Results for 'Ward Edwards'

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  1.  30
    Jonathan Edwards, Religious Tradition, and American Culture.Roger Ward - 1996 - Newsletter of the Society for the Advancement of American Philosophy 24 (75):11-12.
  2. Jonathan Edwards and Eighteenth-Century Religious Philosophy.Roger Ward - 2008 - In Cheryl Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
     
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  3.  20
    W. T. Arnold on Roman History - Studies of Roman Imperialism. By W. T. Arnold, M.A. Edited by Edward Fiddes, M.A., Special Lecturer in Roman History. With Memoir of the Author by Mrs. Humphry Ward and C. E. Montague. Manchester: University Press, 1906. 9″ × 6″. Pp. Cxxiii+281. Portrait. 7s. 6d. Net. - The Roman System of Provincial Administration to the Accession of Constantine the Great. By W. T. Arnold, M.A. New Edition Revised From the Author's Notes by E. S. Shuckburgh. Oxford: Blackwell, 1906. 8½″ × 5″. Pp. Xviii + 288. Map. 6s. Net. [REVIEW]H. J. Edwards - 1908 - The Classical Review 22 (02):49-52.
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  4. Jonathan Edwards and 18th Century Religious Philosophy.Roger Ward - 2008 - In Cheryl Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
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  5.  27
    Conversion in American Philosophy: Exploring the Practice of Transformation.Roger A. Ward - 2004 - Fordham University Press.
    In this fresh, provocative account of the American philosophical tradition, Roger Ward explores the work of key thinkers through an innovative and counterintuitive lens: religious conversion. From Jonathan Edwards to Cornel West, Ward threads the history of American thought into an extended, multivalent encounter with the religious experience. Looking at Dewey, James, Peirce, Rorty, Corrington, and other thinkers, Ward demonstrates that religious themes have deeply influenced the development of American philosophy.This innovative reading of the American philosophical (...)
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  6.  11
    Experience as Religious Discovery in Edwards and Peirce.Roger Ward - 2000 - Transactions of the Charles S. Peirce Society 36 (2):297 - 309.
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  7.  57
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  8.  66
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  9.  17
    Conservatism in a Simple Probability Inference Task.Lawrence D. Phillips & Ward Edwards - 1966 - Journal of Experimental Psychology 72 (3):346.
  10.  10
    The Derivation of Subjective Scales From Just Noticeable Differences.R. Duncan Luce & Ward Edwards - 1958 - Psychological Review 65 (4):222-237.
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  11.  17
    Subjective Probabilities Inferred From Decisions.Ward Edwards - 1962 - Psychological Review 69 (2):109-135.
  12.  50
    A Descriptive Multi-Attribute Utility Model for Everyday Decisions.Jie W. Weiss, David J. Weiss & Ward Edwards - 2010 - Theory and Decision 68 (1-2):101-114.
    We propose a descriptive version of the classical multi-attribute utility model; to that end, we add a new parameter, momentary salience, to the customary formulation. The addition of this parameter allows the theory to accommodate changes in the decision maker’s mood and circumstances, as the saliencies of anticipated consequences are driven by concerns of the moment. By allowing for the number of consequences given attention at the moment of decision to vary, the new model mutes the criticism that SEU models (...)
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  13.  30
    Personal Probabilities of Probabilities.Jacob Marschak, Morris H. Degroot, J. Marschak, Karl Borch, Herman Chernoff, Morris De Groot, Robert Dorfman, Ward Edwards, T. S. Ferguson, Koichi Miyasawa, Paul Randolph, Leonard J. Savage, Robert Schlaifer & Robert L. Winkler - 1975 - Theory and Decision 6 (2):121-153.
  14.  27
    Information Versus Reward in Binary Choices.Amos Tversky & Ward Edwards - 1966 - Journal of Experimental Psychology 71 (5):680.
  15. Utility Theories: Measurements and Applications.Ward Edwards & John D. Mullen - 1994 - Philosophy of Science 61 (3):487-490.
  16.  19
    The Prediction of Decisions Among Bets.Ward Edwards - 1955 - Journal of Experimental Psychology 50 (3):201.
  17.  5
    Probability Learning in 1000 Trials.Ward Edwards - 1961 - Journal of Experimental Psychology 62 (4):385.
  18.  45
    Discount-Neutral Utility Models for Denumerable Time Streams.Peter Fishburn & Ward Edwards - 1997 - Theory and Decision 43 (2):139-166.
    This paper formulates and axiomatizes utility models for denumerable time streams that make no commitment in regard to discounting future outcomes. The models address decision under certainty and decision under risk. Independence assumptions in both contexts lead to additive or multiplicative utilities over time periods that allow unambiguous comparisons of the relative importance of different periods. The models accommodate all patterns of future valuation. This discount-neutral feature is attained by restricting preference comparisons to outcome streams or probability distributions on outcome (...)
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  19.  10
    Sampling Distributions and Probability Revisions.Cameron R. Peterson, Wesley M. Ducharme & Ward Edwards - 1968 - Journal of Experimental Psychology 76 (2p1):236.
  20.  3
    Response Strategies in a Two-Choice Reaction Task with a Continuous Cost for Time.Richard G. Swensson & Ward Edwards - 1971 - Journal of Experimental Psychology 88 (1):67.
  21.  4
    Costs and Payoffs Are Instructions.Ward Edwards - 1961 - Psychological Review 68 (4):275-284.
  22.  11
    Supplementary Report: Unlearning the Gambler's Fallacy.Harold Lindman & Ward Edwards - 1961 - Journal of Experimental Psychology 62 (6):630.
  23.  14
    Reward Probability, Amount, and Information as Determiners of Sequential Two-Alternative Decisions.Ward Edwards - 1956 - Journal of Experimental Psychology 52 (3):177.
  24.  15
    The Effect of a Fixated Figure on Autokinetic Movement.Richard S. Crutchfield & Ward Edwards - 1949 - Journal of Experimental Psychology 39 (4):561.
  25.  10
    Autokinetic Movement of Very Large Stimuli.Ward Edwards - 1954 - Journal of Experimental Psychology 48 (6):493.
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  26.  7
    Differential Reduction of Autokinetic Movement by a Fixated Figure.Ward Edwards & Richard S. Crutchfield - 1951 - Journal of Experimental Psychology 42 (1):25.
  27.  5
    Information Purchase Strategies of Gamblers and Students.Kurt J. Snapper, Ward Edwards & Cameron R. Peterson - 1972 - Journal of Experimental Psychology 96 (1):211.
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  28.  5
    Choices Among Bets by Las Vegas Gamblers: Absolute and Contextual Effects.Dennis G. Fryback & Ward Edwards - 1973 - Journal of Experimental Psychology 98 (2):271.
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  29.  1
    Information and Autokinetic Movement.Ward Edwards - 1959 - Journal of Experimental Psychology 57 (2):89.
  30.  1
    Two- and Three-Dimensional Autokinetic Movement as a Function of Size and Brightness of Stimuli.Ward Edwards - 1954 - Journal of Experimental Psychology 48 (5):391.
  31.  4
    The Philosophy of Jonathan Edwards: A Study in Divine SemioticsThe Works of Jonathan Edwards, Volume 13: The "Miscellanies," a-500. [REVIEW]Rem B. Edwards - 1996 - Review of Metaphysics 50 (2):396-398.
    Stephen H. Daniel's novel approach interprets the thought of Jonathan Edwards thorough semiotics, the theory of signs. He explicates the theory of signs that pervades Edwards' thought and associates it with elements of post-modernist semiotics in Foucault, Kristeva, and Peirce. He contends that Edwards himself developed a viable alternative to the classical-modern philosophical outlook by drawing explicitly upon the pre-modernist Renaissance propositional logic of Peter Ramus.
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  32.  18
    The Works of Jonathan Edwards, Volume 14: Sermons and Discourses, 1723–1729. [REVIEW]Rem B. Edwards - 1998 - Review of Metaphysics 52 (1):140-142.
    This volume contains the editor’s informative “Preface to the Period”, the Quaestio that Edwards submitted in 1723 to complete his master’s degree at Yale, and 19 sermons. Some of the sermons were first preached during 1723 and 1724 in Bolton, Connecticut, but most were composed between 1726 and 1729 in Northampton, Massachusetts while Edwards was junior minister in the church of Solomon Stoddard, his grandfather; a few originated after Stoddard’s death in February, 1729, when Edwards became sole (...)
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  33. A Note on Kehler & Ward (2006).Barbara Abbott, Andrew Kehler & Gregory Ward - unknown
    expression that indicates hearer-familiarity conversationally implicates that the referent is in fact nonfamiliar to the hearer” (KW 177, emphasis in original, footnote added). The purpose of this note is two-fold: first, to look more closely at the proposed implicature; and second, to clarify its relation to a different implicature – a scalar implicature of nonuniqueness resulting from use of the indefinite rather than the definite article, which was proposed by Hawkins (1991). In the first section below we distinguish explicit from (...)
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  34. The Pagan Dogma of the Absolute Unchangeableness of God: REM B. EDWARDS.Rem B. Edwards - 1978 - Religious Studies 14 (3):305-313.
    In his Edifying Discourses, Soren Kierkegaard published a sermon entitled ‘The Unchangeableness of God’ in which he reiterated the dogma which dominated Catholic, Protestant and even Jewish expressions of classical supernaturalist theology from the first century A.D. until the advent of process theology in the twentieth century. The dogma that as a perfect being, God must be totally unchanging in every conceivable respect was expressed by Kierkegaard in such ways as: He changes all, Himself unchanged. When everything seems stable and (...)
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  35. Endnotes for Fox/Ward, From Page 6.M. Fox & D. Ward - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):11-11.
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  36.  93
    The Experience of Taking Part in a National Survey: A Child's Perspective–Freja Edwards, Aged 10 Years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
  37.  38
    A List of the Writings of James Ward: 1874-1925.James Ward, E. B. Titchener & W. S. Foster - 1926 - The Monist 36 (1):170-176.
  38. The Works of Jonathan Edwards.Jonathan Edwards - 1957 - Yale University Press.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
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  39.  29
    Daniel, Stephen H. The Philosophy of Jonathan Edwards: A Study in Divine Semiotics. [REVIEW]Rem B. Edwards - 1996 - Review of Metaphysics 50 (2):396-399.
  40.  42
    A List of the Writings of James Ward.James Ward - 1926 - The Monist 36 (1):170 - 176.
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  41.  21
    Discipline-Based Approaches to Teaching Ethics: A Book Review by Kelly Ward[REVIEW]Kelly Ward - 1997 - Journal of Mass Media Ethics 12 (1):63-64.
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  42.  30
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  43.  16
    On Difference and Equality: Cynthia V. Ward.Cynthia V. Ward - 1997 - Legal Theory 3 (1):65-99.
    The concept of “difference” forms the core of contemporary attacks on “liberal legalism” and is central to proposals for replacing it. Critics charge that liberal law quashes difference because it grounds political equality and individual rights in the assumption that all persons share certain “samenesses,” such as rationality or autonomy. In the words of the philosopher Iris Marion Young, “liberal individualism denies difference by positing the self as a solid, self-sufficient unity, not defined by or in need of anything or (...)
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  44.  32
    Chesterton and Wilfrid Ward.Maisie Ward - 2004 - The Chesterton Review 30 (3/4):421-431.
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  45.  17
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker (...)
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  46. Jonathan Edwards's Moral Thought and Its British Context.Jonathan Edwards & Norman Fiering - 1983 - Transactions of the Charles S. Peirce Society 19 (1):83-94.
     
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  47. The Works of Jonathan Edwards.Stephen J. Stein & Jonathan Edwards - 1979 - Religious Studies 15 (1):127-130.
     
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  48.  39
    Statement by Paul Edwards Concerning the Supplementary Volume of the Encyclopedia of Philosophy.Paul Edwards - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):123 – 124.
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  49.  12
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  50.  11
    Comments on Professor Edwards' ReplyEncyclopedia of Philosophy.Philip P. Wiener & Paul Edwards - 1970 - Journal of the History of Ideas 31 (1):146.
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