Results for 'Alexandra Dobra'

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  1.  1
    Rawls' Two Principles of Justice: Their Adoption by Rational Self-Interested Individuals in A Theory of Justice.Alexandra Dobra - 2010 - E-Logos 17 (1):1-7.
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  2. The Good and the Gross.Alexandra Plakias - 2013 - Ethical Theory and Moral Practice 16 (2):261-278.
    Recent empirical studies have established that disgust plays a role in moral judgment. The normative significance of this discovery remains an object of philosophical contention, however; ‘disgust skeptics’ such as Martha Nussbaum have argued that disgust is a distorting influence on moral judgment and has no legitimate role to play in assessments of moral wrongness. I argue, pace Nussbaum, that disgust’s role in the moral domain parallels its role in the physical domain. Just as physical disgust tracks physical contamination and (...)
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  3.  71
    Publishing Without Belief.Alexandra Plakias - 2019 - Analysis 79 (4):638-646.
    Is there anything wrong with publishing philosophical work which one does not believe? I argue that there is not: the practice isn’t intrinsically wrong, nor is there a compelling consequentialist argument against it. Therefore, the philosophical community should neither proscribe nor sanction it. The paper proceeds as follows. First, I’ll clarify and motivate the problem, using both hypothetical examples and a recent real-world case. Next, I’ll look at arguments that there is something wrong with PWB, and show that none is (...)
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  4.  26
    Some Probably-Not-Very-Good Thoughts on Underconfidence.Alexandra Plakias - 2020 - Ethical Theory and Moral Practice 23 (5):861-869.
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  5. Classifying Emotion: A Developmental Account.Alexandra Zinck & Albert Newen - 2008 - Synthese 161 (1):1 - 25.
    The aim of this paper is to propose a systematic classification of emotions which can also characterize their nature. The first challenge we address is the submission of clear criteria for a theory of emotions that determine which mental phenomena are emotions and which are not. We suggest that emotions as a subclass of mental states are determined by their functional roles. The second and main challenge is the presentation of a classification and theory of emotions that can account for (...)
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  6. Filozoficzne podstawy rozumienia dobra wspólnego.Marek Piechowiak - 2003 - Kwartalnik Filozoficzny 31 (2):5-35.
    "Philosophical Foundations of Understanding of the Common Good". The central question is whether recognizing the common good as the central value in the new Polish Constitution of 1997, means accepting the primacy of the state over an individual. The answer is negative. The preparatory work to the constitution is analyzed and the philosophical perspective is outlined which corresponds to the intentions of the authors of the constitution. The analyses concentrate on the philosophical tradition reaching from Plato to Aristotle and Thomas (...)
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  7.  28
    The Response Model of Moral Disgust.Alexandra Plakias - 2018 - Synthese 195 (12):5453-5472.
    The philosophical debate over disgust and its role in moral discourse has focused on disgust’s epistemic status: can disgust justify judgments of moral wrongness? Or is it misplaced in the moral domain—irrelevant at best, positively distorting at worst? Correspondingly, empirical research into disgust has focused on its role as a cause or amplifier of moral judgment, seeking to establish how and when disgust either causes us to morally condemn actions, or strengthens our pre-existing tendencies to condemn certain actions. Both of (...)
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  8.  13
    A Relational Framework for Integrating the Study of Empathy in Children and Adults.Alexandra Main & Carmen Kho - 2019 - Emotion Review 12 (4):280-290.
    The development of empathy is central to positive social adjustment. However, issues remain with integrating empathy research conducted with children, adolescents, and adults. The current article (...
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  9.  12
    The Mind Electric: Challenges to Clinical Categories From a Person-Centred Perspective and the Possibilities of Metaphysics and Art for Clinician, Patient, and Treatment.Alexandra Pârvan - 2018 - Journal of Evaluation in Clinical Practice 24 (5):1065-1078.
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  10.  3
    Where Stool is a Drug: International Approaches to Regulating the Use of Fecal Microbiota for Transplantation.Alexandra Scheeler - 2019 - Journal of Law, Medicine and Ethics 47 (4):524-540.
    Regulatory agencies vary widely in their classification of FMT, with significant impact on patient access. This article conducts a global survey of national regulations and collates existing FMT classification statuses, ultimately suggesting that the human cell and tissue product designation best fits FMT's characteristics and that definitional objectives to that classification may be overcome.
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  11.  17
    Patients' Substantialization of Disease, the Hybrid Symptom and Meta Physical Care.Alexandra Pârvan - 2015 - Journal of Evaluation in Clinical Practice 21 (3):380-388.
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  12.  19
    Gender Equality in the Olympic Movement: Not a Simple Question, Not a Simple Answer.Alexandra Avena Koenigsberger - 2017 - Journal of the Philosophy of Sport 44 (3):329-341.
    This article explores the strategies followed by the International Olympic Committee for the achievement of gender equality. It is argued that this international body can go beyond simply adopting an equality of opportunities approach to gender equality. It suggests which other strategies can be incorporated for which it draws on the different ways of understanding gender equality in gender political theory.
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  13. Kant on the Logical Origin of Concepts.Alexandra Newton - 2015 - European Journal of Philosophy 23 (3):456-484.
    In his lectures on general logic Kant maintains that the generality of a representation (the form of a concept) arises from the logical acts of comparison, reflection and abstraction. These acts are commonly understood to be identical with the acts that generate reflected schemata. I argue that this is mistaken, and that the generality of concepts, as products of the understanding, should be distinguished from the classificatory generality of schemata, which are products of the imagination. A Kantian concept does not (...)
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  14.  17
    The Metaphysics of Logical Consequence.Alexandra Zinke - 2018 - Frankfurt a.M.: Klostermann.
    The book discusses the central notion of logic: the concept of logical consequence. It shows that the classical definition of consequence as truth preservation in all models must be restricted to all admissible models. The challenge for the philosophy of logic is therefore to supplement the definition with a criterion for admissible models. -/- The problem of logical constants, so prominent in the current debate, constitutes but a special case of this much more general demarcation problem. The book explores the (...)
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  15.  27
    Five Reasons to Doubt the Existence of a Geometric Module.Alexandra D. Twyman & Nora S. Newcombe - 2010 - Cognitive Science 34 (7):1315-1356.
    It is frequently claimed that the human mind is organized in a modular fashion, a hypothesis linked historically, though not inevitably, to the claim that many aspects of the human mind are innately specified. A specific instance of this line of thought is the proposal of an innately specified geometric module for human reorientation. From a massive modularity position, the reorientation module would be one of a large number that organized the mind. From the core knowledge position, the reorientation module (...)
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  16.  18
    Seeing the World Through Another Person’s Eyes: Simulating Selective Attention Via Action Observation.Alexandra Frischen, Daniel Loach & Steven P. Tipper - 2009 - Cognition 111 (2):212-218.
  17.  74
    Kant and the Transparency of the Mind.Alexandra M. Newton - 2019 - Canadian Journal of Philosophy 49 (7):890-915.
    ABSTRACTIt has become standard to treat Kant’s characterization of pure apperception as involving the claim that questions about what I think are transparent to questions about the world. By contra...
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  18.  50
    Luck Egalitarianism and What Valuing Responsibility Requires.Alexandra Couto - 2018 - Critical Review of International Social and Political Philosophy 21 (2):193-217.
  19.  33
    The Beneficiary Pays Principle and Strict Liability: Exploring the Normative Significance of Causal Relations.Alexandra Couto - 2018 - Philosophical Studies 175 (9):2169-2189.
    I will discuss the relationship between two different accounts of remedial duty ascriptions. According to one account, the beneficiary account, individuals who benefit innocently from injustices ought to bear remedial responsibilities towards the victims of these injustices. According to another account, the causal account, individuals who caused injustices ought to bear remedial duties towards the victim. In this paper, I examine the relation between the principles central to these accounts: the Beneficiary Pays Principle and the well-established principle of Strict Liability (...)
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  20.  15
    The Interpersonal Functions of Empathy: A Relational Perspective.Alexandra Main, Eric A. Walle, Carmen Kho & Jodi Halpern - 2017 - Emotion Review 9 (4):358-366.
    Empathy is an extensively studied construct, but operationalization of effective empathy is routinely debated in popular culture, theory, and empirical research. This article offers a process-focused approach emphasizing the relational functions of empathy in interpersonal contexts. We argue that this perspective offers advantages over more traditional conceptualizations that focus on primarily intrapsychic features. Our aim is to enrich current conceptualizations and empirical approaches to the study of empathy by drawing on psychological, philosophical, medical, linguistic, and anthropological perspectives. In doing so, (...)
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  21.  15
    Monistic Dualism and the Body Electric: An Ontology of Disease, Patient and Clinician for Person-Centred Healthcare.Alexandra Pârvan - 2016 - Journal of Evaluation in Clinical Practice 22 (4):530-538.
  22.  29
    A Plea for Complex Categories in Ontologies.Alexandra Arapinis & Laure Vieu - 2015 - Applied Ontology 10 (3-4):285-296.
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  23.  31
    Examining the Effects of Incremental Case Presentation and Forecasting Outcomes on Case-Based Ethics Instruction.Alexandra E. MacDougall, Lauren N. Harkrider, Zhanna Bagdasarov, James F. Johnson, Chase E. Thiel, Juandre Peacock, Michael D. Mumford, Lynn D. Devenport & Shane Connelly - 2014 - Ethics and Behavior 24 (2):126-150.
    Case-based reasoning has long been used to facilitate instructional effectiveness. Although much remains to be known concerning the most beneficial way to present case material, recent literature suggests that simplifying case material is favorable. Accordingly, the current study manipulated two instructional techniques, incremental case presentation and forecasting outcomes, in a training environment in an attempt to better understand the utility of simplified versus complicated case presentation for learning. Findings suggest that pairing these two cognitively demanding techniques reduces satisfaction and detracts (...)
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  24.  5
    Parsson and Savulescu’s Unfit for the Future or the Starting Point for the Deconstruction of the Concept of Parentality.Alexandra Huidu - 2019 - Postmodern Openings 10 (1):200-219.
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  25.  18
    The Expanded Access Cure: A Twenty-First Century Framework for Companies.Alexandra Murata & Stacey Lee - 2019 - Journal of Business Ethics 156 (1):155-171.
    Through expanded access protocols, the Food and Drug Administration allows patients with serious or immediately life-threatening diseases access to experimental drugs outside the clinical trial setting when no satisfactory alternative treatment is available. While the FDA has established a mechanism for providing patients with unapproved drug access, the regulations do not require the pharmaceutical company to provide the drug. The drug company’s permission to use its experimental drug is a necessary prerequisite to using the FDA’s expanded access mechanism. Increasingly, drug (...)
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  26.  67
    Non-Conceptualism and Knowledge in Lucy Allais’s Manifest Reality.Alexandra Newton - 2016 - Kantian Review 21 (2):273-282.
    Lucy Allais’s Manifest Reality presents a systematic discussion of the role that Kant assigns to concepts in making knowledge of objects possible. In this paper, I ascribe to Allais a version of non-conceptualism, according to which knowledge is a ‘hybrid’ or loose unity of concept and intuition; concept relates to intuition as form relates to matter in an artefact. I will show how this view has trouble accommodating the distinction between knowledge and accidentally true belief, and how it leads to (...)
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  27.  17
    Referring to Institutional Entities: Semantic and Ontological Perspectives.Alexandra Arapinis - 2013 - Applied Ontology 8 (1):31-57.
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  28.  8
    Orienting Attention Via Observed Gaze Shift Evokes Longer Term Inhibitory Effects: Implications for Social Interactions, Attention, and Memory.Alexandra Frischen & Steven P. Tipper - 2004 - Journal of Experimental Psychology: General 133 (4):516-533.
  29.  6
    The Effects of Music Listening on Pain and Stress in the Daily Life of Patients with Fibromyalgia Syndrome.Alexandra Linnemann, Mattes B. Kappert, Susanne Fischer, Johanna M. Doerr, Jana Strahler & Urs M. Nater - 2015 - Frontiers in Human Neuroscience 9.
  30. Should Hobbes’s State of Nature Be Represented as a Prisoner’s Dilemma?Andrew Alexandra - 1992 - Southern Journal of Philosophy 30 (2):1-16.
  31.  21
    A 12-Week Cycling Training Regimen Improves Upper Limb Functions in People With Parkinson’s Disease.Alexandra Nadeau, Ovidiu Lungu, Arnaud Boré, Réjean Plamondon, Catherine Duchesne, Marie-Ève Robillard, Florian Bobeuf, Anne-Louise Lafontaine, Freja Gheysen, Louis Bherer & Julien Doyon - 2018 - Frontiers in Human Neuroscience 12.
  32. Stance in a Corsican School: Institutional and Ideological Orders and the Production of Bilingual Subjects.Alexandra Jaffe - forthcoming - Stance: Sociolinguistic Perspectives.
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  33.  4
    Hostility and Civic Moral Disengagement: Cognitive Reappraisal and Expressive Suppression as Moderators.Alexandra Maftei, Cristina-Maria Bostan & Daniela-Victoria Zaharia - 2019 - Journal of Moral Education:1-17.
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  34.  10
    Making Blood ‘Melanesian’: Fieldwork and Isolating Techniques in Genetic Epidemiology.Alexandra Widmer - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:118-129.
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  35.  10
    A Philosophical Concept of Deprivation and Its Use in the Attachment-Focused Treatment of Violence.Alexandra Pârvan - 2014 - International Journal of Applied Philosophy 28 (2):331-346.
    Theories in both contemporary psychotherapy and ancient philosophy associate deprivation with wrongdoing and suffering, but operate with different understandings of deprivation. The article will focus on two concepts of deprivation, one psychological and the other one ontological, as advanced by Bowlby in attachment theory, and Augustine of Hippo. In attachment theory deprivation is something one suffers as a result of the others’ actions ; it has neuropsychological effects, it relates to violent behaviour later in life, and it is therapeutically treated (...)
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  36.  57
    Kant on Animal and Human Pleasure.Alexandra Newton - 2017 - Canadian Journal of Philosophy 47 (4):518-540.
    Feeling, for any animal, is a faculty of comparing objects or representations with regard to whether they promote its vital powers or hinder them. But whereas these comparisons presuppose a species-concept in non-rational animals, nature has not equipped the human being with a universal principle or life-form that would determine what agrees or disagrees with it. As humans, we must determine our mode of life for ourselves. Contrary to other interpretations, I argue that this places the human capacity for pleasure (...)
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  37.  37
    Kant on Testimony and the Communicability of Empirical Knowledge.Alexandra Newton - 2014 - Philosophical Topics 42 (1):271-290.
    This paper argues for Kantian “universalism,” according to which the subject of empirical cognition is not merely individual, but universal. In the first section, I consider the limitations of Hume’s individualist view of the subject of judgment, which is able to explain how another person exerts power over my judgments, but cannot explain how what she says can challenge or support my judgments. In the second section, I argue that Kant’s universalism accounts for the possibility of rational support both among (...)
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  38.  40
    Rewiring Juvenile Justice: The Intersection of Developmental Neuroscience and Legal Policy.Alexandra O. Cohen & B. J. Casey - 2014 - Trends in Cognitive Sciences 18 (2):63-65.
  39.  7
    Rethinking “Mutualism” in Diverse Host-Symbiont Communities.Alexandra A. Mushegian & Dieter Ebert - 2016 - Bioessays 38 (1):100-108.
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  40.  31
    The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts.Alexandra Lianeri (ed.) - 2011 - Cambridge University Press.
    Machine generated contents note: Introduction. Unfounding times: the idea and ideal of ancient history in Western historical thought Alexandra Lianeri; Part I. Theorising Western Time: Concepts and Models: 1. Time's authority François Hartog; 2. Exemplarity and anti-exemplarity in Early Modern Europe Peter Burke; 3. Greek philosophy and Western history: a philosophy-centred temporality Giuseppe Cambiano; 4. Historiography and political theology: Momigliano and the end of history Howard Caygill; Part II. Ancient History and Modern Temporalities: 5. The making of a bourgeois (...)
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  41.  11
    Four Converging Measures of Temporal Discounting and Their Relationships with Intelligence, Executive Functions, Thinking Dispositions, and Behavioral Outcomes.Alexandra G. Basile & Maggie E. Toplak - 2015 - Frontiers in Psychology 6.
  42.  31
    The Ethics of Organ Donor Registration Policies: Nudges and Respect for Autonomy.Douglas MacKay & Alexandra Robinson - 2016 - American Journal of Bioethics 16 (11):3-12.
    Governments must determine the legal procedures by which their residents are registered, or can register, as organ donors. Provided that governments recognize that people have a right to determine what happens to their organs after they die, there are four feasible options to choose from: opt-in, opt-out, mandated active choice, and voluntary active choice. We investigate the ethics of these policies' use of nudges to affect organ donor registration rates. We argue that the use of nudges in this context is (...)
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  43.  21
    The Relationship Between Social Cynicism Belief, Social Dominance Orientation, and the Perception of Unethical Behavior: A Cross-Cultural Examination in Russia, Portugal, and the United States.Valerie Alexandra, Miguel M. Torres, Olga Kovbasyuk, Theophilus B. A. Addo & Maria Cristina Ferreira - 2017 - Journal of Business Ethics 146 (3):545-562.
    Most studies investigating the relationship between cultural constructs and ethical perception have focused on individual- and societal-level values without much attention to other type of cultural constructs such as social beliefs. In addition, we need to better understand how social beliefs are linked to ethical perception and the level of analysis at which social beliefs may best predict ethical perceptions. This research contributes to the cross-cultural ethical perception literature by examining the relationship of individual-level social cynicism belief, one of five (...)
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  44.  22
    Changing Internal Representations of Self and Other: Philosophical Tools for Attachment-Informed Psychotherapy With Perpetrators and Victims of Violence.Alexandra Pârvan - 2017 - Philosophy, Psychiatry, and Psychology 24 (3):241-255.
    According to attachment theory and research, when individuals' inborn need to create an affectional bond with their caregivers is frustrated through the latter's negligence, absence, rejection, or abuse, they form insecure attachment styles or patterns of relational behavior, which put them at increased risk for both perpetration and receipt of violence, in childhood, youth, and adulthood.Underlying insecure and secure attachment styles are the history, nature, and quality of individuals' interactions with their...
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  45. The Counterpart Principle of Analogical Support by Structural Similarity.Alexandra Hill & Jeffrey Bruce Paris - 2014 - Erkenntnis 79 (S6):1-16.
    We propose and investigate an Analogy Principle in the context of Unary Inductive Logic based on a notion of support by structural similarity which is often employed to motivate scientific conjectures.
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  46.  21
    Stirpiculture: Science‐Guided Human Propagation and the Oneida Community.Alexandra Prince - 2017 - Zygon 52 (1):76-99.
    Between 1869 and 1879, the communal Christian group the Oneida Community undertook a pioneering eugenics experiment called “stirpiculture” in upstate New York. Stirpiculture resulted in the planned conception, birth, and communal rearing of fifty-eight children, bred from selected members of the Oneida Community. This article concerns how the Oneida Community's unique approach to religion and science provided the framework for the creation, process, and eventual dissolution of the stirpiculture experiment. The work seeks to expand current understanding of the early history (...)
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  47.  56
    Self-Referential Emotions.Alexandra Zinck - 2008 - Consciousness and Cognition 17 (2):496-505.
    The aim of this paper is to examine a special subgroup of emotion: self-referential emo- tions such as shame, pride and guilt. Self-referential emotions are usually conceptualized as (i) essentially involving the subject herself and as (ii) having complex conditions such as the capacity to represent others’ thoughts. I will show that rather than depending on a fully fledged ‘theory of mind’ and an explicit language-based self-representation, (i) pre-forms of self-referential emotions appear at early developmental stages already exhib- iting their (...)
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  48.  54
    Reactive Attitudes, Forgiveness, and the Second-Person Standpoint.Alexandra Couto - 2016 - Ethical Theory and Moral Practice 19 (5):1309-1323.
    Philosophers discussing forgiveness have usually been split between those who think that forgiveness is typically virtuous, even when the wrongdoer doesn’t repent, and those who think that, for forgiveness to be virtuous, certain pre-conditions must be satisfied. I argue that Darwall’s second-personal account of morality offers significant theoretical support for the latter view. I argue that if, as Darwall claims, reactive attitudes issue a demand, this demand needs to be adequately answered for forgiveness to be warranted. It follows that we (...)
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  49.  16
    Metaphysical Resources for the Treatment of Violence: The Self–Action Distinction.Alexandra Pârvan - 2017 - Philosophy, Psychiatry, and Psychology 24 (3):265-267.
    The commentaries by Warren Kinghorn and Giuseppe Butera provide me with the welcome opportunity to reaffirm and briefly address a concern that lies at the core of my work in recent years. It regards the lack of a metaphysical perspective and consequently metaphysically informed interventions, or what I recently came to term 'metaphysical care', in psychological and medical treatments when there are identifiable metaphysical assumptions at work both in clinicians and treated persons that affect the treatment and the well-being of (...)
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  50.  36
    Best Interests and the Sanctity of Life After W V M.Alexandra Mullock - 2013 - Journal of Medical Ethics 39 (9):553-554.
    The case of W v M and Others, in which the court rejected an application to withdraw artificial nutrition and hydration from a woman in a minimally conscious state, raises a number of profoundly important medico-legal issues. This article questions whether the requirement to respect the autonomy of incompetent patients, under the Mental Capacity Act 2005, is being unjustifiably disregarded in order to prioritise the sanctity of life. When patients have made informal statements of wishes and views, which clearly—if not (...)
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