Results for 'Alan W. Norrie'

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  1.  37
    Law and the Beautiful Soul.Alan W. Norrie - 2005 - Published in the United States by Cavendish.
    What is law? How is legal responsibility defined? How does law reflect moral judgment? Why are law's definitions uncertain and conflicted? Basic questions for liberal law and criminal justice - what could they have to do with the forgotten historical figure of the Beautiful Soul? Starting from concrete legal issues, Alan Norrie develops a critical vision of law in its relation to morality and socio-historical context. Liberal law, he argues, is marked by splits and contradictions (antinomies), signs of (...)
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  2.  4
    Commentary on" Pathological Autobiographies".Alan W. Norrie - 1997 - Philosophy, Psychiatry, and Psychology 4 (2):115-118.
  3. Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  4.  1
    The Universe as Journey, Conversations with W. Norris Clarke, S. J.W. Norris Clarke & Gerald A. McCool (eds.) - 1988 - Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
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  5. Mental Imagery.Alan W. Richardson - 1969 - Routledge.
     
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  6.  72
    Carnap’s Construction of the World: The Aufbau and the Emergence of Logical Empiricism.Alan W. Richardson - 1997 - Cambridge University Press.
    This book is a major contribution to the history of analytic philosophy in general and of logical positivism in particular. It provides the first detailed and comprehensive study of Rudolf Carnap, one of the most influential figures in twentieth-century philosophy. The focus of the book is Carnap's first major work: Der logische Aufbau der Welt. It reveals tensions within the context of German epistemology and philosophy of science in the early twentieth century. Alan Richardson argues that Carnap's move to (...)
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  7. The One and the Many: A Contemporary Thomistic Metaphysics.W. Norris Clarke - 2001
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  8.  25
    Carnap's Construction of the World.Alan W. Richardson - 2000 - Philosophical and Phenomenological Research 60 (3):717-720.
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  9.  42
    Experience and Prediction: An Analysis of the Foundations and the Structure of Knowledge.Alan W. Richardson & Hans Reichenbach - 1938 - University of Notre Dame Press.
    Hans Reichenbach was a formidable figure in early-twentieth-century philosophy of science. Educated in Germany, he was influential in establishing the so-called Berlin Circle, a companion group to the Vienna Circle founded by his colleague Rudolph Carnap. The movement they founded—usually known as "logical positivism," although it is more precisely known as "scientific philosophy" or "logical empiricism"—was a form of epistemology that privileged scientific over metaphysical truths. Reichenbach, like other young philosophers of the exact sciences of his generation, was deeply impressed (...)
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  10.  97
    Narrating the History of Reason Itself: Friedman, Kuhn, and a Constitutive a Priori for the Twenty-First Century.Alan W. Richardson - 2002 - Perspectives on Science 10 (3):253-274.
    : This essay explores some themes in use of a relativized Kantian a priori in the work of Thomas Kuhn and Michael Friedman. It teases out some shared and some divergent beliefs and attitudes in these two philosophers by comparing their characteristic questions and problems to the questions and problems that seem most appropriately to attend to an adequate understanding of games and their histories. It argues for a way forward within a relativized Kantian framework that is suggested but not (...)
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  11. Logical Empiricism, American Pragmatism, and the Fate of Scientific Philosophy in North America.Alan W. Richardson - forthcoming - Logical Empiricism in North America:1.
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  12. Engineering Philosophy of Science: American Pragmatism and Logical Empiricism in the 1930s.Alan W. Richardson - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S36-S47.
    This essay examines logical empiricism and American pragmatism, arguing that American philosophy's embrace of logical empiricism in the 1930s was not a turning away from Dewey's pragmatism. It places both movements within scientific philosophy and finds two key points on which they agreed: their revolutionary ambitions and their social engineering sensibility. The essay suggests that the disagreement over emotivism in ethics should be placed within the context of a larger issue on which the movements disagreed: demarcationism and imperialism.
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  13.  31
    Engineering Philosophy of Science: American Pragmatism and Logical Empiricism in the 1930s.Alan W. Richardson - 2002 - Philosophy of Science 69 (S3):S36-S47.
    This essay examines logical empiricism and American pragmatism, arguing that American philosophy’s embrace of logical empiricism in the 1930s was not a turning away from Dewey’s pragmatism. It places both movements within scientific philosophy and finds two key points on which they agreed: their revolutionary ambitions and their social engineering sensibility. The essay suggests that the disagreement over emotivism in ethics should be placed within the context of a larger issue on which the movements disagreed: demarcationism and imperialism.
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  14.  70
    The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old.W. Norris Clarke - 2009 - Fordham University Press.
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and the (...)
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  15. The Way of Zen.Alan W. Watts - 1957 - Philosophy East and West 7 (1):70-73.
     
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  16.  69
    The Limitation of Act by Potency: Aristotelianism of Neoplatonism.W. Norris Clarke - 1952 - New Scholasticism 26 (2):167-194.
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  17.  79
    Logical Idealism and Carnap's Construction of the World.Alan W. Richardson - 1992 - Synthese 93 (1-2):59 - 92.
  18.  77
    Science as Will and Representation: Carnap, Reichenbach, and the Sociology of Science.Alan W. Richardson - 2000 - Philosophy of Science 67 (3):162.
    This essay explores some of the issues raised as regards the relations of philosophy and sociology of science in the work of Rudolf Carnap and Hans Reichenbach. It argues that Hans Reichenbach's distinction between the contexts of discovery and justification should not be seen as erecting a principled normative/descriptive distinction that demarcates philosophy of science from sociology of science. The essay also raises certain issues about the role of volition, decision, and the limits of epistemological concern in the work of (...)
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  19.  4
    Realism, Dialectic, Justice and Law: An Interview with Alan Norrie.Alan Norrie & Jamie Morgan - 2021 - Journal of Critical Realism 20 (1):98-122.
    In this wide-ranging interview Alan Norrie discusses how he became involved with Critical Realism, his work on Dialectical Critical Realism, and responses to it amongst the Critical Realist communi...
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  20.  84
    The Meaning of Participation in St. Thomas.W. Norris Clarke - 1952 - Proceedings of the American Catholic Philosophical Association 26:147-157.
  21.  7
    English Speakers Attend More Strongly Than Spanish Speakers to Manner of Motion When Classifying Novel Objects and Events.Alan W. Kersten, Christian A. Meissner, Julia Lechuga, Bennett L. Schwartz, Justin S. Albrechtsen & Adam Iglesias - 2010 - Journal of Experimental Psychology: General 139 (4):638-653.
  22.  94
    Conceiving, Experiencing, and Conceiving Experiencing: Neo-Kantianism and the History of the Concept of Experience.Alan W. Richardson - 2003 - Topoi 22 (1):55-67.
    It is often claimed that epistemological thought divides around the issue of the place of experience in knowledge: While empiricists argue that experience is the only legitimate source of knowledge, rationalists find other such sources. The trouble with such accounts is not that they are wrong, but that they are incomplete. On occasion, epistemological differences run deeper, raising the very notion of experience as an issue for epistemology. This paper looks at two epistemological debates which concerned not simply the place (...)
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  23. The Limits of Tolerance: Carnap’s Logico-Philosophical Project in Logical Syntax.Alan W. Richardson - 1994 - Proceedings of Aristotelian Society:67--82.
     
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  24.  6
    Recollection and Unitization in Associating Actors with Extrinsic and Intrinsic Motions.Alan W. Kersten, Julie L. Earles & Johanna D. Berger - 2015 - Journal of Experimental Psychology: General 144 (2):274-298.
  25.  10
    W. Norris Clarke, S.J., 1915-2008.Joseph W. Koterski & John J. Drummond - 2009 - Proceedings and Addresses of the American Philosophical Association 82 (5):202 - 203.
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  26.  19
    Reflections on John Deely's Four Ages of Understanding.W. Norris Clarke - 2005 - American Journal of Semiotics 21 (1/4):11-28.
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  27.  27
    Holism and the Constitution of “Experience in its Entirety” Cassirer Contra Quine on the Lessons of Duhem.Alan W. Richardson - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 103-122.
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  28.  26
    Lauer, Quentin, S.J., "The Nature of Philosophical Inquiry". [REVIEW]W. Norris Clarke - 1993 - International Philosophical Quarterly 33:474-475.
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  29.  30
    Origins of Logical Empiricism. Minnesota Studies in Philosophy of Science, Vol. XVI.Ronald N. Giere & Alan W. Richardson (eds.) - 1996 - Univ of Minnesota Press.
    This latest volume in the eminent Minnesota Studies in the Philosophy of Science series examines the main features of the intellectual milieu from which logical empiricism sprang, providing the first critical exploration of this context by ...
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  30.  35
    What Is Most and Least Relevant in the Metaphysics of St. Thomas Today?W. Norris Clarke - 1974 - International Philosophical Quarterly 14 (4):411-434.
  31.  29
    Thomism and Contemporary Philosophical Pluralism.W. Norris Clarke - 1990 - Modern Schoolman 67 (2):123-139.
  32.  26
    Reflections on John Deely’s Four Ages of Understanding.W. Norris Clarke - 2003 - International Philosophical Quarterly 43 (4):527-537.
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  33. The Future of Thomism.W. Norris Clarke - 1968 - In Ralph M. McInerny (ed.), New Themes in Christian Philosophy. Notre Dame [Ind.]University of Notre Dame Press. pp. 187--207.
     
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  34.  15
    Philosophy and the Experimental Sciences.W. Norris Clarke - 1952 - Proceedings of the American Catholic Philosophical Association 26:147-157.
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  35.  2
    Reflections on John Deely's Four Ages.W. Norris Clarke - 2005 - American Journal of Semiotics 21 (1/4):11.
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  36.  11
    The Thought of Thomas Aquinas.W. Norris Clarke - 1994 - International Philosophical Quarterly 34 (1):117-118.
  37. In Memoriam: Fr. W. Norris Clarke, S.J.S. Joseph W. Koterski - 2008 - International Philosophical Quarterly 48 (3):285-287.
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  38.  20
    Philosophy of Science and Its Rational Reconstructions: Remarks on the VPI Program for Testing Philosophies of Science.Alan W. Richardson - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:36 - 46.
    In this paper I argue that the program of L. Laudan et al for empirically testing historiographical philosophies of science ("the VPI program") does not succeed in providing a consistent naturalist program in philosophy of science. In particular, the VPI program endorses a nonnaturalist metamethodology that insists on a hypothetico-deductive structure to scientific testing. But hypothetico-deductivism seems to be both inadequate as an account of scientific theory testing in general and fundamentally at odds with most of the historiographic philosophies under (...)
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  39.  26
    Logical Empiricism in North America.Gary L. Hardcastle & Alan W. Richardson (eds.) - 2003 - Univ of Minnesota Press.
    "An essential overview of an important intellectual movement, Logical Empiricism in North America offers the first significant, sustained, and multidisciplinary attempt to understand the intellectual, cultural, and political dimensions of ...
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  40.  42
    Clarke, W. Norris, S.J. The One and the Many: A Contemporary Thomistic Metaphysics.Marek Balinski - 2002 - Review of Metaphysics 56 (1):167-169.
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  41.  1
    The Meaning of Participation in St. Thomas.W. Norris Clarke - 1952 - Proceedings of the American Catholic Philosophical Association 26:147-157.
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  42.  5
    A Division of Labor Between Nouns and Verbs in the Representation of Motion.Alan W. Kersten - 1998 - Journal of Experimental Psychology: General 127 (1):34-54.
  43.  14
    Eyelid Conditioning as a Function of the Inter-Trial Interval.Kenneth W. Spence & Eugenia B. Norris - 1950 - Journal of Experimental Psychology 40 (6):716.
  44.  43
    Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):89–105.
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  45.  62
    G. W. F. Hegel (1770–1831): "Eleusis".Alan W. Grose - 2002 - Philosophical Forum 33 (3):312–317.
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  46.  16
    Memory for Positive, Negative and Neutral Events in Younger and Older Adults: Does Emotion Influence Binding in Event Memory?Julie L. Earles, Alan W. Kersten, Laura L. Vernon & Rachel Starkings - 2016 - Cognition and Emotion 30 (2):378-388.
  47.  6
    Ottoman Imperialism During the Reformation: Europe and the Caucasus.Alan W. Fisher & Carl Max Kortepeter - 1974 - Journal of the American Oriental Society 94 (2):239.
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  48.  18
    A Curious Blindspot in the Anglo-American Tradition of Antitheistic Argument.S. J. W. Norris Clarke - 1970 - The Monist 54 (2):181-200.
    Theistic philosophers often tend to assume an inferiority complex attitude of defensiveness in the face of antitheistic argument. They know that their own traditions of argumentation can easily fall into a repetitive rut by failing to incorporate the new insights or adjust to the new challenges of ongoing contemporary philosophy. But they tend to take it for granted that antitheistic argumentation will almost by definition be up-to-date, alert, freshly minted, using the best tools of the latest thought. I would like (...)
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  49.  1
    Animals in Art and Thought to the End of the Middle Ages.S. W. Norris Clarke - 1973 - International Philosophical Quarterly 13 (1):153-154.
  50.  2
    Driving Towards the Infinite.S. W. Norris Clarke - 1985 - Renascence 37 (3):171-172.
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