Results for 'Chaim Wirszubski'

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  1. Aḥerim: Barukh Shpinozah, Shelomoh Maimon.Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.) - 2009 - Miśkal.
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  2.  38
    Francesco Giorgio's Commentary on Giovanni Pico's Kabbalistic Theses.Chaim Wirszubski - 1974 - Journal of the Warburg and Courtauld Institutes 37:145-156.
  3.  21
    Giovanni Pico's Book of Job.Chaim Wirszubski - 1969 - Journal of the Warburg and Courtauld Institutes 32:171-199.
  4. Pico Della Mirandola's Encounter with Jewish Mysticism.Chaim Wirszubski - 1989 - Harvard University Press.
  5.  42
    Al-Fārābī's Lost Commentary on the Ethics: New Textual Evidence: Chaim Meir Neria.Chaim Meir Neria - 2013 - Arabic Sciences and Philosophy 23 (1):69-99.
    Al-Fārābī's lost commentary on Aristotle's Ethica Nicomachea is without doubt one of the most sorely missed lost works of the Islamic falāsifa. In part, this is because the commentary was in some respects a scandal, and scholars accordingly believe it may hold the key to resolving present-day disagreements on how to interpret al-Fārābī's views as expressed in his independent treatises. Perhaps al-Fārābī's most shocking or scandalous statement is that preserved by the Hispano-Muslim philosophers Ibn Bājja, Ibn Ṭufayl, and Ibn Rushd. (...)
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  6. The New Rhetoric: A Treatise on Argumentation.Chaïm Perelman - 1969 - Notre Dame, [Ind.]University of Notre Dame Press.
     
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  7. De la Métaphysique À la Rhétorique Essais À la Mémoire de Chaïm Perelman Avec Un Inédit Sur la Logique.Chaïm Perelman & Michel Meyer - 1986
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  8. Justice Et Argumentation Essais À la Mémoire de Chaïm Perelman.Chaïm Perelman, Guy Haarscher, Leon Ingber & Université Libre de Bruxelles - 1986
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  9. A Just Zionism: On the Morality of the Jewish State.Chaim Gans - 2011 - Oup Usa.
    The legitimacy of the Zionist project--establishing a Jewish homeland in Palestine--has been questioned since its inception. In recent years, the voices challenging the legitimacy of the State of Israel have become even louder. Chaim Gans examines these doubts and presents an in-depth, evenhanded philosophical analysis of the justice of Zionism.
     
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  10.  8
    Libertas as a Political Idea at Rome During the Late Republic and Early Principate.M. L. W. Laistner & Ch Wirszubski - 1952 - Philosophical Review 61 (1):112.
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  11. Practical Reasoning in Human Affairs Studies in Honor of Chaim Perelman.James L. Golden, Joseph J. Pilotta & Chaïm Perelman - 1986
     
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  12. The Idea of Justice and the Problem of Argument.Chaim Perelman - 1963 - New York: Humanities Press.
  13.  69
    Chaïm Perelman and Lucie Olbrechts-Tyteca’s “On Temporality as a Characteristic of Argumentation”.Michelle K. Bolduc & David A. Frank - 2010 - Philosophy and Rhetoric 43 (4):308-315.
    "The last third of the twentieth century," Gerard Hauser writes, was marked by "a flurry of intellectual work aimed at theorizing rhetoric in new terms" (2001, 1). The year 1958 was key in this flurry, with five major works appearing on a rhetorically inflected philosophy and theory of argumentation: Hannah Arendt's The Human Condition (on the relationship between the vita contemplativa and vita activa); Michael Polanyi's Personal Knowledge (on the role of tacit knowledge, emotion, and commitment in science); Stephen Toulmin's (...)
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  14. The Limits of Nationalism.Chaim Gans - 2003 - Cambridge University Press.
    This book discusses the justifications and limits of cultural nationalism from a liberal perspective. Chaim Gans presents a normative typology of nationalist ideologies, distinguishing between cultural liberal nationalism and statist liberal nationalism. Statist nationalisms argue that states have an interest in the cultural homogeneity of their citizenries. Cultural nationalisms argue that people have interests in adhering to their cultures and in sustaining these cultures for generations. Gans argues that freedom- and identity-based justifications for cultural nationalism common in literature can (...)
     
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  15.  19
    The “Right” and the “Good” in Ethical Leadership: Implications for Supervisors’ Performance and Promotability Evaluations.Chaim Letwin, David Wo, Robert Folger, Darryl Rice, Regina Taylor, Brendan Richard & Shannon Taylor - 2016 - Journal of Business Ethics 137 (4):743-755.
    Substantial research demonstrates that ethical leaders improve a broad range of outcomes for their employees, but considerably less attention has been devoted to the performance and success of the leaders themselves. The present study explores the extent to which being ethical relates to leaders’ performance and promotability. We address this question by examining ethical leadership from the two ethical perspectives most common in Western traditions—i.e., the “right” and the “good”—and whether one might be more closely associated than the other with (...)
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  16.  19
    Justice.Chaïm Perelman - 1967 - New York: Random House.
  17.  76
    Mandatory Rules and Exclusionary Reasons.Chaim Gans - 1986 - Philosophia 15 (4):373-394.
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  18.  79
    Philosophical Anarchism and Political Disobedience.Chaim Gans - 1992 - Cambridge University Press.
    This book examines the central questions concerning the duty to obey the law: the meaning of this duty; whether and where it should be acknowledged; and whether and when it should be disregarded. Many contemporary philosophers deny the very existence of this duty, but take a cautious stance toward political disobedience. This 'toothless anarchism', Professor Gans argues, should be discarded in favour of a converse position confirming the existence of a duty to obey the law which can be outweighed by (...)
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  19.  24
    Islamic Medical Ethics in the Twentieth Century.Vardit Rispler-Chaim - 1993 - Brill.
    Titel oversat: Islamisk, medicinsk etik i det tyvende århundrede.
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  20.  39
    L’Empire Rhétorique: Rhétorique Et Argumentation.Chaïm Perelman (ed.) - 1997 - Vrin.
    La rhétorique n’est pas la discipline qui s’occupe essentiellement des figures de rhétorique : celles-ci ne sont plus qu’un outil parmi d’autres pour persuader et convaincre un auditoire. Dans toute sa généralité, elle constitue une théorie de l’argumentation, qui se sert de raisonnements qu’Aristote qualifiait de dialectiques. En ce sens la rhétorique, qui englobe la dialectique des Anciens, est le pendant de la logique formelle, car c’est l’instrument indispensable de toute pensée qui ne se réduit pas à un calcul. Toute (...)
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  21.  42
    Historical Rights.Chaim Gans - 2001 - Political Theory 29 (1):58-79.
  22.  68
    Rhetoric and Philosophy.Chaïm Perelman & Henry W. Johnstone - 1968 - Philosophy and Rhetoric 1 (1):15 - 24.
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  23. Wirszubski, Libertas as a Political Idea at Rome.W. Allen - 1951 - Classical World: A Quarterly Journal on Antiquity 45:139.
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  24. Wirszubski, Libertas as a Political Idea at Rome.W. Allen - 1951 - Classical Weekly 45:139.
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  25.  24
    Chaïm Perelman: Justice, Argumentation and Ancient Rhetoric. [REVIEW]Alonso Tordesillas - 1990 - Argumentation 4 (1):109-124.
    Theoretical interest in Perelman's thought is linked, for the main part, to the place he accords to the notion of argumentation, defined in his work in reference to the Greek philosophy, as represented by Plato and Aristotle, in contrast to the assertions of the sophists and rhetors. He separates the notion of demonstration and that of argumentation and supports his position on an analysis of the debates which were common in the sophistic and rhetoric period.It is in different ways that (...)
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  26. Nationalism and Immigration.Chaim Gans - 1998 - Ethical Theory and Moral Practice 1 (2):159-180.
    Can states' immigration policies favor groups with whom they are culturally and historically tied? I shall answer this question here positively, but in a qualified manner. My arguments in support of this answer will be of distributive justice, presupposing a globalist rather than a localist approach to justice. They will be based on a version of liberal nationalism according to which individuals can have fundamental interests in their national culture, interests which are rooted in freedom, identity, and especially in ensuring (...)
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  27. How Do We Apply Reason to Values?Chaim Perelman - 1955 - Journal of Philosophy 52 (26):797-802.
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  28.  15
    Islamic Medical Ethics in the 20th Century.V. Rispler-Chaim - 1989 - Journal of Medical Ethics 15 (4):203-208.
    While the practice of Western medicine is known today to doctors of all ethnic and religious groups, its standards are subject to the availability of resources. The medical ethics guiding each doctor is influenced by his/her religious or cultural background or affiliation, and that is where diversity exists. Much has been written about Jewish and Christian medical ethics. Islamic medical ethics has never been discussed as an independent field of ethics, although several selected topics, especially those concerning sexuality, birth control (...)
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  29.  42
    First Philosophies and Regressive Philosophy.Chaim Perelman, David A. Frank & Michelle K. Bolduc - 2003 - Philosophy and Rhetoric 36 (3):189-206.
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  30.  23
    The Value of Facts in Boyle's Experimental Philosophy.Michael Ben-Chaim - 2000 - History of Science 38 (1):57-77.
  31.  1
    ‘My Holocaust Experience Was Great!’: Entitlements for Participation in Museum Media.Chaim Noy - 2016 - Discourse and Communication 10 (3):274-290.
    This interdisciplinary study brings together research on audiences’ participation in the media, and an up-close exploration of communicative entitlement of and for such participation. Viewing visitor books as situated, public media, the study asks two related questions: how museums and institutions that employ this medium frame participation of ‘ordinary’ people in the public sphere, and how, in return, visitors variously articulate their participation. The article first examines the context in which visitor books mediate participation, and how museums frame them so (...)
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  32.  54
    The Ethics of Postmortem Examinations in Contemporary Islam.V. Rispler-Chaim - 1993 - Journal of Medical Ethics 19 (3):164-168.
    Postmortem examinations have recently become common practice in Western medicine: they are used to verify the cause of death and to obtain additional scientific information on certain diseases, as well as to train medical students. For religious people of the monotheistic faiths postmortems present several ethical questions even though the advantages attributed to postmortems in the West are also acknowledged by Jews, Christians and Muslims. The Islamic way of dealing with such questions will be surveyed via contemporary fatawa (legal opinions) (...)
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  33.  6
    Doctrine and Use: Newton's “Gift of Preaching”.Michael Ben-Chaim - 1998 - History of Science 36 (3):269-298.
  34.  16
    The Disenchanted World and Beyond: Toward an Ecological Perspective on Science.Michael Ben-Chaim - 1998 - History of the Human Sciences 11 (1):101-127.
    Positivism and, especially, Max Weber's vision of the modern disen chantment of the world are incoherent because they separate human culture from the environment in which human agents pursue their life- projects. The same problem is manifested, more blatantly, in current social studies of science, which take the project of disenchantment further by disenchanting science itself. A different image of science is traced to classical empiricism, whose paradigm of learning is belief and, more specifically, the practical nature of the believer's (...)
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  35.  9
    Chaim Weizmann.IsaiahHG Berlin - 2014 - In Personal Impressions: Third Edition. Princeton University Press. pp. 57-96.
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  36.  22
    The Empiric Experience and the Practice of Autonomy.Michael Ben-Chaim - 1991 - Studies in History and Philosophy of Science Part A 23 (4):533-555.
  37.  48
    Knowledge and the Body-Mind Problem & the Myth of the Framework by Karl Popper.Michael Ben-Chaim - 1998 - Philosophia 26 (3-4):529-544.
  38.  31
    Rhetoric and Politics.Chaim Perelman, James Winchester & Molly Black Verene - 1984 - Philosophy and Rhetoric 17 (3):129 - 134.
  39.  62
    Simultaneous Moves Multi-Person Continuous Time Concession Game.Chaim Fershtman - 1989 - Theory and Decision 26 (1):81-90.
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  40.  18
    Chaim Perelman's "First Philosophies and Regressive Philosophy": Commentary and Translation.A. Frank David & Michelle K. Bolduc - 2003 - Philosophy and Rhetoric 36 (3):177-188.
  41.  6
    Restitution in America: Why the US Refuses to Join the Global Restitution Party.Chaim Saiman - 2008 - Oxford Journal of Legal Studies 28 (1):99-126.
    In the past generation, restitution law has emerged as a global phenomenon. From its Oxbridge home, restitution migrated to the rest of the Commonwealth, and ongoing Europeanization projects have brought the common law of restitution into contact with the Romanist concept of unjust enrichment, further internationalizing this movement. In contrast, in the United States, scholarly interest in restitution, in terms of books, articles, treatises, symposia and courses on restitution, is meager. Similarly, while restitution, equity and tracing cases receive considerable treatment (...)
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  42.  18
    The Discovery of Natural Goods: Newton's Vocation as an ‘Experimental Philosopher’.Michael Ben-Chaim - 2001 - British Journal for the History of Science 34 (4):395-416.
    While the study of Newton's religious views has been continuously expanding, it has not been brought to bear directly on Newton's career as an ‘experimental philosopher’. Historical perspectives on his optical experiments in particular affirm the historiographic separation between the religious and scientific aspects of his work. In this paper I examine the practical implication of Newton's theology of dominion on his early experiments on light and colours. While his predecessors had made experiments to collect evidence, I show that Newton (...)
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  43.  22
    Time-Perception Network and Default Mode Network Are Associated with Temporal Prediction in a Periodic Motion Task.Fabiana M. Carvalho, Khallil T. Chaim, Tiago A. Sanchez & Draulio B. de Araujo - 2016 - Frontiers in Human Neuroscience 10.
  44.  22
    Chaim Perelman's "First Philosophies and Regressive Philosophy": Commentary and Translation.A. David & Michelle K. Bolduc - 2003 - Philosophy and Rhetoric 36 (3):177-188.
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  45.  18
    Justice-Conditioned and Democracy Based Obedience.Chaim Gans - 1988 - Oxford Journal of Legal Studies 8 (1):92-110.
  46.  3
    Chaim Perelman's "First Philosophies and Regressive Philosophy": Commentary and Translation.David Frank & Michelle Bolduc - 2003 - Philosophy and Rhetoric 36 (3):177-188.
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  47.  5
    Empowering Lay Belief: Robert Boyle and the Moral Economy of Experiment.Michael Ben-Chaim - 2002 - Science in Context 15 (1).
  48.  6
    Doctrine and USE: NEWTON'S.Michael Ben-Chaim - 1998 - History of Science 36 (3):269-298.
  49.  4
    The Disenchanted World and Beyond: Toward an Ecological Perspective on Science.Michael Ben-Chaim - 1997 - History of the Human Sciences 10 (5):101-127.
    Positivism and, especially, Max Weber's vision of the modern disen chantment of the world are incoherent because they separate human culture from the environment in which human agents pursue their life- projects. The same problem is manifested, more blatantly, in current social studies of science, which take the project of disenchantment further by disenchanting science itself. A different image of science is traced to classical empiricism, whose paradigm of learning is belief and, more specifically, the practical nature of the believer's (...)
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  50.  71
    Presencing "Communion" in Chaïm Perelman's New Rhetoric.Richard Graff & Wendy Winn - 2006 - Philosophy and Rhetoric 39 (1):45-71.
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