Results for 'Bertil Strömberg'

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  1.  85
    The Value of Equality.Bertil Tungodden - 2003 - Economics and Philosophy 19 (1):1-44.
    Over the years, egalitarian philosophers have made some challenging claims about the nature of egalitarianism. They have argued that egalitarian reasoning should make us reject the Pareto principle; that the Rawlsian leximin principle is not an egalitarian idea; that the Pigou–Dalton principle needs modification; that the intersection approach faces deep problems; that the numbers should not count within an egalitarian framework, and that egalitarianism should make us reject the property of transitivity in normative reasoning. In this paper, taking the recent (...)
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  2.  62
    A Theory of Vagueness.Bertil Rolf - 1980 - Journal of Philosophical Logic 9 (3):315 - 325.
  3.  44
    Egalitarianism: Is Leximin the Only Option?Bertil Tungodden - 2000 - Economics and Philosophy 16 (2):229-245.
    The most influential egalitarian perspective is undoubtedly Rawls's (1971, 1993), which assigns absolute priority to the least advantaged in society (the difference principle). However, many have claimed that even though an egalitarian perspective should imply some priority to the worst off, the Rawlsian perspective is too demanding. One response to this criticism is to argue in favour of an egalitarian perspective that never assigns absolute priority to the worse off, but which still includes limited priority to those members of society (...)
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  4.  71
    Berkeley's Theory of Emotive Meaning (1708).Bertil Belfrage - 1986 - Hisory of European Ideas 7 (6):643-649.
  5. George Berkeley’s Manuscript Introduction.Bertil Belfrage - 1987 - Revue Philosophique de la France Et de l'Etranger 178 (2):261-263.
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  6.  20
    Berkeley.Bertil Belfrage - 1988 - International Studies in Philosophy 20 (1):117-117.
  7.  45
    A Paradigm Shift in George Berkeley's Philosophy 1707-1709.Bertil Belfrage - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (1):71 - 82.
    In this paper, I argue that there is a paradigm shift in George Berkeley's philosophy between his early, unpublished manuscripts (1707-1708) and the Theory of Vision (1709). If so, the traditional method of mixing published and unpublished material will lead to a confused picture of both his early, unpublished view and the doctrine that he published. Cet article montre qu'il y a eu un changement de paradigme dans la philosophie de Berkeley entre ses premiers manuscrits, non publiés, de 1707-1708 et (...)
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  8.  24
    The Clash on Semantics in Berkeley's Notebook A.Bertil Belfrage - 1985 - Hermathena 139:117-126.
  9. On the Possibility of Nonaggregative Priority for the Worst Off.Marc Fleurbaey, Bertil Tungodden & Peter Vallentyne - 2009 - Social Philosophy and Policy 26 (1):258-285.
    We shall focus on moral theories that are solely concerned with promoting the benefits (e.g., wellbeing) of individuals and explore the possibility of such theories ascribing some priority to benefits to those who are worse off—without this priority being absolute. Utilitarianism (which evaluates alternatives on the basis of total or average benefits) ascribes no priority to the worse off, and leximin (which evaluates alternatives by giving lexical priority to the worst off, and then the second worst off, and so on) (...)
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  10.  54
    Development of Berkeley's Early Theory of Meaning.Bertil Belfrage - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (3):319-330.
  11.  13
    The Order and Dating of Berkeley's Notebooks.Belfrage Bertil - 1985 - Revue Internationale de Philosophie 154 (3):196-214.
  12.  72
    Relocating the Responsibility Cut: Should More Responsibility Imply Less Redistribution?Alexander W. Cappelen & Bertil Tungodden - 2006 - Politics, Philosophy and Economics 5 (3):353-362.
    Norwegian School of Economics and Business Administration and Chr. Michelsen Institute, Norway, bertil.tungodden{at}nhh.no ' + u + '@' + d + ' '//--> Liberal egalitarian theories of justice argue that inequalities arising from non-responsibility factors should be eliminated, but that inequalities arising from responsibility factors should be accepted. This article discusses how the fairness argument for redistribution within a liberal egalitarian framework is affected by a relocation of the cut between responsibility and non-responsibility factors. The article also discusses the (...)
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  13.  78
    Fairness Motivation in Bargaining: A Matter of Principle. [REVIEW]Sigbjørn Birkeland & Bertil Tungodden - 2014 - Theory and Decision 77 (1):125-151.
    In this paper, we study the role of fairness motivation in bargaining. We show that bargaining between two strongly fairness motivated individuals who have different views about what represents a fair division may end in disagreement. Further, by applying the Nash bargaining solution, we study the influence of fairness motivation on the bargaining outcome when an agreement is reached. In particular, we show that the bargaining outcome is sensitive to the fairness motivation of the two individuals, unless they both consider (...)
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  14. Who Are the Least Advantaged?Peter Vallentyne & Bertil Tungodden - 2006 - In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: New Essays on the Nature and Value of Equality. Oxford University Press. pp. 174--95.
    The difference principle, introduced by Rawls (1971, 1993), is generally interpreted as leximin, but this is not how he intended it. Rawls explicitly states that the difference principle requires that aggregate benefits (e.g., average or total) to those in the least advantaged group be given lexical priority over benefits to others, where the least advantaged group includes more than the strictly worst off individuals. We study the implications of adopting different approaches to the definition of the least advantaged group and (...)
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  15. What If I Were in His Shoes? On Hare's Argument for Preference Utilitarianism.Wlodek Rabinowicz & Bertil Strömberg - 1996 - Theoria 62 (1-2):95-123.
    This paper discusses the argument for preference utilitarianism proposed by Richard Hare in Moral Thinking(Hare, 1981). G. F. Schueler (1984) and Ingmar Persson (1989) identified a serious gap in Hare’s reasoning, which might be called the No-Conflict Problem. The paper first tries to fill the gap. Then, however, starting with an idea of Zeno Vendler, the question is raised whether the gap is there to begin with. Unfortunately, this Vendlerian move does not save Hare from criticism. Paradoxically, it instead endangers (...)
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  16.  58
    A Liberal Egalitarian Paradox.Alexander W. Cappelen & Bertil Tungodden - 2006 - Economics and Philosophy 22 (3):393-408.
    A liberal egalitarian theory of justice seeks to combine the values of equality, personal freedom, and personal responsibility. It is considered a much more promising position than strict egalitarianism, because it supposedly provides a fairness argument for inequalities reflecting differences in choice. However, we show that it is inherently difficult to fulfill this ambition. We present a liberal egalitarian paradox which shows that there does not exist any robust reward system that satisfies a minimal egalitarian and a minimal liberal requirement. (...)
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  17.  14
    Are We Moving Beyond Voluntary CSR? Exploring Theoretical and Managerial Implications of Mandatory CSR Resulting From the New Indian Companies Act.Lucia Gatti, Babitha Vishwanath, Peter Seele & Bertil Cottier - 2018 - Journal of Business Ethics 160 (4):961-972.
    Although the literature on corporate social responsibility has discussed the scope and meaning of CSR extensively, confusion still exists regarding how to define the concept. One controversial issue deals with the changing legal status of CSR. Based on a review of CSR definitions and meta-studies on CSR definitions, we find that the majority of definitions leans toward voluntary CSR. However, some recent regulatory amendments toward mandatory CSR have called into question the established idea of CSR as merely a managerial tool (...)
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  18.  72
    Reward and Responsibility: How Should We Be Affected When Others Change Their Effort?Alexander W. Cappelen & Bertil Tungodden - 2003 - Politics, Philosophy and Economics 2 (2):191-211.
    University of Oslo and Norwegian School of Economics and Business Administration, Norway We look at how one should reward effort without rewarding talent. One way to approach this issue is to ask how an increase in one individual's effort should be allowed to affect the post-tax income of others. The article provides characterizations of three main classes of redistribution mechanism on the basis of how these answer this question. Key Words: reward • effort • responsibility • equal opportunity • distributive (...)
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  19.  5
    Langue - Forme - Valeur: Réflexions Sur Trois Concepts Saussuriens.Bertil Malmberg - 1976 - Semiotica 18 (3).
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  20.  34
    A Critical Analysis of Operational Definitions.Bertil Pfannenstill - 1951 - Theoria 17 (1-3):193-209.
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  21. Alf Nyman: Själsbegreppets förvandlingar. [REVIEW]Bertil Pfannenstill - 1944 - Theoria 10 (1):68.
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  22. Amhällsvetenskapliga problem. [REVIEW]Bertil Pfannenstill - 1941 - Theoria 7 (3):273.
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  23. Bernard Bosanquet's Philosophy of the State.Bertil Pfannenstill - 1936 - Lund, Printed by Hȧkan Ohlsson.
     
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  24. Bernard Bosanquet's Philosophy of the State.Bertil Pfannenstill - 1938 - Philosophical Review 47:451.
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  25. Bernard Bosanquet's Philosophy of the State. A Historical and Systematical Study.Bertil Pfannenstill - 1936 - Philosophy 11 (44):482-483.
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  26. Bengt Lundberg, Begreppet psykologisk massa. [REVIEW]Bertil Pfannenstill - 1941 - Theoria 7 (2):158.
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  27. Bibliographical notes XV.Bertil Pfannenstill - 1946 - Theoria 12 (1/2):124.
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  28. Bibliographical notes XVI.Bertil Pfannenstill - 1946 - Theoria 12 (1/2):130.
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  29. Books received. [REVIEW]Bertil Pfannenstill - 1946 - Theoria 12 (1/2):135.
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  30. Carl-Henry Alström: Ytpsykologi kontra djuppsykologi. [REVIEW]Bertil Pfannenstill - 1945 - Theoria 11 (3):211.
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  31. Chr. Petersen: Émile Durkheim. En historisk-kritisk Studie. [REVIEW]Bertil Pfannenstill - 1944 - Theoria 10 (3):254.
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  32. Carin Ulin: Vom Säugling zum Schulkind. [REVIEW]Bertil Pfannenstill - 1946 - Theoria 12 (1):121.
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  33. David Katz: Gestaltpsykologi. [REVIEW]Bertil Pfannenstill - 1943 - Theoria 9 (2):177.
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  34. Emil Brunner: Rättvisa. En lära om samhällsordningens grundlagar. [REVIEW]Bertil Pfannenstill - 1945 - Theoria 11 (2):137.
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  35. Edvard Rodhe: Geijer och samhället. [REVIEW]Bertil Pfannenstill - 1944 - Theoria 10 (1):72.
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  36. Gunnar Dahlberg: Dit min tanke nått. [REVIEW]Bertil Pfannenstill - 1944 - Theoria 10 (2):176.
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  37. Gustaf Lundgren: Handstil och karaktär. [REVIEW]Bertil Pfannenstill - 1943 - Theoria 9 (1):68.
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  38. Inför framtidens demokrati. [REVIEW]Bertil Pfannenstill - 1945 - Theoria 11 (2):148.
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  39. John Agerberg: Kropp och själ. [REVIEW]Bertil Pfannenstill - 1942 - Theoria 8 (3):289.
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  40. Levnadskonstens bok. [REVIEW]Bertil Pfannenstill - 1945 - Theoria 11 (2):139.
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  41. Lewis Mumford: Stadskultur. [REVIEW]Bertil Pfannenstill - 1943 - Theoria 9 (3):222.
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  42.  35
    Method and Object in Sociology.Bertil Pfannenstill - 1942 - Theoria 8 (1):23-57.
  43. Min tro. En bok om livsåskådningar. [REVIEW]Bertil Pfannenstill - 1942 - Theoria 8 (3):286.
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  44. Otto Fridén: Makt och magi. [REVIEW]Bertil Pfannenstill - 1943 - Theoria 9 (2):179.
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  45. Psykologien unptäcker människan. [REVIEW]Bertil Pfannenstill - 1945 - Theoria 11 (3):220.
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  46. Rafael Karsten, Filosofisk etik. Etikens principlära. [REVIEW]Bertil Pfannenstill - 1941 - Theoria 7 (3):271.
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  47. Rafael Karsten: Huvuddragen av sociologiens historia. [REVIEW]Bertil Pfannenstill - 1946 - Theoria 12 (1):110.
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  48. Reply to Svend Ranulf.Bertil Pfannenstill - 1942 - Theoria 8 (3):280.
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  49. Sociology and Natural Science.Bertil Pfannenstill - 1943 - Theoria 9 (2):149.
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  50. Själens läkarbok. [REVIEW]Bertil Pfannenstill - 1944 - Theoria 10 (2):185.
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1 — 50 / 129