Results for 'J. C. Stewart-Robertson'

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  1. "Robertson", J. C., Latin Songs New and Old Selected and Written by J. C. Robertson.J. C. Robertson - 1935 - Classical World: A Quarterly Journal on Antiquity 29:189.
  2.  17
    Ancient Novels Die Griechisch-Orientalische Romanliteratur in Religionsgeschichtlicher Beleuchtung. By Karl Kerényi. Pp. Xvi + 275. Tübingen: J. C. B. Mohr (Paul Siebeck), 1927. [REVIEW]D. S. Robertson - 1928 - The Classical Review 42 (06):230-232.
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  3.  43
    Pindar's Odes of Victory Πινδρου Πινκια: Pindar's Odes of Victory. The Olympian and Pythian Odes, with an Introduction and a Translation Into English Verse by C. J. Billson: Embellished with Wood-Engravings by John Farleigh. Pp. Xxii + 297. Oxford: Blackwell, 1928. £3 13s. 6d. [REVIEW]D. S. Robertson - 1929 - The Classical Review 43 (5):174-175.
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  4.  26
    Πινδάρον Ἐπινίκια: Pindar's Odes of Victory. The Nemean and Isthmian Odes, with an Introduction and a Translation Into English Verse by C. J. Billson; Embellished with Wood Engravings by John Farleigh. Pp. Xxii + 193, Oxford: Black Well, 1930. £3 13s. 6d. [REVIEW]D. S. Robertson - 1930 - The Classical Review 44 (05):197-.
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  5.  5
    Πινδάρον Ἐπινίκια: Pindar's Odes of Victory. The Nemean and Isthmian Odes, with an Introduction and a Translation Into English Verse by C. J. Billson; Embellished with Wood Engravings by John Farleigh. Pp. Xxii + 193, Oxford: Black Well, 1930. £3 13s. 6d. [REVIEW]D. S. Robertson - 1930 - The Classical Review 44 (5):197-197.
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  6.  22
    MIND: A Quarterly Review, Etc., Edited by G. C. Robertson.G. C. Robertson - 1877 - Revue Philosophique de la France Et de l'Etranger 3:546 - 550.
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  7.  20
    MIND. A Quarterly Review, Etc., Edit. By G. C. Robertson. October 1878.G. C. Robertson - 1879 - Revue Philosophique de la France Et de l'Etranger 7:98 - 101.
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  8.  7
    Alexander und Aegypten. Von Victor Ehrenberg. Pp. 59. Leipzig: J. C. Hinrichs'sche Buchhandlung, 1926. Rmk. 2.00.G. M. J. - 1926 - Journal of Hellenic Studies 46 (2):282-283.
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  9.  4
    Corpus Vasorum Antiquorum: United States of America 1, Hoppin and Gallatin Collections. By J. C. Hoppin and Albert Gallatin. Paris: E. Champion, 1927. [REVIEW]D. B. J. - 1927 - Journal of Hellenic Studies 47 (1):148-149.
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  10.  39
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  11.  37
    Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C.M. C. & E. Cavaignac - 1931 - Journal of Hellenic Studies 51:125.
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  12.  7
    Michigan Papyri, Vol. III: Papyri in the University of Michigan Collection, Miscellaneous Papyri. Edited by J. G. Winter. Pp. Xviii + 390; 7 Plates. Ann Arbor; University of Michigan Press, 1936. $5.00. - Michigan Papyri, Vol. IV, Part 1. Tax Rolls From Karanis. Edited by H. C. Youtie, with V. B. Schuman and O. M. Pearl. Pp. Xvi + 437; 4 Plates. Same Press, 1936. $5.00. [REVIEW]G. M. J. - 1938 - Journal of Hellenic Studies 58 (1):113-114.
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  13.  6
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  14.  68
    Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW]A. S. J. - 1922 - The Classical Review 36 (3-4):75-77.
  15.  2
    Taut and Delicate Balance: Reflections in the Eye of Thomas Brown.J. C. Robertson - unknown
    Common sense, affirmed Ferrier, can neither be set aside nor taken for granted by philosophy. Rather, it must be converted into philosophy, and this "by accepting completely and faithfully the facts and expressions of common sense as given in their primitive obscurity, and then by construing them without violence, without addition, and without diminution into clearer and more intelligible forms". In the period under discussion, the early nineteenth century, the attempt to elucidate the phenomena of mind and their linguistic moulds (...)
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  16.  9
    Mossé Athens in Decline 404–86 B.C. Trans. J. Stewart. London: Routledge. 1973. Pp. Viii + 181. 4 Plates. 2 Maps. £3·50. [REVIEW]J. Roy, C. Mosse & J. Stewart - 1975 - Journal of Hellenic Studies 95:246-247.
  17.  12
    Works and Correspondence. Adam Smith, D. D. Raphael, A. S. SkinnerWorks and Correspondence. Volume III: Essays on Philosophical Subjects. W. P. D. Wightman, J. C. Bryce, Dugald Stewart's, I. S. Ross. [REVIEW]J. R. R. Christie - 1981 - Isis 72 (4):685-686.
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  18.  9
    Walter Jaeschke, Reason in Religion: The Foundations of Hegel's Philosophy of Religion, University of California Press, 1990, Trans J Michael Stewart and Peter C Hodgson.John Walker - 1991 - Hegel Bulletin 12 (1-2):91-96.
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  19.  45
    Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of Religion, Vol. I--III. Ed. By Peter C. Hodgson. Trans. By R. F. Brown, P. C. Hodgson, and J. M. Stewart. [REVIEW]Patricia Altenbernd Johnson - 1999 - International Journal for Philosophy of Religion 45 (3):197-199.
  20.  14
    Walter Jaeschke, Translated by J. Michael Stewart and Peter C. Hodgson. Reason in Religion: The Foundations of Hegel's Philosophy of Religion. Pp. Xvii + 464. $49.95. [REVIEW]Michael Inwood - 1992 - Religious Studies 28 (2):280.
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  21. The Essential Belloc, a Prophet for Our Times, Ed. C. John McCloskey, Scott J. Bloch, and Brian Robertson.James P. McGlone - 2010 - The Chesterton Review 36 (3/4):155-158.
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  22.  21
    Anand C. Chitnis, "The Scottish Enlightenment: A Social History". [REVIEW]J. C. Stewart-Robertson - 1979 - Journal of the History of Philosophy 17 (3):350.
  23.  2
    J. David Hoeveler, Jr., "James McCosh and the Scottish Intellectual Tradition: From Glasgow to Princeton". [REVIEW]J. C. Stewart-Robertson - 1983 - Journal of the History of Philosophy 21 (3):409.
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  24.  22
    Hume's Philosophy of Religion By J. C. A. Gaskin London: Macmillan, 1978, Xi + 188 Pp., £10.00God and the Secular By Robin Attfield Swansea: Christopher Davies for University College Cardiff Press, 1978, 231 Pp., £9·50. [REVIEW]M. A. Stewart - 1980 - Philosophy 55 (212):267-.
  25.  7
    The Original Bishops: Office and Order in the First Christian Communities, by Alistair C. Stewart, Grand Rapids, Baker Academic, 2014, 416 Pp., $50.00 , ISBN 9780801049217. [REVIEW]Bart J. Koet - 2015 - International Journal of Philosophy and Theology 76 (4):369-372.
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  26. GASKIN, J. C. A. "Hume's Philosophy of Religion". [REVIEW]M. A. Stewart - 1980 - Philosophy 55:267.
  27. J. C. A. Gaskin, "Hume's Philosophy of Religion". [REVIEW]M. A. Stewart - 1989 - Journal of the History of Philosophy 27 (3):481.
     
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  28.  22
    Thomas Reid on Adam Smith's Theory of Morals.David Fate Norton & J. C. Stewart-Robertson - 1980 - Journal of the History of Ideas 41 (3):381.
    In part one of our analysis of the unpublished lecture materials of thomas reid relating to adam smith, The authors touched on issues of provenance, Of manuscript description and arrangement, As well as of substance concerning reid's actual comments on smith. We have now provided as authentic a reproduction as possible of the relevant manuscript materials in the birkwood collection, Aberdeen, Arguing that there is a perceptible and studied order to reid's forceful objections.
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  29.  10
    Thomas Reid on Adam Smith's Theory of Morals.J. C. Stewart-Robertson & David Fate Norton - 1984 - Journal of the History of Ideas 45 (2):309.
  30.  7
    The Well-Principled Savage, or the Child of the Scottish Enlightenment.J. C. Stewart-Robertson - 1981 - Journal of the History of Ideas 42 (3):503.
  31.  13
    James Mccosh and the Scottish Intellectual Tradition: From Glasgow to Princeton.J. C. Stewart-Robertson - 1983 - Journal of the History of Philosophy 21 (3):409-410.
  32. Cicero among the Shadows: Scottish Prelections of Virtue and Duty.J. C. Stewart-Robertson - 1983 - Rivista di Storia Della Filosofia 38 (1):25.
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  33.  29
    A New Short Grammar of the Greek Testament. By A. T. Robertson, D.D., and W. Hersey Davis, D.D. Pp. Xiv + 454. London: S.P.C.K., 1931. Cloth, 12s. Net. [REVIEW]J. M. Creed - 1933 - The Classical Review 47 (01):38-.
  34.  46
    Smith (R.R.R.) Aphrodisias II: Roman Portrait Statuary From Aphrodisias. With S. Dillon, C.H. Hallett, J. Lenaghan and J. Van Voorhis. Pp. Xiv + 338, B/W & Colour Ills, Maps, Pls. Mainz: Verlag Philipp von Zabern, 2006. Cased, €76.80. ISBN: 978-3-8053-3527-. [REVIEW]Peter Stewart - 2008 - The Classical Review 58 (1):272-273.
  35.  21
    Scopas Andrew F. Stewart: Skopas of Faros. Pp. Xvi + 183; 7 Figures, 53 Plates. Park Ridge, N.J.: Noyes Press, 1977. Cloth, $32. [REVIEW]C. E. Vafopoulou-Richardson - 1979 - The Classical Review 29 (01):117-118.
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  36. ROBERTSON, J. M. - War and civilisation.A. C. Seward - 1920 - Scientia 14 (28):67.
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  37.  38
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  38. True Propositions: A Reply to C.J.F. Williams.Charles Sayward - 1972 - Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  39.  42
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  40. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  41. Metaphysics and Morality: Essays in Honour of J.J.C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  42.  34
    Ethik-Konsultationsdienst Nach Dem Konzept von J.C. Fletcher an der University of Virginia, Charlottesville, USA.Burkhard Gerdes & Gerd Richter - 1999 - Ethik in der Medizin 11 (4):249-261.
    Definition of the problem: In Germany, clinical ethics is still in the state of development. Ethics consultation is very new and rare in the clinical setting in German university hospitals. Therefore this paper describes the clinical ethics activities at the Medical Center of Philipps University, Marburg, regard to ethics consultation in a case report. Clinical ethics rounds at the Surgical Intensive Care Unit are organized according to the theory and practice of the ethics consultation service at the Medical Center of (...)
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  43.  26
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  44.  13
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  45.  17
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  46.  40
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  47.  47
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  48.  34
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  49.  27
    Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS.J. C. Thomas - 1982 - Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  50.  16
    Utopian Moments: Reading Utopian Texts Ed. By Miguel A. Ramiro Avilés and J. C. Davis.Andrew Paravantes - 2017 - Utopian Studies 28 (1):209-213.
    Utopian Moments is an edited volume of essays with an exceptionally wide reach, covering 250 years of the utopian canon, from More's archetype to Le Guin's The Dispossessed. The editors, Miguel A. Ramiro Avilés and J. C. Davis, clearly favor the classics, or what Lyman Tower Sargent, in his contribution, calls "exemplars of the mainstream of utopian writing". All the usual suspects are here—Campanella, Bacon, Harrington, Fourier, Owen, Bellamy, Wells, and others—plus a few "wild cards" thrown in to keep things (...)
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