Results for 'Stephen R. H. Langton'

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  1.  45
    Do the Eyes Have It? Cues to the Direction of Social Attention.Stephen R. H. Langton, Roger J. Watt & Vicki Bruce - 2000 - Trends in Cognitive Sciences 4 (2):50-59.
  2.  12
    Attention Capture by Faces.Stephen R. H. Langton, Anna S. Law, A. Mike Burton & Stefan R. Schweinberger - 2008 - Cognition 107 (1):330-342.
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  3.  4
    Working Memory Load Disrupts Gaze-Cued Orienting of Attention.Anna K. Bobak & Stephen R. H. Langton - 2015 - Frontiers in Psychology 6.
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  4.  6
    The Effect of Facial Expression and Gaze Direction on Memory for Unfamiliar Faces.Satoshi F. Nakashima, Stephen R. H. Langton & Sakiko Yoshikawa - 2012 - Cognition and Emotion 26 (7):1316-1325.
  5.  3
    Developmentally Distinct Gaze Processing Systems: Luminance Versus Geometric Cues.Martin J. Doherty, Alex H. McIntyre & Stephen R. H. Langton - 2015 - Cognition 137:72-80.
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  6. A Review of Attentional Capture: On its Automaticity and Sensitivity to Endogenous Control[REVIEW]Alan Kingstone, Shai Danziger, Stephen R. H. Langton & Salvador Soto-Faraco - 2002 - Psicologica International Journal of Methodology and Experimental Psychology 23 (2):343-346.
  7.  3
    King Stephen 1135-1154. R. H. C. Davis.Michael Altschul - 1968 - Speculum 43 (3):504-504.
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  8.  43
    Sharing the World. By Luce Irigaray and Teaching. Edited by Luce Irigaray with Mary Green and Conversations by Luce Irigaray with Stephen Pluháček and Heidi Bostic, Judith Still, Michael Stone, Andrea Wheeler, Gillian Howie, Margaret R. Miles and Laine M. Harrington, Helen A. Fielding, Elizabeth Grosz, Michael Worton, and Birgitte H. Hidttun. [REVIEW]Gail Schwab - 2011 - Metaphilosophy 42 (3):328-340.
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  9.  17
    Walter E. Broman, Allan H. Pasco, Michael L. Hall, John F. Desmond, Steven Rendall, Robert Tobin, Marilyn R. Schuster, Tom Conley, Peter Losin, William E. Cain, Will Morrisey, Richard A. Watson, Christopher Wise, Stephen Davies, C. S. Schreiner, James E. Dittes, Michael Fischer, Eva M. Knodt, Karsten Harries, Robert C. Solomon, Stephen Nathanson, Robert D. Cottrell, Zack Bowen, Mary Bittner Wiseman, Edward E. Foster, Kathleen Marie Higgins, Richard Freadman, Patrick Henry. [REVIEW]Alfred Louch - 1991 - Philosophy and Literature 15 (2):323.
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  10.  11
    Maitra A. And Ryll-Nardzewski C.. On the Existence of Two Analytic Non-Borel Sets Which Are Not Isomorphic. Bulletin de L'Académie Polonaise des Sciences, Série des Sciences Mathematiques, Astronomiques Et Physiques, Vol. 18 , Pp. 177–178.Mauldin R. Daniel. On Nonisomorphic Analytic Sets. Proceedings of the American Mathematical Society, Vol. 58 , Pp. 241–244.Hrbacek Karel. On the Complexity of Analytic Sets. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 24 , Pp. 419–425.Hrbacek Karel and Simpson Stephen G.. On Kleene Degrees of Analytic Sets. The Kleene Symposium, Proceedings of the Symposium Held June 18–24, 1978 at Madison, Wisconsin, U.S.A., Edited by Barwise Jon, Keisler H. Jerome, and Kunen Kenneth, Studies in Logic and the Foundations of Mathematics, Vol. 101, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1980, Pp. 347–352.Harrington Leo. Analytic Determinacy and 0#. [REVIEW]Jacques Stern - 1984 - Journal of Symbolic Logic 49 (2):665-668.
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  11.  17
    The Twenty-First Century and Questions of Ethics and War Legal and Moral Considerations on Low-Intensity Conflict, Alberto R. Coil, James S. Ord, and Stephen A. Rose , 387 Pp., Free of Charge. Ballistic Missile Defense in the Post–Cold War Era, David B. H. Denoon, , 230 Pp., $61.50 Cloth. Conscience at War: The Israeli Soldier as a Moral Critic, Ruth Linn, , 245 Pp, $17.95 Paper. An Encyclopedia of War and Ethics, Donald A. Wells, Ed. , 552 Pp., $95.00 Cloth. “Values, Assumptions, and Policies,” Ralph Peters, Karl W. Eikenberry, Harvey M. Sapolsky, and Jeremy Shapiro in Parameters 26 , 102–27, $7.50. [REVIEW]John D. Becker - 1997 - Ethics and International Affairs 11:295-298.
  12.  19
    Hart's Methodological Positivism: Stephen R. Perry.Stephen R. Perry - 1998 - Legal Theory 4 (4):427-467.
    To understand H.L.A. Hart's general theory of law, it is helpful to distinguish between substantive and methodological legal positivism. Substantive legal positivism is the view that there is no necessary connection between morality and the content of law. Methodological legal positivism is the view that legal theory can and should offer a normatively neutral description of a particular social phenomenon, namely law. Methodological positivism holds, we might say, not that there is no necessary connection between morality and law, but rather (...)
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  13.  99
    Analysis of R V H 2014.Sally Ramage - 2017 - Criminal Law News 105:02-26.
    A case to be taken up by the Criminal Appeals Commission because the decision of the appeal court was flawed- a miscarriage of justice against Dr Stephen Hamilton, formerly, a most respected senior family general practitioner.
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  14.  47
    Postclassica (1) Léon Herrmann: Querolus. (See C.R. LII. 48.) (2) Caro Lynn: A College Professor of the Renaissance. (LI. 208.) (3) Series Archiepiscoporum Cantuariensiutn. (LI. 160.) (4-6) J. D. P. Bolton, H. A. P. Fisher, H. Thomson. (LI. 158.) (7) Prope Sacellum Ioannis Pascoli, Etc. (LI. 246.) (8) H. D. Watson: Jabberwocky, Etc. (LI. 246.) (9) H. K. St. J. Sanderson: Vtraque Lingua. (LI. 246.). [REVIEW]Stephen Gaselee - 1938 - The Classical Review 52 (04):134-135.
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  15.  55
    Plotinus: The Enneads. Translated by Stephen Mackenna. Revised by B. S. Page. Preface by E. R. Dodds. Introduction by P. Henry. (Third Revised Edition.) Pp. Lxx+636. London; Faber, 1962. Cloth, 70s. Net. [REVIEW]A. H. Armstrong - 1963 - The Classical Review 13 (3):343-344.
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  16.  23
    Postclassica (1) R. M. Rattenbury and T. W. Lumb: Hé1iodore, Les Éthiopiques, Tome II. Pp. Viii + 330. Paris: ' Les Belles Lettres', 1938. Paper, 40 Fr. (2) D. Comparetti : Virgilio Nel Medio Evo, Vol. I. Pp. Xxxiv + 296. Florence : ' La Nuova Italia ' [1937]. Paper, L. 26 (Bound, 32). (3) Anders Gagnér : Florilegium Gallicum. Pp. 248. Lund: Gleerup, 1936. Paper, 10 Kr. (4) U. E. Paoli : Per Una Futura Edizione Delle Macckeronèe Del Folengo. Pp. 52. Turin: Chiantore, 1938. Paper. (5) S. Picciotto : Perseus Et Andromeda. Pp. 10. Oxford: Blackwell. Paper, 2s. (6) C. M. Woodhouse : A Translation of Pope's Sappho to Phaon (Ll. 179-End). Pp. 10. Oxford: Blackwell, 1938. Paper, 2s. 6d. (7) Carmina Hoeufftiana. Amsterdam, 1938. Paper. (8) H. Weller : Carmina Latina. Pp. Viii + 182. Tübingen: Laupp, 1938. Boards, RM. 6. (9) P. R. Brinton : Fallentis Semita Vitae. Pp. 16. Oxford : Blackwell, 1938. Paper, 1s. [REVIEW]Stephen Gaselee - 1939 - The Classical Review 53 (01):23-24.
  17.  16
    Stephen Langton, Quaestiones Theologiae Ed. By Riccardo Quinto and Magdalena Bieniak.R. James Long - 2015 - Journal of the History of Philosophy 53 (4):782-783.
  18.  34
    Plotinus Plotinus: The Enneads. Translated by Stephen MacKenna. Revised by B. S. Page. Foreword by E. R. Dodds. Introduction by Paul Henry. Pp. Li+635. London: Faber, 1957. Cloth, 63s. Net. [REVIEW]A. H. Armstrong - 1958 - The Classical Review 8 (2):128-129.
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  19.  32
    Stephen MacKenna: Plotinus, The Enneads Translated. Revised by B. S. Page. With Foreword by E. R. Dodds and Introduction by Paul Henry. Fourth Edition Revised. Pp. Lxx+638. London: Faber, 1969. Cloth, £5·50. [REVIEW]A. H. Armstrong - 1971 - The Classical Review 21 (03):453-.
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  20.  9
    Stephen Langton. F. M. Powicke.Charles H. Haskins - 1928 - Speculum 3 (4):598-598.
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  21.  24
    Plato's Republic R. Kraut (Ed.): Plato's Republic: Critical Essays . Pp. Xiv + 248. Lanham, Boulder, New York, and Oxford: Rowman & Littlefield, 1997. Cased, £27 (Paper, £11.95). ISBN: 0-8476-8492-X (0-8476-8493-8 Pbk). D. H. Rice: A Guide to Plato's Republic. Pp. Xv + 142. New York and Oxford: Oxford University Press, 1997. Cased, £19.99 (Paper, £9.99). ISBN: 0-19-511283-0 (0-19-511284-9 Pbk). [REVIEW]Stephen Halliwell - 1999 - The Classical Review 49 (01):109-.
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  22.  11
    Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii+ 318.(Cambridge: Cambridge University Press,£ 37.50 Stephen RL Clark. How to Think About the Earth: Philosophical and Theological Models for Ecology. Pp. Viii+ 168.(London: Mowbray, 1993.)£ 12.99 Pbk. Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West. Pp. 409.(Cambridge: Cambridge University Press, 1993.)£ 35.00. Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin .. [REVIEW]Brian R. Clack - 1994 - Religious Studies 30 (3):375-377.
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  23.  6
    The Reign of Stephen 1135-54: Anarchy in England. H. A. Cronne.Charles R. Young - 1971 - Speculum 46 (4):732-733.
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  24.  7
    H. J. Blumenthal and R. A. Markus, Eds., Neoplatonism and Early Christian Thought: Essays in Honour of A. H. Armstrong. London: Variorum Publications, 1981. Pp. Xii, 256. £18. [REVIEW]Stephen Gersh - 1983 - Speculum 58 (2):547-548.
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  25.  5
    The English Parliament in the Middle Ages. H. G. Richardson, G. O. SaylesThe English Parliament in the Middle Ages. R. G. Davies, J. H. Denton. [REVIEW]Stephen D. White - 1983 - Speculum 58 (3):803-809.
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  26.  10
    Review of Stephen H. Daniel (Ed.), Current Continental Theory and Modern Philosophy[REVIEW]Theodore R. Schatzki - 2006 - Notre Dame Philosophical Reviews 2006 (8).
  27.  86
    Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  28.  13
    Slaves and Citizens: Stephen R. L. Clark.Stephen R. L. Clark - 1985 - Philosophy 60 (231):27-46.
    R. M. Hare has argued 1 that there are conceivable circumstances in which it would be right not to abolish the institution of slavery: in the imaginary land of Juba established slave-plantations are managed by a benevolent elite for the good of all, no ‘cruel or unusual ’ punishments are in use, and citizens of the neighbouring island of Camaica, ‘free ’but impoverished, regularly seek to become slaves. Hare adds that it is unlikely, given human nature, that ‘masters ’would treat (...)
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  29.  16
    Deconstructing the Laws of Logic: Stephen R.L. Clark.Stephen R. Clark - 2008 - Philosophy 83 (1):25-53.
    I consider reasons for questioning ‘the laws of logic’, and suggest that these laws do not accord with everyday reality. Either they are rhetorical tools rather than absolute truths, or else Plato and his successors were right to think that they identify a reality distinct from the ordinary world of experience, and also from the ultimate source of reality.
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  30.  19
    Orwell and the Anti-Realists: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  31.  25
    Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  32.  10
    An Uneasy Case Against Property Rights in Body Parts*: STEPHEN R. MUNZER.Stephen R. Munzer - 1994 - Social Philosophy and Policy 11 (2):259-286.
    This essay deals with property rights in body parts that can be exchanged in a market. The inquiry arises in the following context. With some exceptions, the laws of many countries permit only the donation, not the sale, of body parts. Yet for some years there has existed a shortage of body parts for transplantation and other medical uses. It might then appear that if more sales were legally permitted, the supply of body parts would increase, because people would have (...)
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  33.  36
    Where Have All the Angels Gone?1: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1992 - Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  34.  21
    How to Become Unconscious: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 67:21-44.
    Consistent materialists are almost bound to suggest that ‘conscious experience’, if it exists at all, is no more than epiphenomenal. A correct understanding of the real requires that everything we do and say is no more than a product of whatever processes are best described by physics, without any privileged place, person, time or scale of action. Consciousness is a myth, or at least a figment. Plotinus was no materialist: for him, it is Soul and Intellect that are more real (...)
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  35.  21
    Plotinus: Charms and Countercharms: Stephen R.L. Clark.Stephen R. L. Clark - 2009 - Royal Institute of Philosophy Supplement 65:215-231.
    For the last few years, thanks to the Leverhulme Trust, I've been largely absent from my department, working on the late antique philosopher Plotinus. To speak personally – it's been a difficult few years, since my youngest daughter has been afflicted with anorexia during this period, and my own bowel cancer was discovered, serendipitously, and removed, at the end of 2005. Since then I've had ample occasion to consider the importance – and the difficulty – of the practice of detachment, (...)
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  36.  17
    Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
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  37.  24
    How Many Selves Make Me?1: Stephen R. L. Clark.Stephen R. L. Clark - 1991 - Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  38.  19
    Abstract Morality, Concrete Cases: Stephen R. L. Clark.Stephen R. L. Clark - 1987 - Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  39.  19
    Descartes' Debt to Augustine: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  40.  19
    The Limits of Explanation: Limited Explanations: Stephen R. L. Clark.Stephen R. L. Clark - 1990 - Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
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  41.  14
    Non-Personal Minds: Stephen R. L. Clark.Stephen R. L. Clark - 2003 - Royal Institute of Philosophy Supplement 53:185-209.
    Persons are creatures with a range of personal capacities. Most known to us are also people, though nothing in observation or biological theory demands that all and only people are persons, nor even that persons, any more than people, constitute a natural kind. My aim is to consider what non-personal minds are like. Darwin's Earthworms are sensitive, passionate and, in their degree, intelligent. They may even construct maps, embedded in the world they perceive around them, so as to be able (...)
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  42.  16
    The Better Part: Stephen R. L. Clark.Stephen R. L. Clark - 1993 - Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
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  43.  12
    Therapy and Theory Reconstructed: Plato and His Successors: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 66:83-102.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  44.  15
    World Religions and World Orders: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1990 - Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  45.  10
    Tools, Machines and Marvels: Stephen R. L. Clark.Stephen R. L. Clark - 1995 - Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
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  46.  6
    Thinking About How and Why to Think 1: Stephen R. L. Clark.Stephen R. L. Clark - 1996 - Philosophy 71 (277):385-403.
    1. Believing Enough to Think The Scottish system of university education requires most aspirants to an Ordinary Degree to study some philosophy. Philosophers in Scottish Universities must therefore contend with enormous first-year classes, stocked with youngsters who have little real desire to be philosophers, or even to philosophize. Some years ago, at Glasgow, a question in the final exam was as follows: ‘“Philosophy is of no use, and so should not be studied.” Discuss’. A couple of hundred students answered, more (...)
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  47. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark.Daniel A. Dombrowski - 2000 - Michigan State University Press.
    Since the mid-1970s an amazing philosopher has blazed across the philosophic sky—Stephen R. L. Clark. To date he has written twelve books, including _From Athens to Jerusalem, Aristotle's Man, Animals and Their Moral Standing, Civil Peace and Sacred Order, God's World and the Great Awakening, The Mysteries of Religion, The Moral Status of Animals, The Nature of the Beast, and A Parliament of Souls,_ as well as dozens of articles. Critics find him "arresting," "profound," "amusing," and, paradoxically, "irritating." In (...)
     
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  48. An Inquiry Into the Nature and Causes of the Wealth of Nations (Ed. R.H. Campbell, A.S. Skinner, and W. B. Todd).Adam Smith - 1976 (1776) - Oxford University Press.
    D. D. Raphael and A. L. Macfie (1976) II An Inquiry into the Nature and Causes of the Wealth of Nations, ed. R. H. Campbell and A. S. Skinner; textual editor W. B. Todd, 2 vols. (1976) III Essays on Philosophical Subjects, ed. W. P. D. Wightman  ...
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  49. THOULESS, R. H. -An Introduction to the Psychology of Religion. [REVIEW]H. R. Mackintosh - 1923 - Mind 32:499.
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  50.  10
    Menorat Ha-Maor by R. Israel Ibn Al-Nakawa. H. G. Enelow.R. H. Pfeiffer - 1930 - Speculum 5 (4):440-440.
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