Results for 'Tom Angier'

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  1. Ethics: The Key Thinkers.Tom P. S. Angier (ed.) - 2012 - Continuum.
    Plato Tom Angier -- Aristotle Timothy Chappell -- Stoics Jacob Klein -- Aquinas Vivian Boland O.P -- Hume Peter Millican -- Kant Ralph Walker -- Hegel Kenneth Westphal -- Marx Sean Sayers -- Mill Krister Bykvist -- Nietzsche Ken Gemes and Christoph Schuringa -- Macintyre David Solomon.
     
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  2. Techne in Aristotle's Ethics: Crafting the Moral Life.Tom Angier - 2010 - Continuum.
    'By identifying the extent to which Aristotle's thinking about ethics was shaped by notions drawn from the crafts Angier has thrown new light on a surprising number of topics and has deepened our understanding of tensions within Aristotle's thought. It is by now a rare achievement to have said something new, true and important about Aristotle.' -- Alasdair MacIntyre, Emeritus Professor of Philosophy, University of Notre Dame, USA.
     
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  3.  29
    Two Dogmas of Aristotle Scholarship.Tom Angier - 2019 - Ancient Philosophy Today 1 (2):237-255.
    Two dogmas lie at the heart of modern work on Aristotle's ethical theory. The first is that that theory is essentially secular or non-theistic. The second is that Aristotle's ethics assumes what Gr...
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  4.  36
    Happiness: Overcoming the Skill Model.Tom Angier - 2015 - International Philosophical Quarterly 55 (1):5-23.
    I argue that the theory of happiness now dominant among philosophers embraces a flawed, technicizing model that represents happiness as a set of mental states produced by actions and events. This view contrasts with Aristotle’s conception, according to which happiness is not produced by (but is tantamount to) long-term activity and incorporates (but is not reducible to) a set of mental states. I then go on to criticize the skill model of happiness on three main grounds. First, unlike the Aristotelian (...)
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  5.  26
    Aristotle and the Charge of Egoism.Tom Peter Stephen Angier - 2018 - Journal of Value Inquiry 52 (4):457-475.
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  6.  34
    Practical Philosophy: Ethics, Society and Culture. By John Haldane. (Exeter: Imprint Academic, 2009. Pp. Xv + 400. Price £17.95.).Tom Angier - 2012 - Philosophical Quarterly 62 (246):199-202.
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  7.  34
    Alasdair MacIntyre Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative. . Pp. Xiii + 322. £26.99 . ISBN 9781107176454. [REVIEW]Tom P. S. Angier - 2017 - Religious Studies 53 (3):419-427.
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  8.  92
    Aristotle's Dialogue with Socrates: On the Nicomachean Ethics – Ronna Burger.Tom Angier - 2010 - Philosophical Quarterly 60 (240):639-641.
  9.  20
    A Robert Spaemann Reader: Philosophical Essays on Nature, God, and the Human Person. [REVIEW]Tom P. S. Angier - 2018 - Philosophical Quarterly 68 (270):194-196.
    A Robert Spaemann Reader: Philosophical Essays on Nature, God, and the Human Person. Edited and translated by.. Pp. 241. Price £62.16.).
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  10.  51
    Alasdair MacIntyre's Analysis of Tradition.Tom Angier - 2014 - European Journal of Philosophy 22 (4):540-572.
    I argue that, in analysing the structure and development of moral traditions, MacIntyre relies primarily on Kuhn's model of scientific tradition, rather than on Lakatos' model. I unpack three foci of Kuhn's conception of the sciences, namely: the ‘crisis’ conception of scientific development, what I call the ‘systematic conception’ of scientific paradigms, and the view that successive paradigms are incommensurable. I then show that these three foci are integrated into MacIntyre's account of the development of moral traditions with a surprising (...)
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  11.  46
    Aristotle and the Rediscovery of Citizenship – Susan D. Collins. [REVIEW]Tom Angier - 2011 - Philosophical Quarterly 61 (243):431-434.
  12.  40
    The Retrieval of Ethics – Talbot Brewer. [REVIEW]Tom Angier - 2010 - Philosophical Quarterly 60 (241):884-886.
  13.  3
    On the Genealogy of Nietzsche’s Values.Tom Angier - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 405-430.
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  14. Either Kierkegaard/or Nietzsche: Moral Philosophy in a New Key.Tom Angier - 2006 - Ashgate.
    A systematic comparison between Kierkegaard's and Nietzsche's ethics. I argue that Kierkegaard supplies a proleptic and largely successful critique of Nietzsche's claims and arguments in moral philosophy.
     
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  15. The Cambridge Companion to Natural Law Ethics.Tom Angier (ed.) - 2019 - Cambridge University Press.
    Natural law ethics centres on the idea that ethical norms derive from human nature. The field has seen a remarkable revival since the millennium, with new work in Aristotelian metaphysics complementing innovative applied work in bioethics, economics and political theory. Starting with three chapters on the history of natural law ethics, this volume moves on to various twentieth-century theoretical innovations in the tradition, and then to natural law as embedded in the three Abrahamic faiths. It closes with sections on applied (...)
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  16. The History of Evil in Antiquity: 2000 Bce to 450 Ce.Tom Angier, Chad Meister & Charles Taliaferro - 2016 - Routledge.
    This first volume of "The History of Evil" covers Graeco-Roman, Indian, Near Eastern and Eastern philosophy and religion from 2000 BCE to 450 CE. The volume charts the foundations of the history of evil among the major philosophical traditions and world religions, beginning with the oldest recorded traditions: the Vedas and Upanishads, Confucianism and Daoism, and Buddhism. This cutting-edge treatment of the history of evil at its crucial and determinative inception will appeal to those with particular interests in the ancient (...)
     
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  17.  1
    Virtue Ethics. Critical Concepts in Philosophy.Tom Angier (ed.) - 2018 - Routledge.
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  18.  54
    Technē in Aristotle’s Ethics: Crafting the Moral Life. By Tom Angier[REVIEW]Jozef Müller - 2013 - Ancient Philosophy 33 (1):213-217.
  19.  21
    Adluri, Vishwa. Parmenides, Plato and Mortal Philosophy: Return From Transcen-Dence. Continuum Studies in Ancient Philosophy. London: Continuum Interna-Tional Publishing Group, 2011. Xvii+ 212 Pp. Cloth, $120. Angier, Tom. Techne\ in Aristotle's Ethics: Crafting the Moral Life. Continuum Studies in Ancient Philosophy. London: Continuum International Publishing. [REVIEW]Thomas Kerchever Arnold - 2011 - American Journal of Philology 132:517-522.
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  20. Either Kierkegaard/Or Nietzsche: Moral Philosophy in a New Key, by Tom P. S. Angier[REVIEW]John Lippitt - 2007 - Ars Disputandi 7.
     
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  21. Tom PS Angier, Either Kierkegaard/Or Nietzsche: Moral Philosophy in a New Key.J. Turnbull - 2007 - Philosophy in Review 27 (2):87.
     
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  22.  37
    Invariant Reversible QEEG Effects of Anesthetics.E. R. John, L. S. Prichep, W. Kox, P. Valdés-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino - 2001 - Consciousness and Cognition 10 (2):165-183.
    Continuous recordings of brain electrical activity were obtained from a group of 176 patients throughout surgical procedures using general anesthesia. Artifact-free data from the 19 electrodes of the International 10/20 System were subjected to quantitative analysis of the electroencephalogram (QEEG). Induction was variously accomplished with etomidate, propofol or thiopental. Anesthesia was maintained throughout the procedures by isoflurane, desflurane or sevoflurane (N = 68), total intravenous anesthesia using propofol (N = 49), or nitrous oxide plus narcotics (N = 59). A set (...)
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  23. Invariant Reversible QEEG Effects of Anesthetics - Volume 10, Number 2 (2001), Pages 165-183.E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino - 2002 - Consciousness and Cognition 11 (1):138-138.
     
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  24. What Happened in and to Moral Philosophy in the Twentieth Century?: Philosophical Essays in Honor of Alasdair Macintyre.Fran O'Rourke (ed.) - 2013 - University of Notre Dame Press.
    _What Happened in and to Moral Philosophy in the Twentieth Century? _is a volume of essays originally presented at University College Dublin in 2009 to celebrate the eightieth birthday of Alasdair MacIntyre—a protagonist at the center of that very question. What marks this collection is the unusual range of approaches and perspectives, representing divergent and even contradictory positions. Such variety reflects MacIntyre's own intellectual trajectory, which led him to engage successively with various schools of thought: analytic, Marxist, Christian, atheist, Aristotelian, (...)
     
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  25. Tom Regan on Kind Arguments Against Animal Rights and for Human Rights.Nathan Nobis - 2016 - In Mylan Engel Jr & Gary Comstock (eds.), The Moral Rights of Animals. Lexington Books. pp. 65-80.
    Tom Regan argues that human beings and some non-human animals have moral rights because they are “subjects of lives,” that is, roughly, conscious, sentient beings with an experiential welfare. A prominent critic, Carl Cohen, objects: he argues that only moral agents have rights and so animals, since they are not moral agents, lack rights. An objection to Cohen’s argument is that his theory of rights seems to imply that human beings who are not moral agents have no moral rights, but (...)
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  26. "We Are All Noah: Tom Regan's Olive Branch to Religious Animal Ethics".Matthew C. Halteman - 2018 - Between the Species 21 (Regan: In Memorium):151-177.
    For the past thirty years, the late Tom Regan bucked the trend among secular animal rights philosophers and spoke patiently and persistently to the best angels of religious ethics in a stream of publications that enjoins religious scholars, clergy, and lay people alike to rediscover the resources within their traditions for articulating and living out an animal ethics that is more consistent with their professed values of love, mercy, and justice. My aim in this article is to showcase some of (...)
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  27.  60
    Filosofia, Tom E ilusão musical em Kant. Da vivificação sonora do ânimo à recepção do Tom da razão.Nuria Sánchez Madrid - 2012 - Trans/Form/Ação 35 (1):47-72.
    O artigo tenciona, primeiramente, enriquecer o estudo da função que o conceito de tom desempenha na ideia kantiana de razão, ao estendê-lo à análise da música como arte dos sons que a Crítica do Juízo contém. Em segundo lugar, propõe-se determinar os motivos pelos quais a matemática se revela incapaz, devido à especificidade do método filosófico e à corporalidade da ecepção musical, respectivamente, de expressar o modo de proceder da razão e da arte dos sons. Finalmente, aponta-se para uma semelhança (...)
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  28.  30
    Tom Regan's Seafaring Dog and (Un) Equal Inherent Worth.Rem B. Edwards - 1993 - Between the Species 9 (4):231-235.
    Tom Regan's seafaring dog that is justifiably thrown out of the lifeboat built for four to save the lives of four humans has been the topic of much discussion. Critics have argued in a variety of ways that this dog nips at Regan's Achilles heel. Without reviewing previous discussions, with much of which I certainly agree, this article develops an unexplored approach to exposing the vulnerability of the position that Regan takes on sacrificing the dog to save the humans. It (...)
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  29.  29
    Thieves of Virtue: When Bioethics Stole Medicine by Tom Koch (Review).Tom L. Beauchamp - 2014 - Kennedy Institute of Ethics Journal 24 (3):11-14.
    The principal thesis in this book is that bioethics emerged—in the 1960s through the 1980s—under the influence of philosophers who claimed to have universally valid principles that could steer medicine and research to the solution of ethical problems, including even those arising at the bedside of patients. Tom Koch contends that these philosophers and their allied bioethicists “stole medicine” and its traditional values, substituting a philosophical discourse generally inaccessible to the average person. Philosophers thereby refashioned medical ethics in accordance with (...)
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  30. How We Think Mādhyamikas Think: A Response To Tom Tillemans.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):426-435.
    In his article in this issue, " 'How do Mādhyamikas Think?' Revisited," Tom Tillemans reflects on his earlier article "How do Mādhyamikas Think?" (2009), itself a response to earlier work of ours (Deguchi et al. 2008; Garfield and Priest 2003). There is much we agree with in these non-dogmatic and open-minded essays. Still, we have some disagreements. We begin with a response to Tillemans' first thoughts, and then turn to his second thoughts.Tillemans (2009) maintains that it is wrong to attribute (...)
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  31. Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly's "Epistemic Rationality as Instrumental Rationality: A Critique".Adam Leite - 2007 - Philosophy and Phenomenological Research 75 (2):456–464.
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  32.  20
    Time and Truth: The Presentism-Eternalism Debate: Tom Stoneham.Tom Stoneham - 2009 - Philosophy 84 (2):201-218.
    There are many questions we can ask about time, but perhaps the most fundamental is whether there are metaphysically interesting differences between past, present and future events. An eternalist believes in a block universe: past, present and future events are all on an equal footing. A gradualist believes in a growing block: he agrees with the eternalist about the past and the present but not about the future. A presentist believes that what is present has a special status. My first (...)
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  33.  78
    Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly’s “Epistemic Rationality as Instrumental Rationality: A Critique”.Adam Leite - 2007 - Philosophy and Phenomenological Research 75 (2):456-464.
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  34.  92
    Multi-Dimensional Utility and the Index Number Problem: Jeremy Bentham, J. S. Mill, and Qualitative Hedonism: Tom Warke.Tom Warke - 2000 - Utilitas 12 (2):176-203.
    This article develops an unconventional perspective on the utilitarianism of Bentham and Mill in at least four areas. First, it is shown that both authors conceived of utility as irreducibly multi-dimensional, and that Bentham in particular was very much aware of the ambiguity that multi-dimensionality imposes upon optimal choice under the greatest happiness principle. Secondly, I argue that any attribution of intrinsic worth to any form of human behaviour violates the first principles of Bentham's and Mill's utilitarianism, and that this (...)
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  35.  31
    Revisiting Tom Tom: Performative Anamnesis and Autonomous Vision in Ken Jacobs’ Appropriations of Tom Tom the Piper’s Son.Edwin Carels - 2018 - Foundations of Science 23 (2):217-230.
    In 1969 the American avant-garde filmmaker Ken Jacobs gained wide recognition with a two-hour long interpretation of a 1905 silent short film. Ever since, the artist has kept on revisiting the same material, each time with a different technological approach. Originally hailed as a prime example of structural filmmaking, Jacobs’ more recent variations on the theme of Tom Tom the Piper’s Son beg for a broader understanding of his methods and the meanings implied. To gain a deeper insight in this (...)
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  36.  79
    The Right to Privacy and the Right to Die: TOM L. BEAUCHAMP.Tom L. Beauchamp - 2000 - Social Philosophy and Policy 17 (2):276-292.
    Western ethics and law have been slow to come to conclusions about the right to choose the time and manner of one's death. However, policies, practices, and legal precedents have evolved quickly in the last quarter of the twentieth century, from the forgoing of respirators to the use of Do Not Resuscitate orders, to the forgoing of all medical technologies, and now, in one U.S. state, to legalized physician-assisted suicide. The sweep of history—from the Quinlan case in New Jersey to (...)
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  37.  99
    The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1–24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  38.  75
    Tom Seppalainen, Review of Through the Rearview Mirror: Historical Reflections on Psychology by John Macnamara. [REVIEW]Tom Seppalainen - 2000 - Philosophy of Science 67 (3):549-551.
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  39.  40
    Hume – Cyber-Hume – Enactive Hume. Interview with Tom Froese.Tom Froese, Karolina Karmaza, Przemysław Nowakowski & Witold Wachowski - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1).
  40.  17
    The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):1-24.
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  41.  18
    Wight, Tom 1998 - Paul Us van Tarsus: Een Kennismaking Met Zijn Tbeologie.Tom Wight - 1999 - Hts Theological Studies 55 (4).
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  42. Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress.Tom L. Beauchamp - 1994 - Oxford University Press.
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  43. What Peeping Tom Did Wrong.John Draeger - 2011 - Ethical Theory and Moral Practice 14 (1):41-49.
    Voyeurism seems creepy. This paper considers whether these feelings are well-founded. It identifies a variety of ethically troubling features, including harmful consequences, deceit, and the violation of various religious, legal, and conventional norms. Voyeurism is something of a moral misdemeanor that seems worrisome when associated with these other failings. However, because voyeurism remains troubling even in the absence of harm or deceit, we must pay special attention to the ways complex social conventions can be used to show disrespect for others. (...)
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  44.  17
    Is Tom Shakespeare Disabled?T. Koch - 2008 - Journal of Medical Ethics 34 (1):18-20.
    Is Tom Shakespeare disabled, or simply distinct in stature? And if the latter, what makes that distinction important?For more than a decade, the British sociologist has been a critical voice in the sociology of difference. The son of a physician with achondroplasia “widely admired as a doctor and as a disabled role model” ,1 Shakespeare fils also has achondroplasia, is the father of children with the condition and, like his father, is professionally successful. As his book’s back cover announces, Shakespeare (...)
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  45.  20
    Fichte's Addresses to the German Nation Reconsidered Ed. By Daniel Breazeale and Tom Rockmore.F. Scott Scribner - 2017 - Journal of the History of Philosophy 55 (3):548-549.
    Interpretation always takes place in the present tense. It is worth reminding ourselves of this, because few philosophical texts or treatises have suffered the rise and fall of the vagaries of their own contemporary Weltanschauung as Fichte's Addresses to the German Nation. Few texts in history have been simultaneously so overestimated and underestimated in their impact and importance as Fichte's Addresses; and therefore few texts can be said to be so misunderstood—and so need in of reassessment. This collection, Fichte's Addresses (...)
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  46.  36
    Rockmore, Tom. Kant and Phenomenology. [REVIEW]Paul Symington - 2012 - Review of Metaphysics 66 (2):380-382.
    Book review of Tom Rockmore's "Kant & Phenomenology," which appeared in "Review of Metaphysics" in 2011.
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  47.  28
    Interview: Tom Chappell.Tom Chappell & Craig Cox - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (1):16-18.
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    The Rights Approach to Mental Illness: Tom Campbell.Tom Campbell - 1984 - Royal Institute of Philosophy Supplement 18:221-253.
    The concept of rights is now so dominant in the language of politics that it is becoming difficult to identify its use with any particular approach to the solution of social problems or to gain a clear picture of its significance, its advantages and its disadvantages as a way of conceptualizing and resolving contentious political issues. None the less there is a perceptible shift towards an emphasis on rights in contemporary politics which many welcome and encourage and others question and (...)
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  49.  36
    Tom MELS (ed.), Reanimating Places : a Geography of Rhythms.Derek McCormack - forthcoming - Rhuthmos.
    T. Mels (ed.), Reanimating Places : a Geography of Rhythms, Aldershot : Ashgate, 2004, 278 p. Quelques pages sont accessibles ici. For geographers, rhythm is one of the most seductive and elusive of concepts. And, as Tom Mels's expansive introductory essay to this collection demonstrates, it is possible to trace the 'lineage of a geography of rhythms' through various theoretical and empirical trajectories. The content and tone of this volume is, however, dominated by one particular (...) - Recensions.
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  50.  16
    Critical Thinking, Rhetoric, Ideology: Excerpts From an Interview with Tom Bridges.Tom Bridges & Robert Esformes - 1990 - Inquiry: Critical Thinking Across the Disciplines 5 (3):7-8.
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