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  1. Marx and the "Liberation of Humankind".Agnes Heller - 1982 - Philosophy and Social Criticism 9 (3-4):355-370.
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  2.  41
    From Red to Green.Ferenc Feher & Agnes Heller - 1984 - Telos: Critical Theory of the Contemporary 1984 (59):35-44.
    The most important systematic analysis of social movements to date has been Touraine's The Voice and the Eye. Here, one can almost paraphrase Marx's famous dictum: for the French sociologist, the history of all societies is a history of movements. In identifying movements with social classes, Touraine negotiates a radical turn from system theories to a strong version of action theory and breaks with the Procrustean framework of an Althusserian-Poulantzasian structuralism in which everything is accounted for once the economically based (...)
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  3.  53
    The Three Logics of Modernity and the Double-Bind of Imagination.Agnes Heller - 1999 - Graduate Faculty Philosophy Journal 21 (2):177-193.
    I will begin by distinguishing between three logics or tendencies in modernity: the logic of technology, the logic of the functional allocation of social positions, and the logic of political power. This conception of three logics or developmental tendencies suggests that the modern world is heterogeneous. Each logic, as it exists potentially, contains within it more than one option. The development itself excludes certain options either forever, or merely for the present. If there were one logic, fewer and fewer potentialities (...)
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  4.  55
    The Complexity of Justice - a Challenge to the 21st Century.Agnes Heller - 2000 - Ethical Theory and Moral Practice 3 (3):247-262.
    The author discusses two questions, the relation between liberalism and democracy, and the relation between ethics, morality and law. As to the first question, she argues that neither liberalism nor democracy are merely formal. Roughly spoken, it can be said that liberalism stands for negative liberties, whereas democracy stands for positive ones. She observes a non-contingent tension between the ethos of liberalism (personal freedom) and the ethos of democracy (equality; majority rule). It is the task of morality to maintain and (...)
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  5.  30
    Lukács and the Holy Family.Agnes Heller - 1984 - Telos: Critical Theory of the Contemporary 1984 (62):145-154.
    In January 1968, Lucien Goldmann organized a conference on aesthetic theory in Royaumont, France. Adorno was one of the keynote speakers; I delivered a lecture on Lukács's The Specificity of the Aesthetic, which then was still not well known. Of course, we were immediately entangled in passionate discussions arguing for three different, and apparently irreconcilable, positions. Then something entirely unexpected happened. A young man took the rostrum and spoke with anger and irritation: Lukács, Goldmann and Adorno are all the same. (...)
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  6.  1
    Lukacs Revalued.Agnes Heller (ed.) - 1983 - Blackwell.
  7.  1
    Reconstructing Aesthetics: Writings of the Budapest School.Agnes Heller & Ferenc Fehér (eds.) - 1986 - Blackwell.
  8.  29
    Parmenides and the Battle of Stalingrad.Agnes Heller - 1997 - Graduate Faculty Philosophy Journal 19 (2-1):247-262.
    For the winter semester of 1942-1943, Heidegger announced a lecture course at the University of Freiburg on Parmenides and Heraclitus. In Heidegger’s collected works, volume 54, the lecture course was published under the title Parmenides, since Heidegger never actually discussed Heraclitus in the course. I may add that he barely discussed Parmenides either. The lecture course proceeds in circles. The lecturer seems to introduce new themes again and again, quickly digressing from each, only to return to some, but not all, (...)
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  9.  6
    Radical Philosophy.Agnes Heller - 1987 - Philosophical Review 96 (3):461-464.
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  10.  3
    Omnívora modernidad.Agnes Heller - 1995 - Revista de Filosofía (Madrid) 13:85.
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  11.  3
    The Moral Situation in Modernity.Agnes Heller - 1988 - Social Research: An International Quarterly 55.
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  12.  18
    What is and What is Not Practical Reason.Agnes Heller - 1988 - Philosophy and Social Criticism 14 (3-4):391-410.
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  13. From Totalitarian Dictatorship Through "Rechtsstaat" to Democracy: Legal-Constitutional Changes in Soviet-Type Societies.Ferenc Fehér & Agnes Heller - 1990 - Thesis Eleven 26 (1):7-19.
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  14. Marx 'Es a Modernit'as.Ferenc Fehâer & Agnes Heller - 2002
     
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  15. The Fear of Power. A Contribution to the Genesis and Morphology of Eurocommunism.Ferenc Feher & Agnes Heller - 1981 - Thesis Eleven 2 (1):127-161.
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  16. Az Aristotelési Etika És Az Antik Ethos.Agnes Heller - 1966 - Akadémiai Kiadó.
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  17.  1
    A Filosofia Radical.Agnes Heller - 1983 - Editora Brasiliense.
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  18.  29
    An Incomplete Answer to Michael Walzer's Remarks.Agnes Heller - 1990 - Theory and Society 19 (2):231-233.
  19. Arriving in Australia.Agnes Heller - 2010 - Thesis Eleven 100 (1):16-17.
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  20. An Interview With Agnes Heller.Agnes Heller & Stefan Auer - 2009 - Thesis Eleven 97 (1):99-105.
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  21. A Reneszánsz Ember.Agnes Heller - 1967 - Akadémiai Kiadó.
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  22. A Radical Philosophy.Agnes Heller - 1987 - Studies in Soviet Thought 34 (1):124-126.
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  23. Are We Living In A World Of Emotional Impoverishment?Agnes Heller - 1989 - Thesis Eleven 22 (1):46-60.
  24. Beyond Justice.Agnes Heller - 1987 - Blackwell.
    This is an anatomy of the ethical and political preconceptions which underlie theories of justice. The author takes as her cue Hegel's description of modernity in which politics and ethics have fallen out of harmony with one another.
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  25. Beyond Justice.Agnes Heller - 1990 - Studies in Soviet Thought 39 (2):177-181.
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  26. Czy Biopolityka Zmieniła Pojęcie Polityczności?Ágnes Heller - 2014 - Kronos - metafizyka, kultura, religia 4 (31).
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  27.  5
    De la contingencia al destino.Agnes Heller - 1991 - Isegoría 4:5-19.
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  28.  4
    Das philosophische Leben in der Volksrepublik Ungarn.Agnes Heller - 1956 - Deutsche Zeitschrift für Philosophie 4 (2):226.
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  29.  12
    Der Tod des Subjekts: Ein philosophischer Essay.Agnes Heller - 1993 - Deutsche Zeitschrift für Philosophie 41 (4):623-638.
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  30. En Bekännelse Till Filosofin.Agnes Heller - 1981
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  31. Etica della personalità, l’altro e la questione della responsabilità.Agnes Heller & Vittoria Franco - 1998 - la Società Degli Individui 2.
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  32. El fundador de la escuela.Agnes Heller - 1980 - Teorema: International Journal of Philosophy 10 (4):261-286.
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  33.  2
    Ethics in the Contemporary World.Ágnes Heller - 1998 - Daimon: Revista Internacional de Filosofía 17:9-20.
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  34. Everyday Life.Agnes Heller - 1986 - Science and Society 50 (3):375-378.
     
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  35.  8
    El último estadio de la Historia.Agnes Heller - 1996 - Isegoría 14:95-110.
    En el presente artículo la autora se plantea la posibilidad de supervivencia de la modernidad, tal y como Hegel aborda ese más que crucial problema mediante el concepto de Mundo Moderno. Este concepto puede entenderse en tanto que tiempo presente histórico absoluto, el cual lleva implícita la desmemoria histórica, pero asimismo en tanto que continuo hacerse presente que, mediante la filosofía, rememora y dota de significado nuestra experiencia colectiva. La rememoración es el instrumento de la modernidad que se apropia de (...)
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  36.  22
    Freedom and Happiness in Kant’s Political Philosophy.Agnes Heller - 1990 - Graduate Faculty Philosophy Journal 13 (2):115-131.
  37.  3
    Freedom and Happiness in Kant’s Political Philosophy.Agnes Heller - 1990 - Graduate Faculty Philosophy Journal 13 (2):115-131.
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  38.  8
    Freiheit, Gleichheit Und Brüderlichkeit in Kants Kritik der Urteilskraft.Agnes Heller - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 300-312.
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  39.  1
    Freiheit, Gleichheit und Brüderlichkeit in Kants Kritik der Urteilskraft.Agnes Heller - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix Internationalen Kant-Kongresses. Walter de Gruyter. pp. 300-312.
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  40.  9
    Ficino’s Symposium.Ágnes Heller - 2012 - Graduate Faculty Philosophy Journal 33 (2):437-472.
  41.  2
    Ficino’s Symposium.Ágnes Heller - 2012 - Graduate Faculty Philosophy Journal 33 (2):437-472.
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  42.  48
    From Utopia to Dystopia.Ágnes Heller - 2016 - Graduate Faculty Philosophy Journal 37 (2):289-304.
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  43.  7
    Georg Lukács and Leo Tolstoy.Agnes Heller & Deng Fengming - 2020 - Thesis Eleven 159 (1):9-22.
    Tolstoy was a frame of reference in the work of Lukács twice, during 1914–16 and 1935–6 respectively. His first-time encounter with Tolstoy was presented in the chapter of The Theory of the Novel involving both Dostoevsky and Tolstoy, but the former was given more credit and reckoned as the prophet of a new world. It was not until the 1930s that Lukács’ taste changed, and his top priority went to Tolstoy instead. Yet, with due respect to the vicissitudes of his (...)
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  44. Historicity and Consciouness.Agnes Heller - 1980 - Philosophy and Social Criticism 7 (1):1-16.
  45.  10
    Interview: Freiheit Ist Für Mich der Höchste Wert.Ágnes Heller & Malte Dreyer - 2013 - Deutsche Zeitschrift für Philosophie 61 (4):593-603.
    In the context of giving this year’s Christian Wolff Lecture, Agnes Heller - looking back on her eventful life and the current political situation in Hungary - reflects on the relationship between philosophy and politics. The changes in her concept of freedom are closely related to her experience of various kinds of political oppression. However, Heller expresses wariness concerning the role of philosophical thought in politics, arguing that philosophy and politics are based on two distinct, incommensurate concepts of truth. She (...)
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  46. Is Truth Historical?Agnes Heller - 1991 - Thesis Eleven 29 (1):14-32.
  47.  20
    Interviews with Professor Ágnes Heller (I) Budapest, 1st/2nd July 1981.Ágnes Heller & Simon Tormey - 1998 - Daimon: Revista Internacional de Filosofía 17:21-52.
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  48. Jenseits der Pflicht. Das Paradigmatische der Ethik der deutschen Klassik im oeuvre von Georg Lukács.Agnes Heller - 1973 - Revue Internationale de Philosophie 27 (106):439.
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  49. La bellezza della moralità [The Beauty of Mora­lity].Ágnes Heller - 2008 - la Società Degli Individui 33:101-122.
    Questo inedito di Ágnes Heller costituisce un approfondimento di un par­ticolare aspetto della sua teoria della morale, la cosiddetta ‘estetica morale’ relativa all’analisi del nesso fra bontà del­l’individuo e manifestazione este­tica di tale bontà nell’azione e nel carattere della sua per­so­nalità. Il saggio of­fre, in primo luogo, una sintesi della teoria morale complessiva di Heller, pre­sentandone alcuni temi fondamentali – la scelta esistenziale della mo­rale, la sintesi tra for­malismo e teleologismo in etica – per poi introdurre il pro­blema dell’estetica morale, (...)
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  50.  35
    “La filosofía se ha vuelto más personal”: Agnes Heller en conversación con la Redacción de Areté.Agnes Heller - 2004 - Areté. Revista de Filosofía 16 (1):135-153.
    Agnes Heller conversó con la Redacción de Areté el 24 de abril de 2003, durante una visita a la Universidad Católica para dictar la Lección Inaugural del Año Académico de la Facultad de Letras y Ciencias Humanas. En la conversación estuvieron presentes los profesores Pepi Patrón, Fidel Tubino y Miguel Giusti.
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