Results for 'David Jost'

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  1.  8
    Daniel and Azarias. R. T. FarrellFinnsburh Fragment and Episode. Donald K. Fry.David A. Jost - 1977 - Speculum 52 (4):964-965.
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  2.  7
    Exodus. Peter J. Lucas.David Jost - 1979 - Speculum 54 (4):829-831.
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  3.  10
    Studien am "Survey of English Dialects": Wörter des Typus "know" und "grow" mit den Reflexen der me. Phoneme /au/ und /ū/. Jürgen Giffhorn.David Jost - 1982 - Speculum 57 (4):883-884.
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  4.  15
    What's so Insidious About “Peace, Love, and Understanding”? A System Justification Perspective.John T. Jost, Chadly Stern & David A. Kalkstein - 2012 - Behavioral and Brain Sciences 35 (6):438-439.
    We agree that promoting intergroup harmony system-justifying and identify several ways in which and stereotypes, superordinate identification, intergroup contact, and prejudice reduction techniques can undermine social change motivation by reinforcing system-justifying beliefs. This may but it also prevents individuals and groups from tackling serious social problems, including inequality and oppression.
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  5. Sound Figures of Modernity: German Music and Philosophy.Jost Hermand & Gerhard Richter (eds.) - 2006 - University of Wisconsin Press.
    The rich conceptual and experiential relays between music and philosophy—echoes of what Theodor W. Adorno once called _Klangfiguren_, or "sound figures"—resonate with heightened intensity during the period of modernity that extends from early German Idealism to the Critical Theory of the Frankfurt School. This volume traces the political, historical, and philosophical trajectories of a specifically German tradition in which thinkers take recourse to music, both as an aesthetic practice and as the object of their speculative work. The contributors examine the (...)
     
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  6.  10
    L’observation scientifique. Aspects philosophiques et pratiques Vincent Israel-Jost Paris, classiques garnier, 2015, 284 P. [REVIEW]David Montminy - 2017 - Dialogue 56 (1):180-183.
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  7.  34
    Hume's Four Philosophers: Recasting the Treatise of Human Nature*: Jacob Sider Jost.Jacob Sider Jost - 2009 - Modern Intellectual History 6 (1):1-25.
    Disappointed by the indifferent reception of his 1739 Treatise of Human Nature, particularly in view of his commitment to vividness and convincingness as epistemological criteria, Hume recast crucial arguments from his Treatise in “The Epicurean,” “The Stoic,” “The Platonist,” and “The Sceptic,” four pieces from his 1741–2 Essays Moral and Political. Locating these texts within both the dialogue and essay genres, I demonstrate how Hume continues the project of the Treatise by showing, rather than telling, his views: he blends rhetoric (...)
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  8.  66
    Sobel, David. From Valuing to Value: A Defense of Subjectivism. Oxford: Oxford University Press, 2017. Pp. 352. $85.00. [REVIEW]David Enoch - 2018 - Ethics 128 (3):672-677.
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  9. Normativity and Judgement: David Papineau.David Papineau - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):17-43.
    It is widely assumed that the normativity of conceptual judgement poses problems for naturalism. Thus John McDowell urges that 'The structure of the space of reasons stubbornly resists being appropriated within a naturalism that conceives nature as the realm of law' (1994, p 73). Similar sentiments have been expressed by many other writers, for example Robert Brandom (1994, p xiii) and Paul Boghossian (1989, p 548).
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  10.  13
    Public Financing of Pain Management: Leaky Umbrellas and Ragged Safety Nets.Timothy S. Jost - 1998 - Journal of Law, Medicine and Ethics 26 (4):290-307.
    The United States, unlike all other industrialized nations, does not have a comprehensive public system for financing health care. Nevertheless, the magnitude of America's public health care financing effort is remarkable. Of the one trillion dollars the United States spent on health care in 1996, almost half, $483.1 billion, was spent by public programs. In 1995, Medicare—our social insurance program for persons over sixty-five and the long-term disabled—overed 37.5 million Americans; Medicaid—our program for indigent elderly and disabled persons and indigent (...)
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  11.  19
    The Morality of Health Care Reform: Liberal and Conservative Views and the Space Between Them.Timothy Stoltzfus Jost - 2017 - Hastings Center Report 47 (6):9-13.
    We have just completed an exhausting nine-month debate on the future of the Affordable Care Act. I see this debate as having ended—as of this writing—in a draw. After months of repeal efforts, Republicans in the House barely passed in early May, with a 217-to-213 margin, the American Health Care Act, which would have significantly amended the ACA. Republicans in the Senate spent the summer trying to arrive at amendments to the AHCA that could attract fifty of their fifty-two votes, (...)
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  12.  13
    Public Financing of Pain Management: Leaky Umbrellas and Ragged Safety Nets.Timothy S. Jost - 1998 - Journal of Law, Medicine and Ethics 26 (4):290-307.
    The United States, unlike all other industrialized nations, does not have a comprehensive public system for financing health care. Nevertheless, the magnitude of America's public health care financing effort is remarkable. Of the one trillion dollars the United States spent on health care in 1996, almost half, $483.1 billion, was spent by public programs. In 1995, Medicare—our social insurance program for persons over sixty-five and the long-term disabled—overed 37.5 million Americans; Medicaid—our program for indigent elderly and disabled persons and indigent (...)
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  13.  81
    Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics.Lawrence Jost & Julian Wuerth (eds.) - 2010 - Cambridge University Press.
    In western philosophy today, the three leading approaches to normative ethics are those of Kantian ethics, virtue ethics and utilitarianism. In recent years the debate between Kantian ethicists and virtue ethicists has assumed an especially prominent position. The twelve newly commissioned essays in this volume, by leading scholars in both traditions, explore key aspects of each approach as related to the debate, and identify new common ground but also real and lasting differences between these approaches. The volume provides a rich (...)
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  14.  13
    The Ideological Animal.John T. Jost, Gráinne Fitzsimons & Aaron C. Kay - 2004 - In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press. pp. 263--283.
  15.  10
    On Common Ground: Jost's Law of Forgetting and Ribot's Law of Retrograde Amnesia.John T. Wixted - 2004 - Psychological Review 111 (4):864-879.
  16.  41
    Belief in a Just God : A System Justification Perspective on Religious Ideology.John T. Jost, Carlee Beth Hawkins, Brian A. Nosek, Erin P. Hennes, Chadly Stern, Samuel D. Gosling & Jesse Graham - 2014 - Journal of Theoretical and Philosophical Psychology 34 (1):56-81.
  17.  31
    Virtue Ethics and the Social Psychology of Character: Philosophical Lessons From the Person-Situation Debate.John Jost & Lawrence Jost - 2009 - Journal of Research in Personality 43:253-254.
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  18. David Hume, Contractarian.David Gauthier - 1979 - Philosophical Review 88 (1):3-38.
  19. The Letters of David Hume: Volume 1.David Hume & J. Y. T. Greig (eds.) - 1932 - Clarendon Press.
    This classic edition presents the correspondence of one of the great thinkers of the 18th century, and offers a rich picture of the man and his age. This first volume contains David Hume's letters from 1727 to 1765. Hume's correspondents include such famous public figures as Jean-Jacques Rousseau, Adam Smith, James Boswell, and Benjamin Franklin.
     
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  20.  26
    DAVID - Foundations of Ethics.W. David Ross - 1942 - Philosophical Review 51:417.
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  21.  15
    Why Can’T We Do What They Do? National Health Reform Abroad.Timothy Stoltzfus Jost - 2004 - Journal of Law, Medicine and Ethics 32 (3):433-441.
    Even Americans who have only a vague knowledge of health policy know that the U.S. is different. We do not have “socialized medicine,” like our European or Canadian neighbors. We believe that health care is not rationed here, and that, unlike citizens of other nations, we do not have to wait in long queues when we need medical care. We believe that U.S. health care is the best in the world.At the same time, the U.S. spends more on health care (...)
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  22.  4
    Why Can’T We Do What They Do? National Health Reform Abroad.Timothy Stoltzfus Jost - 2004 - Journal of Law, Medicine and Ethics 32 (3):433-441.
    Even Americans who have only a vague knowledge of health policy know that the U.S. is different. We do not have “socialized medicine,” like our European or Canadian neighbors. We believe that health care is not rationed here, and that, unlike citizens of other nations, we do not have to wait in long queues when we need medical care. We believe that U.S. health care is the best in the world.At the same time, the U.S. spends more on health care (...)
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  23.  37
    Realist-Expressivism: A Neglected Option for Moral Realism*: David Copp.David Copp - 2001 - Social Philosophy and Policy 18 (2):1-43.
    Moral realism and antirealist-expressivism are of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, a cognitive state of mind; she has or expresses a belief that represents a moral state of affairs in a way that might (...)
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  24.  6
    Statuettes de Bronze Provenant de Lykosoura.Madeleine Jost - 1975 - Bulletin de Correspondance Hellénique 99 (1):339-364.
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  25. The Ring of Gyges: Overridingness and the Unity of Reason*: David Copp.David Copp - 1997 - Social Philosophy and Policy 14 (1):86-106.
    Does morality override self-interest? Or does self-interest override morality? These questions become important in situations where there is conflict between the overall verdicts of morality and self-interest, situations where morality on balance requires an action that is contrary to our self-interest, or where considerations of self-interest on balance call for an action that is forbidden by morality. In situations of this kind, we want to know what we ought simpliciter to do. If one of these standpoints over-rides the other, then (...)
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  26.  23
    The Epistemological Foundations of Scientific Observation.Vincent Israel-Jost - 2011 - South African Journal of Philosophy 30 (1):29-40.
    In the philosophy of science, it is a rather undisputed idea that our concepts, conceptions and theories are strongly constrained by what we observe. But the epistemic authority of observation is threatened by its widely acknowledged lack of autonomy: to have observation yield knowledge through observation reports, one has to already possess a conception of (some aspects of) the self and the world. My goal in this paper is to give a satisfying account of the concept of observation, one that (...)
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  27. Science After the Practice Turn in the Philosophy, History, and Social Studies of Science.Léna Soler, Sjoerd Zwart, Michael Lynch & Vincent Israel-Jost (eds.) - 2014 - Routledge.
    In the 1980s, philosophical, historical and social studies of science underwent a change which later evolved into a turn to practice. Analysts of science were asked to pay attention to scientific practices in meticulous detail and along multiple dimensions, including the material, social and psychological. Following this turn, the interest in scientific practices continued to increase and had an indelible influence in the various fields of science studies. No doubt, the practice turn changed our conceptions and approaches of science, but (...)
     
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  28. David Hume: "The Historian".David Wootton - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press. pp. 281--312.
     
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  29.  19
    From Actions to Effects: Three Constraints on Event Mappings.Peter Gärdenfors, Jürgen Jost & Massimo Warglien - 2018 - Frontiers in Psychology 9.
  30. David Lewis and Schrodinger's Cat.David Papineau - 2004 - Australasian Journal of Philosophy 82 (1):153.
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  31.  9
    Enforcement of Quality Nursing Home Care in the Legal System.Timothy S. Jost - 1985 - Journal of Law, Medicine and Ethics 13 (4):160-172.
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  32.  9
    Enforcement of Quality Nursing Home Care in the Legal System.Timothy S. Jost - 1985 - Journal of Law, Medicine and Ethics 13 (4):160-172.
  33.  24
    Utilitarianism and Prioritarianism II: David McCarthy.David Mccarthy - 2008 - Economics and Philosophy 24 (1):1-33.
    The priority view has become very popular in moral philosophy, but there is a serious question about how it should be formalized. The most natural formalization leads to ex post prioritarianism, which results from adding expected utility theory to the main ideas of the priority view. But ex post prioritarianism entails a claim which is too implausible for it to be a serious competitor to utilitarianism. In fact, ex post prioritarianism was probably never a genuine alternative to utilitarianism in the (...)
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  34.  23
    Mad Pride and the Medical Model.Alison Jost - 2009 - Hastings Center Report 39 (4):3-3.
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  35. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  36.  39
    A Companion to Aristotle's Politics.Lawrence J. Jost - 1995 - Teaching Philosophy 18 (1):96-98.
  37.  49
    David Hume: A Treatise of Human Nature (Two-Volume Set).David Fate Norton & Mary J. Norton (eds.) - 2007 - Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This set comprises the two volumes of texts and editorial material, which are also available for purchase separately. -/- David Hume (1711 - 1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and (...)
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  38.  88
    Let Them Eat Chances: Probability and Distributive Justice: David Wasserman.David Wasserman - 1996 - Economics and Philosophy 12 (1):29-49.
    Jon Elster reports that in 1940, and again in 1970, the U.S. draft lottery was challenged for falling short of the legally mandated ‘random selection’. On both occasions, the physical mixing of the lots appeared to be incomplete, since the birth dates were clustered in a way that would have been extremely unlikely if the lots were fully mixed. There appears to have been no suspicion on either occasion that the deficiency in the mixing was intended, known, or believed to (...)
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  39.  84
    The Revolution of Moore and Russell: A Very British Coup?: David Bell.David Bell - 1999 - Royal Institute of Philosophy Supplement 44:193-209.
    The question I shall attempt to address in what follows is an essentially historical one, namely: Why did analytic philosophy emerge first in Cambridge, in the hands of G. E. Moore and Bertrand Russell, and as a direct consequence of their revolutionary rejection of the philosophical tenets that form the basis of British Idealism? And the answer that I shall try to defend is: it didn't. That is to say, the ‘analytic’ doctrines and methods which Moore and Russell embraced in (...)
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  40.  42
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  41.  29
    On a Prescriptivist Dichotomy.Lawrence J. Jost - 1976 - Mind 85 (338):258-261.
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  42. Essays for David Wiggins: Identity, Truth, and Value.David Wiggins, Sabina Lovibond & S. G. Williams (eds.) - 1996 - Blackwell.
     
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  43.  7
    Introduction.Lawrence J. Jost - 2002 - Apeiron 35 (4):ix-xxxiii.
  44. Comment on David Chalmers' "Probability and Propositions".David M. Braun - manuscript
    Propositions are the referents of the ‘that’-clauses that appear in the direct object positions of typical ascriptions of assertion, belief, and other binary cognitive relations. In that sense, propositions are the objects of those cognitive relations. Propositions are also the semantic contents (meanings, in one sense ) of declarative sentences, with respect to contexts. They are what sentences semantically express, with respect to contexts. Propositions also bear truth-values. The truth-value of a sentence, in a context, is the truth-value of the (...)
     
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  45.  31
    Omniprescient Agency: DAVID P. HUNT.David P. Hunt - 1992 - Religious Studies 28 (3):351-369.
    The principle that One cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as secure a truth as one is likely to find in this life.Fortunately, poses little restriction on human deliberation, since the conditions which would trigger its prohibition seldom arise for us: our knowledge of the future is intermittent at best, and those things of which we do have advance knowledge are not the sorts of (...)
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  46. Frieden Durch Demokratie?: Genese, Wirkung Und Kritik Eines Deutungsmusters.Jost Dülffer & Gottfried Niedhart (eds.) - 2011 - Klartext.
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  47.  15
    Owen and the ‘Single-Science’ Argument in the Eudemian Ethics.Lawrence J. Jost - 2001 - Southern Journal of Philosophy 39 (2):207-218.
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  48.  10
    Owen and the ‘Single-Science’ Argument in the Eudemian Ethics.Lawrence J. Jost - 2001 - Southern Journal of Philosophy 39 (2):207-218.
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  49. Philosophy and Literature and Rhetoric : Adventures in Polytopia.Walter Jost - 2010 - In Garry Hagberg & Walter Jost (eds.), A Companion to the Philosophy of Literature. Wiley-Blackwell.
     
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  50. Points de vue sur Lykosoura.Madeleine Jost & Alaya Palamidis - 2020 - Kernos 33:127-140.
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