Results for 'Alejandra Vanney'

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  1. El intelecto agente en Juan de Glogovia.María Alejandra Vanney - 2007 - Revista Española de Filosofía Medieval 14:119-128.
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  2. Gregg, Samuel, La Libertad En la Encrucijada.Alejandra Vanney - 2008 - Anuario Filosófico 41 (91):194-197.
     
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  3. Leo Strauss y el pensamiento de Tomás de Aquino.María Alejandra Vanney - 2012 - Revista Española de Filosofía Medieval 19:115-126.
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  4.  7
    La utopía del "retorno” de Leo Strauss frente a las utopías modernas.María Alejandra Vanney - 2012 - Giornale di Metafisica 2.
    Strauss claims that the general crisis in Western world is closely related to the crisis which political philosophy as such is undergoing. Apart from that, the latter is the result of the revolutionary changes introduced by the creators of modern political philosophy, whose conclusions insist that it is necessary to break with tradition in order to construe a new political science. The article examines the straussian’s vision of Machiavelli, Hobbes, Locke and finally, Nietzsche. Based on this description, Strauss proposes that (...)
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  5.  15
    Religión, identidad y razón ilustrada.Alejandra Vanney - 2012 - Enfoques 24 (2):63-75.
    En la actualidad, la religión frecuentemente es considerada un foco de violencia. Por otro lado, ésta se presenta como un saber sobre la paz. Este artículo sostiene que una de las principales causas de la falta de paz o de su disminución, reside en la falta de identidad social, elemento crucial para..
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  6. Taylor, Charles, A Secular Age.Alejandra Vanney - 2008 - Anuario Filosófico 41 (91):207-210.
     
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  7.  58
    The Right of Necessity: Moral Cosmopolitanism and Global Poverty.Alejandra Mancilla - 2016 - Rowman & Littlefield International.
    What does the basic right to subsistence allow its holders to do for themselves when it goes unfulfilled? This book guides the reader through the morality of infringing property rights for subsistence, in a global context.
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  8.  15
    Photographic but Not Line-Drawn Faces Show Early Perceptual Neural Sensitivity to Eye Gaze Direction.Alejandra Rossi, Francisco J. Parada, Marianne Latinus & Aina Puce - 2015 - Frontiers in Human Neuroscience 9.
  9.  31
    Imágenes en contexto: genealogía, representación social e imaginario pictórico del cuerpo femenino.Alejandra Val - 2011 - Aisthesis 49:53-66.
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  10.  11
    Educating Engineers for the Public Good Through International Internships: Evidence From a Case Study at Universitat Politècnica de València.Alejandra Boni, José Javier Sastre & Carola Calabuig - 2015 - Science and Engineering Ethics 25 (6):1799-1815.
    At Universitat Politècnica de València, Meridies, an internship programme that places engineering students in countries of Latin America, is one of the few opportunities the students have to explore the implications of being a professional in society in a different cultural and social context. This programme was analyzed using the capabilities approach as a frame of reference for examining the effects of the programme on eight student participants. The eight pro-public-good capabilities proposed by Melanie Walker were investigated through semi-structured interviews. (...)
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  11.  32
    The Volcanic Asymmetry or the Question of Permanent Sovereignty Over Natural Disasters.Alejandra Mancilla - 2015 - Journal of Political Philosophy 23 (1):192-212.
    Why do we assign to countries rights to all the positive utilities from their natural resources, but hold them under no duty to bear costs for the negative utilities generated by those resources for those beyond their borders? In this paper I suggest that this ‘volcanic asymmetry’ has been overlooked by statist and cosmopolitan theories and that, despite of the arguments that might be given on its behalf, keeping this asymmetry requires further normative justification. I present two ways of getting (...)
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  12.  61
    The Bridge of Benevolence: Hutcheson and Mencius.Alejandra Mancilla - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):57-72.
    The Scottish sentimentalist Francis Hutcheson and the Chinese Confucianist Mencius give benevolence (ren) a key place in their respective moral theories, as the first and foundational virtue. Leaving aside differences in style and method, my purpose in this essay is to underline this similarity by focusing on four common features: first, benevolence springs from compassion, an innate and universal feeling shared by all human beings; second, its objects are not only human beings but also animals; third, it is sensitive to (...)
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  13.  14
    The Moral Limits of Territorial Claims in Antarctica.Alejandra Mancilla - 2018 - Ethics and International Affairs 32 (3):339-360.
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  14.  46
    What We Own Before Property: Hugo Grotius and the Suum.Alejandra Mancilla - 2015 - Grotiana 36 (1):63-77.
    _ Source: _Volume 36, Issue 1, pp 63 - 77 At the basis of modern natural law theories, the concept of the _suum_, i.e. what belongs to the person, has received little scholarly attention despite its importance both in explaining and justifying not only the genealogy of property, but also that of morality and war. In this essay I focus on Grotius’s account of the _suum_ and examine what it is, what things it includes, what rights it gives rise to, (...)
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  15.  21
    The Bridge of Benevolence: Hutcheson and Mencius.Alejandra Mancilla - 2013 - Dao: A Journal of Comparative Philosophy.
    The Scottish sentimentalist Francis Hutcheson and the Chinese Confucianist Mencius give benevolence (ren) a key place in their respectivemoral theories, as the first and foundational virtue. Leaving aside differences in style and method, my purpose in this essay is to underline this similarity by focusing on four common features: first, benevolence springs from compassion, an innate and universal feeling shared by all human beings; second, its objects are not only human beings but also animals; third, it is sensitive to proximity; (...)
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  16.  29
    What the Old Right of Necessity Can Do for the Contemporary Global Poor.Alejandra Mancilla - 2017 - Journal of Applied Philosophy:607-620.
    Given the grim global statistics of extreme poverty and socioeconomic inequalities, moral and political philosophers have focused on the duties of justice and assistance that arise therefrom. What the needy are morally permitted to do for themselves in this context has been, however, a mostly overlooked question. Reviving a medieval and early modern account of the right of necessity, I propose that a chronically deprived agent has a right to take, use and/or occupy whatever material resources are required to guarantee (...)
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  17. Nonhuman Animals in Adam Smith's Moral Theory.Alejandra Mancilla - 2009 - Between the Species 13 (9).
    By giving sympathy a central role, Adam Smith’s Theory of Moral Sentiments (1759) can be regarded as one of the ‘enlightened’ moral theories of the Enlightenment, insofar as it widened the scope of moral consideration beyond the traditionally restricted boundary of human beings. This, although the author himself does not seem to have been aware of this fact. In this paper, I want to focus on two aspects which I think lead to this conclusion. First, by making sentience the requisite (...)
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  18.  57
    Review Article: The Environmental Turn in Territorial Rights. [REVIEW]Alejandra Mancilla - 2016 - Critical Review of International Social and Political Philosophy 19 (2):221-241.
    Recent theories of territorial rights could be characterized by their growing attention to environmental concerns and resource rights (understood as the rights of jurisdiction and/or ownership over natural resources). Here I examine two: Avery Kolers’s theory of ethnogeographical plenitude, and Cara Nine’s theory of legitimate political authority over people and resources. While Kolers is a pioneer in demanding ecological sustainability as a minimum requirement for any viable theory of territorial rights – building a bridge between environmental and political philosophy – (...)
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  19. Samuel Pufendorf and the Right of Necessity.Alejandra Mancilla - 2012 - Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, founded (...)
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  20. Corporeidad y finalidad de la persona humana: una glosa al pensamiento de Leonardo Polo.Claudia Vanney - 2008 - Anuario Filosófico 41 (92):441-458.
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  21. Determinismo y temporalidad: distinciones en un debate actual.Claudia Vanney - 2010 - Studia Poliana 12:41-54.
    In this work I will analyze the plurality of times in Polo’s philosophy. Every type of temporality is associated with a peculiar movement. Diverse levels of discussion will be reocgnized in the debate on determinism, corresponding to the binomials: a) contingency – need, b) efficient random – causality, c) emergency – genetical determinism, d) uncertainty – capacity of prediction, e) free choice – automation, f) transcendental liberty – inexorable destiny. Though the debate on determinism can be established in a rigorous (...)
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  22. Epigénesis, evolucion Y ordenamiento Del cosmos. Una visióh desde la causa final.Claudia Vanney - 2009 - Studia Poliana 11:165-182.
    Polo’s causalistic explanations are compatible with the present paradigm of theoretical biology. Epigenetical processes and evolutionary processes can be explained if vital praxeis are understood as morphotelic co-causalities, since the formal cause in co-causality with the final cause is susceptible to formal amplification. Therefore, the final cause is resposible of promoting the endless morphogenesis of intracosmic formal causes. Within the unity of order of the universe a multitude of living species concur, whose difference is hierarchi. All living creatures are ended (...)
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  23.  57
    Is Quantum Indeterminism Real? Theological Implications.Claudia E. Vanney - 2015 - Zygon 50 (3):736-756.
    Quantum mechanics studies physical phenomena on a microscopic scale. These phenomena are far beyond the reach of our observation, and the connection between QM's mathematical formalism and the experimental results is very indirect. Furthermore, quantum indeterminism defies common sense. Microphysical experiments have shown that, according to the empirical context, electrons and quanta of light behave as waves and other times as particles, even though it is impossible to design an experiment that manifests both behaviors at the same time. Unlike Newtonian (...)
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  24. Presentación.Claudia Vanney - 2013 - Anuario Filosófico 46 (2):263-277.
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  25. Realism, Idealism and Reasonableness. An Analysis From the Theory of Knowledge by Leonardo Polo.Claudia E. Vanney - 2009 - Acta Philosophica 18 (2).
  26.  20
    Realismo, idealismo y logicismo. Un análisis desde la teoría del conocimiento de Leonardo Polo.Claudia E. Vanney - 2009 - Acta Philosophica 18 (2).
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  27. Feminismo, política y crisis de la modernidad.Alejandra Ciriza - 1994 - Revista de Filosofía de la Universidad de Costa Rica 77:41-50.
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  28.  57
    Competencies in Higher Education: A Critical Analysis From the Capabilities Approach.J. Felix Lozano, Alejandra Boni, Jordi Peris & Andrés Hueso - 2012 - Journal of Philosophy of Education 46 (1):132-147.
    With the creation of the European Higher Education Area, universities are undergoing a significant transformation that is leading towards a new teaching and learning paradigm. The competencies approach has a key role in this process. But we believe that the competence approach has a number of limitations and weaknesses that can be overcome and supplanted by the capabilities approach. In this article our objective is twofold: first, make a critical analysis of the concept of competence as it is being used (...)
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  29. Doctors with Borders? An Authority-Based Approach to the Brain Drain.Alfonso Donoso & Alejandra Mancilla - 2017 - South African Journal of Philosophy 36 (1):69-77.
    According to the brain drain argument, there are good reasons for states to limit the exit of their skilled workers (more specifically, healthcare workers), because of the negative impacts this type of migration has for other members of the community from which they migrate. Some theorists criticise this argument as illiberal, while others support it and ground a duty to stay of the skilled workers on rather vague concepts like patriotic virtue, or the legitimate expectations of their state and co-citizens. (...)
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  30.  10
    Emotion Terms, Category Structure, and the Problem of Translation: The Case Ofshameandvergüenza.Alejandra Hurtado de Mendoza, José Miguel Fernández-Dols, W. Gerrod Parrott & Pilar Carrera - 2010 - Cognition and Emotion 24 (4):661-680.
  31.  11
    Holy Writ, Mythology, and the Foundations of Francis Bacon's Principle of the Constancy of Matter.Silvia Alejandra Manzo - 1999 - Early Science and Medicine 4 (2):114-126.
    The exact nature of the relation between science and Scripture in the thought of Francis Bacon is a well-studied but controversial field. In this paper, it is shown that Bacon, though convinced that there exists no enmity between the book of God's wisdom and the book of God's power, usually tries to separate knowledge acquired by reason from knowledge acquired by faith. In his exposition of the principle of the conservation of matter, however, Bacon seems to find himself constrained to (...)
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  32.  36
    Adam Smith’s Reconstruction of Practical Reason.Maria Alejandra Carrasco - 2004 - Review of Metaphysics 58 (1):81 - 116.
    IN THE LAST PART of the Theory of Moral Sentiments, Adam Smith puts his theory in a class with those of his contemporaries Francis Hutcheson and David Hume, namely, the systems that make sentiments the principle of approbation. Despite recognizing important differences with both of them, he thinks that since he has placed the origin of moral sentiments in sympathy, and in particular the fact that we are able to enter into the motives of the agent and get pleasure from (...)
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  33.  2
    Castillo, Alejandra (2019). Crónicas feministas en tiempos neoliberales. Santiago de Chile, Chile: Palinodia. 180 páginas. [REVIEW]Mary Luz Estupiñán Serrano - 2020 - Las Torres de Lucca. International Journal of Political Philosophy 9 (17):341-345.
    Crónicas feministas en tiempos neoliberales es el último libro de la filósofa feminista chilena Alejandra Castillo. En veintinueve crónicas, agrupadas en seis ejes de afinidad, explora una pregunta que resuena en todos los textos: cómo intervenir críticamente el presente. Un presente caracterizado por la privatización de los medios de comunicación y por una democracia corporativa elitista. Para intentar una respuesta, la autora se posiciona desde una mirada feminista crítica.
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  34.  29
    The Impact of the Multinational in the Development: An Ethical Challenge. [REVIEW]J. Félix Lozano & Alejandra Boni - 2002 - Journal of Business Ethics 39 (1-2):169 - 178.
    Multinational enterprises have continued their increase during the last decades. What these companies do and how they do, determines not only the economic development of countries, but also their social and cultural development. This enormous power implies responsibility and new challenges.If we also take into account the role of multinational enterprises in what has been called sustainable development, we see that their importance is still more decisive.
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  35.  8
    Commentary: Brain-to-Brain Synchrony Tracks Real-World Dynamic Group Interactions in the Classroom and Cognitive Neuroscience: Synchronizing Brains in the Classroom.Francisco J. Parada & Alejandra Rossi - 2017 - Frontiers in Human Neuroscience 11.
  36.  3
    ¿Cuáles son algunas de las características de la modernidad líquida que ponen en tensión cómo seducir a los estudiantes?Paula Alejandra Camusso - 2019 - Voces de la Educación 4 (8):17-27.
    The application of Bauman’s and Luhmann’s theories and key concepts calls into questions the characteristics of education and the changes that should be made in the educational field. It is of paramount importance to reconsider the role that social agents who participate in education have in a changing society that presents challenges to education. Key words: – Luhmann – liquid modernity – education.
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  37. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  38.  15
    Hegel, la belleza artística o el ideal.Alejandra Ríos Ramírez - 2009 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 7:119-133.
    El arte como acontecimiento y hechura humana es, para Hegel, uno de los modos a partir de los cuales el espíritu aprehende lo verdadero. como relación concreta con la verdad de cada época, el arte no puede ser puesto ni al servicio de la religión, ni de la filosofía, ni de la política. con Hegel, asistimos a una mirada sobre el arte con la cual este consigue su propio concepto, ganando autonomía ante otras formas de conocimiento; el arte, cuando encuentra (...)
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  39.  23
    Femenismo y discurso de género. Reflexiones preliminares para un estudio sobre feminismo latinoamericano.Alejandra Restrepo - 2004 - Polis: Revista Latinoamericana 9.
    Tras un paneo por el diccionario sobre los conceptos en juego en este artículo, afirma que el feminismo sigue teniendo razón de ser y que su desaparición, nombrada ya como el tiempo del posfeminismo, es una falacia; y que éste como ningún otro movimiento ha comprometido tanto la dimensión subjetiva del ser humano. Recuerda que el feminismo no encontró solución en la perspectiva de la lucha de clase, y revisa la crítica que se hace al discurso de género, a la (...)
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  40.  7
    Hormonal Correlates of Exploratory and Play-Soliciting Behavior in Domestic Dogs.Alejandra Rossi, Francisco J. Parada, Rosemary Stewart, Casey Barwell, Gregory Demas & Colin Allen - 2018 - Frontiers in Psychology 9.
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  41.  6
    La rectificación de la injusticia en Nozick: debates e implicaciones para los reclamos territoriales indígenas.Alejandra M. Salinas - 2012 - Co-herencia 9 (16):119-144.
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  42.  17
    Self-Association and Attentional Processing Regarding Perceptually Salient Items.Alejandra Sel, Jie Sui, Joshua Shepherd & Glyn Humphreys - 2019 - Review of Philosophy and Psychology 10 (4):735-746.
    Earlier work has demonstrated that attention is indirectly cognitively malleable by processes of self-association – processes by which agents explicitly associate an item with the self. We extend this work by considering the manipulation of attention to both salient and non-salient objects. We demonstrate that self-association impacts attentional processing not only of non-salient objects, but also regarding salient items known to command attention. This result indicates the flexibility and susceptibility of attentional processing to cognitive manipulation.
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  43. Conflictos entre Propiedad, Comercio y Ambiente.Alejandra Sáenz, Andrés Gómez & Gloria Amparo Rodríguez (eds.) - 2014 - Universidad del Rosario.
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  44. Alejandra Rangel Hinojosa Participación política de las mujeres en un movimiento urbano de Nuevo León UANL-Plaza y Valdés México, 2006 pp 200.María Zebadúa Serra - 2007 - Humanitas 2 (34):321.
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  45.  6
    Changes in the Genetic Structure of a Valley in the Pyrenees.Alejandra Toledo, Leyre Pámpanas, David García, Davide Pettener & Antonio González-Martin - 2017 - Journal of Biosocial Science 49 (1):69-82.
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  46.  8
    Mundo cerrado, mundo abierto las estructuras del pensamiento moderno según Charles Taylor.Alejandra Fierro Valbuena - 2016 - Escritos 24 (52):141-160.
    La modernidad como época histórica, pero sobre todo como imaginario social, ha sido uno de los temas más estudiados de manera amplia por el pensador canadiense Charles Taylor. En este artículo se explora el concepto de Estructuras cerradas de mundo a través del cual el autor afirma que la modernidad se mueve en un marco de comprensión cerrado a la trascendencia y que dicho marco ha sido configurado desde el pensamiento filosófico como consecuencia de algunas posturas epistemológicas, éticas y antropológicas. (...)
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  47. Affectedness and Viewpoint in Pilaga (Guaykuruan).Alejandra Vidal - 2008 - In Mark Donohue & Søren Wichmann (eds.), The Typology of Semantic Alignment. Oxford University Press.
     
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  48.  18
    Arte y Publicidad: Elementos para debate.Alejandra Walzer - 2010 - Aisthesis 47.
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  49.  2
    Is There Evil in Dying?: Ethical and Legal Reflections Concerning Induced Death.Alejandra Zúñiga - 2011 - Ideas Y Valores 60 (146):43-57.
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  50.  40
    Reclaiming the Borderlands: Chicana/o Identity, Difference, and Critical Pedagogy.C. Alejandra Elenes - 1997 - Educational Theory 47 (3):359-375.
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