Results for 'Stephen R. Mitroff'

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  1.  82
    The Relationship Between Object Files and Conscious Perception.Stephen R. Mitroff, Brian J. Scholl & Karen Wynn - 2005 - Cognition 96 (1):67-92.
  2.  32
    The Siren Song of Implicit Change Detection.Stephen R. Mitroff, Daniel J. Simons & Steven Franconeri - 2002 - Journal Of Experimental Psychology-Human Perception And Performance 28 (4):798-815.
  3.  56
    Forming and Updating Object Representations Without Awareness: Evidence From Motion-Induced Blindness.Stephen R. Mitroff & Brian J. Scholl - 2005 - Vision Research 45 (8):961-967.
  4. Changes Are Not Localized Before They Are Explicitly Detected.Stephen R. Mitroff & Daniel J. Simons - 2000 - Investigative Ophthalmology and Visual Science 41 (4).
  5. Do the Same Principles Constrain Persisting Object Representation in Infant Cognition and Adult Perception? The Cases of Continuity and Cohesion.Erik W. Cheries, Stephen R. Mitroff, Karen Wynn & Scholl & J. Brian - 2009 - In Bruce M. Hood & Laurie R. Santos (eds.), The Origins of Object Knowledge. Oxford University Press.
     
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  6.  6
    Generalized “Satisfaction of Search”: Adverse Influences on Dual-Target Search Accuracy.Mathias S. Fleck, Ehsan Samei & Stephen R. Mitroff - 2010 - Journal of Experimental Psychology: Applied 16 (1):60-71.
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  7.  4
    A Little Bit of History Repeating: Splitting Up Multiple-Target Visual Searches Decreases Second-Target Miss Errors.Matthew S. Cain, Adam T. Biggs, Elise F. Darling & Stephen R. Mitroff - 2014 - Journal of Experimental Psychology: Applied 20 (2):112-125.
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  8. Do the Same Principles Constrain Persisting Object Representations in Infant Cognition and Adult Perception?: The Cases of Continuity and Cohesion.Erik W. Cheries, Stephen R. Mitroff, Karen Wynn & Brian J. Scholl - 2009 - In Bruce M. Hood & Laurie Santos (eds.), The Origins of Object Knowledge. Oxford University Press.
     
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  9. Number 1 Regular Articles Laura Lakusta and Barbara Landau (Johns Hopkins University) Starting at the End: The Importance of Goals in Spatial Language, 1–33. [REVIEW]Stephen Darling, Tim Valentine, Stephen R. Mitroff, Brian J. Scholl, Karen Wynn, Jessica A. Sommerville, Amanda L. Woodward, Amy Needham, Jyrki Tuomainen & Tobias S. Andersen - 2005 - Cognition 96:287-289.
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  10. Lectures and Essays by the Late William Kingdon Clifford, F.R.S.William Kingdon Clifford, Leslie Stephen & Frederick Pollock - 1918 - Watts & Co.
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  11.  2
    Sins of the Missionaries: Evangelism's Quest to Conquer the World.R. Welch Stephen - 2004 - Free Inquiry 24 (2):24.
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  12.  27
    Towards a Behavioral Theory of Systemic Hypothesis-Testing and the Error of the Third Kind.Ian I. Mitroff & Tom R. Featheringham - 1976 - Theory and Decision 7 (3):205-220.
    Scientific ideas neither arise nor develop in a vacuum. They are always nutured against a background of prior, partially conflicting ideas. Systemic hypothesistesting is the problem of testing scientific hypotheses relative to various systems of background knowledge. This paper shows how the problem of systemic hypothesis-testing (Sys HT) can be systematically expressed as a constrained maximimization problem. It is also shown how the error of the third kind (E III) is fundamental to the theory of Sys HT.The error of the (...)
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  13.  30
    Book Reviews. [REVIEW]Donald W. Musser, Rowntree S. J. Stephen, Haim Gordon, Brace Kuklick, Bradley R. Dewey & Robert L. Greenwood - 1989 - International Journal for Philosophy of Religion 26 (3):185-192.
  14. No Effect of Featural Attention on Body Size Aftereffects.Ian D. Stephen, Chloe Bickersteth, Jonathan Mond, Richard J. Stevenson & Kevin R. Brooks - 2016 - Frontiers in Psychology 7.
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  15.  18
    Slaves and Citizens: Stephen R. L. Clark.Stephen R. L. Clark - 1985 - Philosophy 60 (231):27-46.
    R. M. Hare has argued 1 that there are conceivable circumstances in which it would be right not to abolish the institution of slavery: in the imaginary land of Juba established slave-plantations are managed by a benevolent elite for the good of all, no ‘cruel or unusual ’ punishments are in use, and citizens of the neighbouring island of Camaica, ‘free ’but impoverished, regularly seek to become slaves. Hare adds that it is unlikely, given human nature, that ‘masters ’would treat (...)
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  16. An Uneasy Case Against Property Rights in Body Parts*: STEPHEN R. MUNZER.Stephen R. Munzer - 1994 - Social Philosophy and Policy 11 (2):259-286.
    This essay deals with property rights in body parts that can be exchanged in a market. The inquiry arises in the following context. With some exceptions, the laws of many countries permit only the donation, not the sale, of body parts. Yet for some years there has existed a shortage of body parts for transplantation and other medical uses. It might then appear that if more sales were legally permitted, the supply of body parts would increase, because people would have (...)
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  17. Hart's Methodological Positivism: Stephen R. Perry.Stephen R. Perry - 1998 - Legal Theory 4 (4):427-467.
    To understand H.L.A. Hart's general theory of law, it is helpful to distinguish between substantive and methodological legal positivism. Substantive legal positivism is the view that there is no necessary connection between morality and the content of law. Methodological legal positivism is the view that legal theory can and should offer a normatively neutral description of a particular social phenomenon, namely law. Methodological positivism holds, we might say, not that there is no necessary connection between morality and law, but rather (...)
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  18.  57
    Therapy and Theory Reconstructed: Plato and His Successors: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 66:83-102.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  19.  30
    How Many Selves Make Me?1: Stephen R. L. Clark.Stephen R. L. Clark - 1991 - Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  20.  18
    Deconstructing the Laws of Logic: Stephen R.L. Clark.Stephen R. Clark - 2008 - Philosophy 83 (1):25-53.
    I consider reasons for questioning ‘the laws of logic’, and suggest that these laws do not accord with everyday reality. Either they are rhetorical tools rather than absolute truths, or else Plato and his successors were right to think that they identify a reality distinct from the ordinary world of experience, and also from the ultimate source of reality.
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  21.  34
    Plotinus: Charms and Countercharms: Stephen R.L. Clark.Stephen R. L. Clark - 2009 - Royal Institute of Philosophy Supplement 65:215-231.
    For the last few years, thanks to the Leverhulme Trust, I've been largely absent from my department, working on the late antique philosopher Plotinus. To speak personally – it's been a difficult few years, since my youngest daughter has been afflicted with anorexia during this period, and my own bowel cancer was discovered, serendipitously, and removed, at the end of 2005. Since then I've had ample occasion to consider the importance – and the difficulty – of the practice of detachment, (...)
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  22.  20
    Orwell and the Anti-Realists: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  23.  26
    Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  24.  4
    Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark. [REVIEW]Jason T. Eberl - 2001 - Review of Metaphysics 55 (1):131-131.
    Stephen R. L. Clark has authored twelve books covering three philosophical themes: religion, duties toward animals, and politics—“Unfortunately, however, those familiar with one realm of his work, tend not to be familiar with what he has done in other areas”. Even those who may be familiar with the whole of Clark’s corpus may find it difficult to discern a coherent philosophical message among these disparate themes. Dombrowski seeks to present a comprehensive overview of Clark’s thought, and to elucidate Clark’s (...)
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  25.  24
    How to Become Unconscious: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 67:21-44.
    Consistent materialists are almost bound to suggest that ‘conscious experience’, if it exists at all, is no more than epiphenomenal. A correct understanding of the real requires that everything we do and say is no more than a product of whatever processes are best described by physics, without any privileged place, person, time or scale of action. Consciousness is a myth, or at least a figment. Plotinus was no materialist: for him, it is Soul and Intellect that are more real (...)
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  26.  37
    Where Have All the Angels Gone?1: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1992 - Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  27.  21
    Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
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  28.  23
    The Limits of Explanation: Limited Explanations: Stephen R. L. Clark.Stephen R. L. Clark - 1990 - Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
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  29.  22
    Abstract Morality, Concrete Cases: Stephen R. L. Clark.Stephen R. L. Clark - 1987 - Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  30.  18
    Non-Personal Minds: Stephen R. L. Clark.Stephen R. L. Clark - 2003 - Royal Institute of Philosophy Supplement 53:185-209.
    Persons are creatures with a range of personal capacities. Most known to us are also people, though nothing in observation or biological theory demands that all and only people are persons, nor even that persons, any more than people, constitute a natural kind. My aim is to consider what non-personal minds are like. Darwin's Earthworms are sensitive, passionate and, in their degree, intelligent. They may even construct maps, embedded in the world they perceive around them, so as to be able (...)
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  31.  21
    Descartes' Debt to Augustine: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  32.  17
    The Better Part: Stephen R. L. Clark.Stephen R. L. Clark - 1993 - Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
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  33.  19
    World Religions and World Orders: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1990 - Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  34.  10
    Thinking About How and Why to Think 1: Stephen R. L. Clark.Stephen R. L. Clark - 1996 - Philosophy 71 (277):385-403.
    1. Believing Enough to Think The Scottish system of university education requires most aspirants to an Ordinary Degree to study some philosophy. Philosophers in Scottish Universities must therefore contend with enormous first-year classes, stocked with youngsters who have little real desire to be philosophers, or even to philosophize. Some years ago, at Glasgow, a question in the final exam was as follows: ‘“Philosophy is of no use, and so should not be studied.” Discuss’. A couple of hundred students answered, more (...)
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  35.  10
    Tools, Machines and Marvels: Stephen R. L. Clark.Stephen R. L. Clark - 1995 - Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
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  36. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark.Daniel A. Dombrowski - 2000 - Michigan State University Press.
    Since the mid-1970s an amazing philosopher has blazed across the philosophic sky—Stephen R. L. Clark. To date he has written twelve books, including _From Athens to Jerusalem, Aristotle's Man, Animals and Their Moral Standing, Civil Peace and Sacred Order, God's World and the Great Awakening, The Mysteries of Religion, The Moral Status of Animals, The Nature of the Beast, and A Parliament of Souls,_ as well as dozens of articles. Critics find him "arresting," "profound," "amusing," and, paradoxically, "irritating." In (...)
     
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  37.  27
    Robert Audi, Ed. The Cambridge Dictionary of Philosophy. Pp. Xxviii+882. (Cambridge: Cambridge University Press, 1995.) £55.00 Hbk, £17.95 Pbk.Stephen R.L. Clark. How to Live Forever: Science Fiction and Philosophy. Pp. Vii+223. (London: Routledge, 1995.) £40.00.D. Z. Phillips. Introducing Philosophy. Pp. Xii+206. (Oxford: Blackwell Publishers, 1996.) £40.00 Hbk, £11.99 Pbk.Paul Ricoeur. Figuring the Sacred: Religion, Narrative and Imagination. Pp. Viii+340. (Minneapolis: Fortress Press, 1995.)Frederick Sontag. Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. Pp. Xii+167. (Atlanta, Georgia: Scholars Press, 1995.) $34.95 Hbk, $22.95 Pbk. [REVIEW]Brian R. Clack, A. B. P. & R. C. B. - 1996 - Religious Studies 32 (4):529-531.
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  38. Stephen R. Kellert and Timothy J. Farnham (Eds), The Good in Nature and Humanity.R. Sandler - 2003 - Environmental Values 12 (4):539-541.
  39.  10
    Benevolent Empire: U.S. Power, Humanitarianism, and the World’s Dispossessed by Stephen R. Porter.John W. Dietrich - 2019 - Human Rights Review 20 (2):259-261.
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  40. Book Reviews : Biology and Christian Ethics, by Stephen R. L. Clark. Cambridge University Press, 2000. 331 Pp. Hb. ISBN 0521-561310 Pb. ISBN 0521-567688. [REVIEW]O. O'Donovan - 2002 - Studies in Christian Ethics 15 (2):95-99.
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  41.  38
    Book ReviewRobert B. Baker, ;, Arthur L. Caplan, ;, Linda L. Emanuel, ; and Stephen R. Latham,, Eds. The American Medical Ethics Revolution: How the AMA’s Code of Ethics Has Transformed Physicians’ Relationships to Patients, Professionals, and Society. Baltimore: Johns Hopkins University Press, 1999. Pp. 396. $59.95. [REVIEW]William B. Irvine - 2002 - Ethics 112 (2):354-356.
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  42. Book Review : Civil Peace and Sacred Order: Limits and Renewals, I by Stephen R. L. Clark. Oxford, Clarendon Press, 1989, Vii + 198 Pp. 25.00. [REVIEW]N. Biggar - 1991 - Studies in Christian Ethics 4 (1):86-88.
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  43. Book Reviews : How to Think About the Earth: Philosophical and Theological Models for Ecology, by Stephen R. L. Clark. London, Mowbray, 1993. Viii + 168pp. Pb. 12.99. [REVIEW]E. B. Beresford - 1995 - Studies in Christian Ethics 8 (1):100-102.
  44.  6
    Imperial Twilight: The Opium War and the End of China’s Last Golden Age. By Stephen R. Platt. Pp. Xxvii, 529, London, Atlantic Books, 2018, £25.00. [REVIEW]Patrick Madigan - 2019 - Heythrop Journal 60 (2):330-331.
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  45.  81
    Book Review : A Parliament of Souls: Limits and Renewals 2, by Stephen R. L. Clark, Oxford, Clarendon Press, 1990, X + 192 Pp. 27.50. [REVIEW]N. Biggar - 1992 - Studies in Christian Ethics 5 (2):74-76.
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  46.  19
    Iv. Moral Rationality, Tradition, and Aristotle: A Reply to Onora O'Neill, Raimond Gaita, and Stephen R. L. Clark.Alasdair Maclntyre - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (4):447 – 466.
    O'Neill's critique of my account of Kant does point to serious inadequacies in that treatment, but I argue in reply that on some central points she is mistaken and that Kant's moral rigorism and his conception of what it is to be a rational agent are more open to the conventional objections than she allows. What needs to be put in question is the whole nature of rational justification in morality, for justification always in fact requires the context of a (...)
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  47.  13
    Comprehensive Commentary on Kant’s Religion Within the Bounds of Bare Reason. By Stephen R. Palmquist.Reed Winegar - 2018 - International Philosophical Quarterly 58 (1):113-115.
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  48.  21
    Plotinus: Myth, Metaphor, and Philosophical Practice by Stephen R. L. Clark.Sarah Klitenic Wear - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (2):282-283.
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  49.  14
    Plotinus. Myth, Metaphor, and Philosophical Practice By Stephen R.L. Clark University of Chicago Press, 2016, Pp. Xxi–344, £30 ISBN: 9780226565057. [REVIEW]A. A. Long - 2018 - Philosophy 93 (2):323-326.
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  50.  9
    Hermeneutics in Anthropology: Interpretive Social Science: A Reader. Paul Rabinow, William M. Sullivan. ; The Said and the Unsaid: Mind, Meaning and Culture. Stephen R. Tyler. [REVIEW]Michael Agar - 1980 - Ethos: Journal of the Society for Psychological Anthropology 8 (3):253-272.
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