This chapter first presents two arguments for the permissibility of physician-assisted suicide (PAS) and euthanasia (E) to eliminate physical suffering. I then present a third argument for PAS and E on grounds other than eliminating suffering. The chapter next considers several objections to these arguments that might be raised by Neil Gorsuch, now a US Supreme Court Justice. In the course of this I present a fourth argument for PAS and E. (I assume throughout that a patient’s free and informed (...) consent is required and present.). (shrink)

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This chapter contains section titled: I Argument II “The Philosopher's Brief” Arguments Acknowledgement.

Kamm’s response to Tse’s comments deals with the following issues (among others): (1)the relevance of empirical facts to moral arguments about physician assisted suicide (PAS); (2) the moral relevance of the difference between foreseen risk and certainty of death as well as the difference between certain death and immediate death; (3) whether intention matters to the permissibility of giving morphine for pain relief (MPR) and whether objective factors can be the same whether one intends MPR or death in giving morphine; (...) (4) the relevance of the permissibility of MPR or terminating life-saving treatment for the permissibility of PAS. (shrink)

In this volume, F.M. Kamm explores how theories as well as hypothetical and practical cases help us understand rights and their limits. The book begins by considering moral status and its relation to having rights (including whether non-human animals have rights and what rights future persons have). The author then considers whether rights are grounded in duties to oneself, which duties are correlative to rights, and whether neuroscientific and psychological studies can help determine what rights we have. Kamm next investigates (...) the contours of the right not to be harmed by considering critiques of deontological distinctions, the costs that must be undertaken to avoid harming, and a proposal for permissibly harming someone (that allows for resisting the harm) in the Trolley Problem. Additional chapters cover possible implications of the Trolley Problem for such practical issues as correctly programming self-driving cars, providing medical treatments, and enacting redistributive economic policy. Kamm concludes the book by comparing the use of case-based judgments about extreme cases in moral versus aesthetic theory, and by exploring the significance of the right not to be harmed for morally correct policies in the extreme cases of torture and a pandemic. Where pertinent, Kamm considers the views of Derek Parfit, Tom Regan, Christine Korsgaard, Shelly Kagan, Ronald Dworkin, Amartya Sen, Allan Gibbard, Joshua Greene, Arthur Danto, and Judith Thomson, among others."--Provided by publisher. (shrink)

ch. 1. A-L -- ch. 2. M-S -- ch. 3. T-I︠A︡.

Not the least pleasure in reading a book so vital and imaginative as Mr. Cornford's lies in the vitalising effect it has on the imagination of the reader. The results may or may not be correct: Mr. Cornford may or may not agree with them: but it is perhaps the best of compliments to a writer that he should produce such an effect at all. In the present instance his masterly analysis of the character and significance of Cleon as an (...) actor in Thucydides’ historic drama has suggested an interpretation of Pericles’ position in the tragedy, which, though somewhat different from Mr. Cornford's own estimate of that great figure, is yet in accordance with his general conception of the work as a whole, designed to show Retribution following on overbearing Ambition and overweening Desire. From the time of Grote this conception has been familiar enough in outline, but Mr. Cornford fills it in with a wonderful richness of detail and illustration, and in particular draws a striking parallel with the vast scheme of Retribution in the Oresteia. (shrink)