Results for 'J. M. Gustafson'

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  1. Following a Trajectory: On" Tracing a Trajectory" and" Explaining and Valuing" by James M. Gustafson: Response.J. M. Gustafson - 1995 - Zygon 30:221-221.
     
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  2. Gustafson's Theocentrism and Scientific Naturalistic Philosophy: A Marriage Made in Heaven?: Response.J. M. Gustafson - 1995 - Zygon 30:221-221.
     
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  3. A Raft That Floats: Experience, Tradition, and Sciences in Gustafson's Theocentric Ethics: Response.J. M. Gustafson - 1995 - Zygon 30:221-221.
  4. Alternative Conceptions of God.J. M. Gustafson - 1994 - In Thomas F. Tracy (ed.), The God Who Acts: Philosophical and Theological Explorations. Pennsylvania State University Press. pp. 63--74.
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  5. And Science.Christian de Duve Gregory R. Peterson, Fred D. Miller, Jeffrey Paul Michael J. Degnan & James M. Gustafson Thomas D. Parker - 1997 - Zygon 32 (2):143.
  6.  24
    "Moral Education: Five Lectures," by James M. Gustafson, Richard S. Peters, Lawrence Kohlberg, Bruno Bettelheim, and Kenneth Keniston, with an Introduction by Nancy F. And Theodore R. Sizer. [REVIEW]Vernon J. Bourke - 1972 - Modern Schoolman 49 (2):196-196.
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  7.  36
    The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW]M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White - 1991 - Journal of Medicine and Philosophy 16 (369).
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  8.  16
    Modern Dilemmas, Traditional TeachingsJewish Bioethics. [REVIEW]James M. Gustafson, Fred Rosner & J. David Bleich - 1980 - Hastings Center Report 10 (6):42.
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  9.  10
    Richard A. McCormick S.J. Ambiguity in Moral Choice. Pp. 112.James M. Gustafson - 1974 - Religious Studies 10 (2):252.
  10.  16
    Reviews. [REVIEW]James M. Gustafson - 1979 - Heythrop Journal 20 (4):421–460.
    Authority in Morals: An Essay in Christian Ethics. By Gerard J. Hughes On Human Nature. By Edward O. Wilson Democracy and Ethical Life. By Claes G. Ryn The Foundations of Modern Political Thought. By Quentin Skinner. 2 vols. Phenomenology and the Social World: the Philosophy of Merleau‐Ponty and its Relation to the Social Conscience. By Laurie Spurting Philosophical Foundations of the Three Sociologies. By Ted Benton Christianity and the World Order. By Edward Norman. Oxford, Oxford University Press, 1979, £3.50. The (...)
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  11.  32
    Hegel’s Hermeneutics.J. M. Bernstein - 1998 - Philosophical Review 107 (1):158.
    Arguably, the most promising and compelling route to demonstrating the significance of Hegel’s thought to contemporary philosophy has been the series of recent readings that construe Hegel as continuing and completing Kant’s Copernican turn. Paul Redding explicitly locates his interpretation within this program, seeing the hermeneutic dimension of Hegel’s thought as providing for the possibility of continuing the Kantian project. Kant’s Copernican turn can be loosely stated as the procedure of reflectively uncovering unexperienced conditions of experience that contribute to the (...)
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  12. Suffering Injustice: Misrecognition as Moral Injury in Critical Theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  13.  30
    Marx’s Attempt to Leave Philosophy. [REVIEW]J. M. Bernstein - 2001 - Philosophical Review 110 (2):275-278.
    Arguably, there is no gesture more typical to philosophy than its repudiation, the sense that philosophical endeavor is a symptom of the pathologies or dislocations of everyday life it seeks to remedy. Throughout the nineteenth century—in the writings of the German Romantics, Young Hegelians, Marx, Kierkegaard, and Nietzsche—the repudiation of philosophy is a constant. Sometimes this repudiation takes a reflective form in which traditional philosophical claims are translated into another vocabulary, or are deflated ; sometimes alternative methods are adopted that (...)
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  14.  50
    A Response to “Participation: A Religious Worldview” by James M. Gustafson.William Schweiker - 2016 - Journal of Religious Ethics 44 (1):176-185.
    This response offers an interpretation of James Gustafson's “Participation: A Religious Worldview,” which thinks with Gustafson on the theme of “participation,” while highlighting points where my own thoughts diverge from his. The essay begins by drawing the reader's attention to Gustafson's style, arguing that the simple elegance of his writing constitutes part of his larger claim about the need to remove ourselves from the center of our thought. Next, the essay analyzes Gustafson's use of “participation” by (...)
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  15. James M. Gustafson, Ethics From a Theocentric Perspective: Vol. I. Theology and Ethics Reviewed By.Charles Davis - 1982 - Philosophy in Review 2 (4):173-175.
     
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  16.  20
    James M. Gustafson. Theology and Ethics. Pp. 342. £15. [REVIEW]Duncan B. Forrester - 1983 - Religious Studies 19 (3):433-435.
  17. James M. Gustafson, Ethics From a Theocentric Perspective. Vol. II: Ethics and Theology Reviewed By.Hugo Meynell - 1985 - Philosophy in Review 5 (10):443-445.
     
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  18.  13
    The Crisis of Ecology: A Phenomenological Perspective.J. M. Howarth - 1995 - Environmental Values 4 (1):17 - 30.
    If we are to act properly with regard to the natural world, to protect, preserve, conserve, manage or leave it alone, we need both appropriate knowledge of that world, and a sound foundation for values to guide our actions. The thesis of this paper is that scientific ecology, though some of its interpreters claim it as a 'post-modern' eco-friendly science, in fact, while perhaps not as guilty as other of its post-modern interpreters might claim of the worst excesses of 'modernism', (...)
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  19.  74
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  20. Extremism: By J. M. Berger, Cambridge, MA, MIT Press, 2018, 201 + X Pp., $15.95/£11.95. [REVIEW]James M. Lutz - 2020 - The European Legacy 26 (3-4):448-449.
    J. M. Berger in this volume provides a concise, basic introduction to the concept of extremism, which can include terrorism and other violent activities but which does not correspond exactly with a...
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  21. The Growth of Education in Zambia Since Independence.J. M. Mwanakatwe - 1971 - British Journal of Educational Studies 19 (1):103-104.
  22.  26
    T. Gabrielson, C. Hall, J.M. Meyer and D. Schlosberg , The Oxford Handbook of Environmental Political Theory.Guy M. Robinson - 2017 - Environmental Values 26 (4):532-534.
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  23. W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie.W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter - 1974
     
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  24.  66
    Reducing Spirit to Substance: Dove on Hegel’s Method.Wendy Lynn Clark & J. M. Fritzman - 2002 - Idealistic Studies 32 (2):73-100.
    In “Hegel’s Phenomenological Method,” Kenley R. Dove maintains that the method of the Phenomenology of Spirit is not dialectical but instead wholly phenomenological. That is, Dove claims that Hegel’s method is purely descriptive. Dove’s interpretation has been highly influential and widely accepted. This article argues that, although there is a phenomenological aspect to Hegel’s method, that aspect itself presupposes a prior dialectical moment. Failure to account for that dialectical moment results in spirit being reduced to substance.
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  25.  68
    Marx’s Attempt to Leave Philosophy.J. M. Bernstein - 2001 - Philosophical Review 110 (2):275-278.
    Arguably, there is no gesture more typical to philosophy than its repudiation, the sense that philosophical endeavor is a symptom of the pathologies or dislocations of everyday life it seeks to remedy. Throughout the nineteenth century—in the writings of the German Romantics, Young Hegelians, Marx, Kierkegaard, and Nietzsche—the repudiation of philosophy is a constant. Sometimes this repudiation takes a reflective form in which traditional philosophical claims are translated into another vocabulary, or are deflated ; sometimes alternative methods are adopted that (...)
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  26.  4
    Letter to John Higgins.J. M. Coetzee - 2016 - Arts and Humanities in Higher Education 15 (1):7-10.
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  27. Saccade Programming in Strabismic Suppression.J. M. Findlay, R. Walker, V. Brown, I. Gilchrist & M. Clarke - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 10-10.
  28.  22
    Bibliographia patristica: Patres latini, 1900-1914. [REVIEW]J. M. Guirau - 1976 - Augustinianum 16 (1):227-228.
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  29.  14
    Cento anni di bibliografia ambrosiana. [REVIEW]J. M. Guirau - 1982 - Augustinianum 22 (3):607-608.
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  30.  8
    Das Matthäus Evangelium: Ein Kommentar. [REVIEW]J. -M. Guirau - 1965 - Augustinianum 5 (2):397-399.
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  31.  13
    EI Evangelio según san Mateo - El Evangelio según san Marcos – El Evangelio según san Juan – Los hechos de los Apóstoles. [REVIEW]J. M. Guirau - 1969 - Augustinianum 9 (1):158-159.
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  32.  9
    Sobre la interpretación patrística del Ps 21.J. M. Guirau - 1967 - Augustinianum 7 (1):97-132.
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  33.  9
    Vom Messias zum Christus: Die Fülle der Zeit in religions-geschichtlicher und theologischer Sicht. [REVIEW]J. M. Guirau - 1965 - Augustinianum 5 (3):544-545.
  34. Neural Correlates of Face Learning and Long-Term Repetition Priming.J. M. Kaufmann, A. M. Burton & S. R. Schweinberger - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 107-107.
  35. Chromatic Diversity of Natural Scenes.J. M. M. Linhares, S. M. C. Nascimento, D. H. Foster & K. Amano - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 65-65.
    The number of discriminable colours is often assumed to be of the order of several million but the extent of detectable chromatic diversity present in individual natural scenes is an open question. Here, the aim was to estimate the number of discriminable colours seen in natural scenes. Hyperspectral data were obtained from a set of natural scenes over the range 400 - 720 nm at 10 nm intervals (Nascimento et al, 2002 Journal of the Optical Society of America A 19 (...)
     
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  36.  13
    Conocimiento de la educación, decisiones pedagógicas e decisiones de política educativa.J. M. Touriñan Lopez & A. Rodriguez Martinez - 1993 - Revista Portuguesa de Filosofia 49 (1/2):63 - 97.
    En este trabajo se defiende la existencia de un lugar específico para las decisiones de política educativa. Las decisiones de política educativa se presentan como un tipo de decisión ubicado entre la decisión técnica y la decisión moral. La racionalidad política, situada entre la racionalidad moral y la racionalidad científico-tecnológica, tiene una especial relevancia en el ámbito de la educación. Las decisiones de política educativa que no se confunden con la teoría interpretativa denominada Política de la Educación, ni con la (...)
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  37.  11
    La significacion del conocimiento de la educacion.J. M. Touriñan Lopez & A. Rodriguez Martinez - 1993 - Revista Portuguesa de Filosofia 49 (1/2):29 - 62.
    La educación es un ámbito de realidad susceptible de ser conocido. En el conocimiento de la educación se utilizan actualmente, teorías filosóficas, teorias prácticas, investigaciones aplicadas y se han generado ya términos propios con significación intrínseca a la educación. El conocimiento de la educación ha crecido a través dei tiempo. Se ha convertido en un conocimiento especializado. En este trabajo se aborda la distinción entre los conocimientos especializados de cada área cultural que se enseña y el conocimiento específico dei estúdio (...)
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  38.  31
    Beauty Looks After Herself: Gill as Polemicist. [REVIEW]J. M. Purcell - 1982 - The Chesterton Review 8 (4):353-355.
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  39.  29
    Father Brown and Floating Admirals: G. K. Chesterton and the Oldstyle Detective Story. [REVIEW]J. M. Purcell - 1984 - The Chesterton Review 10 (2):203-212.
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  40.  29
    "G. K. Chesterton: Creation Romanesque Et Imagination ," by Max Ribstein. [REVIEW]J. M. Purcell - 1983 - The Chesterton Review 9 (1):55-61.
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  41.  39
    "La Vision du Monde Chez G. K. Chesterton," by Christiane d'Haussy. [REVIEW]J. M. Purcell - 1983 - The Chesterton Review 9 (4):364-369.
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  42.  22
    "The Naked Public Square," by Richard John Neuhaus. [REVIEW]J. M. Purcell - 1987 - The Chesterton Review 13 (4):525-529.
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  43.  29
    "The Roman Persuasion," by Bernard Bergonzi. [REVIEW]J. M. Purcell - 1982 - The Chesterton Review 8 (3):255-261.
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  44.  37
    J.-M. Maldamé, «L’atome, le singe et le cannibale: enquête théologique sur les origines» et J.-M. Maldamé, «Création et créationnisme». [REVIEW]Jean-François Stoffel - 2017 - Nouvelle Revue Théologique 139:518-519.
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  45. Does Shading Affect Size Illusions in Simple Line Drawings?J. M. Zanker & Aajk Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 179-179.
     
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  46. "Poetry and Dialectic": J. M. Cameron. [REVIEW]J. M. Ellis - 1962 - British Journal of Aesthetics 2 (3):290.
     
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  47.  26
    Scepticism—Philosophical and Everyday: J. M. Hinton.J. M. Hinton - 1989 - Philosophy 64 (248):219-243.
    Many years ago we often witnessed a testy insistence, on the part of some purist, that some very familiar philosophical ‘ism’ be defined before being discussed; when most people either thought that had been done already or were happy to wait for the discussion itself to identify the ‘ism’. The old new style, that featured those unexpected demands for definition, ended by trying people's patience in its turn. Today there is a widespread assumption that we know, well enough, what is (...)
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  48.  1
    Book Review: James M. Gustafson's Theocentric Ethics: Interpretations and Assessments. [REVIEW]Lisa Sowle Cahill - 1990 - Interpretation: A Journal of Bible and Theology 44 (1):97-97.
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  49. Profile: James M. Gustafson.A. Raft That Floats - 1995 - Zygon 30:155.
     
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  50. On James M. Gustafson.Allen Verhey - 1993 - In Allen Verhey & Stephen E. Lammers (eds.), Theological Voices in Medical Ethics. W.B. Eerdmans Pub. Co.. pp. 30.
     
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