Results for 'Tanabe Hajime'

(not author) ( search as author name )
272 found
Order:
  1. Tanabe Hajime, Karaki Junzō Ōfuku Shokan.Hajime Tanabe - 2004 - Chikuma Shobō.
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  30
    An Essay on Kant’s Theory of Freedom From the Early Works of Tanabe Hajime.Tanabe Hajime & Cody Staton - 2013 - Comparative and Continental Philosophy 5 (2):150-156.
    This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  3.  9
    Two Essays on Moral Freedom From the Early Works of Tanabe Hajime.Tanabe Hajime, Takeshi Morisato & Cody Staton - 2016 - Comparative and Continental Philosophy 8 (2):144-159.
    This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  16
    Tanabe Hajime no Fukuso-kansu-ron (Tanabe Hajime on complex analysis).Tomomi Asakura - 2018 - RIMS Kokyuroku Bessatsu 71 (B):75-92.
    Tanabe Hajime (1885-1962) in his later years explored the so-called "dialectical" interpretation of complex analysis, an important part of his philosophy of mathematics that has previously been criticized as lacking mathematical accuracy and philosophical importance. I interpret his elaboration on complex analysis as an attempt to develop Leibniz's theory of individual notion and to supplement Hegel's view of higher analysis with the development in mathematics such as the theory of analytic continuation and Riemann surface. This interpretation shows the (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  50
    Groundwork for the Metaphysics of Deductive Reasoning: The Relation of the Universal and the Particular in Early Works of Tanabe Hajime.Timothy Burns & Tanabe Hajime - 2013 - Comparative and Continental Philosophy 5 (2):124-149.
    This article introduces the first English translation of one of Tanabe’s early essays on metaphysics. It questions the relation of the universal to the particular in context of logic, phenomenology, Neo-Kantian epistemology, and classical metaphysics. Tanabe provides his reflections on the nature of the concept of universality and its constitutive relation to phenomenal particulars through critical analyses of the issue as it is discussed across various schools of philosophy including: British Empiricism, the Marburg School, the Austrian School, the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  20
    Tanabe Hajime and the Hint of A Dharmic Finality.James W. Heisig - 2011 - Comprendre 13 (2):55-69.
    The Japanese philosopher, Tanabe Hajime is taken up as an example of a thinker who, like the conference question, straddles intellectual histories East and West. Of all the Kyoto School philosophers, it was he who took history most seriously. He not only criticized Kantian, Hegelian, and Marxist notions of teleology and the modern scientific myth of "progress" on their own ground, but went on to counter these views of history with a logic of emptiness grounded in Buddhist philosophy. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  7. Tanabe Hajime's Logic of Species and the Philosophy of Nishida Kitaro.Koichi Sugimoto - 2004 - Synthesis Philosophica 19 (1):35-48.
     
    Export citation  
     
    Bookmark  
  8. The Religious Philosophy of Tanabe Hajime the Metanoetic Imperative.James W. Heisig, Taitetsu Unno & International Symposium on Metanoetics - 1990
  9.  4
    Tanabe Hajime and the Concept of Species: Approaching Nature as a Missing Shade in the Logic of Species.Takeshi Morisato - 2020 - In Andrea Altobrando & Pierfrancesco Biasetti (eds.), Natural Born Monads: On the Metaphysics of Organisms and Human Individuals. De Gruyter. pp. 213-242.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  10. Tanabe Hajime's Metanoetic Philosophy and Aesthetics.Shunichi Takayanagi - 2009 - Ultimate Reality and Meaning 32 (2-4):202-216.
  11. Zu Hegels Lehre vom Urteil.Hajime Tanabe - 1971 - Hegel-Studien 6:211-30.
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  20
    Translation of Tanabe Hajime’s “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools”.Takeshi Morisato - 2017 - Journal of World Philosophies 2 (2):1-26.
    This article provides the first English translation of Tanabe’s early essay, “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools”. The key notion that the young Tanabe seeks to define in relation to his detailed analyses of contemporary Neo-Kantian epistemology is the notion of “pure experience” presented in Nishida’s philosophy. The general theory of epistemology shared among the thinkers from these two prominent schools of philosophy in early 20 th century Germany aimed to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13.  12
    Review Of: Tanabe Hajime, Philosophy as Metanoetics. [REVIEW]Steve Odin - 1987 - Japanese Journal of Religious Studies 14 (4):337-343.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14. Question of Difference-Tanabe, Hajime Philosophy of the Absolute Nothing.N. Nakaoka - 1985 - Philosophisches Jahrbuch 92 (1):124-125.
     
    Export citation  
     
    Bookmark  
  15. Alterity in the Thought of Tanabe Hajime and Karl Rahner.James L. Fredericks - 1988
     
    Export citation  
     
    Bookmark  
  16.  12
    Hajime Tanabe.Johannes Laube - 1985 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 27 (1):207-218.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Dialektik der Absoluten Vermittlung. Hajime Tanabes Religionsphilosophie Als Beitrag Zum "Wettstreit der Liebe" Zwischen Buddhismus Und Christentum.Johannes Laube & Gino K. Piovesana - 1987 - Revista Portuguesa de Filosofia 43 (3):471-474.
    No categories
     
    Export citation  
     
    Bookmark  
  18.  9
    The Brain Mechanisms Underlying the Perception of Pungent Taste of Capsaicin and the Subsequent Autonomic Responses.Shinpei Kawakami, Hajime Sato, Akihiro T. Sasaki, Hiroki C. Tanabe, Yumiko Yoshida, Mitsuru Saito, Hiroki Toyoda, Norihiro Sadato & Youngnam Kang - 2015 - Frontiers in Human Neuroscience 9.
  19.  21
    Individuum, Society, Humankind: The Triadic Logic of Species According to Hajime Tanabe.Makoto Ozaki - 2001 - Brill.
    In this collection on the Kyoto School of Philosophy, the author offers the reader Tanabe's religious philosophy, but also, and for the first time, his ...
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  10
    La philosophie de Hajime Tanabe.Kiyoshi Himi - 1993 - Études Phénoménologiques 9 (18):87-113.
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21.  12
    Die »absolute Dialektik« von Hajime Tanabe.Johannes Laube - 1978 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 20 (3):278-293.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22.  2
    On Tanabe’s Logic of Species.Makoto Ozaki - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 5:97-101.
    Tanabe Hajime, another pole of the so-called Kyoto-School of Philosophy of modern Japan, attempts to construct a dialectical, triadic logic of genus, species and individual as a creative synthesis between Eastern and Western philosophy. Although the formal pattern of his method is influenced by the Hegelian dialectic, the way of his thinking is rather prevailed by Kantian dualism. This makes a sharp contrast to his mentor Nishida Kitaro, whose logic of Topos or Place qua Absolute Nothingness is criticized (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23.  16
    Much Ado About Nothingness: Essays on Nishida and Tanabe.James W. Heisig - 2016 - Chisokudo Publications.
    Much Ado About Nothingness brings together 14 essays on Nishida Kitaro and Tanabe Hajime by one of the leading scholars of twentieth-century Japanese philosophy. With Nishida’s “logic of place” and Tanabe’s “logic of the specific” providing a continuity to the whole, the author writes from a conviction that “the overriding challenge for those doing philosophy in the key of the Kyoto School, with their sights set squarely on self-awareness like Nishida and Tanabe before them, is to turn (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  24.  15
    Kritik der »Logik der Spezies« von Hajime Tanabe (1. Folge).Johannes Laube - 1981 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 23 (1):297-318.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25.  10
    Kritik der »Logik der Spezies« von Hajime Tanabe (2. Folge).Johannes Laube - 1982 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 24 (1-3):104-118.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  13
    Sur la personne et l'oeuvre de Hajime Tanabe.Johannes Laube - 1994 - Revue Philosophique De Louvain 92 (4):423-429.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  8
    Westliches und östliches Erbe in der Philosophie Hajime Tanabe’s.Johannes Laube - 1978 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 20 (1):1-15.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  1
    Tanabe’s Philosophy in the Comparative Contexts.Makoto Ozaki - 2014 - Eubios Journal of Asian and International Bioethics 24 (1):10-11.
    As Hegel suggests, there is no philosophy apart from the history of philosophy. Each philosophy represents the spirit peculiar to its own period. Heidegger, too, holds that every philosophy is the sound of Being, and the history of philosophy is the history of Being. This is true for the Kyoto School philosophy of modern Japan represented by Kitaro Nishida, Hajime Tanabe, and Tetsuro Watsuji, who made to endeavor to construct a new synthesis of Western and Eastern philosophy in (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  1
    Religion and the State From Tanabe’s Dialectical Perspective.Makoto Ozaki - 2018 - Proceedings of the XXIII World Congress of Philosophy 61:129-133.
    Tanabe Hajime, the Kyoto School philosopher of modern Japan, proposes a new idea of the relationship between religion and politics in terms of the triadic logic of species that is motivated by the religious moment of repentance. Even the state existence has the inherently radical evil as in the case of the individual person, due to its duality of the species level of being. This means that the state existence is on the way of actualization of the genus (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30. From Perpetual Peace to Imperial War: "Violence" in Kant, Kleist, Hegel, Miki and Tanabe.John Kim - 2004 - Dissertation, Cornell University
    This dissertation examines philosophical and literary configurations of "violence" in discourses of human freedom and imperial subjugation in Germany and Japan. The concept of "violence" marks the ethical limit of normative claims. Without a definition in itself, "violence" serves the critical function of disclosing norms orienting social and political life. Each of the authors studied in this dissertation turned toward a conception of human freedom founded in the confrontation of social norms disclosed by rhetorical violence. Chapter one examines the rhetoric (...)
     
    Export citation  
     
    Bookmark  
  31.  12
    On the Essence of Substance as the Individual: Aristotle and Tanabe.Makoto Ozaki - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:185-189.
    Hajime Tanabe, the Kyoto- School philosopher of modern Japan, attempts to interpret Aristotle's ontology as being involved in the logic of self-identical being without self-negative conversion in action from his own dialectical perspective. For Tanabe, the eternal essence or Form is to be mediated by the dynamic character of matter, i.e., the temporality pertinent to the changing movement. For Aristotle, however, the essence or pure activity as the principle of being is devoid of such a dynamic mediation, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32.  20
    The Historical Origins of the Philosophies of Nishida and Tanabe.Makoto Ozaki - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:201-207.
    The historical origins of the Kyoto School of Philosophy of modern Japan, represented by Kitaro Nishida and Hajime Tanabe, may be derived from both the ancient Chinese idea of Change and the ancient Indian Upanishadic idea of the mutual identity of Brahman and Atman. The ancient Chinese idea of Change signifies change as well as non-change, and even their dialectical unification. Both origins are structured by the self-identity of the opposed in logic, and these historical prototypes have been (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  43
    The Art of Aidagara : Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō's Rinrigaku.James M. Shields - 2009 - Asian Philosophy 19 (3):265-283.
    This paper provides an analysis of the key term aidagara ('betweenness') in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as 'Critical Buddhism'. The Critical Buddhist call for a turn away from 'topical' or intuitionist thinking and towards (properly Buddhist) 'critical' thinking, while problematic in its bipolarity, raises the important issue of the place of 'reason' vs 'intuition' in Japanese Buddhist ethics. In this paper, a comparison (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  34. Japanese Philosophy, Nothingness, The World, and the Body.Michel Dalissier, Nagai Shin & Sugimura Yasuhiko (eds.) - 2013 - Paris: Vrin.
    L’acte de la philosophie japonaise est celui d’un évidement de soi: acte d’accueil des traditions philosophiques du monde, acte en résonance, créateur d’une terminologie, d’une logique, d’une conceptualité originales, s’alimentant aux sources d’une pensée mythique jamais tarie. Les textes présentés ici en feront sentir l’inclassable nouveauté: cette philosophie n’est ni purement shintoïste, bouddhique, chrétienne, néoconfucianiste ; elle n’est ni « orientale » ni « occidentale », mais proprement japonaise.
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Fortune de la philosophie cartésienne au Japon.Pierre Bonneels & Jaime Derenne (eds.) - 2017 - Paris: Classiques Garnier.
    Cet ouvrage propose un aperçu des recherches cartésiennes au Japon depuis l’époque d’Edo jusqu’à aujourd’hui. Il examine en outre la manière d’articuler la philosophie de Descartes, selon la modalité d’un in-sein philosophique, avec une pensée radicalement différente. / This work offers an overview of Cartesian research done in Japan from the Edo period to today. It also examines how to articulate Descartes’ philosophy - according to a philosophical In-Sein - with thought that is radically different. Table des matières: https://www.classiques-garnier.com/editions-tabmats/JeeMS01_tabmat.pdf.
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  36. Sourcebook for Modern Japanese Philosophy: Selected Documents.David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.) - 1998 - Greenwood Press.
    Nishida Kitarô -- Tanabe Hajime -- Kuki Shûzô -- Watsuji Tetsurô -- Miki Kiyoshi -- Tosaka Jun -- Nishitani Keiji.
     
    Export citation  
     
    Bookmark  
  37.  31
    The Self-Awareness of Evil in Pure Land Buddhism: A Translation of Contemporary Kyoto School Philosopher Keta Masako.Melissa Anne-Marie Curley, Jessica L. Main & Melanie Coughlin - 2017 - Philosophy East and West 67 (1):192-201.
    Membership in the Kyoto School of philosophy is defined by both formal and conceptual criteria. Keta Masako 氣多雅子 is a member in good standing in both senses. Formally speaking, she currently occupies the Chair in Religious Studies at Kyoto University.1 This chair, together with the Chair in Philosophy, constitutes the formal nexus of the Kyoto School.2 Keta is the first woman to hold the chair, constellating her in a network that radiates “from the rather substantial circle of students and professors (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38. Self-Realization as Self-Abandonment.Richard Stone - 2018 - In Andrea Altobrando, Takuya Niikawa & Richard Stone (eds.), The Realizations of the Self. Springer. pp. 267-283.
    In this contribution, I will use Tanabe Hajime’s Philosophy as Metanoetics as a guide to explore the possibility that, in certain cases, self-realization can only be achieved via self-abandonment. Specifically, I shall rely on Tanabe’s notion of the self-awareness of absolute nothingness to show that, specifically in cases in which the subject has met with their own relativity and powerlessness, a switch from active attempts at self-realization to a passive acceptance of a power greater than oneself can (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  26
    Buddhist Philosophy of the Dead.Fumihiko Sueki - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:259-265.
    Japanese Buddhism is sometimes called “funeral Buddhism” contemptuously. Buddhism is often criticized in that it serves only the dead and does not useful for the living. In truth, the main duties of Buddhist monks are to perform funeral services, maintain graves and perform memorial services for the dead in Japan today. Modern Buddhist leaders in Japan tried to argue against such criticism and insisted that Buddhism in origin was not a religion for the dead but for the living. In the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40.  3
    Filosofi Del Nulla.James W. Heisig - 2017 - Chisokudo Publications.
    Traduzione italiana a cura di Enrico Fongaro, Carlo Saviani e Tiziano Tosolini. Il volume presenta il pensiero delle tre principali figure della cosiddetta “scuola di Kyoto”, Nishida Kitaro, Tanabe Hajime e Nishitani Keiji, mostrando come questa originale corrente del pensiero giapponese del Novecento costituisca per la filosofia tradizionale una sfida ad oltrepassare i suoi confini occidentali.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41.  1
    How to Read Shinran.Dennis Hirota - 2019 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Springer. pp. 415-449.
    Gutoku Shinran 愚禿親鸞 maintains his status today as one of the most consequential religious thinkers in Japanese history. The tradition stemming from his thought and teaching activity, Shin Buddhism, has been a significant force in Japanese society since the fifteenth century and remains one of the largest Buddhist movements in the world at present, with over twenty thousand temples in Japan and a century-old institutional presence in North America. His writings have been studied in a commentarial tradition going back to (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  14
    Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations.Victor Hori & Melissa Anne-Marie Curley (eds.) - 2008 - Nanzan Institute for Religion & Culture.
    The growing scholarship on the Kyoto School of Japanese Buddhist philosophy has brought it to the attention of more and more people in the West, but in the process, the Kyoto School has acquired a fixed identity. It is usually depicted as centered around three main figures—Nishida Kitarō, Tanabe Hajime and Nishitani Keiji—and concerned with the philosophy of nothingness. In fact, however, as the thirteen scholars in this volume show, the Kyoto School included several other members beside the (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43.  17
    The Philosophy of the Kyoto School.John Krummel - 2018 - New York, NY, USA: Springer Publishing.
    This is an English translation of a book authored by Fujita Masakatsu. The main purpose of this book is to offer to philosophers and students abroad who show a great interest in Japanese philosophy and the philosophy of the Kyoto school major texts of the leading philosophers. This interest has surely developed out of a desire to obtain from the thought of these philosophers, who stood within the interstice between East and West, a clue to reassessing the issues of philosophy (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  39
    Die Individuelle Selbsterschaffung der Geschichtlichen Welt Und der Staat: “Staat” Und “Volk” in der Philosophie Nishida Kitarōs.Yūjin Itabashi & Leon Krings - 2016 - European Journal of Japanese Philosophy 1:75-106.
    Originally published as「歴史的世界の個性的な自己創造と国家:西田哲学における〈国家〉と〈民族〉」, in「西田哲学会年報第七号」[ Jahrbuch der Nishida-Gesellschaft] 7 : 55–76. Übersetzt von Leon Krings. In diesem Aufsatz wird der Frage nachgegangen, in welcher Weise der „Staat“ im späten Denken des Philosophen Nishida Kitarō thematisiert wird. Dies geschieht anhand der Staatstheorie Nishidas, wie sie sich in seinen Aufsätzen Das Problem der Staatsraison und Das Problem der japanischen Kultur sowie im Anhang zur Philosophischen Aufsatzsammlung iv darstellt. Zusätzlich werden Nishidas Schriften, die nach den Grundproblemen der Philosophie geschrieben wurden und den theoretischen Hintergrund (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45.  96
    Maraldo, John: "Japanese Philosophy in the Making 1: Crossing Paths with Nishida". [REVIEW]Leon Krings - 2019 - 西田哲学会年報 16:153-145.
  46.  39
    On the Essence of Substance as the Individual.Makoto Ozaki - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:185-189.
    Hajime Tanabe (1885-1962), the Kyoto- School philosopher of modern Japan, attempts to interpret Aristotle's ontology as being involved in the logic of self-identical being without self-negative conversion in action from his own dialectical perspective. For Tanabe, the eternal essence or Form is to be mediated by the dynamic character of matter, i.e., the temporality pertinent to the changing movement. For Aristotle, however, the essence or pure activity as the principle of being is devoid of such a dynamic (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47.  12
    Metanoia as a Response to Philosophy's Death: From Injustice to Conversion.Jonathan Ray Villacorta - 2011 - Kritike 5 (1):62-69.
    When the fate of the Japanese people has been decided at the end of the war, the Japanese intellectuals cannot feign a naïve stance of innocence that would have mitigated pursed lips, silent pens and empty sheets of paper. And when some of them did take this recourse, or worse, tried to revise their earlier positions with regard to the Japanese’ involvement in the World War by tampering on their published works, Hajime Tanabe took the road less traveled (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  48. Kalyāṇa-Mitta: Professor Hajime Nakamura Felicitation Volume.Hajime Nakamura & V. N. Jha (eds.) - 1991 - Sri Satguru Publications.
    Direct download  
     
    Export citation  
     
    Bookmark  
  49. Nakamura Hajime Senshu.Hajime Nakamura - 1968 - Shunjusha.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. Nakamura Hajime Senshåu.Hajime Nakamura - 1968 - Shunjusha.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 272