Results for 'Monika Murawska'

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  1. Filozofowanie Z Zamkniętymi Oszami: Fenomenologia Ciała Michela Henry'ego.Monika Murawska - 2011 - Wydawn. Uniwersytetu Wrocławskiego.
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  2.  2
    Granice fenomenologii (Agata Zielinski, Lecture de Merleau-Ponty et Levinas: le corps, le monde, l'autre).Monika Murawska - 2004 - Etyka 37:271-278.
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  3.  7
    Metamorfozy fenomenologicznego spojrzenia.Monika Murawska - 2017 - Sztuka I Filozofia 51 (2):9-25.
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  4. Spór o Herdera (\"Rozum i świat. Herder i filozofia XVIII, XIX i XX wieku\", pod red. M. Heinz, M. Potępy, Z. Zwolińskiego). [REVIEW]Monika Murawska - 2005 - Humanistyka I Przyrodoznawstwo 11.
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  5. ...To, co było ukryte za wieżami w Martinville.Monika Murawska - 2007 - Kronos - metafizyka, kultura, religia 2:235-242.
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  6. Duch tragizmu.François Chirpaz & Monika Murawska - 2010 - Archiwum Historii Filozofii I Myśli Społecznej 55:17-26.
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  7. Direct Perception and Simulation: Stein’s Account of Empathy.Monika Dullstein - 2013 - Review of Philosophy and Psychology 4 (2):333-350.
    The notion of empathy has been explicated in different ways in the current debate on how to understand others. Whereas defenders of simulation-based approaches claim that empathy involves some kind of isomorphism between the empathizer’s and the target’s mental state, defenders of the phenomenological account vehemently deny this and claim that empathy allows us to directly perceive someone else’s mental states. Although these views are typically presented as being opposed, I argue that at least one version of a simulation-based approach—the (...)
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  8.  13
    Persistence and Change in Morality Policy: The Role of the Catholic Church in the Politics of Abortion in Ireland and Poland.Monika Ewa Kaminska & Sydney Calkin - 2020 - Feminist Review 124 (1):86-102.
    On the issue of abortion, Ireland and Poland have been among the most conservative countries in Europe. Their legal and cultural approaches to this issue have been deeply influenced by the institution of the Catholic Church and its purported role as a defender of an authentic national identity. However, their political climates for abortion reform are increasingly divergent: Ireland has liberalised its abortion law substantially since 2018, while Poland is moving towards further criminalisation with the repeated introduction of restrictive laws (...)
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  9.  45
    Transferring Morality to Human–Nonhuman Chimeras.Monika Piotrowska - 2014 - American Journal of Bioethics 14 (2):4-12.
    Human–nonhuman chimeras have been the focus of ethical controversies for more than a decade, yet some related issues remain unaddressed. For example, little has been said about the relationship between the origin of transferred cells and the morally relevant capacities to which they may give rise. Consider, for example, a developing mouse fetus that receives a brain stem cell transplant from a human and another that receives a brain stem cell transplant from a dolphin. If both chimeras acquire morally relevant (...)
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  10.  58
    The Relational Value of Empathy.Monika Betzler - 2019 - International Journal of Philosophical Studies 27 (2):136-161.
    ABSTRACTPhilosophers and scholars from other disciplines have long discussed the role of empathy in our moral lives. The distinct relational value of empathy, however, has been largely overlooked. This article aims to specify empathy’s distinct relational value: Empathy is both intrinsically and extrinsically valuable in virtue of the pleasant experiences we share with others, the harmony and meaning that empathy provides, the recognition, self-esteem, and self-trust it enhances, as well as trust in others, attachment, and affection it fosters. Once we (...)
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  11. Why is an Egg Donor a Genetic Parent, but Not a Mitochondrial Donor?Monika Piotrowska - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (3):488-498.
    What’s the basis for considering an egg donor a genetic parent but not a mitochondrial donor? I will argue that a closer look at the biological facts will not give us an answer to this question because the process by which one becomes a genetic parent, i.e., the process of reproduction, is not a concept that can be settled by looking. It is, rather, a concept in need of philosophical attention. The details of my argument will rest on recent developments (...)
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  12.  16
    “Rivers of Blood”: Migration, Fear and Threat Construction.Monika Kopytowska & Paul Chilton - 2018 - Lodz Papers in Pragmatics 14 (1):133-161.
    The article focuses on Enoch Powell’s “Rivers of Blood” speech and its recontextualisation 50 years later in view of the rising anti-immigration sentiment and Brexit campaign. Having discussed the dynamics of the threat construction process and its role in shaping public attitudes to migration and policies related to it across time and space, we proceed to analyse Powell’s speech in terms of lexical, grammatical, and discursive fear-inciting devices and strategies. While doing so we draw on the insights from neuroscientific research (...)
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  13. Meet the New Mammoth, Same as the Old? Resurrecting the Mammuthus Primigenius.Monika Piotrowska - 2018 - Biology and Philosophy 33 (1-2):5.
    Media reporters often announce that we are on the verge of bringing back the woolly mammoth, even while there is growing consensus among scientists that resurrecting the mammoth is unlikely. In fact, current “de-extinction” efforts are not designed to bring back a mammoth, but rather adaptations of the mammoth using close relatives. For example, Harvard scientists are working on creating an Asian elephant with the thick coat of a mammoth by merging mammoth and elephant DNA. But how should such creatures (...)
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  14. Is ‘Assisted Reproduction’ Reproduction?Monika Piotrowska - 2018 - Philosophical Quarterly 68 (270):138-157.
    With an increasing number of ways to ‘assist’ reproduction, some bioethicists have started to wonder what it takes to become a genetic parent. It is widely agreed that sharing genes is not enough to substantiate the parent–offspring relation, but what is? Without a better understanding of the concept of reproduction, our thinking about parent–offspring relations and the ethical issues surrounding them risk being unprincipled. Here, I address that problem by offering a principled account of reproduction—the Overlap, Development and Persistence account—which (...)
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  15. The Second Person in the Theory of Mind Debate.Monika Dullstein - 2012 - Review of Philosophy and Psychology 3 (2):231-248.
    It has become increasingly common to talk about the second person in the theory of mind debate. While theory theory and simulation theory are described as third person and first person accounts respectively, a second person account suggests itself as a viable, though wrongfully neglected third option. In this paper I argue that this way of framing the debate is misleading. Although defenders of second person accounts make use of the vocabulary of the theory of mind debate, they understand some (...)
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  16. M. Murawska i Michela Henry\'ego fenomenologii ciała.Witold Płotka - 2011 - Fenomenologia 9:121-124.
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  17.  6
    A Review of Psychophysiological Measures to Assess Cognitive States in Real-World Driving. [REVIEW]Monika Lohani, Brennan R. Payne & David L. Strayer - 2019 - Frontiers in Human Neuroscience 13.
  18. Book Review: Maurizio Gotti and Davide S. Giannoni (Eds), New Trends in Specialized Discourse Analysis. Bern: Peter Lang, 2006, 301 Pp. [REVIEW]Magdalena Murawska - 2008 - Discourse Studies 10 (3):432-434.
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  19.  1
    Alfred Tarski and the “Concept of Truth in Formalized Languages”.Monika Gruber - 2016 - Springer Verlag.
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  20.  12
    Sleep Does Not Promote Solving Classical Insight Problems and Magic Tricks.Monika Schönauer, Svenja Brodt, Dorothee Pöhlchen, Anja Breßmer, Amory H. Danek & Steffen Gais - 2018 - Frontiers in Human Neuroscience 12.
  21.  21
    4 Beauvoir and Merleau-Ponty on Ambiguity.Monika Langer - 2003 - In Claudia Card (ed.), The Cambridge Companion to Simone de Beauvoir. Cambridge University Press. pp. 87.
  22.  43
    Kant's Ethics of Virtues.Monika Betzler (ed.) - 2008 - De Gruyter.
  23.  8
    Berufliche Pflege Und Soziale Gerechtigkeit: Sechs Sozialethische ProblemanzeigenProfessional Nursing and Social Justice: Six Ethical Problems.Monika Bobbert - 2019 - Ethik in der Medizin 31 (4):289-303.
    ZusammenfassungIn Deutschland stellen sich in Bezug auf die pflegerische Versorgung grundlegende Gerechtigkeitsprobleme. Sechs sozialethische Probleme werden behandelt, deren Lösung Priorität hat, wenn es um gerechtere Rahmenbedingungen für die berufliche Pflege geht: Da jeder Pflegekräftemangel insofern menschenrechtsrelevant ist als berechtigte Hilfsansprüche Pflegebedürftiger nicht erfüllt werden können, muss erstens die Überwindung des Personalmangels oberste Priorität erhalten. Zweitens verteilen Pflegegutachter ein großes Finanzvolumen aus der Pflegeversicherung mittels Pflegegradbeurteilungen. Aus Gründen der Bedürfnisgerechtigkeit wird vorgeschlagen, dass Pflegende sich bei dieser sozialstaatlichen Aufgabe stärker am Selbstverständnis (...)
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  24.  7
    Berufliche Pflege und soziale Gerechtigkeit: sechs sozialethische Problemanzeigen.Monika Bobbert - 2019 - Ethik in der Medizin 31 (4):289-303.
    In Deutschland stellen sich in Bezug auf die pflegerische Versorgung grundlegende Gerechtigkeitsprobleme. Sechs sozialethische Probleme werden behandelt, deren Lösung Priorität hat, wenn es um gerechtere Rahmenbedingungen für die berufliche Pflege geht: Da jeder Pflegekräftemangel insofern menschenrechtsrelevant ist als berechtigte Hilfsansprüche Pflegebedürftiger nicht erfüllt werden können, muss erstens die Überwindung des Personalmangels oberste Priorität erhalten. Zweitens verteilen Pflegegutachter ein großes Finanzvolumen aus der Pflegeversicherung mittels Pflegegradbeurteilungen. Aus Gründen der Bedürfnisgerechtigkeit wird vorgeschlagen, dass Pflegende sich bei dieser sozialstaatlichen Aufgabe stärker am Selbstverständnis (...)
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  25. What Does It Mean to Be 75% Pumpkin? The Units of Comparative Genomics.Monika Piotrowska - 2009 - Philosophy of Science 76 (5):838-850.
    Comparative genomicists seem to be convinced that the unit of measurement employed in their studies is a gene that drives the function of cells and ultimately organisms. As a result, they have come to some substantive conclusions about how similar humans are to other organisms based on the percentage of genetic makeup they share. I argue that the actual unit of measurement employed in the studies corresponds to a structural rather than a functional gene concept, thus rendering many of the (...)
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  26.  12
    Building Stakeholder Theory with a Decision Modeling Methodology.Monika I. Winn - 2001 - Business and Society 40 (2):133-166.
  27.  44
    Undocumented Migrants.Monika Krause - 2008 - European Journal of Political Theory 7 (3):331-348.
    The number of people without rights of residence or work in the territory of Western Europe's nation states is growing. In official representations of political life this group is commonly 'symbolically eliminated' or taken up by an increasingly hostile discourse on 'illegal immigrants' and 'international terrorism'. This article explores what a rereading of the work of Hannah Arendt can contribute to the analytical task of giving an alternative meaning to the presence of this group. Arendt opens up new ways of (...)
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  28.  9
    Intra- and Intergenerational Social Mobility in Relation to Height, Weight and Body Mass Index in a British National Cohort.Monika Krzyżanowska & C. G. Nicholas Mascie-Taylor - 2011 - Journal of Biosocial Science 43 (5):611-618.
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  29.  9
    Age Differences in Managing Response to Sadness Elicitors Using Attentional Deployment, Positive Reappraisal and Suppression.Monika Lohani & Derek M. Isaacowitz - 2014 - Cognition and Emotion 28 (4):678-697.
  30. Expressive Actions.Monika Betzler - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (3):272-292.
    Actions expressing emotions (such as caressing the clothes of one's dead friend in grief, or tearing apart a photograph out of jealousy) pose a notorious challenge to action theorists. They are thought to be intentional in that they are in some sense under the agent's control. They are not thought to be done for a reason, however, because they cannot be explained by considerations that favor them from the agent's point of view. This seems to be the case, at least, (...)
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  31.  18
    The Relationship of Polish Students' Height, Weight and Bmi with Some Socioeconomic Variables.Monika Krzyżanowska & Wioleta Umławska - 2010 - Journal of Biosocial Science 42 (5):643-652.
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  32.  5
    From Stereotypes and Prejudice to Verbal and Physical Violence: Hate Speech in Context.Monika Kopytowska & Fabienne Baider - 2017 - Lodz Papers in Pragmatics 13 (2).
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  33.  10
    The concept of “dialogical soul” by Joseph Ratzinger against the latest concepts of neuroscience.Monika Szetela & Grzegorz Osiński - 2017 - Scientia et Fides 5 (2):199-215.
    The concept of the dialogical soul proposed by Joseph Ratzinger is a contemporary attempt to describe the anthropology of humanity in terms of basic, fundamental theological concepts. Epistemological approach of the dialogic soul is not about the division, but co-existence in the concept of humanity significantly different anthropological concepts. Modern neuroscience, although following completely different paths of knowing is currently concerning an important issue "of the embodied mind". Such a holistic effort to discover the truth about the man, though carried (...)
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  34. Merleau-Ponty and Deep Ecology.Monika Langer - 1990 - In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press. pp. 115--129.
  35.  16
    Making Sense of Actions Expressing Emotions.Monika Betzler - 2007 - Dialectica 61 (3):447-466.
    Actions expressing emotions pose a notorious challenge to those concerned with the rational explanation of action. The standard view has it that an agent's desires and means‐end beliefs rationally explain his actions, in the sense that his desire‐belief conglomerates are seen as reasons for which he acts. In light of this view, philosophers are divided on the question of whether actions expressing emotions fall short of being rational, or whether the standard model simply needs to be revised to accommodate them (...)
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  36.  19
    The Whittrick Play of No Nothing: Alan Spence, Edwin Morgan, and Indra’s Net.Monika Kocot - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):189-211.
    The article will attempt a reading of Alan Spence’s play No Nothing. Special attention will be given to the issue of literal and metaphorical space, a peculiar, liminal setting of the play, and the ways it determines the flyting between the two characters, two iconic Glaswegians: Edwin Morgan and Jimmy Reid. It seems that in this theatrical space history, politics and poetry inter-are. We may notice how two completely different masters of speech exchange their views on life, how they reflect (...)
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  37.  10
    Cultures and Strategies in the Regulation of Nanotechnology in Germany, Austria, Switzerland and the European Union.Monika Kurath, Michael Nentwich, Torsten Fleischer & Iris Eisenberger - 2014 - NanoEthics 8 (2):121-140.
    This interdisciplinary, social scientific analysis of the regulatory discourse on nanotechnology in the three German-speaking countries of Germany, Austria and Switzerland and in the EU between 2000 and 2013 has shown three distinct phases, characterised by shifts in the configuration of actors and in the thematic scope from nanotechnology to nano-materials. Compared to modes of governance based on traditional statutory law, modes of governance based on less binding forms of soft law and self-regulation (like codes of conduct, guidelines and certification (...)
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  38.  10
    Sources of Practical Conflicts and Reasons for Regret.Monika Betzler - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 197.
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  39.  62
    Zweitpersonale Gründe. Was Sie Sind Und Was Sie Zeigen.Monika Betzler - 2009 - Deutsche Zeitschrift für Philosophie 57 (1):159-163.
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  40.  13
    The Palestinian Knot: The ‘New Anti-Semitism’, Islamophobia and the Question of Postcolonial Europe.Monika Bobako - 2018 - Theory, Culture and Society 35 (3):99-120.
    In the course of 20th-century European history Jews and Arabs, as well as Jews and Muslims, were put in the position of a ‘civilizational’ conflict that is not only political but also quasi-metaphysical. This article examines an impact of the conflict on the attitudes towards anti-Semitism and Islamophobia and considers Islamophobic implications of the ‘new anti-Semitism’ discourse. A thesis of the text is that both the struggle against anti-Semitism and Islamophobia and the one against the mechanism creating, in certain circumstances, (...)
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  41.  8
    Digital Media, the Right to an Open Future, and Children 0–5.Monika Sziron & Elisabeth Hildt - 2018 - Frontiers in Psychology 9.
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  42.  5
    A Non-Randomized Controlled Trial of EMDR on Affective Symptoms in Patients With Glioblastoma Multiforme.Monika Szpringer, Marzena Oledzka & Benedikt L. Amann - 2018 - Frontiers in Psychology 9.
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  43. Internationale Beziehungen: Aktuelle Forschungsfelder, Wissensorganisation Und Berufsorientierung: Festschrift Zum 60. Geburtstag von Prof. Dr. Phil. Habil. Monika Medick-Krakau. [REVIEW]Alexander Brand, Stefan Robel & Monika Medick-Krakau (eds.) - 2008 - Tudpress.
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  44.  57
    20 Jahre Ethikunterricht im Medizinstudium: Eine erneute Lehrziel- und Curriculumsdiskussion ist erforderlichTwenty years of teaching ethics in medicine: necessity of a renewed discussion about teaching goals and curricula.Monika Bobbert - 2013 - Ethik in der Medizin 25 (4):287-300.
    Seit 2003 ist neben Medizingeschichte und -theorie Medizinethik Bestandteil des Pflichtstudiencurriculums (Querschnittsbereich GTE). Zuvor, seit Ende der 80er Jahre, hatte es an vielen medizinischen Fakultäten optionale Veranstaltungen zur Medizinethik gegeben. Die Analyse von Veröffentlichungen zur Didaktik der Medizinethik und von Unterrichtscurricula zeigt, dass einem relativ geringen Stundenkontingent anspruchsvolle kognitive, emotionale und handlungsorientierte Lehrziele gegenüberstehen. Offenbar wird von der Medizinethik praxisbezogene Problemlösungskompetenz erwartet. Zugleich zeigt sich, dass die Vorbereitung der Studierenden auf schwierige moralische Entscheidungen nach wie vor ein Desiderat darstellt. Angesichts (...)
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  45. Knowledge and the Sciences in Medieval Philosophy.Monika Asztalos, John Emery Murdoch, Ilkka Niiniluoto & International Society for the Study of Medieval Philosophy - 1990 - Yliopistopaino.
  46.  8
    Kant’s Ethics of Virtue: An Introduction.Monika Betzler - 2008 - In Kant's Ethics of Virtue. Walter de Gruyter.
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  47.  2
    Nencki Affective Picture System: Cross-Cultural Study in Europe and Iran.Monika Riegel, Abnoos Moslehi, Jarosław M. Michałowski, Łukasz Żurawski, Marko Horvat, Marek Wypych, Katarzyna Jednoróg & Artur Marchewka - 2017 - Frontiers in Psychology 8.
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  48.  7
    Kant on Solving Moral Conflicts.Monika Betzler - 2008 - In Kant's Ethics of Virtue. Walter de Gruyter.
  49.  31
    Diversifying Philosophy: The Art of Non-Domination.Monika Kirloskar-Steinbach - 2019 - Educational Philosophy and Theory 51 (14):1490-1503.
    Using the example of cross-cultural philosophy’s relation to disciplinary philosophy, this article seeks to think through some of the issues relevant to diversifying philosophy as an academic discipline. Guided by James Tully’s ruminations on non-domination, it attempts to make a case for a practice of philosophy which is more attuned to its social situatedness in a postindustrial, liberal society. Within this context, it argues that disciplinary philosophy must seek to contribute to making meaning of our place in the world.
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  50.  16
    Erziehung zur Autonomie als Elternpflicht.Monika Betzler - 2011 - Deutsche Zeitschrift für Philosophie 59 (6):937-953.
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