Results for 'Tullio Gregory'

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  1. Recensioni-Tullio Gregory, Speculum naturale. Percorsi del pensiero medievale.Pasquale Porro - 2009 - Rivista di Storia Della Filosofia 64 (4):853.
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  2. Recensioni-Tullio Gregory, Origini della terminologia filosofica moderna. Linee di ricerca.Mario Sina - 2008 - Rivista di Storia Della Filosofia 63 (4):829.
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  3.  3
    Ricordo di Tullio Gregory.Loris Sturlese - 2020 - Bulletin de Philosophie Medievale 61:vii-xii.
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    Scetticismo Ed Emptrismo, Studio Su Gassendi. Tullio Gregory.Marialuisa Stringa - 1963 - Isis 54 (3):421-424.
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  5.  8
    Anima Mundi: La Filosofia di Guglielmo di Conches E la Scuola di Chartres. Tullio Gregory.Theodore Silverstein - 1958 - Speculum 33 (3):412-414.
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  6.  14
    Speculum Naturale: Percorsi Del Pensiero Medievale.Tullio Gregory - 2007 - Edizioni di Storia E Letteratura.
  7.  24
    ‘Libertinisme Érudit’ in Seventeenth‐Century France and Italy: The Critique of Ethics and Religion.Tullio Gregory - 1998 - British Journal for the History of Philosophy 6 (3):323 – 349.
  8. Apologeti e libertini.Tullio Gregory - 2000 - Giornale Critico Della Filosofia Italiana 20 (1):1-35.
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  9. Alle origini della terminologia filosofica moderna: traduzioni, calchi, neologismi.Tullio Gregory - 2004 - Giornale Critico Della Filosofia Italiana 24 (3):353-379.
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  10. Claudio Leonardi Medievalist.Tullio Gregory - 2010 - Rinascimento 50:1 - +.
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  11. Il tema della fortuna in Montaigne.Tullio Gregory - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):9-26.
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  12. L'idea della natura nella scuola di Chartres.Tullio Gregory - 1952 - Giornale Critico Della Filosofia Italiana 31:433-442.
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  13. Lo spazio come geografia del sacro nell'Occidente altomedievale.Tullio Gregory - 2002 - Giornale Critico Della Filosofia Italiana 22 (2):189-213.
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  14. Les sources oubliées d'une introduction a l'"Ethica".Tullio Gregory - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):567-570.
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  15. Pensiero medievale e modernità.Tullio Gregory - 1996 - Giornale Critico Della Filosofia Italiana 75:149-173.
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  16. Studi sull'atomismo del seicento.Tullio Gregory - 1966 - Giornale Critico Della Filosofia Italiana 45:44-63.
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  17. The Forgotten Sources of the Introduction to" Ethics".Tullio Gregory - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):567-570.
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  18. Présentation.Paul Dibon & Tullio Gregory - 1981 - Nouvelles de la République des Lettres 1:7-11.
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  19. La Obra de Roberto Busa SJ: Espacios Abiertos Entre la Informática y la Hermeneútica.Giancarlo Bolognesi, Luigi Dadda, Adriano de Maio & Tullio Gregory - 2006 - Anuario Filosófico 39 (86):465-476.
  20. Cosmogonie E Cosmologie Nel Medioevo: Atti Del Convegno Della Società Italiana Per Lo Studio Del Pensiero Medievale (S).Concetto Martello, Chiara Militello & Andrea Vella (eds.) - 2008 - Brepols Publishers.
    Le volume rassemble 25 études concernant la cosmologie médiévale, abordée à travers ses diverses composantes, à l’intérieur d’une fourchette chronologique allant de Calcidius jusqu’au XIVe siècle. Dix contributions sont consacrées à des questions de cosmologie hébraïque et islamique, traitant en particulier de Gersonide (R. Gatti), Maïmonide (L. Pepi), Avicenne (C. Di Martino, O. Lizzini), Sohravardî (I. Panzeca), Qûnawî (P. Spallino), les Frères de la Pureté (C. Baffioni) ainsi qu’aux interférences qui existent entre moyen âge islamique et latin : la grande (...)
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  21. Per Tullio de Mauro: Studi Offerti Dalle Allieve in Occasione Del Suo 80o Compleanno.Anna M. Thornton, Miriam Voghera & Tullio De Mauro (eds.) - 2012 - Aracne.
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  22. Exegesis and Argument Studies in Greek Philosophy Presented to Gregory Vlastos.Gregory Vlastos, Alexander P. D. Mourelatos & Richard Rorty - 1973 - Van Gorcum.
     
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  23.  16
    Peirce on Abduction and Embodiment.Tullio Viola - 2016 - In Matthias Jung & Roman Madzia (eds.), Pragmatism and Embodied Cognitive Science: From Bodily Intersubjectivity to Symbolic Articulation. De Gruyter. pp. 251-268.
  24. Why Even Morally Perfect People Would Need Government*: GREGORY S. KAVKA.Gregory S. Kavka - 1995 - Social Philosophy and Policy 12 (1):1-18.
    Why do we need government? A common view is that government is necessary to constrain people's conduct toward one another, because people are not sufficiently virtuous to exercise the requisite degree of control on their own. This view was expressed perspicuously, and artfully, by liberal thinker James Madison, in The Federalist, number 51, where he wrote: “If men were angels, no government would be necessary.” Madison's idea is shared by writers ranging across the political spectrum. It finds clear expression in (...)
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  25. Is Individual Choice Less Problematic Than Collective Choice?: Gregory S. Kavka.Gregory S. Kavka - 1991 - Economics and Philosophy 7 (2):143-165.
    It is commonplace to suppose that the theory of individual rational choice is considerably less problematic than the theory of collective rational choice. In particular, it is often assumed by philosophers, economists, and other social scientists that an individual's choices among outcomes accurately reflect that individual's underlying preferences or values. Further, it is now well known that if an individual's choices among outcomes satisfy certain plausible axioms of rationality or consistency, that individual's choice-behavior can be interpreted as maximizing expected utility (...)
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  26.  9
    Peirce and Iconology: Habitus, Embodiment, and the Analogy Between Philosophy and Ar-Chitecture.Tullio Viola - 2012 - European Journal of Pragmatism and American Philosophy 4 (1):6-31.
    ―[I]t is the belief men betray, and not that which they parade which has to be studied‖. This short Peircean sentence has been the subject of important yet underrated at-tention in the reception of Peirce‘s philosophy, passing through the art historians Edgar Wind and Erwin Panofsky and arriving finally at Bourdieu. This paper explores the affini-ties between Peirce‘s and Panofksy‘s thinking, as well as their historical connections and their common sources, taking its cue from an analysis of the similar arguments (...)
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  27. Platonic Studies.Gregory Vlastos - 1973 - [Princeton, N.J.]Princeton University Press.
    This book consists of Gregory Vlastos' studies on a variety of themes in Plato's metaphysics, epistemology, ethics, and social philosophy.
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  28.  38
    Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions.Richard L. Gregory - 1972 - Psychological Review 79 (6):540-541.
  29. Gregory of Nyssa's Treatise on the Inscriptions of the Psalms.Gregory of Nyssa - 1995 - Oxford University Press UK.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as to (...)
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  30. The Toxin Puzzle.Gregory S. Kavka - 1983 - Analysis 43 (1):33-36.
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  31. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  32.  10
    Integrating Electrodermal Biofeedback Into Pharmacologic Treatment of Grand Mal Seizures.Tullio Scrimali, Damiana Tomasello & Massimo Sciuto - 2015 - Frontiers in Human Neuroscience 9.
  33.  58
    Disability and the Right to Work*: GREGORY S. KAVKA.Gregory S. Kavka - 1992 - Social Philosophy and Policy 9 (1):262-290.
    It is, perhaps, a propitious time to discuss the economic rights of disabled persons. In recent years, the media in the United States have re-ported on such notable events as: students at the nation's only college for the deaf stage a successful protest campaign to have a deaf individual ap-pointed president of their institution; a book by a disabled British physicist on the origins of the universe becomes a best seller; a pitcher with only one arm has a successful rookie (...)
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  34. Socrates: Ironist and Moral Philosopher.Gregory Vlastos - 1991 - Cornell University Press.
    Putnam discusses each of the fifteen odes found in the book, studying the work both as a whole and as a series of interactive units.
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  35. Socrates: Ironist and Moral Philosopher.Gregory Vlastos - 1991 - Cambridge University Press.
    This long-awaited study of the most enigmatic figure of Greek philosophy reclaims Socrates' ground-breaking originality. Written by a leading historian of Greek thought, it argues for a Socrates who, though long overshadowed by his successors Plato and Aristotle, marked the true turning point in Greek philosophy, religion and ethics. The quest for the historical figure focuses on the Socrates of Plato's earlier dialogues, setting him in sharp contrast to that other Socrates of later dialogues, where he is used as a (...)
     
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  36.  33
    Gregory Landini. Zermelo and Russell’s Paradox: Is There a Universal Set?: Correction Notice.Gregory Landini - 2014 - Philosophia Mathematica 22 (1):142-142.
  37.  41
    Gregory Macdonald's Reply to Maurice Reckitt.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):120-124.
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    Gregory Macdonald's Reply to Dudley Barker.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):103-106.
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  39. Socratic Studies.Gregory Vlastos - 1994 - Cambridge University Press.
    This is the companion volume to Gregory Vlastos' highly acclaimed work Socrates: Ironist and Moral Philosopher. Four ground-breaking papers which laid the basis for his understanding of Socrates are collected here, in revised form: they examine Socrates' elenctic method of investigative argument, his disavowal of knowledge, his concern for definition, and the complications of his relationship with the Athenian democracy. The fifth chapter is a new and provocative discussion of Socrates' arguments in the Protagoras and Laches. The epilogue 'Socrates (...)
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  40. Was Plato a Feminist?Gregory Vlastos - March 17-23 1989 - The Times Literary Supplement:276, 288-9.
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  41. The Socratic Elenchus.Gregory Vlastos - 1982 - Journal of Philosophy 79 (11):711-714.
  42. Unified Dynamics for Microscopic and Macroscopic Systems.GianCarlo Ghirardi, Alberto Rimini & Tullio Weber - 1986 - Physical Review D 34 (D):470–491.
  43. The Third Man Argument in the Parmenides.Gregory Vlastos - 1954 - Philosophical Review 63 (3):319-349.
  44. The Individual as Object of Love in Plato.Gregory Vlastos - 1999 - In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oxford University Press.
     
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  45.  60
    The Science of the Struggle for Existence: On the Foundations of Ecology.Gregory J. Cooper - 2003 - Cambridge University Press.
    This book is a sustained examination of issues in the philosophy of ecology that have been a source of controversy since the emergence of ecology as an explicit scientific discipline. The controversies revolve around the idea of a balance of nature, the possibility of general ecological knowledge and the role of model-building in ecology. The Science of the Struggle for Existence is also a detailed treatment of these issues that incorporates both a comprehensive investigation of the relevant ecological literature and (...)
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  46.  67
    Epistemic Freedom Revisited.Gregory Antill - 2020 - Synthese 197 (2):793-815.
    Philosophers have recently argued that self-fulfilling beliefs constitute an important counter-example to the widely accepted theses that we ought not and cannot believe at will. Cases of self-fulfilling belief are thought to constitute a special class where we enjoy the epistemic freedom to permissibly believe for pragmatic reasons, because whatever we choose to believe will end up true. In this paper, I argue that this view fails to distinguish between the aim of acquiring a true belief and the aim of (...)
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  47. Justice and Equality.Gregory Vlastos - 1984 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
  48. Reasons and Causes in the Phaedo.Gregory Vlastos - 1969 - Philosophical Review 78 (3):291-325.
    An analysis of phaedo 96c-606c seeks to demonstrate that when forms are cited as either "safe" or "clever" aitiai they are not meant to function as either final or efficient causes, But as logico-Metaphysical essences which have no causal efficacy whatever, But which do have definite (and far-Reaching) implications for the causal order of the physical universe, For it is assumed that a causal statement, Such as "fire causes heat" will be true if, And only if, The asserted physical bond (...)
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  49.  11
    The Presocratic Philosophers.Gregory Vlastos - 1959 - Philosophical Review 68 (4):531.
  50. The Socratic Elenchus.Gregory Vlastos - 1999 - In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oxford University Press.
     
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