Results for 'Songsuk Susan Hahn'

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  1.  33
    Songsuk Susan Hahn, Contradiction in Motion: Hegel's Organic Concept of Life and Value. [REVIEW]Alison Stone - 2010 - European Journal of Philosophy 18 (2):320-324.
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  2.  37
    Songsuk Susan Hahn: Contradiction in Motion: Hegel's Organic Concept of Life and Value. [REVIEW]Christopher Yeomans - 2009 - Review of Metaphysics 62 (3):657-659.
  3.  24
    Allen W. Wood and Songsuk Susan Hahn, Eds. , The Cambridge History of Philosophy in the Nineteenth Century (1790–1870) . Reviewed By. [REVIEW]Ioannis Trisokkas - 2013 - Philosophy in Review 33 (5):424-429.
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  4.  23
    Review of Songsuk Susan Hahn, Contradiction in Motion: Hegel's Organic Conception of Life and Value[REVIEW]Richard Velkley - 2008 - Notre Dame Philosophical Reviews 2008 (4).
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  5.  13
    Allen Wood, Songsuk Susan Hahn : The Cambridge History of Philosophy in the Nineteenth Century.Dennis Vanden Auweele - 2013 - Philosophischer Literaturanzeiger 66 (3):322-325.
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  6.  12
    Contradiction in Motion: Hegel’s Organic Concept of Life and Value, by Songsuk Susan Hahn[REVIEW]Sally Sedgwick - 2009 - Mind 118 (472):1141-1144.
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  7.  10
    Contradiction in Motion: Hegel's Organic Concept of Life and Value, by Songsuk Susan Hahn.Alison Stone - 2010 - European Journal of Philosophy 18 (2):320-324.
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  8.  2
    Review of Allen Wood and Songsuk Susan Hahn (Eds.): The Cambridge History of Philosophy in the Nineteenth Century (1790-1870). [REVIEW]Dennis Vanden Auweele - 2013 - Philosophischer Literaturanzeiger 66 (3):322-325.
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  9.  4
    The Cambridge History of Philosophy in the Nineteenth Century Ed. By Allen W. Wood and Songsuk Susan Hahn[REVIEW]Taylor Carman - 2014 - Journal of the History of Philosophy 52 (2):383-384.
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  10.  7
    Logical Form and Ethical Content.Songsuk Susan Hahn - 2011 - Hegel Bulletin 32 (1-2):143-162.
    Hegel's empty formalism charge is taken, virtually without exception, as a serious objection to Kant's categorical imperative and a powerful refutation of his formalist ethics. The dominant interpretation is represented by Bradley, Paton, Mill, Korsgaard, Guyer, Wood, Schneewind, Sedgwick, more recently, Freyenhagen, and others. So far, the dominant interpretation has remained powerfully influential and virtually unchallenged.However, the dominant interpretation tends to take Hegel's empty formalism in isolation from other texts in the corpus, his holistic system, and dialectical method in general. (...)
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  11. Cambridge History of Philosophy in the 19th Century (1790-1870).Allen W. Wood & Songsuk Susan Hahn (eds.) - 2011 - New York: Cambridge University Press.
    The latest volume in the Cambridge Histories of Philosophy series, The Cambridge History of Philosophy in the Nineteenth Century brings together twenty-nine leading experts in the field and covers the years 1790-1870. Their twenty-seven chapters provide a comprehensive survey of the period, organizing the material topically. After a brief editor's introduction, it begins with three chapters surveying the background of nineteenth century philosophy: followed by two on logic and mathematics, two on nature and natural science, five on mind and language, (...)
     
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  12. Contradiction in Motion: Hegel's Organic Concept of Life and Value.Susan Songsuk Hahn - 2007 - Ithaca, New York: Cornell University Press.
    In this analysis of one of the most difficult and neglected topics in Hegelian studies, Songsuk Susan Hahn tackles the status of contradiction in Hegel's ...
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  13. Authenticity and Impersonality in Adorno's Aesthetics.Susan Songsuk Hahn - 1999 - Telos: Critical Theory of the Contemporary 1999 (117):60-78.
    The Impossibility of Poetry Adorno's aesthetic theory bears the profound scars of his personal experience of fascism. Even after Auschwitz, he feared that modern bourgeois society is a breeding ground for new forms of fascist terror. It was said that, after Auschwitz, one could no longer write poems. But Adorno insisted that postwar art is an indispensable means for telling the truth about how the social order was fundamentally changed by that catastrophe.1 Not to tell the truth is to be (...)
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  14. Sonsgsuk Susan Hahn's Contradiction in Motion: Hegel’s Concept of Life and Value. [REVIEW]Rocío Zambrana - 2009 - Bulletin of the Hegel Society of Great Britain 59:105-109.
     
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  15.  2
    Sonsgsuk Susan Hahn, Contradiction in Motion: Hegel's Concept of Life and Value. Ithaca: Cornell University Press, 2007. ISBN 978-0-8014-4444-9. Pp. Xv + 220. [REVIEW]Rocío Zambrana - 2009 - Hegel Bulletin 30 (1-2):105-110.
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  16.  28
    How Can a Sceptic Have a Standard of Taste?Susan Hahn - 2013 - British Journal of Aesthetics 53 (4):379-392.
    Why wasn’t Hume a sceptic about matters of taste? He was a thoroughgoing sceptic about fundamental matters in traditional metaphysics, such as cause, causal necessitation, inductive inferences, the self, even external objects. Yet, without exception, Hume’s aesthetics is read as abruptly reversing his sceptical position and promoting a timeless and objective standard for judging beauty. I reject the dominant approach for displacing the gains of his scepticism. To impute to Hume knowledge of a standard that depends essentially on a relation (...)
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  17. Hegel on Saying and Showing.Susan Hahn - 1994 - Journal of Value Inquiry 28 (2):151-168.
    Hegel's most interesting and controversial claims about nonconceptual knowledge arise in contexts of value. This paper examines the relation between nonconceptual and conceptual knowledge in Hegel's Phenomenology, specifically in connection with early Greek aesthetics. I take up Hegel's claim that the ancient Greeks expressed in their myths, religious narratives, sculpture, and artistic materials certain high powered philosophical truths which they shouldn't express in words. I raise a paradox about his claims and show how his claims about ineffable knowledge clash with (...)
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  18.  42
    Medical Education for Social Justice: Paulo Freire Revisited. [REVIEW]Sayantani DasGupta, Alice Fornari, Kamini Geer, Louisa Hahn, Vanita Kumar, Hyun Joon Lee, Susan Rubin & Marji Gold - 2006 - Journal of Medical Humanities 27 (4):245-251.
    Although social justice is an integral component of medical professionalism, there is little discussion in medical education about how to teach it to future physicians. Using adult learning theory and the work of Brazilian educator Paulo Freire, medical educators can teach a socially-conscious professionalism through educational content and teaching strategies. Such teaching can model non-hierarchical relationships to learners, which can translate to their clinical interactions with patients. Freirian teaching can additionally foster professionalism in both teachers and learners by ensuring that (...)
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  19. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  20. Luck and Equality: Susan Hurley.Susan Hurley - 2001 - Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  21. A Contextualistic Worldview: Essays by Lewis E. Hahn.Lewis E. Hahn - 2001 - Southern Illinois University Press.
    This selection of articles by Lewis E. Hahn addresses the philosophical school of contextualism and four contemporary American philosophers: John Dewey, Henry Nelson Wieman, Stephen C. Pepper, and Brand Blanshard. Stressing the relatively recent contextualistic worldview, which he considers one of the best world hypotheses, Hahn seeks to achieve a broad perspective within which all things may be given their due place. After providing a brief outline, Hahn explains contextualism in relation to other philosophies. In his opening (...)
     
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  22.  19
    Susan Dodds' Reply.Susan Dodds - 2002 - Monash Bioethics Review 21 (3):S43-S48.
    In Australia, Human Research Ethics Committees have a vital role to play—as the primary institutional mechanism for ethical review of research—in protecting research participants, and promoting ethical research. Their ability to act effectively in this role is currently threatened by the limited support they receive and their burgeoning workloads. In this discussion paper, I trace some of the factors contributing to what I describe as a resource crisis in human research ethics. I suggest a review of the working of HRECs (...)
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  23.  15
    Hannah Arendt—Complete Works, Critical Edition in Digital and Print: An Interview with Barbara Hahn, James McFarland, and Thomas Wild.Barbara Hahn, James McFarland & Thomas Wild - 2019 - Arendt Studies 3:9-14.
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  24.  23
    Susan," Local, Global, Regional: Women's Studies in Australia".Susan& Sheridan Magarey - 2002 - Feminist Studies 28:1.
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  25.  35
    XIII. Passion and Politics1: Susan James.Susan James - 2003 - Royal Institute of Philosophy Supplement 52:221-234.
    The sudden resurgence of interest in the emotions that has recently overtaken analytical philosophy has raised a range of questions about the place of the passions in established explanatory schemes. How, for example, do the emotions fit into theories of action organized around beliefs and desires? How can they be included in analyses of the mind developed to account for other mental states and capacities? Questions of this general form also arise within political philosophy, and the wish to acknowledge their (...)
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  26. The Philosophy of Donald Davidson (Library of Living Philosophers).Lewis Hahn (ed.) - 1999 - Open Court.
     
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  27.  90
    Speech, Harm, and the Mind-Body Problem in First Amendment Jurisprudence: Susan J. Brison.Susan J. Brison - 1998 - Legal Theory 4 (1):39-61.
    “Sucks and stones will break my bones,” Justice Scalia pronounced from the bench in oral arguments in Schenck v. Pro-Choice Network, “but words can never hurt me. That's the First Amendment,” he added. Jay Alan Sekulow, the lawyer for the petitioners, anti-abortion protesters who had been enjoined from moving closer than fifteen feet away from those entering an abortion facility, was obviously pleased by this characterization of the right to free speech, replying, “That's certainly our position on it, and that (...)
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  28. Argument Content and Argument Source: An Exploration.Ulrike Hahn, Adam J. L. Harris & Adam Corner - 2009 - Informal Logic 29 (4):337-367.
    Argumentation is pervasive in everyday life. Understanding what makes a strong argument is therefore of both theoretical and practical interest. One factor that seems intuitively important to the strength of an argument is the reliability of the source providing it. Whilst traditional approaches to argument evaluation are silent on this issue, the Bayesian approach to argumentation (Hahn & Oaksford, 2007) is able to capture important aspects of source reliability. In particular, the Bayesian approach predicts that argument content and source (...)
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  29.  18
    Luck And Equality: Susan Hurley.Susan Hurley - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):51-72.
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  30.  32
    Tensions in Corporate Sustainability: Towards an Integrative Framework.Tobias Hahn, Jonatan Pinkse, Lutz Preuss & Frank Figge - 2015 - Journal of Business Ethics 127 (2):297-316.
    This paper proposes a systematic framework for the analysis of tensions in corporate sustainability. The framework is based on the emerging integrative view on corporate sustainability, which stresses the need for a simultaneous integration of economic, environmental and social dimensions without, a priori, emphasising one over any other. The integrative view presupposes that firms need to accept tensions in corporate sustainability and pursue different sustainability aspects simultaneously even if they seem to contradict each other. The framework proposed in this paper (...)
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  31.  23
    The Rationality of Informal Argumentation: A Bayesian Approach to Reasoning Fallacies.Ulrike Hahn & Mike Oaksford - 2007 - Psychological Review 114 (3):704-732.
  32.  20
    "Perceptions of Randomness: Why Three Heads Are Better Than Four": Correction to Hahn and Warren.Ulrike Hahn & Paul A. Warren - 2009 - Psychological Review 116 (4):874-874.
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  33.  17
    A Paradox Perspective on Corporate Sustainability: Descriptive, Instrumental, and Normative Aspects.Tobias Hahn, Frank Figge, Jonatan Pinkse & Lutz Preuss - 2018 - Journal of Business Ethics 148 (2):235-248.
    The last decade has witnessed the emergence of a paradox perspective on corporate sustainability. By explicitly acknowledging tensions between different desirable, yet interdependent and conflicting sustainability objectives, a paradox perspective enables decision makers to achieve competing sustainability objectives simultaneously and creates leeway for superior business contributions to sustainable development. In stark contrast to the business case logic, a paradox perspective does not establish emphasize business considerations over concerns for environmental protection and social well-being at the societal level. In order to (...)
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  34.  35
    Einheitswissenschaft. Schriften herausgegeben von Otto Neurath in Verbindung mit Rudolf Carnap, Philipp Frank, Hans Hahn.Otto Neurath, Rudolf Carnap, Philipp Frank & Hans Hahn - 1935 - Erkenntnis 5 (1):371-374.
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  35. The Origin of Concepts.Susan Carey - 2009 - Oxford University Press.
    Only human beings have a rich conceptual repertoire with concepts like tort, entropy, Abelian group, mannerism, icon and deconstruction. How have humans constructed these concepts? And once they have been constructed by adults, how do children acquire them? While primarily focusing on the second question, in The Origin of Concepts , Susan Carey shows that the answers to both overlap substantially. Carey begins by characterizing the innate starting point for conceptual development, namely systems of core cognition. Representations of core (...)
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  36. A Bayesian Approach to Informal Argument Fallacies.Ulrike Hahn & Mike Oaksford - 2006 - Synthese 152 (2):207-236.
    We examine in detail three classic reasoning fallacies, that is, supposedly ``incorrect'' forms of argument. These are the so-called argumentam ad ignorantiam, the circular argument or petitio principii, and the slippery slope argument. In each case, the argument type is shown to match structurally arguments which are widely accepted. This suggests that it is not the form of the arguments as such that is problematic but rather something about the content of those examples with which they are typically justified. This (...)
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  37.  56
    A Normative Framework for Argument Quality: Argumentation Schemes with a Bayesian Foundation.Ulrike Hahn & Jos Hornikx - 2016 - Synthese 193 (6):1833-1873.
    In this paper, it is argued that the most fruitful approach to developing normative models of argument quality is one that combines the argumentation scheme approach with Bayesian argumentation. Three sample argumentation schemes from the literature are discussed: the argument from sign, the argument from expert opinion, and the appeal to popular opinion. Limitations of the scheme-based treatment of these argument forms are identified and it is shown how a Bayesian perspective may help to overcome these. At the same time, (...)
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  38.  15
    Awareness of Implicit Attitudes.Adam Hahn, Charles M. Judd, Holen K. Hirsh & Irene V. Blair - 2014 - Journal of Experimental Psychology: General 143 (3):1369-1392.
  39. Inkyŏk Sŏngsuk Ŭi Saeroun Chipʻyŏng: Yulgok Ŭi Inʼgannon.Kyŏng-ho Kim - 2008 - Chŏngbo Wa Saram.
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  40. Unbearable Weight: Feminism, Western Culture, and the Body.Susan Bordo - 1993 - University of California Press.
    In this provocative book, Susan Bordo untangles the myths, ideologies, and pathologies of the modern female body. Bordo explores our tortured fascination with food, hunger, desire, and control, and its effects on women's lives.
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  41.  58
    The Ethical Rational of Business for the Poor – Integrating the Concepts Bottom of the Pyramid, Sustainable Development, and Corporate Citizenship.Rüdiger Hahn - 2009 - Journal of Business Ethics 84 (3):313-324.
    The first United Nations Millennium Development Goal calls for a distinct reduction of worldwide poverty. It is now widely accepted that the private sector is a crucial partner in achieving this ambitious target. Building on this insight, the ‹Bottom of the Pyramid’ concept provides a framework that highlights the untapped opportunities with the ‹poorest of the poor’, while at the same time acknowledging the abilities and resources of private enterprises for poverty alleviation. This article connects the idea of business with (...)
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  42. Freedom Within Reason.Susan Wolf - 1990 - Oup Usa.
    In Freedom Within Reason, Susan Wolf charts a course between incompatibilism, or the notion that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature, and compatibilism, or the notion that people are free and responsible as long as their actions are governed by their desires. Wolf argues that some of the forces which are beyond our control are friends to freedom rather than enemies of it, enabling us to see the world for what it (...)
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  43.  19
    How Communication Can Make Voters Choose Less Well.Ulrike Hahn, Momme von Sydow & Christoph Merdes - 2019 - Topics in Cognitive Science 11 (1):194-206.
  44.  23
    Legitimizing Negative Aspects in GRI-Oriented Sustainability Reporting: A Qualitative Analysis of Corporate Disclosure Strategies.Rüdiger Hahn & Regina Lülfs - 2014 - Journal of Business Ethics 123 (3):1-20.
    Corporate sustainability reports are supposed to provide a complete and balanced picture of corporate sustainability performance. They are, however, usually voluntary and thus prone to interpretation and even greenwashing tendencies. To overcome this problem, the Global Reporting Initiative (GRI) provides standardized reporting guidelines challenging companies to report positive and negative aspects of an organization’s sustainability performance. However, the reporting of “negative aspects” in particular can endanger corporate legitimacy if perceived by the stakeholders as not being in line with societal norms (...)
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  45.  20
    The Bayesian Boom: Good Thing or Bad?Ulrike Hahn - 2014 - Frontiers in Psychology 5.
  46.  90
    The Burden of Proof and Its Role in Argumentation.Ulrike Hahn & Mike Oaksford - 2007 - Argumentation 21 (1):39-61.
    The notion of “the burden of proof” plays an important role in real-world argumentation contexts, in particular in law. It has also been given a central role in normative accounts of argumentation, and has been used to explain a range of classic argumentation fallacies. We argue that in law the goal is to make practical decisions whereas in critical discussion the goal is frequently simply to increase or decrease degree of belief in a proposition. In the latter case, it is (...)
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  47. The Scientific Conception of the World: The Vienna Circle.Hans Hahn, Otto Neurath & Rudolf Carnap - 1929
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  48.  42
    Experiential Limitation in Judgment and Decision.Ulrike Hahn - 2014 - Topics in Cognitive Science 6 (2):229-244.
    The statistics of small samples are often quite different from those of large samples, and this needs to be taken into account in assessing the rationality of human behavior. Specifically, in evaluating human responses to environmental statistics, it is the effective environment that matters; that is, the environment actually experienced by the agent needs to be considered, not simply long-run frequencies. Significant deviations from long-run statistics may arise through experiential limitations of the agent that stem from resource constraints and/or information-processing (...)
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  49.  59
    Philosophy and Feminism: The Case of Susan Bordo.Susan E. Bernick - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  50.  55
    Public Reception of Climate Science: Coherence, Reliability, and Independence.Ulrike Hahn, Adam J. L. Harris & Adam Corner - 2016 - Topics in Cognitive Science 8 (1):180-195.
    Possible measures to mitigate climate change require global collective actions whose impacts will be felt by many, if not all. Implementing such actions requires successful communication of the reasons for them, and hence the underlying climate science, to a degree that far exceeds typical scientific issues which do not require large-scale societal response. Empirical studies have identified factors, such as the perceived level of consensus in scientific opinion and the perceived reliability of scientists, that can limit people's trust in science (...)
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