Results for 'Gabriel Gosselin'

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  1.  21
    Pour une ethnicité citoyenne.Gabriel Gosselin - 2001 - Cahiers Internationaux de Sociologie 110 (1):121.
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  2. Il la Recherche Sociale Et L'Éthique.Gabriel Gosselin - 1990 - Cahiers Internationaux de Sociologie 88:99.
     
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  3. La limite et l'urgence.(Trois postulats pour une éthique).Gabriel Gosselin - 1990 - Cahiers Internationaux de Sociologie 88:99-118.
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  4. Sociologie, classement et quantification.Gabriel Gosselin - 1992 - Cahiers Internationaux de Sociologie 39 (93):321-337.
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  5.  44
    Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov.Gottfried Gabriel & Todor Polimenov - 2012 - Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  6.  52
    Markus Gabriel : Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  7.  28
    Gottfried Gabriel: Erkenntnis.Gottfried Gabriel & Matthias Neuber - 2016 - Philosophischer Literaturanzeiger 69 (1):36-40.
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  8.  14
    C. A. Campbell's Effort of Will Argument: P. D. GOSSELIN.Phillip D. Gosselin - 1977 - Religious Studies 13 (4):429-438.
    C. A. Campbell has for many years defended vigorously, and often persuasively, the following libertarian claims: that the libertarian concept of freedom of choice is meaningful; that the libertarian variety of freedom of choice is necessary for moral responsibility; and that the libertarian variety of freedom of choice is a reality. This paper will be concerned with Campbell's effort of will argument for the last claim.
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  9. Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors.Mille Gabriel & Jens Dahl (eds.) - 2008 - International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
     
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  10.  38
    ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5-23.
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  11. Why the World Does Not Exist.Markus Gabriel - 2015 - Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
     
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  12.  98
    Contingency or Necessity? Schelling and Hegel on the Modal Status of Logical Space.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5-23.
    Speech given by Markus Gabriel within the international meeting “Presente del idealismo alemán” organized by the Philosophy Department of the Universidad Nacional de Colombia. This conference was held on October 9, 2009.
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  13.  22
    Être vrai.Markus Gabriel & Marie-Hélène Desmeules - 2018 - Philosophiques 45 (1):239.
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  14. Pacific APA Memorial Session for P. Suppes and J. Hintikka, 2016.Humphreys Paul, Cartwright Nancy, Sandu Gabriel, Scott Dana & Andersen Holly - manuscript
    This collects some of the remarks made at the 2016 Pacific APA Memorial session for Patrick Suppes and Jaakko Hintikka. The full list of speakers on behalf of these two philosophers: Dagfinn Follesdal; Dana Scott; Nancy Cartwright; Paul Humphreys; Juliet Floyd; Gabriel Sandu; John Symons.
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  15.  35
    Speaking the Unspeakable: The Ethics of Dual Relationships in Counselling and Psychotherapy.Lynne Gabriel - 2005 - Routledge.
    Are dual relationships always detrimental? Speaking the Unspeakable provides an in-depth exploration of client-practitioner dual relationships, offering critical discussion and sustained narrative on thinking about and being in dual relationships. Lynne Gabriel draws on the experiences of both practitioners and clients to provide a clear summary of the complex and multidimensional nature of dual relationships. The beneficial as well as detrimental potential of such relationships is discussed and illustrated with personal accounts. Subjects covered include: · Roles and boundaries in (...)
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  16.  6
    The Emotional Mind: The Affective Roots of Culture and Cognition.Stephen Asma & Rami Gabriel - 2019 - Harvard University Press.
    Tracing the leading role of emotions in the evolution of the mind, a philosopher and a psychologist pair up to reveal how thought and culture owe less to our faculty for reason than to our capacity to feel. Many accounts of the human mind concentrate on the brain’s computational power. Yet, in evolutionary terms, rational cognition emerged only the day before yesterday. For nearly 200 million years before humans developed a capacity to reason, the emotional centers of the brain were (...)
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  17. Introduction: From Conflict to Partnership.Mille Gabriel - 2008 - In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
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  18.  62
    Mythology, Madness, and Laughter: Subjectivity in German Idealism.Markus Gabriel - 2009 - Continuum.
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  19. The Mythological Being of Reflection : An Essay on Hegel, Schelling, and the Contingency of Necessity.Markus Gabriel - 2009 - In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
  20. Fregean Connection: Bedeutung, Value and Truth-Value.Gottfried Gabriel - 1984 - Philosophical Quarterly 34 (136):372-376.
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  21. Gottlob Frege: Philosophical and Mathematical Correspondence.Gottfried Gabriel, Hans Hermes, Friedrich Kambartel, Christian Thiel, Albert Veraart, Brian McGuinness & Hans Kaal (eds.) - 1980 - Blackwell.
     
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  22. Introduction: A Plea for a Return to Post-Kantian Idealism.Markus Gabriel & Slavoj Zizek - 2009 - In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
  23.  93
    The Dialectic of the Absolute : Hegel's Critique of Transcendent Metaphysics.Markus Gabriel - 2010 - In Nektarios Limnatis (ed.), Journal of Philosophy: A Cross-Disciplinary Inquiry. Continuum. pp. 76.
    The paper reconstructs Hegel’s repudiation of any kind of transcendent metaphysics. Hegel argues that transcendent metaphysics is dialectically incoherent because it mistakes its own reflection for an absolute independent of reflection. Hence, it is subject to a reification of philosophical thought. This entails that the relation between logic and philosophy of nature in Hegel must not be interpreted as any kind of emanation. Otherwise, Hegel would himself be subject to his effective critique of transcendent metaphysics.
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  24.  83
    The Dialectic of the Absolute-Hegel's Critique of Transcendent Metaphysics.Markus Gabriel (ed.) - 2009 - Continuum.
    An important and long over-due study of the significance of Hegel's dialectic.
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  25.  26
    You Are About to See Pictorial Representations!Frédéric Gosselin & Philippe G. Schyns - 2002 - Behavioral and Brain Sciences 25 (2):191-192.
    Pylyshyn argues against representations with pictorial properties that would be superimposed on a scene. We present evidence against this view, and a new method to depict pictorial properties. We propose a continuum between the top-down generation of internal signals (imagery) and the bottom-up signals from the outside world. Along the continuum, superstitious perceptions provide a method to tackle representational issues.
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  26. To Serve with Honor: A Treatise on Military Ethics and the Way of the Soldier.Richard A. Gabriel - 1982 - Greenwood Press.
  27.  35
    Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena.Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel - 2009 - History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  28.  49
    Is There a Freedom Requirement for Moral Responsibility?Phillip D. Gosselin - 1979 - Dialogue 18 (3):289-306.
    The Principle that freedom is necessary for moral responsibility has received a variety of explications, but few philosophers have doubted that in some plausible sense it is true. However, two philosophers have recently challenged it using very different but equally ingenious arguments. J.F.M. Hunter has provided the more obviously direct attack in arguing that considerations of freedom as such are in no way relevant to assessments of moral responsibility. Harry Frankfurt has directed his fire at the version of the freedom (...)
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  29.  92
    The Emergence and Evolution of the Expression “Conflict of Interests” in Science : A Historical Overview, 1880–2006.Yves Gingras & Pierre-Marc Gosselin - 2008 - Science and Engineering Ethics 14 (3):337-343.
    The tendency is strong to take the notion of “conflict of interests” for granted as if it had an invariant meaning and an ethical content independent of the historical context. It is doubtful however, from an historical and sociological point of view, that many of the cases now considered as instances of “conflicts of interests” would also have been conceived and perceived as such in, say, the 1930s. The idea of a “conflict of interests” presupposes that there are indeed interests (...)
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  30.  42
    Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition.Gottfried Gabriel - 2000 - Erkenntnis 52 (2):185-198.
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  31.  63
    Review of Friedman, "Parting of the Ways". [REVIEW]Gottfried Gabriel - 2003 - Erkenntnis 59 (1):125-128.
  32.  47
    The Principle of Alternative Possibilities.Phillip Gosselin - 1987 - Canadian Journal of Philosophy 17 (March):91-104.
    In 1969 harry frankfurt attacked the principle of alternate possibilities, I.E., The principle that one is morally responsible for what one has done only if one could have done otherwise. The first two parts of this paper offer a supplement to and clarification of that principle; the third part defends the supplemented version of it against three frankfurt arguments; and the fourth comments on a recent discussion of it by michael zimmerman.
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  33.  23
    The Cambridge Companion to Brentano. [REVIEW]Susan Krantz Gabriel - 2005 - Review of Metaphysics 58 (3):669-670.
    The name of Franz Brentano is not yet a household word like that of Plato or Descartes, but readers of this volume may well begin to think it should be. From the informative and compelling introduction by Dale Jacquette to the closing essay by the late Karl Schuhmann, the book provides ample evidence of the importance of this thinker to virtually every area and every school of philosophy today. The evidence is incontrovertible, but perhaps the importance has yet to be (...)
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  34.  37
    Bibliography of the Works of Wolfram Hogrebe.Markus Gabriel - 2010 - Graduate Faculty Philosophy Journal 31 (2):313-320.
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  35.  41
    Absurd Environmentalism.Douglas K. Detterman, Lynne T. Gabriel & Joanne M. Ruthsatz - 1998 - Behavioral and Brain Sciences 21 (3):411-412.
    The position advocated in the target article should be called “absurd environmentalism.” Literature showing that general intelligence is related to musical ability is not cited. Also ignored is the heritability of musical talent. Retrospective studies supporting practice over talent are incapable of showing differences in talent, because subjects are self-selected on talent. Reasons for the popularity of absurd environmentalism are discussed.
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  36.  40
    Beyond the Cold Hit: Measuring the Impact of the National DNA Data Bank on Public Safety at the City and County Level.Matthew Gabriel, Cherisse Boland & Cydne Holt - 2010 - Journal of Law, Medicine and Ethics 38 (2):396-411.
    Over the past decade, the Combined DNA Index System (CODIS) has increased solvability of violent crimes by linking evidence DNA profiles to known offenders. At present, an in-depth analysis of the United States National DNA Data Bank effort has not assessed the success of this national public safety endeavor. Critics of this effort often focus on laboratory and police investigators unable to provide timely investigative support as a root cause(s) of CODIS' failure to increase public safety. By studying a group (...)
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  37.  30
    In a Different Voice and the Transformative Experience: A Deweyan Perspective.Colette Gosselin - 2003 - Educational Theory 53 (1):91-105.
  38.  26
    Politique, christologie et ecclésiologie dans les Pensées de Pascal.Frédéric Gabriel - 2006 - Kriterion: Journal of Philosophy 47 (114):273-301.
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  39.  27
    What Does the Limbic Memory Circuit Actually Do?Michael Gabriel & David M. Smith - 1999 - Behavioral and Brain Sciences 22 (3):451-451.
    We applaud Aggleton & Brown's affirmation of limbic diencephalic-hippocampal interaction as a key memory substrate. However, we do not agree with a thesis of diencephalic-hippocampal strict dedication to episodic memory. Instead, this circuitry supports the production of context-specific patterns of activation that subserve retrieval for a broad class of memory phenomena, including goal-directed instrumental behavior of animals and episodic memory of humans.
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  40.  18
    C. A. Campbell's Effort of Will Argument.Phillip D. Gosselin - 1977 - Religious Studies 13 (4):429 - 438.
  41.  16
    Freedom and Moral Responsibility: A Reply to Hunter's Reply.P. Gosselin - 1980 - Dialogue 19 (4):572-574.
    In the preceding article John Hunter attempts to show that my criticisms of his position on freedom and responsibility are defective. Hunter believes that my first criticism is directed against his explanation of why so many people have come to believe in the freedom principle. But at no point in my paper do I even consider the merit of that explanation. What Hunter calls my first criticism is in fact merely a preliminary point I make before attacking his arguments against (...)
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  42. Basic Schools in Jurisprudence: An African Perspective.I. I. Gabriel - 1997 - Mono Expressions.
  43. Dear Kalman: Smart, Peculiar, and Outrageous Advice for Life From Famous People to a Kid.Kalman Gabriel - 1999 - Quill.
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  44. Norbert Elias and Figurational Research: Processual Thinking in Sociology.Norman Gabriel & Stephen Mennell (eds.) - 2011 - Wiley-Blackwell.
  45. Philosophical and Mathematical Correspondence of Gottlob Frege.Gottfried Gabriel, H. Hermes, F. Kambartel, Christian Thiel & Albert Veraart (eds.) - 1980 - University of Chicago Press.
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  46. Periegesis and Skepticism : La Peyrère, Geographer.Frédéric Gabriel - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
     
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  47. Professional Problems; a Textbook for Nurses.John Gabriel - 1937 - Philadelphia: Saunders.
     
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  48.  17
    Gabriel Marcel and Nietzsche. Existence and Death of God.Paolo Scolari - 2018 - Nietzsche Studien Gesamtregister Bände 1-20 47 (1):398-409.
    Gabriel Marcel’s writings stand in a complex relationship to Nietzsche’s thought. Paying homage to Nietzsche’s influence as one of the most eminent representatives of the existential thought, Marcel is aware that he deals with a thinker who is as distant from him as he is very close. Marcel’s references to Nietzsche’s thought are tied to Nietzsche’s expression “God is dead”, and the end of the divine is the theme that simultaneously highlights the greatness and the tragedy of Nietzsche. Marcel (...)
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  49.  54
    Markus Gabriel Against the World.James Hill - 2017 - Sophia 56 (3):471-481.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  50.  27
    Atheism, Religion, and Philosophical “Availability” in Gabriel Marcel.Helen Tattam - 2016 - International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s (...)
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