Results for 'Mary Ella Savarino'

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  1. Scientific Opportunities -- Ethical Choices: An Undergraduate Biomedical Ethics Course.Mary Ella Savarino & Ann Boyd - 1992 - Bulletin of Science, Technology and Society 12 (3):160-162.
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  2.  77
    Toward an Ontology of Virtue Ethics.Mary Ella Savarino - 1993 - Journal of Philosophical Research 18:243-259.
    Although ethicists are increasingly interested in virtue ethics, very little has been written about the nature of virtue. Yet understanding it is crucial for understanding virtue ethics. Some philosophers of science claim that virtue is a property reducible to the mere disposition to behave in certain specified ways given a particular situation. A virtue is correctly ascribed after the observation of the relevant behavior. This view reverses the classical virtue ethics of Aristotle. For him, behavior is identified as virtuous in (...)
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  3. Project MUSE Journals Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy Volume 44, Number 1, Winter 2008 Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. [REVIEW]Ella Lyman Cabot & John Kaag - 2008 - Transactions of the Charles S. Peirce Society 44 (1).
     
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  4.  33
    Accessing Food Resources: Rural and Urban Patterns of Giving and Getting Food. [REVIEW]Lois Wright Morton, Ella Annette Bitto, Mary Jane Oakland & Mary Sand - 2008 - Agriculture and Human Values 25 (1):107-119.
    Reciprocity and redistribution economies are often used by low-income households to increase access to food, adequate diets, and food security. A United States study of two high poverty rural counties and two low-income urban neighborhoods reveal poor urban households are more likely to access food through the redistribution economy than poor rural households. Reciprocal nonmarket food exchanges occur more frequently in low-income rural households studied compared to low-income urban ones. The rural low-income purposeful sample was significantly more likely to give (...)
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  5.  58
    Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett.John Kaag - 2008 - Transactions of the Charles S. Peirce Society 44 (1):pp. 134-157.
    This paper recovers and investigates the work of two forgotten figures in the history of American philosophy: Ella Lyman Cabot and Mary Parker Follett. It focuses on Cabot's work, developed between 1889 and 1906. During this period, Cabot took several classes given by Josiah Royce at Radcliffe College. Cabot's work creatively extends Royce's early thinking on the issues of growth, unity, and loyalty. This paper claims that Cabot's writing serves as a valuable type of Roycean interpretation—an interpretation that (...)
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  6.  7
    At Home in the World? The Gendered Cartographies of GlobalityBetween the Lines: South Asians and PostcolonialityDiscrepant Dislocations: Feminism, Theory, and Postcolonial HistoriesScattered Hegemonies: Postmodernity and Feminist National PracticesTalking Visions: Multicultural Feminism in a Transnational AgeAt Home in the Empire: Indians and the Colonial Encounter in Late-Victorian Britain.Parama Roy, Deepika Bahri, Mary Vasudeva, Mary John, Inderpal Grewal, Caren Kaplan, Ella Shohat & Antoinette Burton - 2001 - Feminist Studies 27 (3):709.
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  7.  1
    Víctimas de la guerra en el Tolima: Olvidos de Humanidad. Una mirada a las afectaciones de los protagonistas de los procesos de reparación.Mary Sol Narváez Castro - 2019 - Ratio Juris 14 (29):89-107.
    Este artículo presenta los resultados de una investigación sobre el proceso de reparación de víctimas adelantado en varios municipios del Tolima, departamento que ha sido golpeado drásticamente por el conflicto armado. Siguiendo el modelo de trabajo realizado en Antioquia, en los municipios de Medellín y San Carlos, se tomaron en este caso los municipios de Ibagué, Prado, Coyaima, Totarco y Dinde, identificados como algunas de las principales zonas del país afectadas por la guerra. Se trabajó con doscientas cuarenta víctimas, mediante (...)
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  8.  6
    El problema '0' en la resolución de conflictos. La no percepción, el no reconocimiento o la no aceptación del conflicto.Francisco José Campos Roselló, María Carmen Jimenez Antolín & Ricard Marí Mollá - 2006 - Polis 15.
    La primera cuestión a plantear en la resolución de conflictos es la percepción que las partes tienen de éste. Nos centraremos en el análisis del caso «0», en el cual las partes, o al menos una de ellas, no percibe o se niega a percibir el conflicto. Proponemos que este paso sea primero y prioritario para cualquier análisis de resolución de conflictos.
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  9.  4
    The Postcolonial Science and Technology Studies Reader.Sandra G. Harding (ed.) - 2011 - Duke University Press.
    For twenty years, the renowned philosopher of science Sandra Harding has argued that science and technology studies, postcolonial studies, and feminist critique must inform one another. In The Postcolonial Science and Technology Studies Reader, Harding puts those fields in critical conversation, assembling the anthology that she has long wanted for classroom use. In classic and recent essays, international scholars from a range of disciplines think through a broad array of science and technology philosophies and practices. The contributors reevaluate conventional accounts (...)
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  10.  14
    Feminismo e Ilustración : I. De la razón inerte a la razón meritoria; II. Por una Ilustración multicultural.Celia Amorós - 2006 - Isegoría 34:129-166.
    En una primera parte presentamos una lectura de la Ilustración guiada por el interés de identificar, entre las distintas concepciones de la razón que se despliegan en ella, la que presenta mayores virtualidades emancipatorias para el feminismo. El punto de partida es un análisis del planteamiento de Hume de la identidad personal que pone en evidencia sus sesgos patriarcales. Se contrapone la noción humeana de una razón inerte con la deriva que, a partir del cartesianismo, lleva a Poullain de (...)
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  11. Intuiciones de Criptojudaísmo En El Quod Nihil Scitur de Francisco Sánchez.Manuel Bermúdez Vázquez - 2016 - Contrastes: Revista Internacional de Filosofía 13.
    RESUMENEn la obra del pensador gallego Francisco Sánchez, titulada Que nada se sabe, existen una serie de características que nos obligan a relacionarla directamente con el pensamiento judío. Entre estas cuestiones se hallan: las citas bíblicas recogidas por su autor, siendo la gran mayoría de ellas procedentes del Antiguo Testamento; la falta de la dedicatoria a la virgen María o la relación entre el alma y el cuerpo que recoge Sánchez y que es de claro origen judío.PALABRAS CLAVEESCEPTICISMO, PENSAMIENTO JUDÍO, (...)
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  12.  6
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. (...)
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  13.  42
    The Essential Mary Midgley.Mary Midgley - 2005 - Routledge.
    Feared and admired in equal measure, Mary Midgely has carefully, yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century. The Essential Mary Midgley collects for the first time the very best of this famous philosopher's work, described by the Financial Times as "commonsense philosophy of the highest order." This anthology includes carefully chosen selections from her best-selling books, including Wickedness, Beast and Man, Science and Poetry and The Myths We Live By . It (...)
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  14.  29
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  15. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  16.  52
    Jeremy Bentham and the Real Property Commission of 1828*: Mary Sokol.Mary Sokol - 1992 - Utilitas 4 (2):225-245.
    In February 1828 a Royal Commission was appointed to examine the law of Real Property of England and Wales. The Commission sat for four years and examined a vast amount of material, recommended certain changes in the law, and drafted several bills for consideration by parliament. Four massive reports were eventually presented to parliament in May 1829, June 1830, May 1832, and lastly in April 1833. As a result parliament enacted a limited number of piecemeal reforms, but did not attempt (...)
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  17.  13
    Revisiting “Intelligent Nursing”: Olga Petrovskaya in Conversation with Mary Ellen Purkis and Kristin Bjornsdottir.Olga Petrovskaya, Mary Ellen Purkis & Kristin Bjornsdottir - 2019 - Nursing Philosophy 20 (3).
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  18.  8
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  19.  31
    Marie dans le gouvernement de l'Église.Henri-Marie Guindon - 1957 - Laval Théologique et Philosophique 13 (2):197.
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  20. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 17.
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  21.  15
    Youth and Sex: Dangers and Safeguards for Girls and Boys. Mary Scharlieb, F. Arthur Sibly.Mary Gilliland Husband - 1914 - International Journal of Ethics 24 (3):371-372.
  22. Corporate Governance Reform and CEO Compensation: Intended and Unintended Consequences.Ella Mae Matsumura & Jae Yong Shin - 2005 - Journal of Business Ethics 62 (2):101-113.
    Recent scandals allegedly linked to CEO compensation have brought executive compensation and perquisites to the forefront of debate about constraining executive compensation and reforming the associated corporate governance structure. We briefly describe the structure of executive compensation, and the agency theory framework that has commonly been used to conceptualize executives acting on behalf of shareholders. We detail some criticisms of executive compensation and associated ethical issues, and then discuss what previous research suggests are likely intended and unintended consequences of some (...)
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  23.  43
    What Makes a Catholic Hospital “Catholic” in an Age of Religious-Secular Collaboration? The Case of the Saint Marys Hospital and the Mayo Clinic.Keith M. Swetz, Mary E. Crowley & T. Dean Maines - 2013 - HEC Forum 25 (2):95-107.
    Mayo Clinic is recognized as a worldwide leader in innovative, high-quality health care. However, the Catholic mission and ideals from which this organization was formed are not widely recognized or known. From partnership with the Sisters of St. Francis in 1883, through restructuring of the Sponsorship Agreement in 1986 and current advancements, this Catholic mission remains vital today at Saint Marys Hospital. This manuscript explores the evolution and growth of sponsorship at Mayo Clinic, defined as “a collaboration between the Sisters (...)
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  24.  35
    Kant's Kingdom of Ends: Mary A. McCloskey.Mary A. Mccloskey - 1976 - Philosophy 51 (198):391-399.
    There are many uses of the word ‘ought’, not all of which are moral uses. The following sentences contain ‘oughts’ which are not moral ‘oughts’. The peaches on the tree nearest the house ought to be ripe. The old car ought to go now it's had a re-bore. You ought to prune your Lorraine Lee roses in February. You ought to wash your hands before meals. You ought to take more exercise.
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  25.  10
    On Being Terrestrial: Mary Midgley.Mary Midgley - 1984 - Royal Institute of Philosophy Supplement 17:79-91.
    We will start with a fable— There was once a creator who wanted to create free beings. The other creators, it seems, didn't share this ambition, indeed they thought his project was philosophically confused. They were well satisfied with their own worlds. But our creator sat down to work it out. ‘How will you even start?’ asked his friend D, the Doubter. ‘Well, I know what I won't do’, answered C. ‘I won't just give them an empty faculty named Desire, (...)
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  26.  40
    Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie.Jean-Marie Lehn - 2004 - Revue de Métaphysique et de Morale 3 (3):371-380.
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  27.  47
    Mary of Nazareth.Mary Aquin - 1948 - Thought: Fordham University Quarterly 23 (4):748-748.
  28.  82
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  29. Mary Warnock a Memoir : People & Places.Mary Warnock - 2002
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  30.  45
    The Concept of Beastliness: Philosophy, Ethics and Animal Behaviour: Mary Midgley.Mary Midgley - 1973 - Philosophy 48 (184):111-135.
    Every age has its pet contradictions. Thirty years ago, we used to accept Marx and Freud together, and then wonder, like the chameleon on the tartan, why life was so confusing. Today there is similar trouble over the question whether there is, or is not, something called Human Nature. On the one hand, there has been an explosion of animal behaviour studies, and comparisons between animals and men have become immensely popular. People use evidence from animals to decide whether man (...)
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  31.  21
    Jean-Marie Tjibaou: Kanaky [Book Review].Mary Roddy - 2010 - The Australasian Catholic Record 87 (2):254.
  32.  14
    Moral Pluralism and Christian Bioethics: On H.T. Engelhardt Jr.'S After God.Luca Savarino - 2017 - Christian Bioethics 23 (2):169-182.
    This article retraces progression of Engelhardt’s work so as to place After God in broader context. In The Foundations of Bioethics, Engelhardt argues that given the moral pluralism that is at the core of postmodernity, only a merely formal morality of permission can bind moral strangers in peaceful coexistence. In The Foundations of Christian Bioethics, Engelhardt presents a bioethics that binds Orthodox Christian moral friends. After God shows itself more pessimistic about the possibility of a merely formal morality of moral (...)
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  33.  1
    Mary Wollstonecraft, Lettres de Scandinavie. Lettres Écrites Durant Un Court Séjour En Suède, En Norvège, Et au Danemark.Marie-Odile Bernez - 2014 - Clio 39.
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  34.  5
    Jean-Marie.Mary Clegg - 1927 - New Blackfriars 8 (83):82-86.
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  35.  38
    Marie-France Daniel.Marie-France Daniel & Stephanie Burdick-Shepherd - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):12-13.
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  36. Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l’hétérosexualité.Marie-Carmen Garcia - 2008 - Clio 27:264-265.
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  37.  17
    Mary in the Writings of John Henry Newman.Mary Katherine Tillman - 2005 - Newman Studies Journal 2 (2):86-94.
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  38.  39
    Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits.Marie-Josèphe Bonnet - 2012 - Clio 35:09-09.
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  39.  12
    MARY by Sarah Jane Boss.Mary Cecily Boulding - 2005 - New Blackfriars 86 (1003):348-350.
  40.  9
    'Mary: Grace and Hope in Christ': Some Observations and Comments.Marie Farrell - 2007 - The Australasian Catholic Record 84 (3):259.
  41.  19
    Mary: The Complete Resource [Book Review].Marie Farrell - 2010 - The Australasian Catholic Record 87 (4):500.
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  42.  10
    Mary Within the Mystery of Salvation.Marie T. Farrell - 1994 - The Australasian Catholic Record 71 (4):429.
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  43.  15
    Mary Legends in Italian Manuscripts in the Major Libraries of Italy. Groups I-III.Mary Vincentine Gripkey - 1952 - Mediaeval Studies 14 (1):9-47.
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  44.  23
    Mary Louise Gleason. The Royal Society of London: Years of Reform. 1827–1847. New York and London: Garland Publishing, 1991. Pp. Ix + 532. ISBN 0-8240-7446-7. £95.00. [REVIEW]Marie Hall - 1992 - British Journal for the History of Science 25 (4):477-478.
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  45.  3
    Marie Ruiz, British Female Emigration Societies and the New World, 1860-1914.Marie-Paule Ha - 2020 - Clio 51:315-319.
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  46.  7
    Marie Kingué Et la Subversion de L’Ordre Colonial (Saint-Domingue, 1785)Marie Kingué and the Subversion of the Colonial Order.Marie Houllemare - 2019 - Clio 50:155-164.
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  47.  26
    Marie, figure et mère de l’Église vivant de la Parole de Dieu. Une lecture de l’exhortation Verbum Domini.Marie-David Weill - 2019 - Nouvelle Revue Théologique 141 (3):395.
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  48.  10
    Anna Marie Roos. Web of Nature: Martin Lister , the First Arachnologist. Xx + 478 Pp., Illus., Bibl., Index. Leiden/Boston: Brill Academic Publishers, 2011. $177. [REVIEW]Mary Pickard Winsor - 2014 - Isis 105 (2):442-443.
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  49.  2
    Worldly Ethics: Democratic Politics and Care for the World.Ella Myers - 2013 - Duke University Press.
    What is the spirit that animates collective action? What is the ethos of democracy? _Worldly Ethics _offers a powerful and original response to these questions, arguing that associative democratic politics, in which citizens join together and struggle to shape shared conditions, requires a world-centered ethos. This distinctive ethos, Ella Myers shows, involves care for "worldly things," which are the common and contentious objects of concern around which democratic actors mobilize. In articulating the meaning of worldly ethics, she reveals the (...)
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  50.  16
    Beyond the Psychological Wage: Du Bois on White Dominion.Ella Myers - 2019 - Political Theory 47 (1):6-31.
    W.E.B. Du Bois’s reading of whiteness as a “public and psychological wage” is enormously influential. This essay examines another, lesser known facet of Du Bois’s account of racialized identity: his conceptualization of whiteness as dominion. In his 1920–1940 writings, “modern” whiteness appears as a proprietary orientation toward the planet in general and toward “darker peoples” in particular. This “title to the universe” is part of chattel slavery’s uneven afterlife, in which the historical fact of “propertized human life” endures as a (...)
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