers of Robert Boyle.Michael Hunter & Lawrence M. Principe - 2003 - Annals of Science 60 (3):269-311.
    Although the volume of the surviving papers of Robert Boyle is substantial (over 20,000 leaves), a considerable amount of the written material left by Boyle at his death in 1691 has not survived in the Boyle archive. This paper gauges the scale and identity of these losses using the surviving inventories made by the Rev. Henry Miles in the 1740s when he was collecting and sorting Boyle's literary remains in conjunction with Thomas Birch's preparation of his 1744 Life and Works (...)
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  16.  14
    Donald R. Dickson . Thomas and Rebecca Vaughan’s Aqua Vitae: Non Vitis. Translated by, Donald R. Dickson. liii + 270 pp., glossary, bibl. Tempe: Arizona State University Press, 2001. $35. [REVIEW]Lawrence M. Principe - 2003 - Isis 94 (1):147-148.
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  17.  9
    George Ripley. George Ripley's Compound of Alchymy . Edited by, Stanton J. Linden. 1x + 138 pp., illus., index.Aldershot/Burlington, Vt.: Ashgate, 2001. $59.95. [REVIEW]Lawrence M. Principe - 2002 - Isis 93 (1):113-113.
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  18. Lies, deception, and bullshit in law.Lawrence M. Solan - 2022 - In Laurence R. Horn (ed.), From lying to perjury: linguistic and legal perspective on lies and other falsehoods. Boston: De Gruyter Mouton.
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  19.  6
    The greatest story ever told--so far: why are we here?Lawrence M. Krauss - 2017 - New York: Atria Books.
    An award-winning theoretical physicist and best-selling author of A Universe from Nothing traces the dramatic discovery of the counterintuitive world of reality, explaining how readers can shift their perspectives to gain greater understandings of our individual roles in the universe.
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  20.  38
    Die geschichtlichen Wurzeln des Piatonismus. [REVIEW]Lawrence P. Schrenk - 1989 - Review of Metaphysics 43 (2):401-402.
    Alan Donagan has written frequently on Spinoza's metaphysics over the years but in this recent work he offers the reader "a study of Spinoza's mature philosophy as a whole." His principal intention is "to help philosophers who aspire to work out an adequate naturalism to learn from one of their greatest naturalist predecessors". For Donagan maintains that "Spinoza's seventeenth-century form of naturalism," which is not materialist, "does not fall short philosophically as today's varieties of [materialist] naturalism do". To examine Spinoza's (...)
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  21.  62
    It Is Ethical to Patent or Copyright Genes, Embryos, or Their Parts.Lawrence M. Sung - 2014 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--143.
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  22.  10
    Reply to Koepsell.Lawrence M. Sung - 2014 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--162.
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  23.  31
    Lawrence M. Principe (ed.), Chymists and Chymistry. Studies in the History of Alchemy and Early Modern Chemistry.Ferdinando Abbri - 2009 - Minerva 47 (1):115-118.
  24. Norms and values in the study of law.Lawrence M. Friedman - 2015 - In Aristides N. Hatzis & Nicholas Mercuro (eds.), Law and economics: philosophical issues and fundamental questions. New York, NY: Routledge.
     
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  25.  18
    Category judgments of loudness in the absence of an experimenter-induced identification function: Sequential effects and power-function fit.Lawrence M. Ward - 1972 - Journal of Experimental Psychology 94 (2):179.
  26.  21
    Sequential effects and memory in category judgments.Lawrence M. Ward & G. R. Lockhead - 1970 - Journal of Experimental Psychology 84 (1):27.
  27.  19
    The effect of optically induced blur on the magnitude of the Mueller-Lyer illusion.Lawrence M. Ward & Stanley Coren - 1976 - Bulletin of the Psychonomic Society 7 (5):483-484.
  28. Ethics: A Pluralistic Approach to Moral Theory.Lawrence M. Hinman - 2012 - Cengage Learning.
    ETHICS: A PLURALISTIC APPROACH TO MORAL THEORY, FIFTH EDITION provides a comprehensive yet clear introduction to the main traditions in ethical thought, including virtue ethics, utilitarianism, and deontology. Additionally, the book presents a conceptual framework of ethical pluralism to help students understand the relationship among various theories. Lawrence Hinman, one of today's most respected and accomplished educators in ethics and philosophy education, presents a text that gives students plentiful opportunities to explore ethical theory and their own responses to them, (...)
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  29.  81
    The thalamic dynamic core theory of conscious experience.Lawrence M. Ward - 2011 - Consciousness and Cognition 20 (2):464-486.
    I propose that primary conscious awareness arises from synchronized activity in dendrites of neurons in dorsal thalamic nuclei, mediated particularly by inhibitory interactions with thalamic reticular neurons. In support, I offer four evidential pillars: consciousness is restricted to the results of cortical computations; thalamus is the common locus of action of brain injury in vegetative state and of general anesthetics; the anatomy and physiology of the thalamus imply a central role in consciousness; neural synchronization is a neural correlate of consciousness.
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  30.  21
    Music, language and kinds of consciousness.Lawrence M. Zbikowski - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. pp. 179--92.
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  31. Ways of knowing: social dance, music, and grounded cognition.Lawrence M. Zbikowski - 2018 - In Patrizia Veroli & Gianfranco Vinay (eds.), Music-dance: sound and motion in contemporary discourse. New York, NY: Routledge.
     
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  32. Citizenship and Social Policy: T. H. Marshall and Poverty.Lawrence M. Mead - 1997 - Social Philosophy and Policy 14 (2):197-230.
    T. H. Marshall, a British sociologist, gave a series of lectures in 1949 under the title “Citizenship and Social Class.” To many American intellectuals, his analysis still offers a persuasive account of the origins of the welfare state in the West. But Marshall spoke in the early postwar era, when the case for expanded social benefits seemed unassailable. Today's politics are more conservative. In every Western country the welfare state is under review. Yet Marshall's conception can still help define the (...)
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  33.  12
    Achieving across-laboratory replicability in psychophysical scaling.Lawrence M. Ward, Michael Baumann, Graeme Moffat, Larry E. Roberts, Shuji Mori, Matthew Rutledge-Taylor & Robert L. West - 2015 - Frontiers in Psychology 6.
  34.  57
    The case for ad hominem arguments.Lawrence M. Hinman - 1982 - Australasian Journal of Philosophy 60 (4):338 – 345.
  35.  3
    River of Light: Essays in Oriental Wisdom and the Meaning of Christ.Lawrence M. Mccafferty - 1971 - Philosophy East and West 21 (2):222-222.
  36.  39
    Corpus Linguistics as a Method of Legal Interpretation: Some Progress, Some Questions.Lawrence M. Solan - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):283-298.
    Corpus linguistics is becoming a respected method of statutory and constitutional interpretation in the United States over the past decade, yet it has also generated a backlash from a group of scholars that engage in empirical work. This essay attempts to demonstrate both the contributions and the risks of using linguistic corpora as a primary tool in legal interpretation. Its legitimacy stems from the fact that courts routinely state that statutory terms, when not defined as a matter of law, are (...)
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  37.  82
    The Fate of Expertise after WIKIPEDIA.Lawrence M. Sanger - 2009 - Episteme 6 (1):52-73.
    Wikipedia has challenged traditional notions about the roles of experts in the Internet Age. Section 1 sets up a paradox. Wikipedia is a striking popular success, and yet its success can be attributed to the fact that it is wide open and bottom-up. How can such a successful knowledge project disdain expertise? Section 2 discusses the thesis that if Wikipedia could be shown by an excellent survey of experts to be fantastically reliable, then experts would not need to be granted (...)
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  38. Nietzsche, metaphor, and truth.Lawrence M. Hinman - 1982 - Philosophy and Phenomenological Research 43 (2):179-199.
  39.  63
    On the Purity of Our Moral Motives.Lawrence M. Hinman - 1983 - The Monist 66 (2):251-267.
    Rarely has a philosopher demanded such a purity of moral motives. Even when he discusses those “many spirits of so sympathetic a temper that, without any further motive of vanity or self-interest, they find an inner pleasure in spreading happiness around them and can take delight in the contentment of others as their own work,” Kant maintains that, “in such a case an action of this kind, however right and however amiable it may be, still has no genuinely moral worth.” (...)
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  40.  64
    Esse est indicato in Google: Ethical and political issues in search engines.Lawrence M. Hinman - 2005 - International Review of Information Ethics 3 (6):19-25.
    Search engines play an increasingly pivotal role in the distribution and eventual construction of knowledge, yet they are largely unnoticed, their procedures are opaque, and they are almost completely devoid of independent oversight. In this paper the author examines three areas in which we encounter difficult and persistent ethical issues in search engine technology: The problem of algorithm and the lack of transparency of the search process, the problem of privacy with regards of the possibility to monitor search histories, and (...)
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  41. Linguistic evidentials and the law of hearsay.Lawrence M. Solan - 2021 - In Christian Dahlman, Alex Stein & Giovanni Tuzet (eds.), Philosophical Foundations of Evidence Law. New York, NY: Oxford University Press.
     
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  42. and Narly Golestani.Lawrence M. Ward & John J. McDonald - 1998 - In Richard D. Wright (ed.), Visual Attention. Oxford University Press. pp. 8--232.
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  43.  15
    Heuristic use or information integration in the estimation of subjective likelihood?Lawrence M. Ward - 1975 - Bulletin of the Psychonomic Society 6 (1):43-46.
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  44. Neural synchrony in stochastic resonance, attention, and consciousness.Lawrence M. Ward, Sam M. Doesburg, Keiichi Kitajo, Shannon E. MacLean & Alexa B. Roggeveen - 2006 - Canadian Journal of Experimental Psychology 60 (4):319-326.
  45.  10
    Option 4: Forswear the psychophysical law.Lawrence M. Ward - 1989 - Behavioral and Brain Sciences 12 (2):295-296.
  46. Quid facti or quid Juris? The fundamental ambiguity of Gadamer's understanding of hermeneutics.Lawrence M. Hinman - 1980 - Philosophy and Phenomenological Research 40 (4):512-535.
  47.  17
    La Pedagogia di Giovanni Dewey.Lawrence M. Titone - 1951 - New Scholasticism 25 (4):484-487.
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  48. Is There a Modern Legal Culture?Lawrence M. Friedman - 1994 - Ratio Juris 7 (2):117-131.
  49.  27
    On The Interpretation Of Laws.Lawrence M. Friedman - 1988 - Ratio Juris 1 (3):252-262.
    The essay is an attempt to examine aspects of legal interpretation from an external, sociological point of view. “Interpretation”, in its normal juristic sense, is primarily a process in which decision‐makers with secondary legitimacy link their decisions to authority of primary legitimacy. The type of legitimacy which is dominant within the legal system greatly influences the style of interpretation ‐ in “closed” systems, where the stock of premises is fixed, “legalism” will abound. Legal interpretation is not concerned with what a (...)
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  50.  20
    Can a Form of Life be Wrong?Lawrence M. Hinman - 1983 - Philosophy 58 (225):339-351.
    In recent years, a particular doctrine about forms of life has come to be associated with Wittgenstein's name by followers and critics of his philosophy alike. It is not a doctrine which Wittgenstein espoused or even, given his understanding of philosophy, one which he could have accepted; nor is it worthy of acceptance on its own merits. I shall here outline the standard interpretation of Wittgenstein's remarks on forms of life, consider the textual basis for such a reading of Wittgenstein, (...)
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