Results for 'Claude Habib'

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  1.  19
    Delay, Estrangement, Loss: The Meanings of Translation in Claude Lanzmann's Shoah.André Habib - 2015 - Substance 44 (2):108-128.
    “This title, I chose it because I don’t understand Hebrew and because it was very short, because it was opaque and a little unbreakable, like an atomic nucleus. For the first screening of the film at the Empire Theater, George Cravenne asked me: ‘What is the title of the film?’ ‘Shoah.’ ‘What does it mean?’ ‘I don’t know.’ ‘But how, you must translate it! No one will understand!’ And I said: ‘It’s what I want, that no one understands.’”1The common denominator (...)
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  2.  59
    Autonomy and Children's Well-Being.Paul Bou-Habib & Serena Olsaretti - 2015 - In Bagattini, Alex Macleod & Colin (eds.), The Nature of Children´s Well-Being. Springer.
  3.  11
    Muḥammad Ibn Ḥabīb's "Matronymics of Poets"Muhammad Ibn Habib's "Matronymics of Poets".G. Levi Della Vida, Muḥammad Ibn Ḥabīb & Muhammad Ibn Habib - 1942 - Journal of the American Oriental Society 62 (3):156.
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  4.  21
    Claude Lévi-Strauss Est Mort….Claude Dubar - 2009 - Temporalités 10.
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  5.  29
    Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages.Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages. [REVIEW]Claude Panaccio - 1990 - Philosophiques 17 (2):201-203.
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  6. Hemispheric Asymmetries of Memory: The HERA Model Revisited.Reza Habib, Lars Nyberg & Endel Tulving - 2003 - Trends in Cognitive Sciences 7 (6):241-245.
  7. Compulsory Insurance Without Paternalism.Paul Bou-Habib - 2006 - Utilitas 18 (3):243-263.
    This article examines how a just society must address the needs of its imprudent members. I defend compulsory insurance as an answer to this question. It has been assumed that compulsory insurance can only be justified on paternalistic grounds. I argue that this assumption is incorrect, and defend non-paternalistic compulsory insurance. To display the merits of NPCI, I identify a trilemma that arises for views about how to address the needs of the imprudent, including libertarian and so-called ‘ luck -egalitarian’ (...)
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  8.  59
    A Theory of Religious Accommodation.Paul Bou-Habib - 2006 - Journal of Applied Philosophy 23 (1):109–126.
    This paper examines the moral case for a right to religious accommodation, which requires that religious conduct be free of any serious burdens placed on it by the state. Two different types of normative argument for this right are outlined and rejected. The first appeals to religion as a ‘basic good’, and the second to religion as an ‘intense preference’. In place of these, I suggest that a third type of argument has greater prospects of success. Religious accommodation is justified (...)
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  9.  33
    Parental Subsidies: The Argument From Insurance.Paul Bou-Habib - 2013 - Politics, Philosophy and Economics 12 (2):197-216.
    This article develops the argument that the state must provide parental subsidies if, and to the extent that, individuals would, under certain specified hypothetical conditions, purchase ‘insurance cover’ that would provide the funds they need for adequate childrearing. I argue that most citizens would sign up to an insurance scheme, in which they receive a guarantee of a means-tested parental subsidy in return for an obligation to pay a progressive income tax to fund the scheme. This argument from insurance bolsters (...)
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  10.  33
    The Early T. S. Eliot and Western Philosophy.Rafey Habib - 1999 - Cambridge University Press.
    Rafey Habib's book offers a comprehensive study of Eliot's philosophical writings and attempts to assess their impact on both his early poetry through 'The Waste Land' and the central concepts of his literary criticsm. Habib presents the first scholalrly analysis of Eliot's difficult unpublished papers on Kant and Bergson and establishes the nature of Eliot's connections with major figures in the Western philosophical tradition, including Plato, Aristotle, Locke, Hume, Hegel, Schopenhauer, Nietzsche, Bradley and Russell. The Early T. S. (...)
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  11.  53
    Equality, Autonomy, and the Price of Parenting.Paul Bou-Habib & Serena Olsaretti - 2013 - Journal of Social Philosophy 44 (4):420-438.
  12. Promises.Allen Habib - 2009 - Stanford Encyclopedia of Philosophy.
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  13.  14
    Music and Dyslexia: A New Musical Training Method to Improve Reading and Related Disorders.Michel Habib, Chloé Lardy, Tristan Desiles, Céline Commeiras, Julie Chobert & Mireille Besson - 2016 - Frontiers in Psychology 7.
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  14.  20
    Interview: Claude Lévi-StraussInterview: Claude Levi-Strauss.Claude Lévi-Strauss, Peter B. Kussell & Claude Levi-Strauss - 1971 - Diacritics 1 (1):44.
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  15. Who Should Pay for Higher Education?Paul Bou-Habib - 2010 - Philosophy of Education 44 (4):479-495.
    Policies that shift the costs of higher education from the taxpayer to the university student or graduate are increasingly popular, yet they have not been subjected to a thorough normative analysis. This paper provides a critical survey of the standard arguments that have been used in the public debate on higher education funding. These arguments are found to be wanting. In their place, the paper offers a more systematic approach for dealing with the normative issues raised by the funding of (...)
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  16. Promises to the Self.Allen Habib - 2009 - Canadian Journal of Philosophy 39 (4):pp. 537-557.
    I Can we make promises to ourselves? This is a question that has not received much consideration in the large body of philosophical work on promising. And in what commentary there is, the answer is uniformly negative. I think this negativity is a mistake, and that the conventional view that we can't make reflexive promises is wrong. I also think that this has some important implications for promissory theory in general. In what follows, I will attempt to argue for the (...)
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  17.  50
    Distributive Justice, Dignity, and the Lifetime View.Paul Bou-Habib - 2011 - Social Theory and Practice 37 (2):285-310.
    This paper provides a critical examination of the strongest defenses of the pure lifetime view, according to which justice requires taking only people's whole lives as relevant when assessing and establishing their distributive entitlements and obligations. The paper proposes that we reject a pure lifetime view and replace it with an alternative view, on which some time-specific considerations--that is to say, considerations about how people fare at specific points in time--have nonderivative weight in determining what our obligations are to them.
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  18.  18
    The Case for Replacement Migration.Paul Bou‐Habib - 2019 - Journal of Political Philosophy 27 (1):67-86.
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  19. Locke’s Tracts and the Anarchy of the Religious Conscience.Paul Bou-Habib - 2015 - European Journal of Political Theory 14 (1):3-18.
    This article reconstructs the main arguments in John Locke’s first political writings, the highly rhetorical, and often obscure, Two Tracts on Government . The Tracts support the government’s right to impose religious ceremonies on its people, an astonishing fact given Locke’s famous defense of toleration in his later works. The reconstruction of the Tracts developed here allows us to see that rather than a pessimistic view of the prospects for peace under religious diversity, what mainly animates the young Locke is (...)
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  20. Racial Profiling and Background Injustice.Paul Bou-Habib - 2011 - The Journal of Ethics 15 (1-2):33 - 46.
    Racial profiling appears to be morally more troubling when the racial group that is the object of the profile suffers from background injustice. This article examines two accounts of this intuition. The responsibility-based account maintains that racial profiling is morally more problematic if the higher offender rate within the profiled group is the result of social injustices for which other groups in society are responsible. The expressive harm based account maintains that racial profiling is more problematic if it makes background (...)
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  21.  72
    Liberal Egalitarianism and Workfare.Paul Bou-Habib & Serena Olsaretti - 2004 - Journal of Applied Philosophy 21 (3):257-270.
    In this paper we ask whether liberal egalitarians can endorse workfare policies that require that welfare recipients should work in return for their welfare benefits. In particular, we focus on the fairness-based case for workfare, which holds that people should be responsible for their own welfare since they would otherwise impose unfair costs on others. Two versions of the fairness-based case are considered: The first defends workfare on the grounds that it would form part of an unemployment insurance scheme that (...)
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  22. The Moralized View of Parental Partiality.Paul Bou-Habib - 2014 - Journal of Political Philosophy 22 (1):66-83.
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  23. Security, Profiling and Equality.Paul Bou-Habib - 2008 - Ethical Theory and Moral Practice 11 (2):149-164.
    How, exactly, must we strike the balance between security and equality? Must we insist, out of respect for the equality of persons, that the police refrain from using ethnic profiling and opt for some other strategy in their pursuit of terrorists, or must we allow the police to continue with this policy, which seems to sacrifice equality for the sake of security? This paper assesses the ethical status of ethnic profiling from the perspective of the ideal of equality. The paper (...)
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  24.  21
    Fear and Anger Have Opposite Effects on Risk Seeking in the Gain Frame.Marianne Habib, Mathieu Cassotti, Sylvain Moutier, Olivier Houdé & Grégoire Borst - 2015 - Frontiers in Psychology 6.
  25.  53
    Sharing the Earth: Sustainability and the Currency of Inter-Generational Environmental Justice.Allen Habib - 2013 - Environmental Values 22 (6):751-764.
    Philosophers often understand environmental sustainability as a duty of distributive justice between the generations of the earth. Since every generation is equally entitled to the bounty of the natural environment every generation should have a fair share of that bounty. But since generations precede each other in time, it is the duty of earlier generations to ensure that later generations receive their fair share. Acting sustainably is the way of meeting this duty, since sustainable practices are those that preserve the (...)
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  26. Claude Bernard Extraits de Son Oeuvre.Claude Bernard - 1947 - Presses Universitaires de France.
     
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  27. Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale".Claude Bernard & Paul Cranefield - 1979 - Journal of the History of Biology 12 (1):210-210.
  28.  31
    Claude Lagadec, Gabrielle Gutzman, R J. Cooper, Max Wilson, R. Lance Factor.Claude Lagadec, Gabrielle Gutzman, R. J. Cooper, Max Wilson & R. Lance Factor - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:619-619.
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  29.  23
    Biodiversity and Values in Science.Allen Habib - 2015 - Ethics, Policy and Environment 18 (1):30-33.
  30.  20
    Locke, Sincerity and the Rationality of Persecution.Paul Bou-Habib - unknown
    According to the most influential contemporary reading of John Locke's Letter Concerning Toleration, his main argument against religious persecution is unsuccessful. That argument holds that coercion is ineffective as a means of instilling religious beliefs in its victims. I propose a different reading of the Letter. Locke's main consideration against persecution is not the unsuccessful belief-based argument just outlined, but what I call the sincerity argument. He believes that religious coercion is irrational because it is ineffective as a means of (...)
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  31.  14
    Promises to the Self.Allen Habib - 2009 - Canadian Journal of Philosophy 39 (4):537-557.
    I Can we make promises to ourselves? This is a question that has not received much consideration in the large body of philosophical work on promising. And in what commentary there is, the answer is uniformly negative. I think this negativity is a mistake, and that the conventional view that we can't make reflexive promises is wrong. I also think that this has some important implications for promissory theory in general. In what follows, I will attempt to argue for the (...)
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  32. Claude Bernard, Rationalit'e d'Une M'ethode.Pierre Gendron & Claude Bernard - 1992
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  33.  29
    Cybernard: A Computational Reconstruction of Claude Bernard's Scientific Discoveries.Jean-Gabriel Ganascia & Claude Debru - 2007 - In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. pp. 497--510.
  34. State-Civil Society Relations in Post-Apartheid South Africa.Adam Habib - 2005 - Social Research: An International Quarterly 72 (3):671-692.
  35. Claude Lévi-Strauss Une Anthropologie "Bonne À Penser". Claude Lévi-Strauss Et Paul Ricœr : L'Entretien de 1963. Structuralisme Et Phénoménologie : Pour de Nouvelles Approches. L'anthropologie Structurale À l'Épreuve de L'Europe. [REVIEW]Claude Lévi-Strauss & Jean Cuisenier - 2004 - Esprit.
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  36.  1
    Ethical Aspects of the Internet of Things in eHealth.Kashif Habib - 2014 - International Review of Information Ethics 22:83-91.
    While the current Internet has brought comforts in our lives, the future of the Internet that is the Internet of Things promises to make our daily living even much easier and convenient. The IoT presents a concept of smart world around us, where things are trying to assist and benefit people. Patient monitoring outside the hospital environment is one case for the IoT in healthcare. The healthcare system can get many benefits from the IoT such as patient monitoring with chronic (...)
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  37.  13
    The Introduction of Scientific Rationality Into India: A Study of Master Ramchandra—Urdu Journalist, Mathematician and Educationalist.S. Irfan Habib & Dhruv Raina - 1989 - Annals of Science 46 (6):597-610.
    This is a study of Master Ramchandra, a nineteenth-century Indian mathematician, social commentator and Urdu journalist. The contradictions manifest in his projects, it is contended, were actually the products of the contradictions manifest in the political and ideological thinking of the period. One encounters in his writings a dominant critique of the prevalent religious, social and educational systems and also a call for social transformation, wherein scientific rationality and realism came to play an important role. Ramchandra's understanding is quite close (...)
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  38. Claude La Charité & Roxanne Roy (dir.), Femmes, rhétorique et éloquence sous l’Ancien Régime.Jean-Claude Arnould - 2013 - Clio 38.
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  39.  33
    Interview: Claude Simon: The Crossing of the Image.Claud Duverlie, Claude Simon & J. Rodgers - 1977 - Diacritics 7 (4):47.
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  40. Three Classics in the Aesthetic of Music Monsieur Croche the Dilettante Hater, by Claude Debussy. Sketch of a New Esthetic of Music, by Ferruccio Busoni. Essays Before a Sonata, by Charles E. Ives. --. [REVIEW]Claude Debussy, Ferruccio Busoni & Charles Ives - 1962 - Dover Publications.
     
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  41.  97
    Land Disputes and Auctions: A Response to Steiner and Wolff.Paul Bou-Habib & Serena Olsaretti - 2004 - Analysis 64 (3):284–287.
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  42.  68
    Cosmopolitanism in the Age of Globalization: Citizens Without States.Lee Trepanier & Khalil M. Habib (eds.) - 2011 - University Press of Kentucky.
    Lee Trepanier and Khalil M. Habib Introduction Since the end of the cold war and the advent of globalization, interest in cosmopolitanism, with its ideas of ...
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  43. Introduction À l'Étude de la Médecine Expérimentale.Claude Bernard - 1865 - Librairie Joseph Gilbert.
  44.  32
    Rewiring the Dyslexic Brain.Michel Habib - 2003 - Trends in Cognitive Sciences 7 (8):330-333.
  45.  10
    Land Disputes and Auctions: A Response to Steiner and Wolff.P. Bou-Habib & S. Olsaretti - 2004 - Analysis 64 (3):284-287.
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  46.  32
    Interview With Claude Romano.Ruslan Loshakov & Claude Romano - 2017 - Horizon-Fenomenologicheskie Issledovaniya 6 (1):241-264.
    What is the event? How the phenomenology of event is possible if the "event" is not the phenomenon in the classical meaning of this word? French philosopher Claude Romano discusses these questions with his Russian colleague Ruslan Loshakov. The interlocutors consider the concept of event in different contexts, paying special attention to the relationships which connect the phenomenology of event with Husserl, Bergson, Heidegger and Levinas' ideas.
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  47.  42
    Knowledge, Attitudes and Practices Survey on Organ Donation Among a Selected Adult Population of Pakistan.Taimur Saleem, Sidra Ishaque, Nida Habib, Syedda Hussain, Areeba Jawed, Aamir Khan, Muhammad Ahmad, Mian Iftikhar, Hamza Mughal & Imtiaz Jehan - 2009 - BMC Medical Ethics 10 (1):5.
    To determine the knowledge, attitudes and practices regarding organ donation in a selected adult population in Pakistan.
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  48. Correspondance E. Ansermet - J.-Claude Piguet.Ernest Ansermet, J. Piguet & Claude Tappolet - 1998
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  49. The Wonder of Being.Charles Habib Malik - 1974 - Waco, Tex., Word Books.
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  50.  23
    A Happy Mix: A Book Review by Claude-Jean Bertrand. [REVIEW]Claude-Jean Bertrand - 1995 - Journal of Mass Media Ethics 10 (1):53 – 54.
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