Results for 'Emil Moise'

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  1. Relaţia Stat-Biserica în privinţa educaţiei religioase în şcolile publice din România.Emil Moise - 2004 - Journal for the Study of Religions and Ideologies 3 (7):77-100.
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  2. Interpretarea Bibliei, Sursa a Discriminarilor in Practica Religioasa. O Analiza de Gen a Trei Dintre Practicile Religioase Crestine Din Romania.Emil Moise - 2003 - Journal for the Study of Religions and Ideologies 6:148-163.
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  3.  15
    Interpretarea Bibliei, sursã a discriminãrilor în practica religioasã. O analizã de gen a trei dintre practicile religioase crestine din România/ Interpretation of Bible, source of discriminations in religious practice.Emil Moise - 2003 - Journal for the Study of Religions and Ideologies 2 (6):149-164.
    The author attempts to emphasize several aspects of religious types of discrimination that apply to women in different practices of Christian Orthodoxy. The basis of these interpretations is found both in the Bible and in the traditional writings of the church. This text suggests several solutions for locating the fundamentals that would allow for a renewal of the ecclesiastical practices in such a manner as to eliminate all possible discrimination that women are subjected to in the church.
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  4.  14
    Relatia Stat-Biserica în privinta educatiei religioase în scolile publice din România/ Church-State Relation In The Religious Education In Romanian Public Schools.Emil Moise - 2004 - Journal for the Study of Religions and Ideologies 3 (7):77-100.
    In this paper I will deal with the question of the religious education in the public schools in Romania, from the point of view of the relationship between Church and State. My quantitative and qualitative analysis of the bills concerning religious education, the way in which law has been applied and some of the consequences of this application wants to circumscribe the meaning of some concepts such as religious liberty and the new religious forms. The basic consequence of this I (...)
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  5.  31
    Pragmatics in Understanding What is Said.Raymond W. Gibbs Jr & Jessica F. Moise - 1997 - Cognition 62 (1):51-74.
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  6.  22
    Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room.Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer - 2014 - Journal of Biosocial Science 46 (5):669-685.
  7.  29
    Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room.Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer - 2013 - Journal of Biosocial Science 46 (5):1-17.
  8.  22
    Understanding Rorty's Relevance.Visnovsky Emil - 2004 - Res Publica 10 (1):91-100.
  9.  34
    The Missing Link in Human Understanding.Oskar Emil - 1929 - Journal of Philosophy 26 (4):99-106.
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  10.  14
    Büyük Türkler'den: Nihad Sami Banarlı Ve Millî Romantizmin İdr'ki.Birol EMİL - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2381-2381.
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  11.  6
    A Critical Assessment on the Synthesis of the Own Body in Merleau-Ponty’s Vision.Georgiana Moise - 2017 - Annals of the University of Bucharest - Philosophy Series 65 (2).
    The aim of this article is to present the vision that Merleau-Ponty has on the human body approached in a way that could be called the phenomenology of corporeality – in which what is actually important is the experience of being embodied, perception, bodily scheme, the structural unit and the meaning. By deliberately blending ambiguity and clarity of allegations, Merleau-Ponty creates a background which supports perception as a way of access toward the Being.
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  12.  8
    La faune de l'auberge Constantin Vodã.Adrian Bālā§Escu, Dagos Moise & Valentin Radu - 2002 - Revue Belge de Philologie Et D’Histoire 80 (4):1449-1457.
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  13. Fauna at the Constantin Voda Inn (18th Century Bucharest, Romania).A. Balasescu, D. Moise & V. Radu - 2002 - Revue Belge de Philologie Et D’Histoire 80 (4):1449-1457.
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  14. Illirizmus És Nagyszerb Tervek.Niederhauser Emil - 1992 - História 4:11-12.
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  15. Church-State Relation in the Religious Education in Romanian Public Schools.E. Moise - 2004 - Journal for the Study of Religions and Ideologies 2 (7):77-100.
  16. Interpretation of the Bible, a Source of Discrimination in Religious Practice. A Gender Analysis of Three Christian Practices From Romania.E. Moise - 2003 - Journal for the Study of Religions and Ideologies 2 (6):149-164.
     
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  17. Emil Brunner Revisited: On the Cognitive Science of Religion, the Imago Dei, and Revelation.Taede A. Smedes - 2014 - Zygon 49 (1):190-207.
    This article aims at a constructive and argumentative engagement between the cognitive science of religion (CSR) and philosophical and theological reflection on the imago Dei. The Swiss theologian Emil Brunner argued that the theological notion that humans were created in the image of God entails that there is a “point of contact” for revelation to occur. This article argues that Brunner's notion resonates quite strongly with the findings of the CSR. The first part will give a short overview of (...)
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  18.  16
    „Der erste zu sein.“ [1] – Über den ersten Medizinnobelpreis für Emil von Behring im Jahr 1901.Ulrike Enke - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (1):19-46.
    “To be the first one.” – On the first Nobel Prize in Physiology or Medicine awarded to Emil von Behring in 1901. The German immunologist Emil von Behring is the first Nobel Prize laureate in physiology or medicine. Behring received the award in 1901 “for his work on serum therapy, especially its application against diphtheria”. Behring's name was strongly connected with progress in the field of diphtheria research through various publications. This study contextualizes the awarding of Behring and (...)
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  19.  52
    Scientific Exchange: Jacques Loeb (1859–1924) and Emil Godlewski (1875–1944) as Representatives of a Transatlantic Developmental Biology. [REVIEW]Heiner Fangerau & Irmgard Müller - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (3):608-617.
    The German–American physiologist Jacques Loeb (1859–1924) and the Polish embryologist Emil Godlewski, jr. (1875–1944) contributed many valuable works to the body of developmental biology. Jacques Loeb was world famous at the beginning of the twentieth century for his development and demonstration of artificial parthenogenesis in 1899 and his experiments on regeneration. He served as a role model for the younger Polish experimenter Emil Godlewski, who began his career as a researcher like Loeb at the Zoological Station in Naples. (...)
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  20.  22
    Igreja Nossa Senhora da Consolação por Maximilian Emil Hehl : ecletismo na arquitetura sacra paulistana com predomin'ncia do neorrom'nico.Marcos Eduardo Melo dos Santos & Susana Aparecida da Silva - 2015 - Revista de Teologia 9 (16):151-159.
    This article presents the recent literature about the church Nossa Senhora da Consolação, considered through the prism of the study of sacred art. After a historical overview about the neighborhood and the ancient temple of Consolation, will be highlighted some most relevant artistic aspects of architecture and works of art gathered in the sacred building, designed by German engineer Maximilian Emil Hehl, whose inspiration reports to the formal and stylistic features of Romanesque architecture as well as the influences of (...)
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  21.  24
    A Catedral Metropolitana de São Paulo por Maximilian Emil Hehl : História, arte e ecletismo na arquitetura sacra paulistana. [REVIEW]Marcos Eduardo Melo dos Santos - 2014 - Revista de Teologia 8 (13):4-15.
    This article presents the recent literature about Cathedral of See considered from the History of Arts perspective in São Paulo. After highlight some functional, stylistic and historical data about the building idealized by Brazilian Archbishop Dom Duarte Leopoldo e Silva and designed by German engineer Maximilian Emil Hehl , will be highlighted the most important artistic aspects of architecture and Works of Art gathered in the paulist sacred buildings. The article also highlights the Cathedral in its connection with the (...)
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  22.  6
    Emil Lask. Soggettività e Ricettività.Roberto Redaelli - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):212-224.
    Riassunto : Il presente articolo intende lumeggiare l’esito tanto fecondo quanto problematico a cui conduce l’originale opera laskiana di risemantizzazione del concetto di soggettività. Al centro di tale opera si staglia la progressiva elaborazione di ciò che il filosofo rubrica, al termine del suo Denkweg, sotto il titolo di soggetto ricettivo. Con tale concetto, a cui è intimamente legato quello di “dedizione”, Lask individua in una mera ricettività intuitiva il momento sorgivo e originario di ogni processo cognitivo; il solo momento (...)
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  23. The Ascent of Man? Emil du Bois-Reymond's Reflections on Scientific Progress.Gabriel Finkelstein - 2000 - Endeavour 24 (3):129-132.
    Triumphalist histories of science are nothing new but were, in fact, a staple of the 19th century. This article considers one of the more famous works in the genre and argues that it was motivated by doubt more than by faith.
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  24.  71
    Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert.Karl Schuhmann & Barry Smith - 1991 - Kant-Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the value (...)
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  25. Ignorabimus! Emil du Bois-Raymond Und Die Debatte Über Die Grenzen Wissenschaftlicher Erkenntnis Im 19. Jahrhundert.Ferdinando Vidoni & Ludovico Geymonat - 1991 - P. Lang.
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  26. Ignorabimus! Emil du Bois-Reymond E Il Dibattito Sui Limiti Della Conoscenza Scientifica Nell'ottocento.Ferdinando Vidoni & Ludovico Geymonat - 1988 - Marcos y Marcos.
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  27.  19
    Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany.Gabriel Finkelstein - 2013 - The MIT Press.
    This biography of Emil du Bois-Reymond, the most important forgotten intellectual of the nineteenth century, received an Honorable Mention for History of Science, Medicine, and Technology at the 2013 PROSE Awards, was shortlisted for the 2014 John Pickstone Prize (Britain's most prestigious award for the best scholarly book in the history of science), and was named by the American Association for the Advancement of Science as one of the Best Books of 2014. -/- In his own time (1818–1896) du (...)
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  28. Emil du Bois-Reymond on "The Seat of the Soul".Gabriel Finkelstein - 2014 - Journal of the History of the Neurosciences 23 (1):45-55.
    The German pioneer of electrophysiology, Emil du Bois-Reymond (1818–1896), is generally assumed to have remained silent on the subject of the brain. However, the archive of his papers in Berlin contains manuscript notes to a lecture on “The Seat of the Soul” that he delivered to popular audiences in 1884 and 1885. These notes demonstrate that cerebral localization and brain function in general had been concerns of his for quite some time, and that he did not shy away from (...)
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  29. Emil du Bois-Reymond Vs Ludimar Hermann.Gabriel Finkelstein - 2006 - Comptes Rendus Biologies 329 (5-6):340-347.
    This essay recounts a controversy between a pioneer electrophysiologist, Emil du Bois-Reymond (1818–1896), and his student, Ludimar Hermann (1838–1914). Du Bois-Reymond proposed a molecular explanation for the slight electrical currents that he detected in frog muscles and nerves. Hermann argued that du Bois-Reymond's ‘resting currents’ were an artifact of injury to living tissue. He contested du Bois-Reymond's molecular model, explaining his teacher's observations as electricity produced by chemical decomposition. History has painted Hermann as the wronged party in this dispute. (...)
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  30.  91
    Mechanical Neuroscience: Emil du Bois-Reymond’s Innovations in Theory and Practice.Gabriel Finkelstein - 2015 - Frontiers 9 (130):1-4.
    Summary of the major innovations of Emil du Bois-Reymond (1818-1896).
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  31.  74
    From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy: Objectivism, Reduction, Motivation.Bernardo Ainbinder - 2015 - Studia Phaenomenologica 15:433-456.
    Recently, Emil Lask’s work has been the object of renewed interest. As it has been noted, Lask’s work is much closer to phenomenology than that of his fellow Neo-Kantians. Many recent contributions to current discussions on this topic have compared his account of logic to Husserl’s. Less attention has been paid to Lask’s original metaphilosophical insights. In this paper, I explore Lask’s conception of transcendental philosophy to show how it led him to a phenomenological conversion. Lask found in Husserl’s (...)
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  32.  6
    Surviving the Holocaust: Emil Utitz’s ‘As-If Technique’.Tereza Matějčková - 2020 - The European Legacy 25 (4):438-454.
    The aim of this article is to present the work of Emil Utitz, the Czech-German Jewish philosopher and psychologist, who was also a survivor of Theresienstadt. The power of the imagination and its i...
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  33.  45
    Jewish and Post-Christian Interpretations of Hegel: Emil Fackenheim and Henry S. Harris.George di Giovanni - 2009 - The Owl of Minerva 40 (2):221-237.
    Despite the radically different interests that motivate Emil Fackenheim’s and Henry Harris’s respective interpretations of Hegel, the two have significant points of commonality. They in fact come the closest precisely at points where they seem to differ most. The need and the possibility of ‘reconciliation’ is the theme that animates both interpretations, and both also agree in their assessment of Hegel’s treatment of ‘evil.’ There are nevertheless crucial differences separating the two, which the essay details. The essay concludes wondering, (...)
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  34. Viktor Emil Von Gebsattel on the Doctor-Patient Relationship.Jos V. M. Welie - 1995 - Theoretical Medicine and Bioethics 16 (1).
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
     
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  35.  8
    In Memory of Emil Fackenheim.John Burbidge - 2003 - The Owl of Minerva 35 (1/2):49-52.
    At a time when Hegel studies were virtually non-existent in North America, Emil Fackenheim began teaching at the University of Toronto, in a department strongly committed to the history of philosophy. He taught medieval philosophy to third-year students in the honours program, and a course on metaphysics and the philosophy of history to students in fourth year honors, a combination of interests that found expression in his Aquinas Lectures of 1961: Metaphysics and Historicity. It was, however, his graduate course (...)
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  36.  29
    Emil Oestereicher (1936-1983) Notes on Neo-Liberalism.Fred Siegel - 1984 - Telos: Critical Theory of the Contemporary 1984 (59):171-174.
    I spent last year teaching in Paris and when I came home for visits, Emil and I would play the analogy game between Western European and American political tendencies. Besides the obvious matches between Reagan, Thatcher and Chirac, we talked of the similarities between George Will and Ian Gilmore, the intellectual spokesman for the Tory Wets, both of whom drew on the same stock of quotes from Bolingbroke, Hume and Burke. But what of the American neo-liberals? Who were their (...)
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  37.  20
    In Memory of Emil Ludwig Fackenheim, 1916–2003.John Burbidge - 2003 - The Owl of Minerva 35 (1-2):49-52.
    At a time when Hegel studies were virtually non-existent in North America, Emil Fackenheim began teaching at the University of Toronto, in a department strongly committed to the history of philosophy. He taught medieval philosophy to third-year students in the honours program, and a course on metaphysics and the philosophy of history to students in fourth year honors, a combination of interests that found expression in his Aquinas Lectures of 1961: Metaphysics and Historicity. It was, however, his graduate course (...)
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  38.  14
    Emil Kraepelin on Pathologies of the Will.Byron J. Good - 2010 - In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press.
    This chapter studies the role of the will in Emil Kraepelin's writings. Kraeplin was a German neuropsychiatrist during the nineteenth and early twentieth century, and his reflections on German society are used as a basis for examining various issues in this chapter. The chapter also briefly reports a survey of the place of the will and pathologies of the will in Kraepelin's psychology and reflections on political and social issues in Germany after the First World War.
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  39.  37
    Closing the Circle: An Analysis of Emil Post's Early Work.Liesbeth de Mol - 2006 - Bulletin of Symbolic Logic 12 (2):267-289.
    In 1931 Kurt Gödel published his incompleteness results, and some years later Church and Turing showed that the decision problem for certain systems of symbolic logic has a negative solution. However, already in 1921 the young logician Emil Post worked on similar problems which resulted in what he called an “anticipation” of these results. For several reasons though he did not submit these results to a journal until 1941. This failure ‘to be the first’, did not discourage him: his (...)
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  40.  19
    Emil du Bois-Reymond and the Tradition of German Physiological Science: Gabriel Finkelstein: Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany. Cambridge, MA: The MIT Press, 2013, 384pp, $38.00, £26.95 HB.Stephen T. Casper - 2015 - Metascience 24 (1):85-86.
    In 1872, Emil du Bois-Reymond delivered an astonishing lecture entitled “The Limits of Science” at a Congress of German Scientists and Physicians in Leipzig. No stranger to polemic and bellicose oratory, and possessing among his generation of physiologists unmatched rhetorical abilities, du Bois-Reymond had already attracted much public recognition and acclaim for his denigration of French culture at a time when belligerence and competition between Prussia and France had peaked. Yet, the topic of his 1872 lecture had a signal (...)
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  41.  12
    Emil L. Post. Finite Combinatory Processes—Formulation 1. The Journal of Symbolic Logic, Vol. 1 , Pp. 103–105.Alonzo Church & Emil L. Post - 1937 - Journal of Symbolic Logic 2 (1):43.
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  42.  14
    La Double Mort de Moïse.Betty Rojtman - 2006 - Cités 27 (3):157.
    Dans la dernière partie de son livre sur L’Homme Moïse et la religion monothéiste1, alors qu’il cherche à fonder l’analogie entre les mécanismes des névroses et le développement du sentiment religieux, Freud rappelle de façon schématique les grandes étapes du circuit des pulsions : en dépit de son refoulement par le moi, qui se refuse à la satisfaire, la revendication pulsionnelle..
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  43.  16
    Burckhardt Und Nietzsche Im Revolutionszeitalter by Emil Walter-Busch (Review).Carlotta Santini - 2013 - Journal of Nietzsche Studies 44 (3):507-509.
    Emil Walter-Busch’s study is the latest in a long series of scholarly works focused on Jacob Burckhardt and Friedrich Nietzsche and the relationship between them. Works of primary importance, such as Karl Löwith’s Jakob Burckhardt. Der Mensch inmitten der Geschichte (Luzern: Vita nova Verlag, 1936), Edgar Salin’s Vom deutschen Verhängnis. Gespräch an der Zeitenwende: Burckhardt–Nietzsche (Hamburg: Rowohlt, 1959), and Alfred von Martin’s Nietzsche und Burckhardt. Zwei geistige Welten im Dialog (Munich: Erasmus Verlag, 1947), have for a long time set (...)
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  44.  11
    Hammacher, Emil, Privatdozent an der Universität Bonn: Die Bedeutung der Philosophie Hegels für die G e g e n w a r t.Emil Hammacher - 1911 - Kant-Studien 16 (1-3).
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  45. Emil Cioran: El último Dandi (entrevistas con Emil Cioran, 18987 y 1990).Emil Cioran - 2010 - A Parte Rei 67:1.
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  46.  9
    Giudizio e soggettività in Emil Lask.Massimo Locci - 2003 - Rivista di Storia Della Filosofia 4.
    I tratti di discontinutà tra il pensiero di Emil Lask e la scuola del Baden si accentuano nella teoria del giudizio e negli scritti postumi. La rtegione del giudizio appare creata dalla soggettività che vi eserecità la sua attività convenzionale e strumentale, conseguendo esiti scettici. Nel Nachlass la soggettività interpretativa interrome la struttura conflittuale e autoconservativa della vita. Lask non approda alla costruzione di un’ontologia, ma rivendica l’universalità della razionalità kantiana nei confronti del relativismo e della filosofia della vita.
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  47.  7
    Emil du Bois-Reymond's Reflections on Consciousness.Gabriel Finkelstein - 2014 - In Chris Smith Harry Whitaker (ed.), Brain, Mind and Consciousness in the History of Neuroscience. Springer. pp. 163-184.
    The late 19th-century Ignorabimus controversy over the limits of scientific knowledge has often been characterized as proclaiming the end of intellectual progress, and by implication, as plunging Germany into a crisis of pessimism from which Liberalism never recovered. My research supports the opposite interpretation. The initiator of the Ignorabimus controversy, Emil du Bois-Reymond, was a physiologist who worked his whole life against the forces of obscurantism, whether they came from the Catholic and Conservative Right or the scientistic and millenarian (...)
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  48.  6
    Hammacher, Emil, Privatdozent an der Universität Bonn: Die Bedeutung der Philosophie Hegels für die G e g e n w a r t.Emil Hammacher - 1911 - Kant-Studien 16 (1-3):455.
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  49.  6
    Lask, Emil, Die Logik der Philosophie und die Kategorienlehre. [REVIEW]Emil Hammacher - 1911 - Société Française de Philosophie, Bulletin 16:455.
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  50.  7
    Emil Lask e il neocriticismo.Massimo Locci - 2001 - Rivista di Storia Della Filosofia 3.
    Il rapporto tra Emil Lask e il neocriticismo costituisce un significativo problema storiografico e teoretico. L'analisi della recezione neokantiana , delle indagini storiografiche e dei saggi teorici indica la difficoltà di una mera riconduzione della filosofia laskiana alla scuola del Baden, difficoltà determinata dalla revoca dell'istanza normativa della soggettività trascendentale, dall'interpretazione "oggettivistica" delle forme logiche e dall'affermazione del carattere derivato e secondario del giudizio.
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