Results for 'Marian Kiss'

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  1. " Mimesis", Plato and Rene Girard Interpretation of the Phenomenon of" Mimesis" in Plato's" Constitution" in Terms of Girard's Mimetic Theory.Marian Kiss - 2010 - Filosoficky Casopis 58 (4):503-526.
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  2.  16
    The Essence of Dissidence.Aviezer Tucker, Marian Kiss, Sarka Mokra, Ondrej Stefek & Martina Vyrkova - 2001 - Graduate Faculty Philosophy Journal 22 (2):59-78.
    This article offers a philosophic understanding of dissidence. We present a conceptual analysis of dissidence as connected to a net of other philosophic concepts such as ‘virtue’ and ‘truth’. ‘Dissidence’, like ‘right’ and ‘liberty’, is used both in precise philosophic discourse and with greater variations of meaning in ordinary language. Our discussion springs from a philosophic discourse of dissidence that flourished in Czechoslovakia in the seventies and eighties, during the ‘normalization’ period between the Soviet invasion of 1968 and the Velvet (...)
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  3. Correspondence and Disquotation: An Essay on the Nature of Truth.Marian David - 1994 - Oxford University Press.
    Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and (...)
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  4. One Kiss Too Many? Giving, Luck Egalitarianism and Other-Affecting Choice.Hugh Lazenby - 2010 - Journal of Political Philosophy 18 (3):271-286.
  5. Animal Suffering: The Science of Animal Welfare.Marian Stamp Dawkins - 1980 - Chapman & Hall.
     
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  6.  73
    Truth as the Primary Epistemic Goal: A Working Hypothesis.Marian David - 2013 - In Matthias Steup, John Turri & Ernest Sosa (eds.), Contemporary Debates in Epistemology (Second Edition). Wiley-Blackwell. pp. 363-377.
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  7.  17
    Conversations About Taste, Contextualism, and Non-Doxastic Attitudes.Marián Zouhar - 2018 - Tandf: Philosophical Papers 47 (3):429-460.
    Volume 47, Issue 3, November 2018, Page 429-460.
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  8. From an Animal's Point of View: Motivation, Fitness, and Animal Welfare.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
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  9. Truth as the Epistemic Goal.Marian David - 2001 - In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
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  10.  16
    Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
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  11.  95
    Armstrong on Truthmaking.Marian David - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon Press. pp. 141.
    Truthmakers have come to play a central role in David Armstrong's metaphysics. They are the things that stand in the relation of truthmaking to truthbearers. This chapter focuses on the relation. More specifically, it discusses a thesis Armstrong holds about truthmaking that is of special importance to him; namely, the thesis that truthmaking is an internal relation. It explores what work this thesis is supposed to do for Armstrong, especially for this doctrine of the ontological free lunch, raising questions and (...)
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  12. The Correspondence Theory of Truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  13.  31
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
  14.  42
    Nature-Driven Economy Through Sustainable Communities.Tibor Kiss - 2005 - World Futures 61 (8):591 – 599.
    Sustainable development will shortly become the core issue of our everyday life. This article argues that only a nature-driven economy and society could give a final answer to sustainability questions.
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  15.  65
    The Care Perspective and Autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  16. Through Our Eyes Only?: The Search for Animal Consciousness.Marian Stamp Dawkins - 1993 - Oxford University Press.
  17.  32
    A Care Perspective on Coercian and Autonomy.Marian Verkerk - 1999 - Bioethics 13 (3-4):358-368.
  18.  50
    Abandoning Care? A Critical Perspective on Personalisation From an Ethic of Care.Marian Barnes - 2011 - Ethics and Social Welfare 5 (2):153-167.
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  19.  35
    Jacques Derrida: Opening Lines.Marian Hobson - 1998 - Routledge.
    This book explores the language and arguments Jacques Derrida uses in his writings, and how this is at the core of his work. Marian Hobson explores the French language in which Derrida's philosophy is written in, and the ways his ideas are organized, to suggest that this has an overriding affect on how his translated work affects our understanding of his thought.
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  20.  10
    Kiss the Baby Goodbye: "Kowhaiwhai" and Aesthetics in Aotearoa New Zealand.Nicholas Thomas - 1995 - Critical Inquiry 22 (1):90-121.
  21. Knowledge-Closure and Skepticism.Marian David & Ted A. Warfield - 2008 - In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press.
  22. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  23.  27
    Whence the Eigenstate–Eigenvalue Link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
  24.  6
    On the Insufficiency of Taste Expressivism.Marián Zouhar - 2019 - Filozofia Nauki 27 (3):5-27.
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  25.  32
    Achieving Care and Social Justice for People With Dementia.Marian Barnes & Tula Brannelly - 2008 - Nursing Ethics 15 (3):384-395.
    This article draws on two studies that have used an ethic of care analysis to explore lay, nursing and social work care for people with dementia. It discusses the political as well as the practice application of ethic of care principles and highlights the necessity to understand both what people do and the meanings with which such practices are imbued in order to identify `good care' and the relationship between this and social justice. Examples of care for people with dementia (...)
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  26.  32
    Toward a Naturalized Clinical Ethics.Marian Verkerk & Hilde Lindemann - 2012 - Kennedy Institute of Ethics Journal 22 (4):289-306.
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  27. Defending Existentialism?Marian David - 2009 - In M. Reicher (ed.), States of Affairs. Ontos Verlag. pp. 167--209.
    This paper is concerned with a popular view about the nature of propositions, commonly known as the Russellian view of propositions. Alvin Plantinga has dubbed it, or more precisely, a crucial consequence of it, Existentialism, and in his paper “On Existentialism” (1983) he has presented a forceful argument intended as a reductio of this view. In what follows, I describe the main relevant ingredients of the Russellian view of propositions and states of affairs. I present a relatively simple response Russellians (...)
     
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  28.  68
    The Problem of Analyticity.Marian Przełęcki & Ryszard Wójcicki - 1969 - Synthese 19 (3-4):374 - 399.
  29.  13
    Ageing as a Price of Cooperation and Complexity.Huba J. M. Kiss, Ágoston Mihalik, Tibor Nánási, Bálint Őry, Zoltán Spiró, Csaba Sőti & Peter Csermely - 2009 - Bioessays 31 (6):651-664.
  30.  71
    On 'Truth is Good'.Marian David - 2005 - Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  31.  24
    On the Notion of Rigidity for General Terms.Marián Zouhar - 2009 - Grazer Philosophische Studien 78 (1):207-229.
    Th e present paper examines three kinds of theories concerning the rigidity of general terms—extensionalist, essentialist and intensionalist theories. It is argued that both essentialist and intensionalist theories cannot deal successfully with a number of problems and that the notions of rigidity they propose for general terms lack suffi cient explanatory power. A version of the extensionalist theory, supplemented with a hierarchy of intensions, is defended. Th e theory has surprising consequences, e.g., that ‘tiger’ and some other natural kind terms (...)
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  32. Truth-Making and Correspondence.Marian David - 2009 - In E. J. Lowe (ed.), Truth and Truth-Making. Acumen Press.
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  33.  10
    Truth: A Primer.Marian David & Frederick F. Schmitt - 1997 - Philosophical Review 106 (3):441.
    Schmitt allots a chapter to each of the main types of theories about truth: pragmatism, coherentism, deflationism, and the correspondence theory. He discusses various arguments for these positions and concludes that only the arguments supporting the correspondence theory are successful. Schmitt's positive case for correspondence makes up the least original part of the book. He explicitly credits Field and remarks that he is mainly concerned with making Field's difficult account more accessible —a task that he discharges honorably..) Schmitt also offers (...)
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  34.  48
    Heuristic, Methodology or Logic of Discovery? Lakatos on Patterns of Thinking.Olga Kiss - 2006 - Perspectives on Science 14 (3):302-317.
    Heuristic is a central concept of Lakatos' philosophy both in his early works and in his later work, the methodology of scientific research programs. The term itself, however, went through significant change of meaning. In this paper I study this change and the ‘metaphysical' commitments behind it. In order to do so, I turn to his mathematical heuristic elaborated in Proofs and Refutations. I aim to show the dialogical character of mathematical knowledge in his account, which can open a door (...)
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  35.  13
    Kvantifikácia v prirodzenom jazyku.Marián Zouhar - 2007 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 14 (4):525-541.
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  36.  8
    New Data Supporting Cortical Asymmetry Differences in Males and Females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  37.  11
    The Ambivalence of Ritual in Violence: Orthodox Christian Perspectives.Marian G. Simion - 2017 - Hts Theological Studies 73 (3):1-8.
    This article demonstrates that ritual plays an ambivalent role in the interaction between religion and violence. Ritual triggers and gives meaning to violence, or it enforces peace and coexistence. The first part of the article defines the ambivalence of ritual in the context of violence. The second part surveys standard rituals of peace and violence from Hinduism, Buddhism, Judaism, Christianity and Islam. The third part focuses on the ambivalent nature of Orthodox Christian rituals.
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  38.  48
    Learning Under Stress: How Does It Work?Marian Joëls, Zhenwei Pu, Olof Wiegert, Melly S. Oitzl & Harm J. Krugers - 2006 - Trends in Cognitive Sciences 10 (4):152-158.
  39.  5
    Catullo 68, 10: Munera Veneris.Dániel Kiss - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (2).
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  40.  22
    Lynch's Functionalist Theory of Truth.Marian David - 2013 - In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press. pp. 42.
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  41.  84
    The Structure of Frege's Thoughts.Marian Zouhar - 2011 - History and Philosophy of Logic 32 (3):199-209.
    Fregean thoughts (i.e. the senses of assertoric sentences) are structured entities because they are composed of simpler senses that are somehow ordered and interconnected. The constituent senses form a unity because some of them are ?saturated? and some ?unsaturated?. This paper shows that Frege's explanation of the structure of thoughts, which is based on the ?saturated/unsaturated? distinction, is by no means sufficient because it permits what I call ?wild analyses?, which have certain unwelcome consequences. Wild analyses are made possible because (...)
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  42.  17
    Frege on Fiction.Marián Zouhar - 2010 - In Pokorny Kotatko (ed.), Fictionality-Possibility-Reality. pp. 103--119.
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  43.  12
    Sex Differences in Laterality– Meaningfulness Versus Reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  44.  61
    Definite Descriptions, Reference, and Inference.Marián Zouhar - 2007 - Theoria 73 (1):28-45.
  45.  37
    Stress and Emotional Memory: A Matter of Timing.Marian Joëls, Guillen Fernandez & Benno Roozendaal - 2011 - Trends in Cognitive Sciences 15 (6):280-288.
  46.  7
    Toward a Philosophy of Zen Buddhism.Marian Ury - 1981 - Journal of the American Oriental Society 101 (2):234.
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  47.  2
    Gods Are Still in Business - Introduction to the Symposium: God and Management.Marian Eabrasu - 2019 - Philosophy of Management 18 (3):293-302.
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  48. Don't Forget About the Correspondence Theory of Truth.Marian David - 2004 - Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  49.  11
    Continuing to Get Out of Line: Reflections on Ageing Activism and Moral Agency.Marian Barnes - 2018 - Ethics and Social Welfare 12 (3):204-215.
  50.  41
    A Moral Pluralist Perspective on Corporate Social Responsibility: From Good to Controversial Practices. [REVIEW]Marian Eabrasu - 2012 - Journal of Business Ethics 110 (4):429-439.
    This study starts from the observation that there are relatively few controversial issues in corporate social responsibility (CSR). Given its strong normative background, CSR is rather an atypical discipline, especially in comparison with moral philosophy or applied ethics. Exploring the mainstream CSR agenda, this situation was echoed by widespread consensus on what was considered to be "good practice": reducing pollution, shutting down sweatshops, discouraging tax evasion, and so on. However, interpretation of these issues through the lens of moral pluralism unveils (...)
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