Results for 'Javed Majeed'

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  1. Utilitarianism and Empire.David Theo Goldberg, H. S. Jones, Javed Majeed, J. Joseph Miller, Martha Nussbaum, Jennifer Pitts, Frederick Rosen & David Weinstein - 2005 - Lexington Books.
    The classical utilitarian legacy of Jeremy Bentham, J. S. Mill, James Mill, and Henry Sidgwick has often been charged with both theoretical and practical complicity in the growth of British imperialism and the emerging racialist discourse of the nineteenth century. But there has been little scholarly work devoted to bringing together the conflicting interpretive perspectives on this legacy and its complex evolution with respect to orientalism and imperialism. This volume, with contributions by leading scholars in the field, represents the first (...)
     
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  2. Nature, Hyperbole, and the Colonial State: Some Muslim Appropriations of European Modernity in Late Nineteenth-Century Urdu Literature.Javed Majeed - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
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  3.  35
    Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood.Javed Majeed - 2007 - Modern Intellectual History 4 (1):145-161.
    This essay focuses on the oppositional politics expressed in the historical geography of the Persian and Urdu poetry of Muhammad Iqbal (1877–1938), showing how it emerges from, and breaks with, Urdu and Persian travelogues and poetry of the nineteenth century. It explores the complex relationships between the politics of Muslim separatism in South Asia and European imperialist discourses. There are two defining tensions within this politics. The first is between territorial nationalism and the global imaginings of religious identity, and the (...)
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  4.  6
    Ungoverned Imaginings: James Mill's the History of British India and Orientalism.David Kopf & Javed Majeed - 1994 - Journal of the American Oriental Society 114 (1):130.
  5.  23
    British Colonialism in India as a Pedagogical Enterprise.Javed Majeed - 2009 - History and Theory 48 (3):276-282.
    Sanjay Seth, Subject Lessons: The Western Education of Colonial India || and Michael S. Dodson, Orientalism, Empire, and National Culture: India 1770–1880.
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  6.  21
    The Crisis of Secularism in India.Javed Majeed - 2010 - Modern Intellectual History 7 (3):653-666.
    In the early 1960s, Donald Smith's India as a Secular State questioned the credentials of the Indian state's secularism. Since then the issue of what constitutes secularism in India has loomed large in Indian political thought. Like a number of other key categories in political history, such as nationalism, the debate has centred on the question whether the Indian state's version of secularism is viable in its own right or not, and if it is viable, whether it extends the concept (...)
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  7.  9
    Putting God in His Place: Bradley, Mctaggart, and Muhammad Iqbal.Javed Majeed - 1993 - Journal of Islamic Studies 4 (2):208-236.
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  8.  51
    Javed Majeed Ungoverned Imaginings: James Mill's 'The History of British India' and Orientalism, Oxford, Clarendon Press, 1992, Pp. 225.Penelope Carson - 1994 - Utilitas 6 (2):334.
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  9.  6
    Book Review : Exploring the Question of Reincarnation in African Philosophy Within Intracultural and Intercultural Contexts. [REVIEW]Hasskei M. Majeed - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (1):141-148.
    Submission: February 21, 2018 Acceptance: May 23, 2018 Author : Dr Hasskei M. Majeed Title: Reincarnation: A Question in the African Philosophy of Mind Publisher: UNISA Press Pages: 275 Year of Publication : 2017 Reviewer: Ada AGADA, Ph.D. Email : adaagada@gmail.com.
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  10. The New Ledoux: Survival Circuits and the Surplus Meaning of ‘Fear’.Raamy Majeed - 2020 - Philosophical Quarterly 70 (281):809-829.
    ABSTRACT LeDoux's pioneering work on the neurobiology of fear has played a crucial role in informing debates in the philosophy of emotion. For example, it plays a key part in Griffiths’ argument for why emotions don’t form a natural kind. Likewise, it is employed by Faucher and Tappolet to defend pro-emotion views, which claim that emotions aid reasoning. LeDoux, however, now argues that his work has been misread. He argues that using emotion terms, like ‘fear’, to describe neurocognitive data adds (...)
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  11. The Rising Tide of Islamic Radicalism in the Maldives.Raamy Majeed - manuscript
    This essay offers a historical account, as well as an explanation, of the recent rise of Islamic fundamentalism in the Maldives.
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  12. What Not to Make of Recalcitrant Emotions.Raamy Majeed - forthcoming - Erkenntnis:1-19.
    Recalcitrant emotions are emotions that conflict with your evaluative judgements, e.g. fearing flying despite judging it to be safe. Drawing on the work of Greenspan (1988) and Helm (2001), Brady (2009) argues these emotions raise a challenge for a theory of emotion: for any such theory to be adequate, it must be capable of explaining the sense in which subjects that have them are being irrational. This paper aims to raise scepticism with this endeavour of using the irrationality shrouding recalcitrant (...)
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  13.  18
    Impact of Abusive Supervision on Deviant Work Behavior: The Role of Islamic Work Ethic.Basharat Javed, Tasneem Fatima, Raja Mehtab Yasin, Sadia Jahanzeb & Muhammad Y. A. Rawwas - 2019 - Business Ethics: A European Review 28 (2):221-233.
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  14. Does Modularity Undermine the Pro‐Emotion Consensus?Raamy Majeed - 2020 - Mind and Language 35 (3):277-292.
    There is a growing consensus that emotions contribute positively to human practical rationality. While arguments that defend this position often appeal to the modularity of emotion-generation mechanisms, these arguments are also susceptible to the criticism, e.g. by Jones (2006), that emotional modularity supports pessimism about the prospects of emotions contributing positively to practical rationality here and now. This paper aims to respond to this criticism by demonstrating how models of emotion processing can accommodate the sorts of cognitive influence required to (...)
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  15.  5
    Online Tourism Information and Tourist Behavior: A Structural Equation Modeling Analysis Based on a Self-Administered Survey.Salman Majeed, Zhimin Zhou, Changbao Lu & Haywantee Ramkissoon - 2020 - Frontiers in Psychology 11.
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  16. What Can Information Encapsulation Tell Us About Emotional Rationality?Raamy Majeed - 2019 - In Laura Candiotto (ed.), The Value of Emotions for Knowledge. Palgrave Macmillan. pp. 51-69.
    What can features of cognitive architecture, e.g. the information encapsulation of certain emotion processing systems, tell us about emotional rationality? de Sousa proposes the following hypothesis: “the role of emotions is to supply the insufficiency of reason by imitating the encapsulation of perceptual modes” (de Sousa 1987: 195). Very roughly, emotion processing can sometimes occur in a way that is insensitive to what an agent already knows, and such processing can assist reasoning by restricting the response-options she considers. This paper (...)
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  17. Do Gestalt Effects Show That We Perceive High-Level Aesthetic Properties?Raamy Majeed - 2018 - Analysis 78 (3):440-450.
    Whether we perceive high-level properties is presently a source of controversy. A promising test case for whether we do is aesthetic perception. Aesthetic properties are distinct from low-level properties, like shape and colour. Moreover, some of them, e.g. being serene and being handsome, are properties we appear to perceive. Aesthetic perception also shares a similarity with gestalt effects, e.g. seeing-as, in that aesthetic properties, like gestalt phenomena, appear to ‘emerge’ from low-level properties. Gestalts effects, of course, are widely observed, which (...)
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  18. A Priori Conditionals and the Conceivability of Zombies.Raamy Majeed - 2014 - Philosophical Papers 43 (2):227-253.
    (2014). A Priori Conditionals and the Conceivability of Zombies. Philosophical Papers: Vol. 43, No. 2, pp. 227-253.
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  19. What is a Negative Property?Sam Baron, Richard Copley-Coltheart, Raamy Majeed & Kristie Miller - 2013 - Philosophy 88 (1):33-54.
    This paper seeks to differentiate negative properties from positive properties, with the aim of providing the groundwork for further discussion about whether there is anything that corresponds to either of these notions. We differentiate negative and positive properties in terms of their functional role, before drawing out the metaphysical implications of proceeding in this fashion. We show that if the difference between negative and positive properties tabled here is correct, then negative properties are metaphysically contentious entities, entities that many philosophers (...)
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  20.  16
    Jeopardies of Aversive Leadership: A Conservation of Resources Theory Approach.Tasneem Fatima, Mehwish Majeed & Syed Z. A. Shah - 2018 - Frontiers in Psychology 9.
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  21.  71
    Can an Industry Be Socially Responsible If Its Products Harm Consumers? The Case of Online Gambling.Mirella Yani-de-Soriano, Uzma Javed & Shumaila Yousafzai - 2012 - Journal of Business Ethics 110 (4):481-497.
    Online gambling companies claim that they are ethical providers. They seem committed to corporate social responsibility (CSR) practices that are aimed at preventing or minimising the harm associated with their activities. Our empirical research employed a sample of 209 university student online gamblers, who took part in an online survey. Our findings suggest that the extent of online problem gambling is substantial and that it adversely impacts on the gambler's mental and physical health, social relationships and academic performance. Online problem (...)
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  22.  9
    Pragmatist Inquiry in to Consumer Behaviour Research.Muhammad H. Majeed - 2019 - Philosophy of Management 18 (2):189-201.
    Consumers occasionally buy commodity products without much thought but purchase high involvement products or services after rigorous information collection and detailed comparisons of the different options. At the core, research on consumer behavior comprises studies on the cognitive processes involved in consumer purchasing decisions and the way buying decisions are made. The discipline of consumer research and marketing has remained dominated by positivist, empiricist, and realist philosophies. Since consumer behaviour is a social phenomenon, the researchers have used logical positivist and (...)
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  23.  57
    Why the Canberra Plan Won’T Help You Do Serious Metaphysics.Raamy Majeed - 2018 - Synthese 195 (11):4865-4882.
    Jackson argues that conceptual analysis plays a modest, albeit crucial, role in ‘serious metaphysics’: roughly, the project of demystifying phenomena we take to be mysterious by locating them in the natural world. This defence of conceptual analysis is associated with ‘the Canberra Plan’, a philosophical methodology that has its roots in the works of both Lewis :427–446, 1970, Australas J Philos 50:249–258, 1972) and Jackson. There is, however, a distinction to be drawn between conceptual analysis, as it is typically employed (...)
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  24.  46
    Ramseyan Humility: The Response From Revelation and Panpsychism.Raamy Majeed - 2017 - Canadian Journal of Philosophy 47 (1):75-96.
    David Lewis argues for Ramseyan humility, the thesis that we can’t identify the fundamental properties that occupy the nomological roles at our world. Lewis, however, remarks that there is a potential exception to this, which involves assuming two views concerning qualia panphenomenalism : all instantiated fundamental properties are qualia and the identification thesis : we can know the identities of our qualia simply by being acquainted with them. This paper aims to provide an exposition, as well as an assessment, of (...)
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  25.  3
    Challenges And Pressures Of Mediated Images: Exploring Representation Of Postmodern Women In The Leading Magazines Of Pakistan And Understanding The Discourses Of Working Women.Sumera Batool & Sadia Majeed - 2019 - Pakistan Journal of Gender Studies 19:217-238.
    The study deals with the media representation of women in the post-modern era and the pressures they face by such mediated images. The study has explored the nature of identities being represented for women in magazines and has also discussed the challenges and pressures that are being faced by women in building and maintaining their own social identities. The critical issue of the feminist research has rectified the appropriateness between the constructed images of a woman, and the challenges and pressure (...)
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  26.  62
    The Hard Problem & Its Explanatory Targets.Raamy Majeed - 2016 - Ratio 29 (3):298-311.
    Two decades in, whether we are making any progress towards solving, or even explaining away, what David Chalmers calls the ‘hard’ problem of consciousness is as controversial as ever. This paper aims to argue that there are, in actual fact, two explanatory targets associated with the hard problem. Moreover, this in turn has repercussions for how we assess the explanatory merits of any proposed solution to the problem. The paper ends with a brief exposition of how the present distinction goes (...)
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  27.  4
    Habit or Utility: A Key Choice Point in Promoting the Adoption of Telehealth in China.Yun Fan, Sifeng Liu, Jun Liu, Saad Ahmed Javed & Zhigeng Fang - 2020 - Complexity 2020:1-11.
    Telehealth, as an indispensable means of technical support in the Healthy China Strategy, currently has less than 20 percent adoption rate in China despite a great deal of government policies and investments. In the current study, to analyse the influencing factors behind doctors’ and patients’ adoption of telehealth, an asymmetric dynamic evolutionary game model of doctor-patient behaviour selection was established. Based on the model solution, the evolutionarily stable strategies that emerge in different situations were analysed. The results show that it (...)
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  28.  49
    A Representationalist Argument Against Contemporary Panpsychism.Raamy Majeed - 2013 - Journal of Consciousness Studies 20 (5-6):105-123.
    Consider (i) the humility thesis that we only know the causal natures of the external world and (ii) the thesis we are directly acquainted with the intrinsic natures of our phenomenal experiences. The conjunction of these two theses has motivated a version of panpsychism, which states that the intrinsic nature of all matter is phenomenal. Contemporary panpsychists, such as Lockwood (1991, 1993), Rosenberg (1999, 2004) and Maxwell (2002), have taken it upon themselves to flesh out a plausible story of how (...)
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  29.  6
    Beyond Halal: Maqasid Al-Shari’Ah to Assess Bioethical Issues Arising From Genetically Modified Crops.Siti Hafsyah Idris, Abu Bakar Abdul Majeed & Lee Wei Chang - 2020 - Science and Engineering Ethics 26 (3):1463-1476.
    Genetically modified organisms have increasingly dominated commodity crop production in the world in the endeavour to address issues related to food security. However, this technology is not without problems, and can give rise to bioethical issues for consumers, particularly Muslims. The Islamic perspective on GMOs is complex and goes beyond just the determination of whether food is halal or not. If the food is halal, but the process to obtain it is not thoyibban, as it is unethical, then the food (...)
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  30.  66
    Conceptual Instability and the New Epistemic Possibility.Raamy Majeed - 2016 - Erkenntnis 81 (3):613-627.
    We tend to think that our concepts are stable in the sense that, whilst their extensions may vary across distinct epistemic scenarios, the reference-fixing conditions by which we discover these extensions remain fixed. This paper challenges this orthodoxy. In particular, it aims to motivate the position that some concepts are unstable in that their reference-fixing conditions themselves vary across distinct epistemic scenarios. Furthermore, it aims to draw out the implications such instability has for epistemic possibility and apriority. I shall argue (...)
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  31.  8
    Reincarnation, Resurrection and the Question of Representation.Hasskei Majeed & Mogobe Ramose - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):139-158.
    This article discusses critically the problems and significance of the concepts of reincarnation and the resurrection. It focuses on the contemporary debate on this topic between Robert Almeder and Stephen Hales. The Akan understanding of these concepts is invoked showing the contrast and,even comparison between the African and the Western understanding of the concepts. It is suggested in this article that the arguments for these concepts could still be ameliorated. This point is taken up by Ramose’s focus on the issues (...)
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  32.  1
    Gender Responsive Budgeting In Education: A Case Of Punjab Budget.Ra’ana Malik, Nayab Javed & Memona Rafique - 2018 - Pakistan Journal of Gender Studies 17 (1):127-141.
    The aim of present research study is to analyze the differences in budget allocations of education sector “through gender lens”. In order to find out whether the resource allocations in Punjab budget FY 2013-2014 are in line with the different priorities and needs of girls/women and boys/men or vice versa. The research is exploratory in nature and study is based on Gender Responsive Budgeting and divides public expenditures into two main categories as gender specific budgetary allocations and mainstream budgetary allocations. (...)
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  33. The Reconstruction of Religious Thought in Islam.Mohammed Iqbal - 1935 - Philosophical Review 44:407.
    _The Reconstruction of Religious Thought in Islam_ is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves as new (...)
     
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  34.  66
    The Objects of Thought, by Tim Crane: Oxford: Oxford University Press, 2013, Pp. X + 182, £27.50.Raamy Majeed - 2015 - Australasian Journal of Philosophy 93 (1):182-184.
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  35.  32
    The Problem of Destiny in Akan and Yoruba Traditional Thoughts: A Comparative Analysis of the Works of Wiredu, Gyekye and Gbadegesin.M. H. Majeed - 2014 - Journal of Philosophy and Culture (JPC) 5 (1).
    Many African scholars have expressed varied thoughts about the concept of a person, specifically about that which constitutes a person in African philosophy. These philosophers include Kwasi Wiredu, Kwame Gyekye and Segun Gbadegesin. What they have in common, though, is that their ideas on the concept of a person issue largely from the traditional philosophies of some West African peoples. Wiredu and Gyekye reflect on Akan conceptions while Gbadegesin carries out his discussions from the Yoruba cultural perspective. This paper examines (...)
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  36.  66
    Pleading Ignorance in Response to Experiential Primitivism.Raamy Majeed - 2013 - Philosophical Studies 163 (1):251-269.
    Modal arguments like the Knowledge Argument, the Conceivability Argument and the Inverted Spectrum Argument could be used to argue for experiential primitivism; the view that experiential truths aren’t entailed from nonexperiential truths. A way to resist these arguments is to follow Stoljar (Ignorance and imagination. Oxford University Press, Oxford, 2006) and plead ignorance of a type of experience-relevant nonexperiential truth. If we are ignorant of such a truth, we can’t imagine or conceive of the various sorts of scenarios that are (...)
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  37.  45
    From Zombie Art to Dead Art.Raamy Majeed - 2016 - Think 15 (43):25-37.
    Zombie art, or salvage art, are artworks that are damaged beyond repair, deemed by insurance companies, and removed from the market and stored at claims inventories due to their purported loss of value. This paper aims to make sense of the notion of zombie art. It then aims to determine whether artefacts that fall under this concept retain any aesthetic value, and whether they can genuinely cease being artworks, i.e. be dead art.
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  38.  13
    Multicriteria-Based Location Privacy Preservation in Vehicular Ad Hoc Networks.Haleem Farman, Bilal Jan, Muhammad Talha, Abi Zar, Huma Javed, Murad Khan, Aziz Ud Din & Kijun Han - 2018 - Complexity 2018:1-12.
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  39.  5
    Moderate Communitarianism and the Idea of Political Morality in African Democratic Practice.Hasskei M. Majeed - 2019 - Diametros 61:51-71.
    This paper explores how moderate communitarianism could bring about a greater sense of political morality in the practice of democracy in contemporary Africa. Moderate communitarianism is a thesis traceable to Kwame Gyekye, the Akan philosopher. This thesis is a moderation of the infl uence of the community in the Akan, an African social structure. In ensuring good political morality in the Akan, and therefore the African community, Gyekye proposes moral revolution over the enforcement of the law. I perform two main (...)
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  40.  44
    Lynn Zastoupil, John Stuart Mill and India, Stanford, Stanford University Press, 1994, Pp. 280.J. Majeed - 1996 - Utilitas 8 (2):258.
  41.  8
    The Objects of Thought, by Tim Crane: Oxford: Oxford University Press, 2013, Pp. X + 182, £27.50. [REVIEW]Raamy Majeed - 2015 - Australasian Journal of Philosophy 93 (1):182-184.
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  42.  20
    Islamic Art and Beyond: Constructing the Study of Islamic Art, Volume III. * By Oleg Grabar.T. Majeed - 2009 - Journal of Islamic Studies 20 (2):277-280.
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  43.  40
    Disjunctivism: Contemporary Readings.Raamy Majeed - 2011 - Australasian Journal of Philosophy 89 (2):375 - 376.
    Australasian Journal of Philosophy, Volume 89, Issue 2, Page 375-376, June 2011.
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  44.  15
    The Conceptual Link From Physical to Mental, by Robert Kirk.Raamy Majeed - 2014 - Mind 123 (491):928-931.
  45. Programs of Mental Health and Policies in South Asia: Origin and Current Status.M. A. Javed - 2nd ed. 2015 - In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Springer Verlag.
     
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  46. Bioethics: Ethics in the Biotechnology Century.Abu Bakar Abdul Majeed (ed.) - 2002 - Institute of Islamic Understanding Malaysia.
     
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  47. Genethics.Abu Bakar Abdul Majeed - 2002 - In Bioethics: Ethics in the Biotechnology Century. Institute of Islamic Understanding Malaysia.
     
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  48.  1
    Is Tolerance Liberal? Javed Ahmad Ghamidi and the Non-Muslim Minority.Humeira Iqtidar - forthcoming - Political Theory:009059172095659.
    Tolerance is claimed not just as central to liberalism, but increasingly as the sole preserve of a liberal order. This essay opens up a critical space for examining the naturalized relationship between liberalism and tolerance by focusing on the political thought of Javed Ahmad Ghamidi, a prominent Pakistani public intellectual who is often labeled as a “liberal” Islamic thinker. Ghamidi has never identified himself as one. Using as an investigative opportunity the disjuncture between his self-identification and how his ideas (...)
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  49.  46
    Corporate Governance and Corporate Social Responsibility Disclosures: Evidence From an Emerging Economy. [REVIEW]Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui - 2013 - Journal of Business Ethics 114 (2):207-223.
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes significant (...)
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  50.  15
    Regulation and the Promotion of Audit Ethics: Analysis of the Content of the EU’s Policy.Anna Samsonova-Taddei & Javed Siddiqui - 2016 - Journal of Business Ethics 139 (1):183-195.
    Accounting literature has commonly judged the impact of regulation on auditors’ ethical commitment by studying daily audit practice. We argue that the content of the regulations themselves is an important determinant of such an impact. This paper evaluates the capacity of the content of regulation to promote audit ethics by reference to the European Union’s audit policy. Anchored in the extant conceptual perspectives on ethics, our analysis of relevant policy documents shows that the EU’s approach to audit ethics relates most (...)
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