Results for 'Barbara Pesut'

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  1.  4
    Incorporating Patients'spirituality Into Care Using Gadow's Ethical Framework.Pesut Barbara - 2009 - Nursing Ethics 16 (4):418-428.
    Incorporating patients' spiritual beliefs into health care decision making is essential for ethically good care. Gadow's three-level ethical framework of ethical immediacy, ethical universalism, and relational narrative is presented as a tool for enhancing nurses' ability to explore and deepen understandings of patients' spiritual beliefs, given that these and their experiences are often expressed in a language that seems foreign to nurses. The demographic and cultural shifts that lead to the necessity to understand patients who use principles and metaphors that, (...)
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  2.  7
    Nursing and Euthanasia: A Narrative Review of the Nursing Ethics Literature.Barbara Pesut, Madeleine Greig, Sally Thorne, Janet Storch, Michael Burgess, Carol Tishelman, Kenneth Chambaere & Robert Janke - forthcoming - Nursing Ethics:096973301984512.
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  3.  27
    Ontologies of Nursing in an Age of Spiritual Pluralism: Closed or Open Worldview?Barbara Pesut - 2010 - Nursing Philosophy 11 (1):15-23.
    North American society has undergone a period of sacralization where ideas of spirituality have increasingly been infused into the public domain. This sacralization is particularly evident in the nursing discourse where it is common to find claims about the nature of persons as inherently spiritual, about what a spiritually healthy person looks like and about the environment as spiritually energetic and interconnected. Nursing theoretical thinking has also used claims about the nature of persons, health, and the environment to attempt to (...)
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  4.  29
    The Problematic Allure of the Binary in Nursing Theoretical Discourse.Sally E. Thorne, Angela D. Henderson, Gladys I. McPherson & Barbara K. Pesut - 2004 - Nursing Philosophy 5 (3):208-215.
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  5.  12
    To Describe or Prescribe: Assumptions Underlying a Prescriptive Nursing Process Approach to Spiritual Care.Barbara Pesut & Rick Sawatzky - 2006 - Nursing Inquiry 13 (2):127-134.
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  6.  23
    A Conversation on Diverse Perspectives of Spirituality in Nursing Literature.Barbara Pesut - 2008 - Nursing Philosophy 9 (2):98-109.
  7.  11
    There Be Dragons: Effects of Unexplored Religion on Nurses’ Competence in Spiritual Care.Barbara Pesut - 2016 - Nursing Inquiry 23 (3):191-199.
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  8.  21
    Be Known, Be Available, Be Mutual: A Qualitative Ethical Analysis of Social Values in Rural Palliative Care. [REVIEW]Barbara Pesut, Joan L. Bottorff & Carole A. Robinson - 2011 - BMC Medical Ethics 12 (1):19-.
    Background: Although attention to healthcare ethics in rural areas has increased, specific focus on rural palliative care is still largely under-studied and under-theorized. The purpose of this study was to gain a deeper understanding of the values informing good palliative care from rural individuals' perspectives. Methods: We conducted a qualitative ethnographic study in four rural communities in Western Canada. Each community had a population of 10, 000 or less and was located at least a three hour travelling distance by car (...)
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  9.  18
    If Time is Relative … Then Why Don't I Have Enough of It?Barbara Pesut - 2013 - Nursing Philosophy 14 (2):75-77.
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  10.  21
    Philosophizing Social Justice in Rural Palliative Care: Hayek's Moral Stone?Barbara Pesut, Frances Beswick, Carole A. Robinson & Joan L. Bottorff - 2012 - Nursing Philosophy 13 (1):46-55.
  11.  24
    Hospital Chaplaincy in the Twenty-First Century: The Crisis of Spiritual Care on the Nhs.Barbara Pesut - 2010 - Nursing Philosophy 11 (2):144-146.
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  12.  5
    Profits and Prophets: Derrida on Linguistic Bereavement and Possibility in Nursing.Barbara Pesut - 2018 - Nursing Philosophy 19 (1):e12186.
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  13.  7
    Particularizing Spirituality in Points of Tension: Enriching the Discourse.Barbara Pesut, Marsha Fowler, Sheryl Reimer-Kirkham, Elizabeth Johnston Taylor & Rick Sawatzky - 2009 - Nursing Inquiry 16 (4):337-346.
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  14.  5
    Nursings’ Need for the Idea of Spirituality.Barbara Pesut - 2013 - Nursing Inquiry 20 (1):5-10.
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  15.  5
    Incorporating Patients' Spirituality Into Care Using Gadow's Ethical Framework.Barbara Pesut - 2009 - Nursing Ethics 16 (4):418-428.
    Incorporating patients' spiritual beliefs into health care decision making is essential for ethically good care. Gadow's three-level ethical framework of ethical immediacy, ethical universalism, and relational narrative is presented as a tool for enhancing nurses' ability to explore and deepen understandings of patients' spiritual beliefs, given that these and their experiences are often expressed in a language that seems foreign to nurses. The demographic and cultural shifts that lead to the necessity to understand patients who use principles and metaphors that, (...)
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  16. Shades of Gray: Conscientious Objection in Medical Assistance in Dying.Barbara Pesut, Sally Thorne & Madeleine Greig - forthcoming - Nursing Inquiry.
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  17.  45
    A Reply to ‘Spirituality and Nursing: A Reductionist Approach’ by John Paley: Dialogue.Barbara Pesut - 2008 - Nursing Philosophy 9 (2):131-137.
  18.  16
    Spirituality and Nursing: A Reply to Barbara Pesut.M. A. Paley - 2008 - Nursing Philosophy 9 (2):138–140.
  19.  17
    A Response to 'Ontologies of Nursing in an Age of Spiritual Pluralism: Closed or Open Worldview?' By Barbara Pesut: Our Review of the Central Unifying Focus Perspective as Implying an Open Worldview: A Clarification. [REVIEW]Danny G. Willis & Pamela J. Grace - 2010 - Nursing Philosophy 11 (1):24-24.
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  20.  42
    Nursing and Spirituality.Trevor Hussey - 2009 - Nursing Philosophy 10 (2):71-80.
    Those matters that are judged to be spiritual are seen as especially valuable and important. For this reason it is claimed that nurses need to be able to offer spiritual care when appropriate and, to aid them in this, nurse theorists have discussed the nature of spirituality. In a recent debate John Paley has argued that nurses should adopt a naturalistic stance which would enable them to employ the insights of modern science. Barbara Pesut has criticized this thesis, (...)
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  21.  19
    "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW]Nathaniel C. Comfort - 1999 - Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  22.  63
    Or We Can Be Philosophers: A Response to Barbara Forrest.Francis Beckwith - 2015 - Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  23.  29
    An Interview with Barbara Kruger.W. J. T. Mitchell & Barbara Kruger - 1991 - Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  24. Barbara Bodichon, George Eliot and the Limits of Feminism.M. C. Bradbrook - 1975
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  25. Compositionality in Formal Semantics: Selected Papers of Barbara Partee.Barbara Hall Partee - 2004 - Blackwell.
  26.  34
    The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns.Jan Plamper - 2010 - History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  27.  67
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  28. Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy.Andrews Reath - 2011 - Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  29.  22
    Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW]Megan Carney - 2012 - Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  30.  12
    WRITING AS A “SIE”: Reflections on Barbara Köhler's Odyssey Cycle Niemands Frau.Georgina Paul - 2017 - Angelaki 22 (1):289-295.
    The German poet Barbara Köhler's 2007 poem-cycle Niemands Frau [Nobody's Wife] is more than a feminist response to Homer's Odyssey. In shifting the focus from the escapades of the hero Odysseus to the web of women characters that populates Homer's epic poem – Nausicaa, Circe, the Sirens, Helen, Ino Leucothea, the shades of the dead women whom Odysseus meets in Hades, and “Nobody’s wife” Penelope – Köhler also undertakes a grammatical shift: from the masculine singular pronoun “er” to the (...)
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  31.  58
    La justification aristotélicienne de Barbara acp.Gérold Stahl - 1985 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP is realized with the techniques of mathematicallogic. The critical points are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  32.  46
    To Choose or Not to Choose: Locke and Lowe On the Nature and Powers of the Self: Barbara Hannan.Barbara Hannan - 2011 - Philosophy 86 (1):59-73.
    I compare Locke's views on the nature and powers of the self with E. J. Lowe's view, ‘non-Cartesian substance dualism’. Lowe agrees with Locke that persons have a power to choose or not to choose. Lowe takes this power to be non-causal. I argue that this move does not obviously succeed in evading the notorious interaction problem that arises for all forms of substance dualism, including those of Locke and Descartes. However, I am sympathetic to Lowe's attempt to give a (...)
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  33.  13
    Sophistical Practice: Toward a Consistent Relativism by Barbara Cassin.Michelle Ballif - 2018 - Philosophy and Rhetoric 51 (2):202-206.
    "When you find yourself neck deep in shit, start making bricks," or so I was advised by Luanne T. Frank, a faculty member during my graduate days, who was deftly "translating" Heidegger for us during one class session. And now, decades later, I look around and think, "I'd better get busy, really busy."With that prelude, and apologies to those weak of stomach or imagination—but this is not the time to be queasy—I approach Barbara Cassin's Sophistical Practice: Toward a Consistent (...)
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  34. Beginning to Read Barbara Cassin.Stanley Cavell - 2000 - Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  35.  16
    Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW]Carla Keirns - 1999 - Journal of the History of Biology 32 (1):163 - 196.
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and starch genes (...)
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  36.  58
    Barbara McClintock, 1902‐1992.James A. Shapiro - 1992 - Bioessays 14 (11):791-792.
    An appreciation of the life and word of Barbara McClintock, with special emphasis on what made her a unique and visionary scientist. The obituary indicates unappreciated aspects of her work on biological sensing and how organisms restructure their genomes in response to challenges.
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  37.  28
    Professor Barbara Skarga’s Ceremonial Lecture.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):215-221.
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  38.  21
    Barbara Hannan, Review of Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind by Robert A. Wilson. [REVIEW]Barbara Hannan - 1997 - Philosophy of Science 64 (3):515-516.
  39.  15
    Trigger Happy. Ein Kommentar zu Barbara Vetters Potentiality.Markus Schrenk - 2015 - Zeitschrift für Philosophische Forschung 69 (3):396-402.
    This is a book review of Barbara Vetter's Potentiality. -/- Philosophy is most intriguing when it teaches us seeing differently. Barbara Vetter’s book Po- tentiality & Possibility (OUP 2014) offers us precisely that: a new orthodoxy when it comes to our view of dispositions, possibility, and, most of all, potentiality. And it does so commendably well with the clarity of expression and the precision we often miss in the literature on causal powers and the like. -/- Vetter writes (...)
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  40.  16
    “Something Else is Happening” in Barbara Guest’s Poems: The Art of Creating Events.Claudia Desblaches - 2017 - Methodos 17.
    La poésie de Barbara Guest s’inscrit à l’encontre des attentes de lecture habituelles, les événements du poème ayant la priorité sur le contenu : le sujet du poème s’efface en faveur de la plasticité à l’œuvre. Les poèmes- événements requièrent la participation imaginative du lecteur. Plusieurs événements et procédés se croisent : peinture et musique se côtoient en empruntant des processus humains comme le cinéma, le jeu sur la plasticité de l’œuvre d’art, la collaboration artistique, tissage et dé-tissage, mais (...)
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  41.  54
    James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites.Whitley Kaufman - 2006 - Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  42.  56
    Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology.Edward Erwin - 2010 - Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  43.  12
    “Something Else is Happening” in Barbara Guest’s Poems: The Art of Creating Events.Desblaches Claudia - 2017 - Methodos. Savoirs Et Textes 17.
    La poésie de Barbara Guest s’inscrit à l’encontre des attentes de lecture habituelles, les événements du poème ayant la priorité sur le contenu : le sujet du poème s’efface en faveur de la plasticité à l’œuvre. Les poèmes- événements requièrent la participation imaginative du lecteur. Plusieurs événements et procédés se croisent : peinture et musique se côtoient en empruntant des processus humains comme le cinéma, le jeu sur la plasticité de l’œuvre d’art, la collaboration artistique, tissage et dé-tissage, mais (...)
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  44.  18
    Bibliography for the Texts by Barbara Skarga.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):223-224.
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  45.  18
    Laudatio, Reviews, Address by Barbara Skarga.Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):7-26.
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  46.  22
    Google Control. Ein Gespräch mit Barbara Cassin.Barbara Cassin - 2015 - Zeitschrift für Medien- Und Kulturforschung 2015 (2):161-170.
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  47.  41
    No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW]Jay A. Jacobson & Barbara White - 1991 - HEC Forum 3 (6):351-353.
  48.  18
    Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach by Barbara K. Redman.Melissa S. Anderson - 2015 - Kennedy Institute of Ethics Journal 25 (3):5-9.
    In Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach, Barbara Redman recommends that policy perspectives on research misconduct extend beyond the individual wrongdoer to encompass institutional and broader contexts. She rails against what she sees as a pervasive focus on the misbehavior of individuals that neglects organizational and psychosocial aspects of bad conduct. Her primary targets are the misconduct policies of the U.S. federal government and research institutions. In the U.S., research misconduct policy is grounded in the federal (...)
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  49.  16
    Barbara Stoddard Burks.Barbara S. Bosanquet - 1944 - The Eugenics Review 36 (1):25.
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  50.  9
    ReviewEssay: Which Way Psychology? A Discussion of Barbara.Edward Erwin - 2010 - Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as “middleground theorists” or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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