Results for 'Ferran Pons'

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  1.  32
    Structural Generalizations Over Consonants and Vowels in 11-Month-Old Infants.Ferran Pons & Juan M. Toro - 2010 - Cognition 116 (3):361-367.
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  2.  52
    Infant-Directed Speech Supports Phonetic Category Learning in English and Japanese.Janet F. Werker, Ferran Pons, Christiane Dietrich, Sachiyo Kajikawa, Laurel Fais & Shigeaki Amano - 2007 - Cognition 103 (1):147-162.
  3.  44
    Temporal Attention as a Scaffold for Language Development.Ruth de Diego-Balaguer, Anna Martinez-Alvarez & Ferran Pons - 2016 - Frontiers in Psychology 7.
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  4. Phenomenological Approaches to Hatred: Scheler, Pfänder and Kolnai.Ingrid Vendrell Ferran - 2018 - New Yearbook for Phenomenology and Phenomenological Philosophy 16.
    This chapter aims to reconstruct the phenomenological theories on hatred developed by Scheler, Pfänder and Kolnai and to refl ect upon its anthropological implications. Four essential aspects of this phenomenon are analyzed, taking as point of departure the works of these authors: (1) its place in the taxonomy of the affective life; (2) the world of its objects; (3) its expression in the form of bodily manifestations and motivating force; and (4) the inherent possibilities for overcoming it. The chapter concludes (...)
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  5. Die Vielfalt der Erkenntnis. Eine Analyse des kognitiven Werts der Literatur.Ingrid Vendrell Ferran - 2018 - Münster, Deutschland: mentis Verlag.
    Eine Grundmotivation, sich mit fiktionaler Literatur zu beschäftigen, liegt in ihrer Fähigkeit, uns Lebenswahrheiten zu vermitteln, die Welt aus einer anderen Perspektive zu zeigen und unseren Erfahrungshorizont zu erweitern. In all diesen Fällen handelt es sich um Metaphern, die auf die kognitive Relevanz unserer Auseinandersetzung mit literarischen Werken hinweisen. Die Erklärung dieser Metaphern kann nicht nur unsere Beschäftigung mit fiktionaler Literatur, sondern auch den Begriff der Erkenntnis und seine Vielfalt erhellen. In diesem Buch wird eine akkurate Analyse des kognitiven Werts (...)
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  6.  61
    Die Emotionen. Gefühle in der Realistischen Phänomenologie.Íngrid Vendrell Ferran - 2008 - Berlin, Deutschland: Akademie Verlag, De Gruyter.
    In den letzten Jahrzehnten sind die Emotionen zu einem der zentralen Themen der Philosophie des Geistes geworden. Erstaunlich ist in diesem Kontext einer neuen Entdeckung der Gefühle, dass die frühen phänomenologischen Beiträge der ersten Schüler Husserls zu dem Thema in Vergessenheit geraten sind. Dabei können die Gefühlskonzeptionen und Analysen emotionaler Phänomene von Pfänder, Voigtländer, Haas, Geiger, Scheler, Stein, Walther, Kolnai, Ortega y Gasset wegen ihrer einzigartigen Präzision und Erfahrungsnähe die heutige Debatte entscheidend bereichern. In diesem Buch wird einerseits die Rekonstruktion (...)
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  7.  59
    Empathy, Emotional Sharing and Feelings in Stein’s Early Work.Íngrid Vendrell Ferran - 2015 - Human Studies 38 (4):481-502.
    This paper is devoted to the study of the emotions in Edith Stein’s early work On the Problem of Empathy. After presenting her work embedded in the tradition of the early phenomenology of the emotions, I shall elaborate the four dimensions of the emotional experience according to this authoress, the link between emotions and values and the phenomenon of the living body. I argue that Stein’s account on empathy remains incomplete as long as we ignore the complex phenomenology of emotions (...)
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  8.  8
    Are We Making Progress? Assessing Goal-Directed Behaviors in Leadership Development Programs.Ferran Velasco, Joan Manuel Batista-Foguet & Robert J. Emmerling - 2019 - Frontiers in Psychology 10.
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  9.  94
    Religious Emotion as a Form of Religious Experience.Ingrid Vendrell Ferran - 2019 - Journal of Speculative Philosophy 33 (1):78-101.
    This article argues that religious emotions are variations of general emotions that we already know from our everyday life, which nevertheless exhibit specific features that enable us to think of them as forming a coherent subclass. The article claims that there is an experience of joy, sorrow, regret, fear, and so on that is specifically religious. The aim is to develop an account that specifies what makes them “religious.” The argument is developed in three stages. The first section develops a (...)
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  10.  17
    Das Paradoxon der Fiktion.Ingrid Vendrell Ferran - 2014 - In Tilmann Köppe & Tobias Klauk (eds.), Fiktionalität: Ein Interdisziplinäres Handbuch. De Gruyter. pp. 313-337.
    Das ‚Paradoxon der Fiktion‘ steht im Kontext der Frage, warum Fiktionsrezipienten emotional auf Fiktionen reagieren. Das Paradoxon wurde in den Blütezeiten streng kognitivistischer Gefühlstheorien formuliert, denen zufolge Gefühle entweder in Überzeugungen gründen oder selbst eine Art Überzeugung sind. Im Rahmen dieses Paradigmas sind Gefühle, die sich auf Fiktionen beziehen, eine Herausforderung der Rationalität. Wenn auch die heutige Gefühlsforschung streng kognitivistische Gefühlstheorien (narrow cognitivism) zugunsten eines Kognitivismus im weiten Sinne (broad cognitivism) ablehnt, hat die im ‚Paradoxon der Fiktion‘ formulierte Frage ihre (...)
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  11.  9
    Hinweise zu den Autorinnen und Autoren.Ingrid Vendrell Ferran & Christoph Demmerling - 2014 - In Ingrid Vendrell Ferran & Christoph Demmerling (eds.), Wahrheit, Wissen und Erkenntnis in der Literatur. Philosophische Beiträge. De Gruyter. pp. 344-348.
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  12.  16
    Falseamiento y consumo de la identidad, de Rousseau a Adorno.Álex Matas Pons - 2015 - Isegoría 53:631-646.
    Este artículo analiza cómo los modelos de producción y de consumo de los años veinte determinaron la obsesión cultural por la autenticidad. A partir de los análisis que hicieron Benjamin, Adorno y Kracauer se analiza el modo en que la industria cultural favorece la identificación estética con las estrellas de la conocida como sociedad de masas. A continuación, se explica por qué el origen de esta realidad hay que buscarlo en el proyecto literario y político de Rousseau y en el (...)
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  13.  5
    The Functions of the Spanish Approximators Como and Como Que in Institutional and Non-Institutional Discursive Contexts.Nydia Flores-Ferrán & Abril Jimenez - 2018 - Pragmática Sociocultural 6 (2):145-171.
    The Spanish approximators como and como que serve multiple pragmatic functions. They can be employed in similar contexts to express vagueness when speakers experience uncertainty or to hedge and avoid being straightforward. Furthermore, these forms can alternate according to context since they represent two ways of saying the same thing. This study investigated the use of como and como que in two speech events: narratives of personal experience and therapeutic interviews, which were generated by Spanish speakers of several varieties, educational (...)
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  14.  82
    On Dirac's Incomplete Analysis of Gauge Transformations.Josep M. Pons - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (3):491-518.
    Dirac's approach to gauge symmetries is discussed. We follow closely the steps that led him from his conjecture concerning the generators of gauge transformations {\it at a given time} ---to be contrasted with the common view of gauge transformations as maps from solutions of the equations of motion into other solutions--- to his decision to artificially modify the dynamics, substituting the extended Hamiltonian for the total Hamiltonian. We show in detail that Dirac's analysis was incomplete and, in completing it, we (...)
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  15.  13
    Über den Neid. Eine phänomenologische Untersuchung.Íngrid Vendrell Ferran - 2006 - Deutsche Zeitschrift für Philosophie 54 (1):43-68.
    Der Aufsatz unternimmt eine phänomenologische Analyse des Neides. Was ist Neid? Wie unterscheidet sich Neid von ähnlichen Emotionen? Was sind seine Hauptmerkmale? Was wird geneidet, und wen beneiden wir? Diese Fragen dienen als Ausgangspunkt der Untersuchung. In ihrem Verlauf richtet die Autorin ihre Aufmerksamkeit auf die Persönlichkeitsstruktur, die für den Neid charakteristisch ist, und untersucht einen extremen Fall der Emotion: den ontologischen Neid oder Existenzialneid.
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  16.  7
    Introduction: Empathy, Fiction, and Imagination.Susanne Schmetkamp & Íngrid Vendrell Ferran - 2020 - Topoi 39 (4):743-749.
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  17.  23
    Introduction: Empathy, Fiction, and Imagination.Susanne Schmetkamp & Íngrid Vendrell Ferran - 2019 - Topoi:1-7.
    In contemporary discourses, it has become common sense to acknowledge that humans and some species of animals, from their very inception, are embedded in social and intersubjective contexts. As social beings, we live, interact, communicate, and cooperate with others for a range of different reasons: sometimes we do so for strategic and instrumental reasons, while at other times it is purely for its own sake. Moreover, in one way or another, we encounter others not only as rational but also as (...)
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  18.  12
    Longitudinal Change and Longitudinal Stability of Individual Differences in Children's Emotion Understanding.Francisco Pons & Paul Harris - 2005 - Cognition and Emotion 19 (8):1158-1174.
  19.  23
    Stealing a Gift: Kierkegaard's Pseudonyms and the Bible.Jolita Pons - 2004 - Fordham University Press.
    This book studies the use of biblical quotations in Kierkegaard’s pseudonymous works, as well as Kierkegaard’s hermeneutical methods in general. Kierkegaard’s mode of writing in these works—indeed, the very method of indirect communication—consists in a certain appropriation of the Bible. Kierkegaard thus becomes God’s “plagiarist,” repeating the Bible by reinscribing it into his own texts, where it becomes a part of his philosophical discourse and relates to most of his conceptual constructions.The Bible might also be called a gift, but a (...)
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  20.  25
    Novice Shooters With Lower Pre-Shooting Alpha Power Have Better Performance During Competition in a Virtual Reality Scenario.Michael Pereira, Ferran Argelaguet, José del R. Millán & Anatole Lécuyer - 2018 - Frontiers in Psychology 9.
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  21.  14
    Ingenium.Alain Pons - 2010 - Sententiae 22 (1):183-189.
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  22.  8
    Emotion Understanding in Clinically Anxious Children: A Preliminary Investigation.Patrick K. Bender, Francisco Pons, Paul L. Harris, Barbara H. Esbjørn & Marie L. Reinholdt-Dunne - 2015 - Frontiers in Psychology 6.
  23.  47
    Hierarchies Achievable in Simple Games.Josep Freixas & Montserrat Pons - 2010 - Theory and Decision 68 (4):393-404.
    A previous work by Friedman et al. (Theory and Decision, 61:305–318, 2006) introduces the concept of a hierarchy of a simple voting game and characterizes which hierarchies, induced by the desirability relation, are achievable in linear games. In this paper, we consider the problem of determining all hierarchies, conserving the ordinal equivalence between the Shapley–Shubik and the Penrose–Banzhaf–Coleman power indices, achievable in simple games. It is proved that only four hierarchies are non-achievable in simple games. Moreover, it is also proved (...)
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  24. Else Voigtländer: Self, Emotion, and Sociality.Íngrid Vendrell-Ferran (ed.) - forthcoming - Springer, Women in the History of Philosophy and Sciences.
    This book is the first to offer a full account of the philosophical work of Else Voigtländer. Locating the sources of her thought in the philosophy and psychology of the 19th and 20th centuries in figures such as Nietzsche and Lipps, the book uncovers and examines Voigtländer’s intellectual exchanges with both phenomenology and psychoanalysis. The major themes within her work are also considered in light of more recent developments in the philosophy of emotion, self, and sociality. -/- The volume contains (...)
     
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  25. Pons Asinorum, or the Future of Nonsense Democritus or the Future of Laughter Mrs Fisher or the Future of Humour, Babel, or the Past, Present and Future of Human Speech: Today and Tomorrow Volume Twenty-Two.Gould Edinger - 2008 - Routledge.
    Pons Asinorum Or The Future of Nonsense George Edinger and E J C Neep Originally published in 1929. "A most entertaining essay, rich in quotation from the old masters of clownship’s craft." Saturday Review The author maintains that true nonsense must be aimless humour – the humour that makes fun as opposed to the humour that makes fun of something. 88pp Democritus Or The Future of Laughter Gerald Gould Originally published in 1929. "Democritus is bound to be among the (...)
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  26.  3
    El pons scholastiscorum.J. Martín Castro-Manzano & Jorge Medina-Delgadillo - 2020 - Dianoia 65 (85):55-72.
    Resumen En esta contribución ofrecemos una interpretación del pons asinorum que se basa en una lógica de términos contemporánea. Esto nos permite revitalizar la idea del pons asinorum para generar el -políticamente correcto- pons scholasticorum, una versión terminística del pons asinorum que conecta la inventio medii con el dictum de omni et nullo.In this contribution we offer an interpretation of the pons asinorum by using a contemporary term logic. This interpretation allows us to revitalize the (...)
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  27.  36
    Art and Bioethics: Shifts in Understanding Across Genres. [REVIEW]Paul Ulhas Macneill & Bronaċ Ferran - 2011 - Journal of Bioethical Inquiry 8 (1):71-85.
    This paper describes and discusses overlapping interests and concerns of art and bioethics and suggests that bioethics would benefit from opening to contributions from the arts. There is a description of recent events in bioethics that have included art, and trends in art that relate to bioethics. The paper outlines art exhibits and performances within two major international bioethics congress programs alongside a discussion of the work of leading hybrid and bio artists who experiment with material (including their own bodies) (...)
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  28.  9
    Ferrán Requejo y Klaus-Jürgen Nagel , Politics of Religion and Nationalism. Federalism, Consociationalism and Seccession, Routledge, Abingdon/New York, 2015. 226 Páginas. ISBN: 9781138024144. [REVIEW]Hernán Gabriel Borisonik - 2016 - Foro Interno. Anuario de Teoría Política 16:202-205.
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  29.  14
    Wahrheit, Wissen und Erkenntnis in der Literatur. Philosophische Beiträge.Ingrid Vendrell Ferran & Christoph Demmerling (eds.) - 2014 - De Gruyter.
    Die Beiträge dieses Bandes werfen die Frage nach dem Erkenntniswert der Literatur auf. Der erste Teil des Bandes enthält Beiträge, welche die Frage nach dem Verhältnis zwischen literarischen und anderen Weisen menschlicher Selbstverständigung diskutieren. Im zweiten Teil des Buches finden sich Aufsätze, welche die verschiedenen Argumente, die in der Diskussion um die Frage nach dem kognitiven Wert der Literatur eine Rolle spielen, einer eingehenden Prüfung unterziehen. Sie fragen danach, ob und inwieweit die Literatur Wissen vermittelt. Die Beiträge des dritten Teils (...)
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  30.  21
    Cosmopolitan Justice and Minority Rights: The Case of Minority Nations.Ferran Requejo - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):83.
    This chapter links a conception of global justice, moral cosmopolitanism, with plurinational democracies. After giving a brief description of moral cosmopolitanism, I go on to analyse notions of cosmopolitanism and patriotism in Kant's work and the political significance that the notion of unsocial sociability and the Ideas of Pure Reason of Kant's first Critique have for cosmopolitanism. Finally, I analyse the relationship between cosmopolitanism and minority nations based on the preceding sections. I postulate the need for a moral and institutional (...)
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  31. Democracy, Law and Religious Pluralism in Europe: Secularism and Post-Secularism.Ferran Requejo & Camil Ungureanu (eds.) - 2014 - Routledge.
  32. Multinational Federalism and Value Pluralism: The Spanish Case.Ferran Requejo - 2016 - Routledge.
    This book addresses the democratic accommodation of national pluralism through federal rules. The key question is: can federalism be a fair and workable way of articulating multinational societies according to revised liberal-democratic patterns? In recent years, scholarly discussion on this issue has undergone a change. Nowadays, the answer to this question is much more complex than the one that traditional political liberalism and federalism used to give us. In the past, these two political approaches usually addressed the question of political (...)
     
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  33.  16
    Somos conflictivos, pero... Actualidad de la tesis de Kant sobre la insociable sociabilidad de los humanos y su prolongación por parte de Hegel.Ferrán Requejo & Ramón Valls - 2007 - Isegoría 37:127-163.
    En este artículo abordamos la tesis de Kant sobre la insociable sociabilidad de los humanos y algunos temas conexos como la paz perpetua, el cosmopolitismo y el patriotismo, así como su continuación por parte de Hegel. En la tesis kantiana vemos un marco más adecuado para observar la realidad actual que el ofrecido por muchas de las teorías políticas y sociales más en uso. A pesar de que Kant era sin duda un filósofo moral, la tesis mencionada responde a cierta (...)
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  34. Aesthetic Disinterestedness and the Critique of Sentimentalism.Íngrid Vendrell-Ferran - forthcoming - In Cynthia Coe (ed.), Palgrave Handbook of German Idealism and Phenomenology.
    This chapter examines the critiques of sentimentalism developed by Moritz Geiger and José Ortega y Gasset within the field of phenomenological aesthetics. It explores and evaluates the main arguments behind this critique: namely the existence of an aesthetic attitude, an intellectualized view of appreciation, and the predominance of form over content. Though both authors utilize Kant’s idea of “aesthetic disinterestedness”, they endorse a view of appreciation which differs from the Kantian one in substantial respects.
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  35.  2
    Brentano and the Birth of a New Paradigm in Philosophy of Emotion.Íngrid Vendrell Ferran - 2020 - In D. Fisette, Guillaume Frechette & Hynek Janoušek (eds.), Franz Brentano's Philosophy after Hundred Years. From History of Philosophy to Reism. Springer.
    This paper argues that the view of the emotions put forward by Brentano, and the modifications and refinements of his claims undertaken by his followers, led to the birth of new paradigm in the philosophy of emotion. The paper is structured in four main sections. The first section presents the context in which Brentano’s theory emerged. Section 2 is devoted to Brentano’s three main claims on the emotions, focusing on their intentionality, their dependency on cognitions, and their relation to values. (...)
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  36.  13
    Briefe über Philosophie weltweit. Brief aus Irland.Íngrid Vendrell Ferran, Katrin Wille & Julia Jansen - 2013 - Deutsche Zeitschrift für Philosophie 61 (1):127-136.
    In this letter from Ireland I give a brief introduction into the history of academic philosophy in Ireland and a schematic overview of the current philosophical landscape. I point out some advantages and some disadvantages of practicing philosophy in Ireland against Germany and put those into a general historical and cultural context. Finally, I provide key information for anybody interested in finding out more about philosophy in Ireland.
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  37.  8
    Briefe über Philosophie weltweit: SCHWEDEN.Íngrid Vendrell Ferran & Katrin Wille - 2013 - Deutsche Zeitschrift für Philosophie 61 (5-6).
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  38. Can Literature Be Moral Philosophy? A Sceptical View on the Ethics of Literary Empathy.Ingrid Vendrell Ferran - 2011 - In Sebastian Hüsch (ed.), Philosophy and Literature and the Crisis of Metaphysics.
    One important aspect of Nussbaum´s thesis on the moral value of literature concerns the power of literature to enhance our ability to empathise with other minds. This aspect will be the focus of the current article. My aim is to reflect upon this question regarding the moral value of our empathy for fictional characters. The article is structured in two main parts. I will first examine the concept of “empathy” and distinguish between empathy for human beings and empathy for fictional (...)
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  39. Concepts of Truth in Literature: A Contemporary Reading of Hartmann's Aesthetics.Íngrid Vendrell-Ferran - forthcoming - In Thomas Kessel & Friedrich Hausen (eds.), Wert und Wahrheit in der Kunst. Die Ästhetik Nicolai Hartmanns.
    This paper offers a reading of Hartmann’s philosophy of literature from the perspective of contemporary aesthetics. In particular, I focus on his defense of the truth-value of literary works. After outlining the main concern of the paper (sect. 1), I place Hartmann’s view within the context of current aesthetic cognitivism (sect. 2). In the following three sections, I discuss Hartmann’s account, examining his critique of the thesis that literature is cognitively valuable because it transmits factual truths (sect. 3); his defense (...)
     
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  40.  8
    Die Bedeutung des Briefes für die Philosophie als Lebenspraxis.Íngrid Vendrell Ferran & Katrin Wille - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):318-320.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 62 Heft: 2 Seiten: 318-320.
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  41.  2
    Die Funktion der Realistischen Phänomenologie Bei Scheler Und Plessner.Íngrid Vendrell Ferran - 2011 - Internationales Jahrbuch für Philosophische Anthropologie 2 (1).
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  42. 14. Das Paradoxon der Fiktion.Íngrid Vendrell Ferran - 2014 - In Tilmann Köppe & Tobias Klauk (eds.), Fiktionalität: Ein Interdisziplinäres Handbuch. De Gruyter. pp. 313-337.
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  43.  11
    Emoción.Íngrid Vendrell-Ferran - 2019 - Enciclopedia de Filosofía de la Sociedad Espanola de Filosofía Analítica.
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  44. Emotional Expression: The Phenomenological View.Íngrid Vendrell-Ferran - forthcoming - In Erik Norman Dzwiza-Ohlsen & Andreas Speer (eds.), Philosophical Anthropology as an Interdisciplinary Praxis.
    It is widely assumed that the expression of an emotion is the external bodily manifestation of an internal psychological state. In contrast to this “general view”, this paper presents and discusses an alternative view put forward by Scheler and developed by authors close to the phenomenological tradition. According to the “phenomenological view”, emotional expression is a phenomenon of the lived body. In exploring this view, the paper analyzes four of its main tenets: a) the concept of the lived body as (...)
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  45.  5
    Empathy in Appreciation: An Axiological Account.Íngrid Vendrell Ferran - forthcoming - Journal of Aesthetics and Art Criticism.
    This paper argues that certain literary works can only be fully appreciated if the reader is able to experience through empathy the character’s values. I call it "the axiological account" because it makes the grasping of aesthetic values dependent on the experience of other values embodied in the work. I develop my argument in three stages. First, I argue that in empathy we not only apprehend but also experience something similar to what the target is going through. Next, I show (...)
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  46.  12
    Emotionsbegriffe in der Analytischen Philosophie.Íngrid Vendrell-Ferran - 2020 - In H. Kappelhoff, J.-H. Bakels, H. Lehmann & C. Schmitt (eds.), Emotionen. Ein interdisziplinäres Handbuch. Springer. pp. 102-108.
    Dieses Kapitel bietet einen Überblick über die analytische Emotionsforschung. Es beginnt mit der Geschichte der analytischen Philosophie der Emotionen, bei der Forschungslinien und Hauptwerke dargestellt werden. Der zweite Teil ist einer Taxonomie der analytischen Emotionsbegriffe gewidmet. Zuletzt werden aktuelle Gesprächspartner und spezielle Forschungsfelder präsentiert.
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  47. Empathie in der Kunst.Íngrid Vendrell-Ferran - forthcoming - In Siegmund Judith (ed.), Handbuch Kunstphilosophie.
    Dieses Kapitel handelt von der Empathie in der Kunst. Ich beginne mit einer Reflexion über die Ursprünge des Begriffes und seine Verwendung in der Ästhetik. Es folgt eine Analyse der Empathie im Vergleich zu anderen Formen der Anteilnahme an Kunstwerken. Im dritten Teil untersuche ich die Mechanismen der Empathie in der Kunst und die Funktion der Imagination. Der vierte Teil widmet sich der Bedeutung der Gefühle bei der Empathie für Kunstfiguren. Schließlich thematisiere ich den epistemischen, moralischen und ästhetischen Wert der (...)
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  48.  8
    Europa mit anderen Augen sehen.Íngrid Vendrell Ferran & Katrin Wille - 2014 - Deutsche Zeitschrift für Philosophie 62 (3).
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  49. Exploring Self and Emotion: Unamuno’s Narrative Fiction as Thought Experiment.Íngrid Vendrell Ferran - 2019 - In Garry L. Hagberg (ed.), Narrative and Self-Understanding. Palgrave.
    This chapter explores Unamuno’s narrative fictions as thought experiments regarding the self and the emotions. It begins by developing a notion of thought experiment consequent with his understanding of philosophy as a form of literature. Next, it focusses on the philosophy of the emotions implicit in his major essay Del Sentimiento trágico de la vida. The third section offers a case study in the form of envy in the novel Abel Sánchez. The final section addresses different forms of knowledge about (...)
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  50.  40
    Feeling of Self-Worth in Else Voigtländer.Íngrid Vendrell-Ferran - 2020 - Encyclopedia of Concise Concepts by Women Philosophers.
    In Vom Selbstgefühl (1910) (identical to Über die Typen des Selbstgefühls), Else Voigtländer undertakes an accurate analysis of a category of feelings named “feeling of self-worth” and its types. This entry presents Voigtländer's definition, characterization and taxonomy of the feeling of self-worth.
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