Results for 'Michelle Yik'

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  1.  34
    Culture, Gender, and the Bipolarity of Momentary Affect.Michelle Yik - 2007 - Cognition and Emotion 21 (3):664-680.
  2.  14
    The Within-Subjects Design in the Study of Facial Expressions.Michelle Yik, Sherri C. Widen & James A. Russell - 2013 - Cognition and Emotion 27 (6):1062-1072.
  3.  36
    Interpretation of Faces: A Cross-Cultural Study of a Prediction From Fridlund's Theory.Michelle S. M. Yik - 1999 - Cognition and Emotion 13 (1):93-104.
  4.  13
    Brief Report- Adults' Freely Produced Emotion Labels for Babies' Spontaneous Facial Expressions.Michelle S. M. Yik Zhaolan Meng James A. Russ - 1998 - Cognition and Emotion 12 (5):723-730.
  5.  5
    Anchoring-and-Adjustment During Affect Inferences.Michelle Yik, Kin Fai Ellick Wong & Kevin J. Zeng - 2019 - Frontiers in Psychology 9.
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  6.  24
    The Bipolarity of Momentary Affect: Reply to Schimmack.Michelle Yik - 2009 - Cognition and Emotion 23 (3):605-610.
  7.  11
    Threat Advantage: Perception of Angry and Happy Dynamic Faces Across Cultures.Claudia Marinetti, Batja Mesquita, Michelle Yik, Caroline Cragwall & Ashleigh H. Gallagher - 2012 - Cognition and Emotion 26 (7):1326-1334.
  8.  39
    Brief Report-Adults' Freely Produced Emotion Labels for Babies' Spontaneous Facial Expressions.Michelle S. M. Yik Zhaolan Meng James A. Russell - 1998 - Cognition and Emotion 12 (5):723-730.
  9.  53
    The New Jim Crow: Mass Incarceration in the Age of Colorblindness.Michelle Alexander & Cornel West - 2010 - The New Press.
    This book directly challenges the notion that the election of Barack Obama signals a new era of colorblindness. Michelle Alexander argues that "we have not ended racial caste in America; we have merely redesigned it." By targeting black men through the War on Drugs and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control---relegating millions to a permanent second-class status---even as it formally adheres to the principle of colorblindness.
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  10. The Given: Experience and its Content.Michelle Montague - 2016 - Oxford University Press UK.
    What is given to us in conscious experience? The Given is an attempt to answer this question and in this way contribute to a general theory of mental content. The content of conscious experience is understood to be absolutely everything that is given to one, experientially, in the having of an experience. Michelle Montague focuses on the analysis of conscious perception, conscious emotion, and conscious thought, and deploys three fundamental notions in addition to the fundamental notion of content: the (...)
     
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  11. The Nature of Awe: Elicitors, Appraisals, and Effects on Self-Concept.Michelle N. Shiota, Dacher Keltner & Amanda Mossman - 2007 - Cognition and Emotion 21 (5):944-963.
  12. Freedom and Reason in Kant, Schelling, and Kierkegaard.Michelle Kosch - 2006 - Oxford University Press.
    Michelle Kosch examines the conceptions of free will and the foundations of ethics in the work of Kant, Schelling, and Kierkegaard. She seeks to understand the history of German idealism better by looking at it through the lens of these issues, and to understand Kierkegaard better by placing his thought in this context. Kosch argues for a new interpretation of Kierkegaard's theory of agency, that Schelling was a major influence and Kant a major target of criticism, and that both (...)
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  13. Yik Yak: An Exploratory Study of College Student Uses and Gratifications.J. Mitchell Vaterlaus - 2017 - Bulletin of Science, Technology and Society 37 (1):23-33.
    Publically launched in 2013 and discontinued in 2017, Yik Yak was an anonymous and geographically restricted social media application. A uses and gratifications theoretical framework and a mixed-methods research design were selected for this exploratory study regarding differences between Yik Yak users and nonusers. College students from a western university completed online surveys regarding Yik Yak in November of 2015. Results indicated that Yik Yak users were significantly younger than nonusers, and no significant differences were identified between Yik Yak users’ (...)
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  14. The Logic, Intentionality, and Phenomenology of Emotion.Michelle Montague - 2009 - Philosophical Studies 145 (2):171-192.
    My concern in this paper is with the intentionality of emotions. Desires and cognitions are the traditional paradigm cases of intentional attitudes, and one very direct approach to the question of the intentionality of emotions is to treat it as sui generis—as on a par with the intentionality of desires and cognitions but in no way reducible to it. A more common approach seeks to reduce the intentionality of emotions to the intentionality of familiar intentional attitudes like desires and cognitions. (...)
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  15.  41
    Bridging Animal and Human Models of Exercise-Induced Brain Plasticity.Michelle W. Voss, Carmen Vivar, Arthur F. Kramer & Henriette van Praag - 2013 - Trends in Cognitive Sciences 17 (10):525-544.
  16.  28
    Is Environmental Governance Substantive or Symbolic? An Empirical Investigation.Michelle Rodrigue, Michel Magnan & Charles H. Cho - 2013 - Journal of Business Ethics 114 (1):107-129.
    The emergence of environmental governance practices raises a fundamental question as to whether they are substantive or symbolic. Toward that end, we analyze the relationship between a firm’s environmental governance and its environmental management as reflected in its ultimate outcome, environmental performance. We posit that substantive practices would bring changes in organizations, most notably in terms of improved environmental performance, whereas symbolic practices would portray organizations as environmentally committed without making meaningful changes to their operations. Focusing on a sample of (...)
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  17.  30
    Diane Enns, The Violence of Victimhood, Review by Michelle Ciurria. [REVIEW]Michelle Ciurria - 2012 - Symposium 16 (2):284-287.
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  18. Against Propositionalism.Michelle Montague - 2007 - Noûs 41 (3):503–518.
    'Propositionalism' is the widely held view that all intentional mental relations-all intentional attitudes-are relations to propositions or something proposition-like. Paradigmatically, to think about the mountain is ipso facto to think that it is F, for some predicate 'F'. It seems, however, many intentional attitudes are not relations to propositions at all: Mary contemplates Jonah, adores New York, misses Athens, mourns her brother. I argue, following Brentano, Husserl, Church and Montague among others, that the way things seem is the way they (...)
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  19. Stakeholder Engagement: Beyond the Myth of Corporate Responsibility.Michelle Greenwood - 2007 - Journal of Business Ethics 74 (4):315-327.
    The purpose of this article is to transcend the assumption that stakeholder engagement is necessarily a responsible practice. Stakeholder engagement is traditionally seen as corporate responsibility in action. Indeed, in some literatures there exists an assumption that the more an organisation engages with its stakeholders, the more it is responsible. This simple 'more is better' view of stakeholder engagement belies the true complexity of the relationship between engagement and corporate responsibility. Stakeholder engagement may be understood in a variety of different (...)
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  20.  21
    How to Learn About Teaching: An Evolutionary Framework for the Study of Teaching Behavior in Humans and Other Animals.Michelle Ann Kline - 2015 - Behavioral and Brain Sciences 38:1-70.
    The human species is more reliant on cultural adaptation than any other species, but it is unclear how observational learning can give rise to the faithful transmission of cultural adaptations. One possibility is that teaching facilitates accurate social transmission by narrowing the range of inferences that learners make. However, there is wide disagreement about how to define teaching, and how to interpret the empirical evidence for teaching across cultures and species. In this article I argue that disputes about the nature (...)
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  21. Kant's Doctrine of Transcendental Illusion.Michelle Grier - 2001 - Cambridge University Press.
    This major study of Kant provides a detailed examination of the development and function of the doctrine of transcendental illusion in his theoretical philosophy. The author shows that a theory of 'illusion' plays a central role in Kant's arguments about metaphysical speculation and scientific theory. Indeed, she argues that we cannot understand Kant unless we take seriously his claim that the mind inevitably acts in accordance with ideas and principles that are 'illusory'. Taking this claim seriously, we can make much (...)
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  22. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Michelle Barad - 2007 - Duke University Press.
     
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  23. Embodied Selves and Divided Minds.Michelle Maiese - 2015 - Oxford University Press UK.
    Embodied Selves and Divided Minds examines how research in embodied cognition and enactivism can contribute to our understanding of the nature of self-consciousness, the metaphysics of personal identity, and the disruptions to self-awareness that occur in case of psychopathology. The book reveals how a critical dialogue between Philosophy and Psychiatry can lead to a better understanding of important issues surrounding self-consciousness, personal identity, and psychopathology.
     
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  24. Ethics and HRM: A Review and Conceptual Analysis. [REVIEW]Michelle R. Greenwood - 2002 - Journal of Business Ethics 36 (3):261 - 278.
    This paper reviews and develops the ethical analysis of human resource management (HRM). Initially, the ethical perspective of HRM is differentiated from the "mainstrea" and critical perspectives of HRM. To date, the ethical analysis of HRM has taken one of two forms: the application Kantian and utilitarian ethical theories to the gestalt of HRM, and the application of theories of justice and fairness to specific HRM practices. This paper is concerned with the former, the ethical analysis of HRM in its (...)
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  25. Perception and Cognitive Phenomenology.Michelle Montague - 2017 - Philosophical Studies 174 (8):2045-2062.
    In this paper I consider the uses to which certain psychological phenomena—e.g. cases of seeing as, and linguistic understanding—are put in the debate about cognitive phenomenology. I argue that we need clear definitions of the terms ‘sensory phenomenology’ and ‘cognitive phenomenology’ in order to understand the import of these phenomena. I make a suggestion about the best way to define these key terms, and, in the light of it, show how one influential argument against cognitive phenomenology fails.
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  26.  98
    Ethical Analyses of HRM: A Review and Research Agenda. [REVIEW]Michelle Greenwood - 2013 - Journal of Business Ethics 114 (2):355-366.
    The very idea of human resource management raises ethical considerations: What does it mean to us as humans for human beings to be managed as resources? Intriguingly, the field of ethics and HRM remains underdeveloped. Current approaches to HRM fail to place ethical considerations as their central warrant. This article, building on Greenwood (J Bus Ethics 36(3):261–279, 2002), argues for a deeper analysis of ethical issues in HRM, indeed for a differentiated ethical perspective of HRM that sets normative deliberations as (...)
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  27.  52
    Dominique LE TIRANT, Femmes à la mine, femmes de mineurs, Centre Historique Minier de Lewarde, collection « mémoires de Gaillette », n° 7, 2002, 176 pages, préface de Michelle Perrot. [REVIEW]Michelle Zancarini-Fournel - 2004 - Clio 19:244-245.
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  28. Rémy CAZALS, Lettres de réfugiées. Le réseau de Borieblanque. Des étrangères dans la France de Vichy, Paris, Tallandier, 2004, 471 p. préface de Michelle Perrot. [REVIEW]Michelle Zancarini-Fournel - 2005 - Clio 21:332-334.
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  29.  68
    The Effects of Individual Difference Factors on the Acceptability of Ethical and Unethical Workplace Behaviors.Michelle C. Reiss & Kaushik Mitra - 1998 - Journal of Business Ethics 17 (14):1581-1593.
    The purpose of this paper was to determine whether the individual attributes of locus of control, gender, major in college and years of job experience affect the acceptability of certain workplace behaviors. A total of 198 college students of a mid-sized southeastern university formed the sample for this study. Locus of control, gender and years of job experience were found to have some affect on whether an individual considered a certain behavior acceptable or unacceptable.
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  30. Embodiment, Emotion, and Cognition.Michelle Maiese - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Series Editors' Preface -- Acknowledgements -- Introduction -- The Essential Embodiment Thesis -- Essentially Embodied, Desire-Based Emotions -- Sense of Self,_Embodiment, and Desire-Based Emotions -- The Role of Emotion in Decision and Moral Evaluation -- Essentially Embodied, Emotive, Enactive Social Cognition -- Breakdowns in Embodied Emotive Cognition -- Conclusion -- Notes -- References -- Index.
     
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  31. Confucius Made Easy: An Easy Reading on This Great Sage.Yik Suilon - 2007 - Authorhouse.
  32.  7
    Xianghua Foshi 香花佛事 (Incense and Flower Buddhist Rites): A Local Buddhist Funeral Ritual Tradition in Southeastern China.Yik Fai Tam - 2012 - In Paul Williams & Patrice Ladwig (eds.), Buddhist Funeral Cultures of Southeast Asia and China. Cambridge University Press.
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  33.  30
    Kant: A Biography.Michelle Grier - 2004 - Mind 113 (450):365-368.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  34. Contempt as a Moral Attitude.Michelle Mason - 2003 - Ethics 113 (2):234-272.
    Despite contemporary moral philosophers' renewed attention to the moral significance of emotions, the attitudinal repertoire with which they equip the mature moral agent remains stunted. One attitude moral philosophers neglect (if not disown) is contempt. While acknowledging the nastiness of contempt, I here correct the neglect by providing an account of the moral psychology of contempt. In the process, I defend the moral propriety of certain tokens of properly person-focused contempt against some prominent objections -- among them, objections stemming from (...)
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  35.  9
    Focusing on Ethics and Broadening Our Intellectual Base.Michelle Greenwood & R. Edward Freeman - 2017 - Journal of Business Ethics 140 (1):1-3.
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  36.  78
    Bad Bootstrapping: The Problem with Third-Factor Replies to the Darwinian Dilemma for Moral Realism.Michelle M. Dyke - 2020 - Philosophical Studies 177 (8):2115-2128.
    Street’s “Darwinian Dilemma” is a well-known epistemological objection to moral realism. In this paper, I argue that “third-factor” replies to this argument on behalf of the moral realist, as popularized by Enoch :413–438, 2010, Taking morality seriously: a defense of robust realism, Oxford University Press, Oxford, 2011), Skarsaune :229–243, 2011) and Wielenberg :441–464, 2010, Robust ethics: the metaphysics and epistemology of godless normative realism, Oxford University Press, Oxford, 2014), cannot succeed. This is because they are instances of the illegitimate form (...)
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  37. Cognitive Phenomenology and Conscious Thought.Michelle Montague - 2016 - Phenomenology and the Cognitive Sciences 15 (2):167-181.
    How does mental content feature in conscious thought? I first argue that for a thought to be conscious the content of that thought must conscious, and that one has to appeal to cognitive phenomenology to give an adequate account of what it is for the content of a thought to be conscious. Sensory phenomenology cannot do the job. If one claims that the content of a conscious thought is unconscious, one is really claiming that there is no such thing as (...)
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  38.  84
    Possible Experience: Understanding Kant’s Critique of Pure Reason. [REVIEW]Michelle Grier - 2001 - Philosophical Review 110 (1):135-137.
    The central thesis of this book is clear. According to Collins, Kant is not an idealist of any sort. Kant is not an idealist, on Collins’s view, because he neither denies the existence of a non-mental reality nor claims that we cannot be sure that there is any non-mental reality. Because Kant explicitly criticizes both dogmatic and problematic forms of idealism, Collins concludes that the appellation “idealist” is altogether improperly ascribed to Kant. One might ask straightaway whether there might not (...)
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  39.  83
    What Kind of Awareness is Awareness of Awareness?Michelle Montague - 2017 - Grazer Philosophische Studien 94 (3):359-380.
    _ Source: _Volume 94, Issue 3, pp 359 - 380 In this paper the author discusses and defends a theory of consciousness inspired by Franz Brentano, according to which every conscious experience involves a certain kind of immediate awareness of itself. All conscious experience is in a certain fundamental sense ‘self-intimating’—it constitutively involves awareness of that very awareness. The author calls this ‘the awareness of awareness thesis’, and she calls the phenomenon that it concerns ‘awareness of awareness’. The author attempts (...)
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  40.  29
    Teaching and the Life History of Cultural Transmission in Fijian Villages.Michelle A. Kline, Robert Boyd & Joseph Henrich - 2013 - Human Nature 24 (4):351-374.
    Much existing literature in anthropology suggests that teaching is rare in non-Western societies, and that cultural transmission is mostly vertical (parent-to-offspring). However, applications of evolutionary theory to humans predict both teaching and non-vertical transmission of culturally learned skills, behaviors, and knowledge should be common cross-culturally. Here, we review this body of theory to derive predictions about when teaching and non-vertical transmission should be adaptive, and thus more likely to be observed empirically. Using three interviews conducted with rural Fijian populations, we (...)
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  41.  6
    Exercise and Hippocampal Memory Systems.Michelle W. Voss, Carmen Soto, Seungwoo Yoo, Matthew Sodoma, Carmen Vivar & Henriette van Praag - 2019 - Trends in Cognitive Sciences 23 (4):318-333.
  42.  52
    Trust and Stakeholder Theory: Trustworthiness in the Organisation–Stakeholder Relationship. [REVIEW]Michelle Greenwood & I. I. I. Buren - 2010 - Journal of Business Ethics 95 (3):425-438.
    Trust is a fundamental aspect of the moral treatment of stakeholders within the organization–stakeholder relationship. Stakeholders trust the organization to return benefit or protections from harm commensurate with their contributions or stakes. However, in many situations, the firm holds greater power than the stakeholder and therefore cannot necessarily be trusted to return the aforementioned duty to the stakeholder. Stakeholders must therefore rely on the trustworthiness of the organization to fulfill obligations in accordance to Phillips’ principle of fairness (Business Ethics Quarterly (...)
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  43.  58
    The Phenomenology of Particularity.Michelle Montague - 2011 - In T. Bayne & M. Montague (eds.), Cognitive Phenomenology. Oxford University Press. pp. 121--140.
  44. Phenomenal Experience and the Thesis of Revelation.Michelle Liu - 2019 - In Dena Shottenkirk, Manuel Curado & Steven S. Gouveia (eds.), Perception, Cognition and Aesthetics. New York: Routledge. pp. 227-251.
    In the philosophy of mind, revelation is the claim that the nature of qualia is revealed in phenomenal experience. In the literature, revelation is often thought of as intuitive but in tension with physicalism. While mentions of revelation are frequent, there is room for further discussion of how precisely to formulate the thesis of revelation and what it exactly amounts to. Drawing on the work of David Lewis, this paper provides a detailed discussion on how the thesis of revelation, as (...)
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  45.  19
    Getting Stuck: Temporal Desituatedness in Depression.Michelle Maiese - 2018 - Phenomenology and the Cognitive Sciences 17 (4):701-718.
    The DSM characterizes major depressive disorder partly in temporal terms: the depressive mood must last for at least two weeks, and also must impact the subject "most of the day, nearly every day." However, from the standpoint of phenomenological psychopathology, the long-lasting quality of the condition hardly captures the distinctiveness of depression. While the DSM refers to objective time as measured by clocks and calendars, what is especially striking about depression is the distortions to lived time that it involves. But (...)
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  46.  43
    The Shattered Spiritual Self: A Philosophical Exploration of Religious Trauma.Michelle Panchuk - 2018 - Res Philosophica 95 (3):505-530.
    In this paper I consider what a person who finds herself religiously incapacitated ought to do. More specifically, I address people who have come to God asking for bread, but who seem to have received stones and serpents in its place. This is a manifestation of the phenomenon that I call religious trauma. My goals in this paper are twofold. First, I aim to demonstrate that, because religious trauma can be genuinely religiously incapacitating, it can result in non-culpable failure to (...)
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  47.  2
    The Mind-Body Politic.Michelle Maiese & Robert Hanna - 2019 - Springer Verlag.
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  48.  22
    Affective Scaffolds, Expressive Arts, and Cognition.Michelle Maiese - 2016 - Frontiers in Psychology 7.
  49.  98
    How Can Emotions Be Both Cognitive and Bodily?Michelle Maiese - 2014 - Phenomenology and the Cognitive Sciences 13 (4):513-531.
    The long-standing debate between cognitive and feeling theories of emotion stems, in part, from the assumption that cognition and thought are abstract, intellectual, disembodied processes, and that bodily feelings are non-intentional and have no representational content. Working with this assumption has led many emotions theorists to neglect the way in which emotions are simultaneously bodily and cognitive-evaluative. Even hybrid theories, such as those set forth by Prinz and Barlassina and Newen, fail to account fully for how the cognitive and bodily (...)
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  50. Cognitive Phenomenology.Tim Bayne & Michelle Montague (eds.) - 2011 - Oxford University Press UK.
    Does thought have distinctive experiential features? Is there, in addition to sensory phenomenology, a kind of cognitive phenomenology--phenomenology of a cognitive or conceptual character? Leading philosophers of mind debate whether conscious thought has cognitive phenomenology and whether it is part of conscious perception and conscious emotion.
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