Results for 'Deborah Bradley'

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  1.  4
    We Are All Haunted: Cultural Understanding and the Paradox of Trauma.Deborah Bradley - 2020 - Philosophy of Music Education Review 28 (1):4.
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  2.  7
    Dewey’s Theory of Experience, Traumatic Memory, and Music Education.Juliet Hess & Deborah Bradley - 2020 - Studies in Philosophy and Education 39 (4):429-446.
    Trauma’s ubiquity in society leads to an acknowledgement that damaging experiences likely affect more students than they leave untouched. Dewey acknowledged the importance of the past throughout his theorizing of experience and simultaneously recognized that students need to draw upon past experiences in new learning encounters. In this paper, we argue that Dewey may have opened the door to account for the possibility of traumatic experience affecting learning. We acknowledge the potential of music to prompt a trauma response and seek (...)
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  3.  34
    Index to Volume 45.Dina Zoe Belluigi, Michael Belshaw, Michael Benton, Deborah Bradley, Bert Cardullo, Janine Certo, Wayne Brinda, Leslie Cunliffe, E. M. Dadlez & Rhett Diessner - 2011 - Journal of Aesthetic Education 45 (4).
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  4. Philosophy After F.H. Bradley a Collection of Essays.James Bradley & Leslie Armour - 1996
     
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  5.  26
    Organ Formation in Drosophila: Specification and Morphogenesis of the Salivary Gland.Pamela L. Bradley, Adam S. Haberman & Deborah J. Andrew - 2001 - Bioessays 23 (10):901-911.
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  6.  16
    Good for What, Good for Whom?: Decolonizing Music Education Philosophies.Deborah Bradley - 2012 - In Wayne D. Bowman & Ana Lucía Frega (eds.), The Oxford Handbook of Philosophy in Music Education. Oup Usa. pp. 409.
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  7.  17
    Oh, That Magic Feeling! Multicultural Human Subjectivity, Community, and Fascism's Footprints.Deborah Bradley - 2009 - Philosophy of Music Education Review 17 (1):56-74.
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  8. Collected Works of F.H. Bradley.F. H. Bradley - 1999 - Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
     
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  9.  41
    ‘The Critique of Pure Feeling’: Bradley, Whitehead, and the Anglo-Saxon Metaphysical Tradition.James Bradley - 1985 - Process Studies 14 (4):253-264.
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  10.  50
    The Rev. James Bradley on the Motion of the Fixed Stars.James Bradley - 1912 - The Monist 22 (2):268-285.
  11.  32
    "Rational Hedonism."-Note by Mr. Bradley.F. H. Bradley - 1895 - International Journal of Ethics 5 (3):383-384.
  12.  67
    "Rational Hedonism."-Note by Mr. Bradley.F. H. Bradley - 1895 - International Journal of Ethics 5 (3):383-384.
  13.  29
    FH Bradley Bibliography.F. H. Bradley - 1995 - Modern Schoolman 73 (2):91-114.
  14.  11
    Richard Rorty and James Bradley.James Bradley - 1991 - Heythrop Journal 32 (2):249-253.
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  15. Richard Bradley.E. Clinton- Andrews & Richard Bradley - 1903
     
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  16. Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2.J. Bradley - 1992 - Archives de Philosophie 55 (1):77-91.
  17. Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II).J. Bradley - 1992 - Archives de Philosophie 55 (1):77-91.
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  18. Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de F.H. Bradley: une réinterprétation.J. Bradley - 1991 - Archives de Philosophie 54:529.
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  19. The Presuppositions of Critical History [by] F.H. Bradley. Edited with Introd. And Commentary by Lionel Rubinoff.F. H. Bradley & Lionel Rubinoff - 1968 - J.M. Dent.
     
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  20. The Principle of Relativity in the Light of the Philosophy of Science. With an Appendix Containing a Letter From James Bradley on the Motion of the Fixed Stars, 1727.Paul Carus & James Bradley - 1913 - Open Court Pub. Co.
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  21.  15
    Response to Deborah Bradley, “Oh, That Magic Feeling! Multicultural Human Subjectivity, Community, and Fascism's Footprints”.Marja Heimonen - 2009 - Philosophy of Music Education Review 17 (1):85-89.
  22.  78
    Sensations, Brain-Processes, and Colours.M. C. Bradley - 1963 - Australasian Journal of Philosophy 41 (3):385-93.
  23. Everettian Confirmation and Sleeping Beauty: Reply to Wilson: Figure 1.Darren Bradley - 2015 - British Journal for the Philosophy of Science 66 (3):683-693.
    In Bradley, I offered an analysis of Sleeping Beauty and the Everettian interpretation of quantum mechanics. I argued that one can avoid a kind of easy confirmation of EQM by paying attention to observation selection effects, that halfers are right about Sleeping Beauty, and that thirders cannot avoid easy confirmation for the truth of EQM. Wilson agrees with my analysis of observation selection effects in EQM, but goes on to, first, defend Elga’s thirder argument on Sleeping Beauty and, second, (...)
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  24.  52
    The Nature of All Being: A Study of Wittgenstein's Modal Atomism.Raymond Bradley - 1992 - Oxford University Press.
    In this comprehensive study of Wittgenstein's modal theorizing, Bradley offers a radical reinterpretation of Wittgenstein's early thought and presents both an interpretive and a philosophical thesis. A unique feature of Bradley's analysis is his reliance on Wittgenstein's Notebooks, which he believes offer indispensable guidance to the interpretation of difficult passages in the Tractatus. Bradley then goes on to argue that Wittgenstein's account of modality--and the related notion of possible worlds--is in fact superior to any of the currently (...)
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  25.  58
    Essays on Truth and Reality.F. H. Bradley - 1914 - Clarendon Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  26. Fischer on Death and Unexperienced Evils. [REVIEW]Ben Bradley - 2012 - Philosophical Studies 158 (3):507-513.
    Fischer on death and unexperienced evils Content Type Journal Article DOI 10.1007/s11098-010-9667-0 Authors Ben Bradley, Philosophy Department, Syracuse University, 541 Hall of Languages, Syracuse, NY 13244, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  27.  61
    A (Mainly Epistemic) Case for Multiple-Vote Majority Rule.Richard Bradley & Christopher Thompson - 2012 - Episteme 9 (1):63-79.
    Multiple-vote majority rule is a procedure for making group decisions in which individuals weight their votes on issues in accordance with how competent they are on them. When individuals are motivated by the truth and know their relative competence on different issues, multiple-vote majority rule performs nearly as well, epistemically speaking, as rule by an expert oligarchy, but is still acceptable from the point of view of equal participation in the political process.Send article to KindleTo send this article to your (...)
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  28.  62
    Beyond Hermeneutics: Peirce's Semiology as a Trinitarian Metaphysics of Communication.James Bradley - 2009 - Analecta Hermeneutica 1:56-72.
    Bradley contends that the semiology of Charles Sanders Peirce , the founder of pragmatism, is a standing challenge as much to Gadamerian hermeneutics as to Saussure’s structuralism and its deconstructionist progeny. For Peirce physical matter itself is one specific mode of the activity of semiosis or sign interpretation. The paper outlines the central point and purpose of Peirce’s general metaphysics and describe the basic features of his theory of signs.
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  29. Writings on Logic and Metaphysics.F. H. Bradley - 1994 - Oxford University Press.
    This selection from the writings of the great English idealist philosopher F.H. Bradley, on truth, meaning knowledge, and metaphysics, provides within covers of a single volume a selection of original texts that will enable the reader to obtain a firsthand and comprehensive grasp of his thought. In addition, the editors have contributed general introductions to Bradley's logic and metaphysics and particular introductions to specific topics. These provide a systematic explanation of his thought and relate it to developments wihin (...)
     
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  30.  29
    The Presuppositions of Critical History.F. H. Bradley - 1874 - Chicago: Quadrangle Books.
    This work combines two early pamphlets by F. H. Bradley , the foremost philosopher of the British Idealist movement. The first essay, published in 1874, deals with the nature of professional history, and foreshadows some of Bradley's later ideas in metaphysics. He argues that history cannot be subjected to scientific scrutiny because it is not directly available to the senses, meaning that all history writing is inevitably subjective. Though not widely discussed at the time of publication, the pamphlet (...)
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  31.  65
    Love and Power, and the Development of the Brain, Mind, and Agency.Raymond Bradley - 2002 - World Futures 58 (2 & 3):175 – 211.
    In drawing on my own research and collaborative work with Karl Pribram, I show that love and power play a central role in psychosocial evolution. When these relations are coupled in a self-regulating system of cooperative interactions, brain growth is stimulated, mind and agency develop, and stable forms of collective social organization are generated. Focusing on the endogenous dynamics of social collectives, the article is organized in four parts. Part I summarizes evidence from developmental neuropsychology and social science to show (...)
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  32.  32
    Bradley, Ethical Studies, and Dialectic: Self-Realisation and its Equivocations.Damian Ilodigwe - 2004 - Bradley Studies 10 (1/2):65-87.
    A striking feature of Bradley’s thought is its dialectical structure. This is evident in all his writings especially Ethical Studies in which he investigates the topic of self-realization within the larger context of the question of the nature of morality. In the Ethical Studies Bradley looks at different accounts of morality vis-à-vis the demand of self realization and finds none of them absolutely adequate albeit one is relatively adequate than the other. For this reason he condemns the “ethics (...)
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  33.  23
    Bradley’s Supposed Rejection of Subject-Predicate Judgements.F. Sauri - 1998 - Bradley Studies 4 (1):102-112.
    In his book on Bradley, Wollheim maintains that Bradley criticizes the traditional subject-predicate view of judgement. Let’s see Bradley’s argument according to Wollheim.
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  34. Bradley's Conception of Metaphysics.Leemon McHenry - 1996 - In William Mander (ed.), Perspectives on the Logic and Metaphysics of F H Bradley. Bristol, UK: pp. 159-175.
    This article makes a distinction between pure and naturalized metaphysics and characterized F. H. Bradley's metaphysics as the former, according to which pure reason alone independent of the natural sciences discovers the true nature of reality. Bradley's view is critically evaluated via the the naturalized views of A. N. Whitehead and W. V. Quine.
     
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  35. Trope Theory and the Bradley Regress.Anna-Sofia Maurin - 2010 - Synthese 175 (3):311-326.
    Trope theory is the view that the world is a world of abstract particular qualities. But if all there is are tropes, how do we account for the truth of propositions ostensibly made true by some concrete particular? A common answer is that concrete particulars are nothing but tropes in compresence. This answer seems vulnerable to an argument (first presented by F. H. Bradley) according to which any attempt to account for the nature of relations will end up either (...)
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  36.  19
    On F. H. Bradley’s “Some Remarks on Punishment”.Thom Brooks - 2014 - Ethics 125 (1):223-225,.
    Most philosophers reject what we might call "penal pluralism": the idea that punishment can and should encompass multiple penal goals or principles. This is rejected because it is often held that different penal goals or principles will conflict: the goal of punishing an offender to the degree deserved may differ and even undermine the goal of enabling deterrence or rehabilitation. For this reason, most philosophers argue that we must make a choice, such as choosing between retribution and its alternatives. In (...)
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  37.  71
    Bradley’s Regress: Relations, Exemplification, Unity.Guido Bonino - 2013 - Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  38.  77
    The Import of the Original Bradley’s Regress.Katarina Perovic - 2014 - Axiomathes 24 (3):375-394.
    Much of the recent metaphysical literature on the problem of the relational unity of complexes leaves the impression that Bradley (or some Bradleyan argument) has uncovered a serious problem to be addressed. The problem is thought to be particularly challenging for trope theorists and realists about universals. In truth, there has been little clarity about the nature and import of the original Bradley’s regress arguments. In this paper, I offer a careful analysis and reconstruction of the arguments in (...)
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  39.  60
    On Bradley’s Preservation Condition for Conditionals.Igor Douven - 2007 - Erkenntnis 67 (1):111 - 118.
    Bradley has argued that a truth-conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals. I argue that the example Bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth-conditional semantics for conditionals.
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  40. Relations internes et relations spatiales : James, Bradley et Green.Mathias Girel - 2006 - Archives de Philosophie 3:395-414.
    La thèse du présent article est que l’opposition factice entre James, repré- sentant supposé des « relations externes », d’une part, et Bradley, représen- tant supposé des « relations internes », d’autre part, est due à une mauvaise appréhension des thèses de ce dernier. Ce premier contresens conduit alors à manquer le propos même de James.
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  41.  81
    Ben Bradley, Well-Being and Death (Oxford: Clarendon Press, 2009), Pp. Xxi + 198.Douglas W. Portmore - 2010 - Utilitas 22 (4):500-503.
    Review of Ben Bradley's Well-Being and Death.
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  42.  37
    Bradley's Regress: A Matter of Parsimony.Michele Paolini Paoletti - 2018 - In Daniele Bertini & Damiano Migliorini (eds.), Relations. Ontology and Philosophy of Religion. Milan: Mimesis International. pp. 109-122.
    I shall investigate in this contribution some solutions to Bradley's well-known regress. Moreover, I shall evaluate such solutions in light of the principle of ontological parsimony: all other things being equal, do not multiply entities (and types of entities) beyond necessity. This will show the advantages of accepting one peculiar solution to the regress, i.e., the one based on modes (particular properties that also ontologically depend on their " bearers "). In section 1, I shall present Bradley's regress. (...)
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  43.  25
    Whitehead and Bradley: A Comparative Analysis.Michael Partridge & Leemon B. McHenry - 1993 - Philosophical Quarterly 43 (173):545.
    In his magnum opus, Process and Reality, Alfred North Whitehead claims a special affinity to Oxford philosopher Francis Herbert Bradley. McHenry clarifies exactly how much of Whitehead's metaphysics is influenced by and accords with the main principles of Bradley's "absolute idealism." He argues that many of Whitehead's doctrines cannot be understood without an adequate understanding of Bradley, in terms of both affinities and contrasts. He evaluates the arguments between them and explores several important connections with William James, (...)
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  44.  69
    Bradley's Regress, Russell's States of Affairs, and Some General Remarks on the Problem.Holger Leerhoff - 2008 - Studia Philosophica Estonica 1 (2):249-264.
    In this paper, I will give a presentation of Bradley's two main arguments against the reality of relations. Whereas one of his arguments is highly specific to Bradley's metaphysical background, his famous regress argument seems to pose a serious threat not only for ontological pluralism, but especially for states of affairs as an ontological category. Amongst the proponents of states-of-affairs ontologies two groups can be distinguished: One group holds states of affairs to be complexes consisting of their particular (...)
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  45.  27
    James and Bradley’s Absolutism.Damian Ilodigwe - 2005 - Southern Journal of Philosophy 43 (4):603-620.
    The influence of James’s anti-intellectualism on his reading of Bradley is clearest in his “Bradley or Bergson?,” an article James contributed to the Journal of Philosophy in 1910. The fact that the article appeared late in James’s career makes it an important document. But aside from this, the article is also important for the light it casts on the assumptions behind James’s portrait of Bradley as an intellectualist. As the article intimates, James is fully aware of the (...)
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  46. Knowledge and Experience in the Philosophy of F. H. Bradley.T. S. Eliot - 1964 - Columbia University Press.
    T. S. Eliot left Harvard during his third year of study in the department of philosophy and went to England. Forty-six years later he authorized the publication of his doctoral dissertation. Here we have a reprint of his sympathetic but not entirely uncritical study of the English idealist philosopher F. H. Bradley.
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  47. Knowledge and Reality: A Criticism of Mr F. H. Bradley's ‘Principles of Logic'.Bernard Bosanquet - 1885 - Kegan Paul, Trench.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
     
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  48. Knowledge and Reality: A Criticism of Mr F. H. Bradley's ‘Principles of Logic'.Bernard Bosanquet - 2011 - Cambridge University Press.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
     
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  49. Bradley's Acount of Truth: Between Epistemology and Metaphysics.Damian Ilodigwe - 2013 - Collingwood and British Idealism Studies 19 (2):219-250.
    Since the epistemological turn initiated by Descartes at the start of the modern period and subsequently cemented by Kant's Copernican revolution in epistemology, attention has focused more on the issue of criteria of truth than the essence of truth. This is especially true in respect of discussions in philosophy of truth in contemporary philosophy. While Bradley recognizes the importance of the issue of criteria as far as the problem of truth is concerned, he is nonetheless more concerned with the (...)
     
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  50. Bradley's Acount of Ideal Morality: Self-Realization and Its Equivocations.Damian Ilodigwe - 2017 - Studia Redemptorystowskie 15:81-106.
    Many commentators regard Ethical Studies as the most Hegelian of Bradley’s writings. The common perception is that the Fifth essay of that work, which articulates an ethics of “My Station and its Duties”, expresses Bradley’s position on the question of the nature of morality. Nonetheless when the dialectical structure of Ethical Studies is taken into account, the common perception is not only questionable, but it also emerges that, in interrogating the nature of morality, Bradley’s concern is beyond (...)
     
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