Results for 'Aníbal Fornari'

141 found
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  1.  2
    San Agustín: La Alternativa Del Deseo Y El Origen de la Violencia.Aníbal Fornari - 2003 - Veritas – Revista de Filosofia da Pucrs 48 (3):361.
    Partindo do questionamento acerca daorigem da confiança de Agostinho na objetivida-de inerente à subjetividade humana, ligada essen-cialmente à pergunta pela verdade, o autor desen-volve o modo como Agostinho realiza a passagemdo não-eu para 0 eu, enfocando a investigação deAgostinho sobre a liberdade do ser humano e so-bre a perda da liberdade, bem como o modo comoo ser humano experimenta o desejo, a desordeme a violência do seu próprio eu, podendo perdê-lo.
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  2.  11
    Venir al mundo-de-la-vida: Ontología del nacimiento y ampliación de la razón.Aníbal Fornari - 2008 - Tópicos 16:87-110.
    The article reflects, 1) by way of introduction, on the ontological dimension of event, starting from a phenomenology of birth, as a key to a methodological widening of the exercising of reason and to a broadening of its subject-matter. With this aim, and as a whole, this article moves mainly through the thought of Claude Romano, also picking up precise commentaries of Paul Ricoeur's and Romano Guardini's. Then, it deals with the difference and the relation between "fact" and "event", briefly (...)
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  3.  39
    La Pregunta Por El Sujeto Histórico. Consideraciones Preliminares Sobre Su Exigencia Socio-Política y Su Problemática Historicidad.Aníbal Fornari - 2006 - Utopía y Praxis Latinoamericana 11 (35):31-53.
    The abandoned question of the historical subject from the merely negative and rather superficial deconstructions made by mega-narrations belonging to the latest modern philosophy retakes its philosophic actuality at the moment of so-called globalization, coinciding with a general decadence of po..
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  4.  19
    San Agustín y la conciencia de la experiencia cultural latinoamericana, en Alberto Rougès.Aníbal Fornari - 2006 - Quaestio 6 (1):403-429.
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  5.  16
    Equidad política, pluralidad cultural y comprensión del pasado histórico.Aníbal Fornari - 2001 - Utopía y Praxis Latinoamericana 6 (14):80-93.
    Para Rawls el problema de la filosofía política es la existencia duradera y estable de la sociedad democrática, profundamente dividida en la instancia cultural. El concepto de ciudadano implica epokhé sobre las identificaciones y la justicia como equidad discrimina uso público y privado de la ..
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  6.  14
    Configuración del sujeto histórico: Consideraciones preliminares sobre su actualidad y sobre su problemática historicidad.Aníbal Fornari - 2006 - Tópicos 14:119-150.
    La abandonada cuestión del sujeto histórico desde la des-construcción meramente negativa y algo superficial de los mega-relatos propios de la filosofía moderna culminante, retoma su actualidad filosófica en el momento de la denominada globalización, coincidente con una general decadencia de la cultura y de la responsabilidad políticas. La mencionada cuestión es acuciante para quienes, por diversas razones, no se conforman con el desconcierto o no pueden quedar conformados en él, sea por la conciencia de la tarea que la existencia histórica (...)
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  7. Historia, interioridad y convicción: acerca de su relación en el ámbito de la filosofía práctica.Aníbal Fornari - 1997 - Escritos de Filosofía 16 (32):101-137.
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  8.  3
    La Razón: Abierta y Pluridimensional.Aníbal Fornari - 2004 - Enfoques 16 (2):151-178.
    The present work speaks about the antinomy in the binominal faith-reason and brings the theme of the mobile and live unity of the reason in its opening to the whole and its anchoring in the experience. The implication of the freedom in the basic disposition of reason conditions and makes responsi..
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  9. La Razón En Tiempos Difíciles: Homenaje a Dorando J. Michelini.Aníbal Fornari, Carlos Pérez Zavala & Jutta Wester (eds.) - 2010 - Fundación Icala.
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  10. La Razón En Tiempos Difíciles: Homenaje a Dorando J.Aníbal Fornari, Carlos Pérez Zavala & Jutta Wester (eds.) - 2010 - Fundación Icala.
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  11. Sujeto moral y equilibrio reflexivo. Encuentro del sujeto en la diversificación del acceso al fundamento.Aníbal Fornari - 1999 - Escritos de Filosofía 18 (35):199-230.
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  12. Tiempo y Acontecimiento.Aníbal Fornari & Patricio Agustín Perkins (eds.) - 2010 - Biblos.
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  13. La Filosofia E le Sue Storie Atti Del Seminario "la Filosofia E le Sue Storie," Lecce, Gennaio-Maggio 1995 / a Cura di Maria Cristina Fornari E Fabio Sulpizio ; [Interventi di Jean-Robert Armogathe ... Et Al.]. [REVIEW]Maria Cristina Fornari, Fabio Sulpizio & Jean Robert Armogathe - 1998 - Milella.
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  14. A God Torn to Pieces: The Nietzsche Case.Giuseppe Fornari - 2013 - Michigan State University Press.
    Giuseppe Fornari’s groundbreaking inquiry shows that Friedrich Nietzsche’s neglected importance as a religious thinker and his “untimeliness” place him at the forefront of modern thought. Capable of exploiting his own failures as a cognitive tool to discover what other philosophers never wanted to see, Nietzsche ultimately drove himself to mental collapse. Fornari analyzes the tragic reports of Nietzsche’s madness and seeks out the cause of this self-destructive destiny, which, he argues, began earlier than his rivalry with the composer (...)
     
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  15.  5
    “O Alquimista Dos Valores”. As Cartas Do Último Nietzsche.Maria Cristina Fornari - 2019 - Cadernos Nietzsche 40 (1):44-66.
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  16.  30
    Medical Education for Social Justice: Paulo Freire Revisited. [REVIEW]Sayantani DasGupta, Alice Fornari, Kamini Geer, Louisa Hahn, Vanita Kumar, Hyun Joon Lee, Susan Rubin & Marji Gold - 2006 - Journal of Medical Humanities 27 (4):245-251.
    Although social justice is an integral component of medical professionalism, there is little discussion in medical education about how to teach it to future physicians. Using adult learning theory and the work of Brazilian educator Paulo Freire, medical educators can teach a socially-conscious professionalism through educational content and teaching strategies. Such teaching can model non-hierarchical relationships to learners, which can translate to their clinical interactions with patients. Freirian teaching can additionally foster professionalism in both teachers and learners by ensuring that (...)
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  17.  17
    Beiträge zur Quellenforschung.Hubert Treiber, Ingrid Schulze, Maria Cristina Fornari, Wolfert von Rahden, Igor Ebanoidse & Greg Moore - 1998 - Nietzsche Studien Gesamtregister Bände 1-20 27 (1):535-571.
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  18.  1
    Talis hominibus fuit oratio qualis vita. Nietzsche y la narración de sí.Maria Cristina Fornari - 2015 - Quaderns de Filosofia 2 (1).
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  19.  2
    Ecstatico-Objectual Mediation: A New Approach to the Enigma of Human Culture.Giuseppe Fornari - 2018 - Contagion: Journal of Violence, Mimesis, and Culture 25 (1):193-241.
    125. The madman. Have you not heard of that madman who lighted a lantern at the bright sunshine of the morning, ran to the market, and began ceaselessly screaming: "I seek God! I seek God!"?This present essay is a shortened and adapted version of the first chapter of a large book of mine devoted to a comparison between ancient Greece and Christianity, shortly to be published in English by Michigan State University Press. Its theoretical core is the idea of mediation, (...)
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  20.  9
    Labyrinthine Strategies of Sacrifice: The Cretans by Euripides.Giuseppe Fornari - 1997 - Contagion: Journal of Violence, Mimesis, and Culture 4 (1):163-188.
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  21.  9
    La democrazia e i suoi soggetti. Intorno ad un recente dibattito francese.Emanuela Fornari - 2009 - Iride: Filosofia e Discussione Pubblica 22 (3):625-634.
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  22.  8
    Figures of Antichrist: The Apocalypse and Its Restraints in Contemporary Political Thought.Giuseppe Fornari - 2010 - Contagion: Journal of Violence, Mimesis, and Culture 17:53-85.
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  23.  4
    Nachweise. Nachweis aus Carl Julius Weber, Demokritos oder Hinterlassene Papiere eines lachenden Philosophen.Maria Cristina Fornari - 2016 - Nietzsche-Studien 45 (1):221-221.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 221-221.
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  24. Calogero, Gentile, e le contraddizioni délia storia italiana.Giuseppe Fornari - 2012 - Rivista Internazionale di Filosofia Del Diritto 89 (3):319-352.
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  25. Autoridad, tradición y razón crítica.A. Fornari - 2001 - Escritos de Filosofía 20 (39-40):223-251.
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  26.  6
    Nachweis aus Karl Semper, Die natürlichen Existenzbedingungen der Thiere (1880).Maria Cristina Fornari - 2012 - Nietzsche-Studien 41 (1):387-387.
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  27.  2
    Nachweis aus Henry Charles Carey, die grundlagen der sozialwissenschaft.Maria Cristina Fornari - 2009 - Nietzsche Studien 38:320-320.
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  28.  2
    Nachweis aus thucydiDes, geschichte Des peloponnesischen kriegs.Maria Cristina Fornari - 2009 - Nietzsche Studien 38:322-322.
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  29.  2
    Psychanalyse de la situation atomique, extraits : "La loi dans le dialogue entre Freud et Einstein" et "Position paranoïde et position dépressive à l'origine des lois et de la guerre".Franco Fornari - 1989 - Hermes 5:287.
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  30.  2
    Globalità, cultura e fine della modernità.Emanuela Fornari - 2004 - Iride: Filosofia e Discussione Pubblica 17 (1):163-176.
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  31.  2
    Nachweis aus Arnobius der Afrikaner, Sieben Bücher wider die Heiden (1842).Maria Cristina Fornari - 2012 - Nietzsche-Studien 41 (1):355-355.
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  32.  1
    Nachweis aus Arnobius der Afrikaner, Sieben Bücher wider die Heiden.Maria Cristina Fornari - 2012 - Nietzsche Studien Gesamtregister Bände 1-20 41 (1):355-355.
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  33.  1
    Nachweise. Nachweis aus Jacob Burckhardt, Der Cicerone.Maria Cristina Fornari - 2016 - Nietzsche-Studien 45 (1):222-222.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 222-222.
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  34.  1
    9. Social Ties and the Emergence of the Individual: Nietzsche and the English Perspective.Maria Cristina Fornari - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 234-253.
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  35.  1
    Die Spur Spencers in Nietzsches „moralischem Bergwerke“.Maria Cristina Fornari - 2005 - Nietzsche-Studien 34 (1):310-328.
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  36. Die Spur Spencers in Nietzsches „Moralischem Bergwerke“.Maria Cristina Fornari - 2005 - Nietzsche Studien Gesamtregister Bände 1-20 34:310-328.
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  37. Eraclito: La Luce Dell'oscuro.Giuseppe Fornari (ed.) - 2012 - L.S. Olschki.
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  38. Graziani Enrico, La retorica della felicità. I percorsi della diversità e il traguardo dell'eguaglianza.P. Fornari - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (2):305.
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  39. Linee di Confine: Filosofia E Postcolonialismo.Emanuela Fornari - 2011 - Bollati Boringhieri.
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  40.  36
    Modernity Out of Joint: Global Democracy and Asian Values in Jürgen Habermas and Amartya K. Sen.Emanuela Fornari - 2007 - Davies Group.
    Global cultures, local ethics -- Modernity and the West's self-understanding : the discursive paradigm -- Pluriversal justice : Amartya Sen and the capabilities approach.
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  41. Nachweis aus Karl Semper, Die natürlichen Existenzbedingungen der Thiere.Maria Cristina Fornari - 2012 - Nietzsche Studien Gesamtregister Bände 1-20 41 (1):387-387.
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  42. Nietzsches Quellen.Maria Cristina Fornari - 2009 - Nietzsche Studien 38:436-444.
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  43. The Long‐Term Impact of an Interprofessional Humanistic Faculty Development Programme: A Qualitative Investigation.Leanne M. Tortez, Phyllis S. Quinlan, Amgad N. Makaryus, Cicy George, Vincenza Caruso, Sarah Gilman, Alison Ricardo & Alice Fornari - forthcoming - Journal of Evaluation in Clinical Practice.
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  44.  20
    El aporte de Aníbal Ponce a la crítica del humanismo moderno.Renzo Llorente - 2013 - Utopía y Praxis Latinoamericana 18 (60):119-126.
    En Humanismo burgués y humanismo proletario, publicado por primera vez en 1938, Aníbal Ponce examina dos concepciones contrapuestas del humanismo. Entre los muchos méritos del estudio de Ponce se pueden destacar tres en particular. En primer lugar, el análisis de Ponce pone de manifiesto que el huma..
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  45. Aníbal Quijano, A Secret Khipukamayuq. Modernity, the Knot to Untie.José Guadalupe Gandarilla Salgado & María Haydeé García Bravo - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):183-214.
    En el texto abordamos la trayectoria del pensador peruano Aníbal Quijano y cómo es que llegó a la formulación por la que se le conoce, el par explicativo modernidad/colonialidad. Proponemos una lectura problematizadora de su itinerario intelectual recuperando una metáfora recurrente y altamente propositiva en su planteamiento, la alegoría explicativa del nudo. Consideramos que esta figura tiene una potencialidad múltiple, tanto en la dimensión epistémico-filosófica como político-cultural.
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  46. Nietzsche's Double Binds: Giuseppe Fornari and René Girard on Nietzsche's Thought.Martino Pesenti Gritti - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:141-162.
    Why is it so important to study Nietzsche? Many works about Nietzsche’s thought have been published over the years, from every conceivable position, including analytical philosophy.1 One more essay on Nietzsche may seem a bit repetitive. Yet, as Giuseppe Fornari wrote in the preface of Il Caso Nietzsche (The Nietzsche Case), it is fundamental to analyze Nietzsche deeply, because the most important themes of his works are still hidden among the pages of his books.2 René Girard has made an (...)
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  47. Philosophy and the Frontiers of the Political. A Biographical-Theoretical Interview with Emanuela Fornari.Etienne Balibar - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):23-64.
    Philosophy and the Frontiers of the Political is the title of a biographical-theoretical interview between Emanuela Fornari and Étienne Balibar. The interview falls into three parts. The first part retraces the theoretical and intellectual climate in which Balibar received his education in the early 1960s: in this context the study of classical thinkers such as Spinoza went hand in hand with a radical rethinking of the relations between politics and philosophy, conducted in the context of an attempt to provide (...)
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  48.  22
    Homilía del Padre Aníbal E. Fosbery O.P. en la Catedral de Buenos Aires en homenaje a Gilbert K. Chesterton.Aníbal E. Fosbery - 2007 - The Chesterton Review En Español 1 (1):216-219.
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  49.  2
    Die „Notes sur les erreurs nouvelles“ von Jean-Baptiste Malou, Bischof von Brügge, und die Kommission Fornari im Jahre 1852. Ein Beitrag aus Belgien zum Syllabus Errorum.Johan Ickx - 2003 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 10 (1):109-133.
    An important source for 19th century church history is conserved in the Acta Episcoporum Brugensium of the Archive of the Diocese of Bruges. The Acta of Bishop Jean-Baptist Malou contain the transcripts of some letters and a rather lengthy report, dated July 10, 1852: Notes sur les erreurs nouvelles, contraires à la religion révélée, à ses dogmes, à sa morale. Ecoles qui méritent une attention spéciale. It appears that this text was to be sent to the Consultors on the (...) Commission in Rome, who at that time were preparing a draft for the Bull on the Immaculate Conception, and who wanted to insert a solemn condemnation of modern errors. Towards that end, the Commission contacted several outstanding scholars all over Europe. Though the identity of these scholars is known, the response of the marquis Donoso Cortes was the only one known until now. The particular contribution of this article is to also make known the full text of the response of the Bishop of Bruges, and the related correspondence. In addition, when compared with the documentation already known, these documents help to clarify the rather confusing history of the earliest efforts to draft a Syllabus Errorum. For example, it appears that immediately after the revolution of 1848, some of the scholars contacted by the Commission in June of 1852, and by Fornari in August of the same year, were not prepared at that time to devote their efforts to a condemnation of errors. Secondly, it seems that a substantial discussion of what was intended to be the second chapter of the Bull unduly delayed the proclamation of the dogma of the Immaculate Conception, and so the Syllabus project was subsequently postponed. (shrink)
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  50.  1
    Aníbal Zorrilla – Trazos et autres pièces.Aníbal Zorrilla - forthcoming - Rhuthmos.
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